Well do I remember the night when on seeing the sudden glow of a firefly there flashed on my mind the idea of the ease and naturalness with which, after all, this fleshly body of ours may become immortal and glorious. If an insect like that can transform itself at pleasure into a little star, who can say what latent power may be lodged in the body of a glorified saint? Truly, "it doth not yet appear what we shall be." No; but we have hints of it that may well fill us with an adoring hope and joy.

There were times when Christ's eternal power and G.o.dhead could not be quite obscured by the fleshly body, but would shine out through this tabernacle of clay, as we may suppose the shekinah glory of old would shine through every crack or crevice in the temple. It was a hint of the coming glory in which we may all shine by and by.

There is a divine sense of beauty implanted in every one of us. Have you never noticed how the beautiful things in the shop windows attract all the ragged urchins of the street? Yes, they may be ragged and dirty, but the divine instinct of beauty is in every one of them. Whatever is really beautiful--whether it be a beautiful face, or a beautiful sky, or even a beautiful ribbon in a window--is sure to attract and fascinate them.

Now this instinct, which is so universal, is intended, I believe, to have its final and full development in G.o.d. He is the Source and Essence of all beauty. All the beautiful things that surround us here are but glimmerings of the Eternal Loveliness. These beautiful things educate and develop our taste for the final and full fruition of the very beauty of G.o.d. When we see Him--and not till then--will our sense of beauty be satisfied.

It is curious and very charming to notice the variety of effects of sunsets. I saw a sunset on the Yellowstone River which, though not remarkable in itself, suggested to me the boundless variety of effect.

Glinting and shimmering through the green foliage of the trees the distant river was aglow with crimson and gold, reminding me of the celestial "sea of gla.s.s mingled with fire," And if we have such beauty and variety here, what unimagined beauty and what endless variety must be there.

Can you cherish the sweet memory of a sainted father, or mother, or child? If you can, that sacred memory will be a purifying, enn.o.bling influence for you all your life long. Our sainted dead are not quite lost to us; the dear face Is seen again as the face of an angel; the familiar tones come back to us like music in our dreams. And these blessed memories do not seem to fade; on the contrary, they seem to grow more vivid and spiritual with the lapse of years. Sometimes, when such memories would make us ashamed of ourselves and our sin, we may try to crush them out of sight and hearing. We cannot sin comfortably with those faces before our eyes, and those tones ringing in our ears. But such memories will not be utterly banished; they come back suddenly, when they are not expected; they pursue us like good spirits from a world unseen. Eternity alone will tell how often a course of sin was arrested, and the penitent wooed to a better life by the memory of a sainted friend. I regard these holy memories as G.o.d's guardian angels.

They follow us with tender ministries of love; they often raise us when we fall; they lift us above the dull level of the world; they nourish in us higher ideals of purity and blessedness; they foster a more vivid faith in the world unseen.

A dark, heavy, threatening cloud everspreads the face of the heavens.

But that cloud is heavy, and dark, and threatening, only on this side.

The other side, if we could but see it, is ablaze with heavenly radiance. We can easily imagine that this storm cloud of ours may be seen on the other side by angels, and that they gaze with admiration on its glowing colors, as we gaze in admiration on the golden glories of a sunset. How different the cloud appears as seen from this side and from that. And we may well believe that it is just so with death. Death does appear to us a very dark and heavy cloud; but it is so only when seen from this side. Wait until we get above the cloud, and then what was gloomy will be radiant. Death has two sides; the dark side that is turned to earth; and the bright side that is seen from heaven.

In many of the glorious scenes depicted in Scripture, especially in the Book of the Revelation, it is not easy for us to say how much is figurative and how much is literal. Sometimes in grand mountain scenery, when the clouds settle upon the lofty peaks, we cannot say what is mountain and what is cloud. If we were near the mountain top we might distinguish; but we cannot do so down here in the valley.

So we have in the Scripture a glorious cloud of symbolism hovering, upon the peaks of the eternal mountains; but we are too far down in this valley to discern between what is mountain and what is cloud. We may hope to get higher by and by, and then what is hazy and undefined will be seen in its true form and outline. "Now we know in part; but when that which is perfect is come then that which is in part shall be done away."

On a certain evening, as night was coming on, I stood on the sh.o.r.e of a romantic watering place. The tide was breaking on the sandy beach. The crests of the waves sparkled with phosphoric scintillations. Like a thing of life, the light flashed along the sh.o.r.e; and the green and blue and amber and white of the rippling waves sparkled like incandescent fire. As I looked at the spectacle I thought, as I had never thought before, of the "sea of gla.s.s mingled with fire" described by St. John in the Apocalypse. Yes, we have hints here of the glorious things to be seen there. Surely G.o.d has flashed these beauties on the earth and sea that through them we might lift our thoughts and our hearts to heaven.

Pa.s.sing on the train over the vast prairies of South Dakota, I noticed one beautiful effect. The rough posts of the ragged fence we were pa.s.sing at the moment were gilded by the rays of the setting sun. It seemed as if those rough, ragged posts were fit material wherewith to make the heavenly gates, each of which we are told is one pearl. It seems to be G.o.d's intention that this earth, even where it is least picturesque, should give us hints and tokens of heavenly glory.

It seems in the highest degree probable that all the bodily senses that we possess now will be wonderfully intensified and enlarged when this "natural body" pa.s.ses off, and the "spiritual body" is taken on. I think we have a beautiful hint of this glorious probability in the invention of the telescope and the microscope. By these two inventions we are introduced to new worlds of which we never before had dreamed. By the telescope we are let into the glory of the immense; by the microscope we are let into the marvels of the minute. We never had really seen either the heavens or the earth before. Now, since by an invention of man our sight has been so marvellously quickened, it is surely easy to believe that it will be quickened in a far greater degree when all the powers of this natural body are renewed and immortalized. So then, while the eye of the spiritual body may sweep the far fields of glory, it may also discover worlds of beauty in dew drop, and leaf and flower.

As the moon shines pure and clear in a muddy pool, so Christ shone here in this muddy, filthy world, without the serene l.u.s.tre of His purity being ever dimmed or soiled. And so we may shine in our poor human way now, but perfectly later on.

It was my privilege lately in crossing the Atlantic, to witness one of those glorious sunsets, which once seen can never be forgotten. Of course the sun sets every evening upon the sea, as upon the land; but several different circ.u.mstances must be happily combined to produce the effect I witnessed. It was a Sabbath evening,--a fitting time for such a scene. The day had been calm and bright, the gla.s.sy surface of the sea being broken only by the gentlest of ripples. And now the sun had just gone down. The clouds, from the western horizon almost to the zenith, were piled up like very hills of glory, flashing with crimson and amber and purple and gold. The glowing colors of the clouds were Deflected on the sea, with a new and wonderful effect. The gentle ripples of the sea broke up and blended these colors in a manner all its own. What seemed solid in the sky became changeful on the sea. The crimson and amber and purple and gold broke and mingled and glanced and gleamed on the molten sea, until we had before our eyes that very "sea of gla.s.s mingled with fire" which John saw in Apocalyptic vision. Oh, surely, G.o.d has flashed these beauties on the earth and sky and sea to keep us in mind of the surpa.s.sing glories of the beautiful better land.

In the spiritual world, as in the natural, G.o.d has made greater lights and lesser lights. Some have more light and some have less. The main thing is, to use well such light as we have. A traveller is making his way home. He is very glad to have daylight, that he may see his way clearly. But when he cannot have daylight, he is thankful for moonlight: and if he has not moonlight he will fain use starlight; and if he has not starlight he will be glad to have even a lamp or taper. The traveller wants to get home, and if so be that he gets home even by a taper light, it is well. And so, I believe that there are millions of heathens who are led home by tapers. Many of ourselves, we hope, G.o.d will light home by dim lights. The way seems dark enough, and in the darkness we may stumble and fall; but if we use well the light we have, we shall find our way.

Here is a drop of dew. It is suspended from a leaf. It glints, and gleams, and glows, in the clear morning light. As you look into it, if you are in a contemplative mood, the drop of dew expands into a world; and what a world of beauty! It seems a very paradise, where the redeemer of the Lord might walk; where angels might soar and sing.

Some time ago an organist died in the a.s.sured hope that he would be the leader of a heavenly choir. It does not seem far fetched to believe that his ambition is gratified. At this very hour he may be a director of those harpers that are harping upon their harps.

Here is a sketch which we may term "Imprisoned." It was suggested to me by a lark flying into the room, and dashing itself against the windows in its efforts to escape:

Oh! birdie from the blue, This is no home for you!

In s.p.a.cious fields of air, Beneath a boundless sky, Without a fear or care, You sang, and soared so high; I wonder much what brought you here To this dark room's contracted sphere.

Oh, birdie dear, beware!

Poor fluttering thing, take care!

I fear you'll hurt your pretty wings Against these hard, material things.

Would you were free to rise, And seek your native skies, And from those heights no more to roam, Or seek a lower, earthly home.

And see! I ope your prison door!

Escape, and sing, and heavenward soar!

Oh! spirit from the blue, This is no home for you.

In fleshly walls confined Frets the aspiring mind; Imprisoned here in human clay, We pine and long to soar away.

The soul would burst these prison bars, And find its home beyond the stars.

Oh! heaven born soul, beware!

Poor fluttering thing, take care!

Oh do not hurt your spirit wings Against earth's hard material things; A hand some day will ope your prison door!

Oh, glad escape, to sing, and heavenward soar!

These are a few of the many suggestions with which nature abounds, pointing our faith beyond the bourne of time to the eternal glory beyond. But we have no corresponding hints of endless wrath. To be sure, there are suggestions of divine anger, but not that G.o.d will be angry forever. Like the sun breaking out from behind a dark cloud,--

"Behind a frowning Providence He hides a smiling face."

Oh yes! We believe that sin and suffering will finally be done away. All the ransomed of the Lord will yet come to Zion with song!

I have thrown in these few ill.u.s.trations by way of conclusion, thinking they may be a pleasant offset to mere argument.

XXI.

THE FINAL DAY.

Everlasting Love--Resources of Infinite Wisdom and Power--Redemption of the Whole Race--Forecast of the Final Day--The Conquest of Love --Christ Is Satisfied--He Is Singing with Joy--Ancient Prophecy Fulfilled--Adoration of the Heavenly Hosts--The Saviour Crowned.

The main subject on which there is a division of opinion in the evangelical churches pertains to the ultimate destiny of the wicked.

There are three main points of view. There is the theory of Extinction; there is the theory of Restoration; and there is the theory of Everlasting Torment. Of late years there has been a great change as to which is the correct view. For a long time eternal Torment was held to be the orthodox doctrine. Men tried to believe it: it was the doctrine of the church; and thoughtful men did not like to break with orthodoxy.

I can fancy that in cases where it was suspected to be untrue, men recoiled from its examination, and satisfied themselves that it is a mystery beyond human investigation. If a man's feeling stood in the way of his conviction, feeling was repudiated as a dangerous thing in the study of doctrine. So men went on for a long time, even the most devout and kind-hearted, coolly consigning millions and millions of their fellowmen to everlasting fire.

At length a better day dawned. Feeling was discerned not to be so dreadfully dangerous as was supposed. It began to be realized that the heart sees as well as the head, and often much truer and quicker. The fact is that feeling on the part of a man at his best, is no small factor in distinguishing between right and wrong, and between truth and error.

And if in our best moods we have any hesitation in consigning millions of men to eternal torment, the thought will suggest itself---Has not G.o.d more reluctance? Then when we think of Him being everlasting love; and moreover, when we think of Him as possessing the resources of infinite wisdom and power, we begin to see that there must be some other alternative.

Extinction would be one alternative. But would not extinction be a frustration of the divine intention, and unworthy of G.o.d? Would it not have been better and wiser never to create those millions of men than to extinguish them? That is not like an outcome of the divine Mind, that sees the end from the beginning.

What remains, then, but Restoration? That seems for more consistent with divine power and divine love? But what about divine justice? Will not justice require a penalty, and an infinite one? Well; surely a penalty has been paid, and a penalty of infinite value. So we can see no difficulty on that ground.

But what about man's free will? Will he not persist in sin? Has he not been made a free agent? So if any reformation is forced upon him, would it be a real reformation? Besides, if he were reformed only externally, would he be fitted for a better world?

DIVINE POWER AND GRACE.

Well, though he is a free agent, we believe that divine love and power could turn him, without in the least destroying his freedom. We instanced the case of Saul. In a moment he was overpowered by divine love; the whole man was changed; yet he lost not a particle of his free will. So it is easy to believe that divine power and grace may be brought to bear on the very worst of mankind, with the result that while losing none of their free will, but using it to the full, they are recovered and redeemed. And it is easier to believe this when we realize that suffering will be a factor in the process of reformation. These, and many such considerations have been referred to with all candor. As we survey them we are forced to exclaim, "O, the depths of the riches, both of the Wisdom and Knowledge of G.o.d."