"You will as you grow older," said Chaffery. "There's truths you have to grow into. But about this matter of Lies--let us look at the fabric of society, let us compare the savage. You will discover the only essential difference between savage and civilised is this: The former hasn't learnt to shirk the truth of things, and the latter has. Take the most obvious difference--the clothing of the civilised man, his invention of decency. What _is_ clothing? The concealment of essential facts. What is decorum? Suppression! I don't argue against decency and decorum, mind you, but there they are--essentials to civilisation and essentially '_suppressio veri_.' And in the pockets of his clothes our citizen carries money. The pure savage has no money. To him a lump of metal is a lump of metal--possibly ornamental--no more. That's right. To any lucid-minded man it's the same or different only through the gross folly of his fellows. But to the common civilised man the universal exchangeability of this gold is a sacred and fundamental fact. Think of it! Why should it be? There isn't a why! I live in perpetual amazement at the gullibility of my fellow-creatures. Of a morning sometimes, I can a.s.sure you, I lie in bed fancying that people may have found out this swindle in the night, expect to hear a tumult downstairs and see your mother-in-law come rushing into the room with a rejected shilling from the milkman. 'What's this?' says he. 'This Muck for milk?' But it never happens. Never. If it did, if people suddenly cleared their minds of this cant of money, what would happen?

The true nature of man would appear. I should whip out of bed, seize some weapon, and after the milkman forthwith. It's becoming to keep the peace, but it's necessary to have milk. The neighbours would come pouring out--also after milk. Milkman, suddenly enlightened, would start clattering up the street. After him! Clutch--tear! Got him!

Over goes the cart! Fight if you like, but don't upset the can!... Don't you see it all?--perfectly reasonable every bit of it. I should return, bruised and b.l.o.o.d.y, with the milk-can under my arm.

Yes, _I_ should have the milk-can--I should keep my eye on that.... But why go on? You of all men should know that life is a struggle for existence, a fight for food. Money is just the lie that mitigates our fury."

"No," said Lewisham; "no! I'm not prepared to admit that."

"What _is_ money?"

Mr. Lewisham dodged. "You state your case first," he said. "I really don't see what all this has to do with cheating at a _seance_."

"I weave my defence from this loom, though. Take some aggressively respectable sort of man--a bishop, for example."

"Well," said Lewisham, "I don't much hold with bishops."

"It doesn't matter. Take a professor of science, walking the earth. Remark his clothing, making a decent citizen out of him, concealing the fact that physically he is a flabby, pot-bellied degenerate. That is the first Lie of his being. No fringes round _his_ trousers, my boy. Notice his hair, groomed and clipped, the tacit lie that its average length is half an inch, whereas in nature he would wave a few score yard-long hairs of ginger grey to the winds of heaven. Notice the smug suppressions of his face. In his mouth are Lies in the shape of false teeth. Then on the earth somewhere poor devils are toiling to get him meat and corn and wine. He is clothed in the lives of bent and thwarted weavers, his Way is lit by phossy jaw, he eats from lead-glazed crockery--all his ways are paved with the lives of men.... Think of the chubby, comfortable creature! And, as Swift has it--to think that such a thing should deal in pride!... He pretends that his blessed little researches are in some way a fair return to these remote beings for their toil, their suffering; pretends that he and his parasitic career are payment for their thwarted desires. Imagine him bullying his gardener over some transplanted geraniums, the thick mist of lies they stand in, so that the man does not immediately with the edge of a spade smite down his impertinence to the dust from which it rose.... And his case is the case of all comfortable lives. What a lie and sham all civility is, all good breeding, all culture and refinement, while one poor ragged wretch drags hungry on the earth!"

"But this is Socialism!" said Lewisham. "_I_--"

"No Ism," said Chaffery, raising his rich voice. "Only the ghastly truth of things--the truth that the warp and the woof of the world of men is Lying. Socialism is no remedy, no _ism_ is a remedy; things are so."

"I don't agree--" began Lewisham.

"Not with the hopelessness, because you are young, but with the description you do."

"Well--within limits."

"You agree that most respectable positions in the world are tainted with the fraud of our social conditions. If they were not tainted with fraud they would not be respectable. Even your own position--Who gave you the right to marry and prosecute interesting scientific studies while other young men rot in mines?"

"I admit--"

"You can't help admitting. And here is my position. Since all ways of life are tainted with fraud, since to live and speak the truth is beyond human strength and courage--as one finds it--is it not better for a man that he engage in some straightforward comparatively harmless cheating, than if he risk his mental integrity in some ambiguous position and fall at last into self-deception and self-righteousness?

That is the essential danger. That is the thing I always guard against. Heed that! It is the master sin. Self-righteousness."

Mr. Lewisham pulled at his moustache.

"You begin to take me. And after all, these worthy people do not suffer so greatly. If I did not take their money some other impostor would. Their huge conceit of intelligence would breed perhaps some viler swindle than my facetious rappings. That's the line our doubting bishops take, and why shouldn't I? For example, these people might give it to Public Charities, minister to the fattened secretary, the prodigal younger son. After all, at worst, I am a sort of latter-day Robin Hood; I take from the rich according to their incomes. I don't give to the poor certainly, I don't get enough. But--there are other good works. Many a poor weakling have I comforted with Lies, great thumping, silly Lies, about the grave! Compare me with one of those rascals who disseminate phossy jaw and lead poisons, compare me with a millionaire who runs a music hall with an eye to feminine talent, or an underwriter, or the common stockbroker. Or any sort of lawyer....

"There are bishops," said Chaffery, "who believe in Darwin and doubt Moses. Now, I hold myself better than they--a.n.a.logous perhaps, but better--for I do at least invent something of the tricks I play--I do do that."

"That's all very well," began Lewisham.

"I might forgive them their dishonesty," said Chaffery, "but the stupidity of it, the mental self-abnegation--Lord! If a solicitor doesn't swindle in the proper shabby-magnificent way, they chuck him for unprofessional conduct." He paused. He became meditative, and smiled faintly.

"Now, some of _my_ dodges," he said with a sudden change of voice, turning towards Lewisham, his eyes smiling over his gla.s.ses and an emphatic hand patting the table-cloth; "some of _my_ dodges are _d.a.m.ned_ ingenious, you know--_d.a.m.ned_ ingenious--and well worth double the money they bring me--double."

He turned towards the fire again, pulling at his smouldering pipe, and eyeing Lewisham over the corner of his gla.s.ses.

"One or two of my little things would make Maskelyne sit up," he said presently. "They would set that mechanical orchestra playing out of pure astonishment. I really must explain some of them to you--now we have intermarried."

It took Mr. Lewisham a minute or so to re-form the regiment of his mind, disordered by its headlong pursuit of Chaffery's flying arguments. "But on your principles you might do almost anything!" he said.

"Precisely!" said Chaffery.

"But--"

"It is rather a curious method," protested Chaffery; "to test one's principles of action by judging the resultant actions on some other principle, isn't it?"

Lewisham took a moment to think. "I suppose that is so," he said, in the manner of a man convinced against his will.

He perceived his logic insufficient. He suddenly thrust the delicacies of argument aside. Certain sentences he had brought ready for use in his mind came up and he delivered them abruptly. "Anyhow," he said, "I don't agree with this cheating. In spite of what you say, I hold to what I said in my letter. Ethel's connexion with all these things is at an end. I shan't go out of my way to expose you, of course, but if it comes in my way I shall speak my mind of all these spiritualistic phenomena. It's just as well that we should know clearly where we are."

"That is clearly understood, my dear stepson-in-law," said Chaffery. "Our present object is discussion."

"But Ethel--"

"Ethel is yours," said Chaffery. "Ethel is yours," he repeated after an interval and added pensively--"to keep."

"But talking of Illusion," he resumed, dismissing the sordid with a sign of relief, "I sometimes think with Bishop Berkeley, that all experience is probably something quite different from reality. That consciousness is _essentially_ hallucination. I, here, and you, and our talk--it is all Illusion. Bring your Science to bear--what am I? A cloudy mult.i.tude of atoms, an infinite interplay of little cells. Is this hand that I hold out me? This head? Is the surface of my skin any more than a rude average boundary? You say it is my mind that is me?

But consider the war of motives. Suppose I have an impulse that I resist--it is _I_ resist it--the impulse is outside me, eh? But suppose that impulse carries me and I do the thing--that impulse is part of me, is it not? Ah! My brain reels at these mysteries! Lord!

what flimsy fluctuating things we are--first this, then that, a thought, an impulse, a deed and a forgetting, and all the time madly c.o.c.ksure we are ourselves. And as for you--you who have hardly learned to think for more than five or six short years, there you sit, a.s.sured, coherent, there you sit in all your inherited original sin--Hallucinatory Windlestraw!--judging and condemning. _You_ know Right from Wrong! My boy, so did Adam and Eve ... _so soon as they'd had dealings with the father of lies_!"

At the end of the evening whisky and hot water were produced, and Chaffery, now in a mood of great urbanity, said he had rarely enjoyed anyone's conversation so much as Lewisham's, and insisted upon everyone having whisky. Mrs. Chaffery and Ethel added sugar and lemon. Lewisham felt an instantaneous mild surprise at the sight of Ethel drinking grog.

At the door Mrs. Chaffery kissed Lewisham an effusive good-bye, and told Ethel she really believed it was all for the best.

On the way home Lewisham was thoughtful and preoccupied. The problem of Chaffery a.s.sumed enormous proportions. At times indeed even that good man's own philosophical sketch of himself as a practical exponent of mental sincerity touched with humour and the artistic spirit, seemed plausible. Lagune was an undeniable a.s.s, and conceivably psychic research was an incentive to trickery. Then he remembered the matter in his relation to Ethel....

"Your stepfather is a little hard to follow," he said at last, sitting on the bed and taking off one boot. "He's dodgy--he's so confoundedly dodgy. One doesn't know where to take hold of him. He's got such a break he's clean bowled me again and again."

He thought for a s.p.a.ce, and then removed his boot and sat with it on his knee. "Of course!... all that he said was wrong--quite wrong. Right is right and cheating is cheating, whatever you say about it."

"That's what I feel about him," said Ethel at the looking-gla.s.s.

"That's exactly how it seems to me."

CHAPTER XXIV.

THE CAMPAIGN OPENS.

On Sat.u.r.day Lewisham was first through the folding doors. In a moment he reappeared with a doc.u.ment extended. Mrs. Lewisham stood arrested with her dress skirt in her hand, astonished at the astonishment on his face. "_I_ say!" said Lewisham; "just look here!"

She looked at the book that he held open before her, and perceived that its vertical ruling betokened a sordid import, that its list of items in an illegible mixture of English and German was lengthy. "1 kettle of coals 6d." occurred regularly down that portentous array and b.u.t.toned it all together. It was Madam Gadow's first bill. Ethel took it out of his hand and examined it closer. It looked no smaller closer. The overcharges were scandalous. It was curious how the humour of calling a scuttle "kettle" had evaporated.