CHAPTER ONE

OF THE CROSSES

The significance of the ancient crosses in Joan Tregenza's latest phase of mental growth becomes much finer after learning somewhat more concerning them than she could ever know. The ephemeral life of one unhappy woman viewed from these granite records of Brito-Celtic pagan and Christian faith, examined in its relation to these h.o.a.ry splinters of stone, grows an object of some pathetic interest. Such memorials of the past as are here indicated, vary mightily in age. The Christian monuments are not older than the fifth century, but many have been proved palimpsests and rise on pagan foundations dating from a time far more ancient than their own. The relics are divided into two cla.s.ses by antiquarians: Pillar Stones and Sculptured Crosses. The former occur throughout the Celtic divisions of Great Britain, and are sometimes marked with the Chi Rho monogram, or early rude cross form. In most cases these earlier erections indicated a grave, while the sculptured crosses either denoted boundaries of sanctuary, or were raised promiscuously where men and women pa.s.sed or congregated, their object being to encourage devotion and lead human thoughts heavenward. The designs on these monuments are usually a bad imitation of Irish key patterns and spirals; but many, in addition, show crucifixes in their midst, with pre-Norman figures depicting the Christ in a loose tunic or shirt, his head erect and his body alive, after the Byzantine fashion. The mediaeval mode of carving a corpse on the cross is of much later date and may not be observed before the twelfth century.

More than three hundred of these sculptured crosses have been discovered within the confines of Cornwall. In churchyards and churchyard walls they stand; they have even been discovered wrought into the fabric of the churches themselves; the brown moor likewise knows them, for they stud its wildernesses and rise at the crossways of many lonely roads; while elsewhere, villages hold them in their hearts, and the emblem rises daily before the sight of generation upon generation. In hedges they are also to be seen, and in fields; many have been rescued from base uses; and all have stood through the centuries as the sign and testimony of primitive Cornish faith, even as St. Piran's white cross on a black ground, the first banner of Cornwall, bore aloft the same symbol in days when the present emblem, with its fifteen bezants and its motto, "One and All," was not dimly dreamed of.

These ancient crosses now rose like gray sentinels on the gray life of Joan Tregenza. At Drift she was happily placed among them, and many, not necessary to separately name, lay within the limit of her daily wanderings, and her superst.i.tious nature, working with the new-born faith, wove precious mystery into them. Much she loved the more remote and lonely stones, for beside them, hidden from the world's eye, she could pray. Those others about which circled human lives attracted her less frequently. To her the crosses were sentient creatures above the fret of Time, eternally watching human affairs. The dawn of art as shown in early religious sculpture generally amuses an ignorant mind, but, to Joan, the little shirted figures of her new Saviour, which opened blind eyes on the stones she loved, were matter for sorrow rather than amus.e.m.e.nt. They did by no means repel her, despite the superficial hideousness of them; indeed, with a sort of intuition, Joan told herself that human hands had fashioned them somewhere in the dawn of the world when yet her Lord's blood was newly shed, at a time before men had learned skill to make beautiful things.

Once, beside the foot of the cross which stood in Sancreed [Footnote: This fine sculptured cross has since these events been placed within the said churchyard, at the desire of Mr. A. G. Langdon, the greatest living authority on the subject of Cornish remains.] churchyard wall, between two tree-trunks under a dome of leaves, the girl found growing a spotted persicaria, and the force of the discovery at such a spot was great to her.

Familiar with the legend of the purple mark on every leaf of the plant, nothing doubting that it had aforetime grown at the foot of the true cross and there been splashed with the blood of her Master, Joan accepted the old story that henceforth the weed was granted this proud livery and badge of blood. And now, finding it here, the fable revived with added truth and conviction, the legend of the persicaria was as true to her as that other of the Lord's resurrection from death. Thus her views of Nature suffered some approach to debas.e.m.e.nt in a new direction, but this degradation, so to call it, brought mighty comfort to her soul, daily rounded the ragged edges of life, woke merciful trust and belief in a promised life of bliss beyond the grave, and embroidered thereupon a patchwork, not unbeautiful, built of fairy folk-lore, saintly legend and venerable myth. Her credulous nature accepted right and left; anything that harbored a promise or was lovely or wonderful in itself found acceptance; and Joan read into the very pulses of the summer world the truth as she now understood it. Cornwall suddenly became a new Holy Land to the girl. Here the circ.u.mstances of life chimed with those recorded in the New Testament, and it was an easy mental achievement to transplant her Saviour from a historical environment into her own. She pictured Him as walking amid Uncle Chirgwin's ripening corn; she saw Him place His hands on the heads of the little children at cottage doors; she imagined Him standing upon one of the stranded luggers in Newlyn harbor with the gulls floating round His head and the fishermen listening to his utterance.

The growing mother instincts in Joan also developed about this season. They leaped from comparative quiescence into activity; they may indeed be recorded as having arisen within her after a manner not less sudden than had the new faith itself, which was exhibited to you as blossoming with an abruptness almost violent, because it thus occurred. Now most channels of thought led Joan to her unborn infant, and there came at length an occasion upon which she prayed for the first time that her child might be justified in its existence.

The pet.i.tion was raised where, in the past, she had uttered one widely different: at the altar-stone in the ruined baptistery of Saint Madron.

Thither on a day in early August, Joan traveled by short cuts over fields which brought the chapel within reach of Drift. The scene had changed from that of her former visit, and summer was keeping the promises of spring.

Yellow stars of biting stone-crop covered the walls of the ruin; the fruit of the blackthorn was growing purple, of the hawthorn, red; the lesser dodder crept, like pink lacework, over furze and heather; bright-eyed euphrasy and sweet wild thyme were murmured over by many bees; at the altar's foot grew brake fern and towering foxgloves; while upon the sacred stone itself brambles laid their fruit, a few ripe blackberries shining from cl.u.s.ters of red and green. Seeding gra.s.ses and docks likewise nourished within the little chapel, and ragged robins and dandelions brought the best beauty they had. Among which matters, hid in loneliness, to the sound of that hymn of life which rises in a whisper from all earth at summer noon, Joan prayed for her baby that it might not be born in vain.

CHAPTER TWO

HOME

Among the varied ambitions now manifested by Joan was one already hinted at--one which increased to the displacement of smaller interests: she much desired to see again her home, if but for the s.p.a.ce of an hour. The days and weeks of an unusually smiling summer brought autumn, and with it the cutting of golden grain; but the bustle and custom of harvest failed to draw Joan among her kind. Human life faded somewhat, even to the verge of unreality with her. Silence fell upon her, and a gravity of demeanor which was new to the beholders. Uncle Chirgwin and Mary were alike puzzled at this sign, and, misunderstanding the nature of the change, feared that the girl's spiritual development must be meeting unseen opposition. Whims and moods were proper to her condition, so the farmer maintained; but the fancy of eternally sequestering herself, the conceit of regarding as friends those ancient stones of the moor and crossroads, was beyond his power to appreciate. To Mary such conduct presented even greater elements of mystery. Yet the fact faced them, and the crosses came in time to be one of the few subjects which Joan cared to talk upon. Even then it was to her uncle alone she opened her heart concerning them: Mary never unlocked the inner nature of her cousin.

"I got names o' my awn for each of 'em," Joan confessed, "an' I seem they do knaw my comin' an' my secrets an' my troubles. They teach me the force o' keepin' my mouth shut; an' much mixin' wi' other folks arter the silence o' the stones 'mazes me--men an' wummen do chatter so."

"An' so did you, la.s.sie, an' weern't none the worse. Us doan't hear your purty voice enough now."

"'Tis better thinkin' than talkin', Uncle Thomas. I abbun nort to talk 'bout, you see, but a power o' things to think of. The auld stones speaks to me solemn, though they can't talk. They'm wise, voiceless things an'

brings G.o.d closer. An' me, an' all the world o' gra.s.s an' flowers, an' the lil chirruping griggans [Footnote: Gra.s.shoppers.] do seem so young beside 'em; but they'm big an' kind. They warm my heart somethin' braave; an' they let the gray mosses cling to 'em an' the d.i.n.ky blue b.u.t.terflies open an'

shut their wings 'pon 'em, an' the bramble climb around theer arms. They've tawld me a many good things; an' fust as I must be humbler in my bearin'.

Wance I said I'd forgive faither, an' I thot 'twas a fair thing to say; now I awnly wants en to forgive me an' let me come to my time wi' no man's anger hot agin me. If I could win just a peep o' home. I may never see it no more arter, 'cause things might fall out bad wi' me."

"'Tis nachrul as you harp on it; an', blame me, if I sees why you shouldn'

go down-long. Us might ride in the cart an' no harm done."

"Ay, do 'e come, theer's a dear sawl. Just to look upon the plaace--"

"As for that, if us goes, us must see the matter through an' give your faither the chance to do what's right by 'e."

"He'll not change; but still I'd have en hear me tell I'm in sorrer for the ill I brot 'pon his name."

"Ay, facks! 'Tis a wise word an' a right. Us'll go this very arternoon. You get a odd pound or so o' scald cream, an' I'll see to a basket o' fruit wi'

some o' they scoured necterns, as ban't no good for sellin', but eats so well as t'others. Iss, we'll go so soon as dinner be swallowed. Wishes doan't run in a body's head for nothin'."

Uncle Chirgwin's old market-cart, with the gray horse and the squeaking wheel, rattled off to Newlyn some two hours later, and the ordeal, longed for at a distance, towered tremendous and less beautiful at nearer approach. When they started, Joan had hoped that her father might be at home; as they neared Newlyn she felt a growing relief in the reflection that his presence ash.o.r.e was exceedingly improbable. Her anxieties were forgotten for a few moments at sight of the well-known outlines of the hills above the village. Now arrish-mows--little thatched stacks some eight feet high--glimmered in the pale gilded stubbles of the fields; the orchards gleamed with promise; the foliage of the elms was at its darkest before the golden dawn of autumn. Well-remembered sights rose on Joan's misty eyes with the music proper to them; then came the smell of the sea and the jolting of the cart, going slowly over rough stones. Narrow, steep streets and sharp corners had to be traversed not only with caution but at a speed which easily placed Joan within the focus of many glances. Troubles and humiliation of a sort wholly unexpected burst suddenly upon her, bringing the girl's mind rudely back from dreams born of the familiar scene. Newlyn women bobbed about their cottage doors with hum and stir, and every gossip's mouth was full of news at this entry. Doors and windows filled with curious heads and bright eyes; there was some laughter in the air; fishermen got up with sidelong looks from the old masts or low walls whereon, during hours of leisure, they sat in rows and smoked. Joan, all aflame, prayed Uncle Chirgwin to hasten, which he did to the best of his power; but their progress was of necessity slow, and local curiosity enjoyed full scope and play. Tears came to the girl's eyes long before the village was traversed; then, through a mist of them, she saw a hand stretched to meet her own and heard a voice which rang kindly on her ears.

It was Sally Trevennick, who faced the spiteful laughter without flinching and said a few loud, friendly words, though indeed her well-meant support brought scant comfort with it for the victim.

"Lard sakes! Joan, doan't 'e take on so at them buzzin' fools! 'Tedn' the trouble, 'tis the money make 'em clatter! Bah! Wheer's the wan of them black-browed gals as 'alf the money wouldn' buy? You keep a bold faace, an'

doan't let 'em see as their sn.i.g.g.e.rin's aught more to 'e than dog-barking."

"Us'll be theer in a minute," added Mr. Chirgwin, "an' I'll drive back agin by Mouzle; then you'll 'scape they she-cats. I never thot as you'd a got to stand that dressin' down in a plaace what's knawed you an' yours these many years."

Joan asked Sally Trevennick whether she could say if Gray Michael was on the water, and she felt very genuine thankfulness on learning that Sally believed so. Two minutes later the spring-cart reached level ground above the sea, then, whipping up his horse, Uncle Chirgwin increased the pace, and very quickly Joan found herself at the door of home.

Thomasin was within, and, hearing the sound of wheels cease before the cottage, came forth to learn who had arrived. Her surprise was only equaled by her alarm at sight of Joan and Mr. Chirgwin. So frightened indeed did she appear that both the newcomers supposed Mr. Tregenza must be within.

Such, however, was not the case, and Joan's stepmother explained the nature of her fears.

"He'm to sea, but the whole world do knaw you be come, I'll lay; an' he'll knaw tu. Sure's death some long-tongued female will babble it to en 'fore he's off the quay. Then what?"

"'Tedn' your fault anyways," declared Uncle Thomas. "Joan's wisht an' sad to see home agin, as was right an' proper; an' in her present way she've got to be humored. So I've brot her, an' what blame comes o't my shoulders is more'n broad enough to carry. I wish, for my paart, as Michael was home, so's I might faace en when Joan says what her've comed to say. I be gwaine to Penzance now, 'pon a matter o' business, an' I'll come back here in an hour or so an' drink a dish o' tea along with you 'fore we staarts."

He drove away immediately, and for a while Joan was left with Mrs.

Tregenza. The latter's curiosity presently soothed her fears, and almost the first thing she began to talk about was that "will and testament" which she had long since urged upon her stepdaughter. But the girl, moving about in the well-known orchard, had no attention for anything but the sights, sounds and scents around her. Silently and not unhappily she basked in old sensations renewed; and they filled her heart. Meanwhile Thomasin kept up a buzz of conversation concerning Joan's money and Joan's future.

"Touchin' that bit o' writin'! Do 'e see to it, soas; 'tis awnly wisdom.

Theer's allus a fear wi' the fust, specially in the case o' a pin-tail built la.s.s like you be. An' if you was took, which G.o.d forbid, theer'd be that mort o' money to come to Michael, him bein' your faither--that is, s'pose the cheel was took tu, which G.o.d forbid likewise. An' he'd burn it--every note--I mean Michael. Now if you was to name Tom--just in case o'

accidents--? He'm of your awn blood by's faither."

"But my baaby must be fust."

"In coorse er must. 'Tis lawful an' right. Love childern do come as sweet an' innercent on to the airth as them born o' wedlock--purty sawls. 'Tis the fashion to apprentice 'em to theer faithers mostly, an' they be a sort o' poor cousins o' the rightful fam'ly; but your lil wan--well--theer edn'

gwaine to be any 'poor cousin' talk 'bout en--if en do live. But I was talkin' o' the will."

"I've writ it out all fair in ink 'cordin' as Uncle Chirgwin advised," said Joan. "Fust comes my cheel, then Tom. Uncle sez theer ban't no call to name others. I wanted hisself to take a half on it, but he said theer weren't no need an' he wouldn't nohow."

"Quite right," declared Thomasin. "Iss fay! He be a plain dealer an' a good righteous man."

Joan's thoughts meanwhile were mainly concerned with her surroundings, and when she had walked thrice about the garden, visited the pigs, peeped into the tool-house to smell the paint and twine, noted the ripening plums and a promising little crop of beets coming on in the field beyond, she went indoors. There a pair of Michael's tall sea-boots stood in the chimney corner, with a small pair of Tom's beside them; the old, well-remembered crockery shone from the dresser; geraniums and begonias filled the window; on a basket at the right of the fireside stood a small blue plate with gold lettering upon it and a picture of Saltash Bridge in the middle. The legend ran--_A present for a good girl_. It was a gift from her father to Joan, on her tenth birthday. She picked it up, polished it, and asked for a piece of paper to wrap it in, designing to carry the trifle away with her.

Every old nook and corner had been visited by the time that Uncle Chirgwin returned. Then all sat down to eat and drink, and the taste of the tea went still further to quicken Joan's memory.

Mrs. Tregenza gave them such information as suggested itself to her during the progress of the meal. She was chiefly concerned about her son.

"Cruel 'ard worked he be, sure 'nough," she murmured. "'Tis contrary to reason a boy can graw when he's made to sweat same as Tom be. An' short for his age as 'tis. But butivul broad, an' 'mazin' strong, an' a fine sight to see en ate his food. Then the Gosp'lers--well, they'm cold friends to the young. A bwoy like him caan't feel religion in his blood same as grawed folks."

"Small blame to en," said Joan promptly. "Let en go to church an' hear proper holy ministers in black an' white gownds, an' proper words set down in print, same as what I do now."

"I'd as soon not have my flaish creep down the spine 'pon Sundays as not,"

confessed Thomasin, "but Michael's Michael, an' so all's said."

Uncle Chirgwin went to smoke a pipe and water his horse at this juncture; but he returned within less than ten minutes.

"It's blowin'," he said, "an' the fust skew o' gray rain's breakin' over the sea. I knawed 'twas comin' by my corns. The bwoats is sailin' back tu--a frothin' in proper ower the lumpy water."