Chapter II

The Education of Louis XIV.--Manners--Poverty--Charity--Vincent de Paul, a Secret Society--Marriage of Louis XIV.--His Arrival at Power, on the Death of Mazarin--He Re-educates himself.

The remembrance of the Fronde was destined to remain a heavy weight during the remainder of the reign of Louis XIV. Its shadow dominated for more than half a century interior politics and decided the fate, good and bad, of the great families.

The word "Liberty" had become synonymous with "Licence, Confusion, Disorder,"[35] and the ancient Frondeurs pa.s.sed the remainder of their lives in disgrace, or at least in disfavour. The Grande Mademoiselle was never pardoned, although she did not wish to avow this, even to herself.

She might have realised the fact at once upon her return to Court, if she had not decided to believe the contrary. Warnings were not wanting.

The first was her encounter with the Queen Mother in the field of Sedan.

When Anne of Austria saw arrive to sound of trumpets, with manner at ease and triumphant, this insolent Princess who had drawn her cannon upon the King, hardly embracing her niece, the Queen Mother burst into reproaches, and declared that after the battle of Saint-Antoine, "if she had held her, she would have strangled her."[36] Mademoiselle wept; the Court looked on. "I have forgotten everything," said the Queen at length, and her niece was eager to believe her. The meeting with the King was still more significant. He arrived on horseback, soaked and muddy, from the city of Montmedy, taken that same day from the Spaniards (August 7, 1657).

His mother said to him, "Behold a young lady, whom I present to you and who is very sorry to have been so naughty; she will be 'very good' in future." The young King only laughed and replied by talking of the siege of Montmedy.

Mademoiselle nevertheless departed from Sedan filled with joyous thoughts. She imagined reading in all eyes the news of marriage with the brother of the King, the little Monsieur. He was seventeen, she thirty, with hair already partially white.

Some months ensued, pa.s.sed in a half retreat, and the Grande Mademoiselle remained with the Court during the years of transition in which the personal government of Louis XIV. was maturing. A new regime was being born and a new world with it.

One could gradually see this new formation relegating to the shadow of the past the old spirit of independence, and stifling the confused aspirations of the country towards any legal liberties. Mazarin incarnated this great political movement. On the eve of disappearance, this unpopular minister had become all France.

He was master; no one thought any longer of resisting him; but he was always detested, never admired. France having at this date neither journals nor parliamentary debates, the foreign policy of Mazarin, which in our eyes did him so much honour, remained very little known even at Paris. This explains why his glory has been in large part posthumous. It has increased in measure as it has been possible to judge of his entire policy, from doc.u.ments contained in our national archives or in those of other countries. His correspondence displays so fine a diplomatic genius, that the historians have turned aside from the evil side of the man, his littlenesses, in order to give full weight to his services as minister. Precisely a contrary course had been taken in the seventeenth century. Little besides the Cardinal's defects, open to all eyes, were realised. Bad fortune had redoubled his rapacity. Mazarin had guarded in his heart the experience of poverty at the time in which he was expelled from the kingdom. He had sworn to himself that he would not again be taken without "ammunition." He had worked industriously since his return in putting aside millions in safe keeping. Everything aided him in raising this kind of war treasure. He sold high functions of State, and also those belonging to low degree, even to that of laundress to the Queen. He shared the benefits with the corsairs to whom he gave letters of marque. He undertook contracts for public service, pocketed the money, left our amba.s.sadors without salaries, our vessels and fortifications without means of subsistence. The army was crying with hunger and thirst as soon as he made himself its sutler and its commissariat. He furnished bread of diminished purity and even found means, said the courtiers, to make the soldiers, so rarely paid themselves, pay for the water they drank. Turenne once broke up his plate to distribute the pieces to his troops, who were perishing from want.

Comical scenes mingled with these tragic ones. Bussy-Rabutin, who served in the army of Turenne, had been fortunate at play. The Cardinal had learned of this, and ordered it to be represented to Bussy that his pay which had been pledged in the game would be guarded by the Cardinal as his portion of the gain. He had extended his traffic into the royal palace. It was he who furnished furniture and utensils. He undertook to provide the Court mourning, and costumes for the fetes: when the King danced a ballet, his first minister gained by the decorations and accessories. The housekeeping accounts pa.s.sed through his hands. During the campaign of 1658, he suppressed the King's cook, in order to appropriate to himself what the table would have cost. Louis XIV. was forced to invite himself to dine with this one and that one. Mazarin touched even his pocket money and the young King permitted it with a patience which was a constant source of astonishment to the courtiers.

His mother was neither better treated nor less submissive.

The Cardinal was as jealous of his authority as of his money. The King had no voice in his council; when he accorded a pardon, however trivial, his first minister revoked it, "scolding him like a schoolboy."[37]

It was said of the Queen Mother that her influence was only worth a hundred crowns, and she agreed. Still more, she was scolded from morning till night. Age had rendered Mazarin insupportable. He had no delicacy with the King, still less with the King's mother: the courtiers shrugged their shoulders in hearing him speak to Anne of Austria "as to a chambermaid."[38]

The Queen was not insensible to this rudeness. She confessed to the faithful Motteville "that the Cardinal had become so bad tempered and so avaricious that she did not know how in the future it was going to be possible to live with him." But it did not seem to occur to her that it might be possible to live without the Cardinal. Can it be believed that Anne of Austria and Mazarin were married, as La Palatine,[39] mother of the Regent, a.s.serted? As they gradually grew old, one is tempted to believe it, so strongly the spectacle offered by these ill.u.s.trious persons, he so disagreeable, she so submissive, gives the impression of two destinies "united together," according to the expression of the Cardinal himself,[40] "by bonds which could not be broken." The question to be solved is, could Mazarin marry? According to tradition he was not a priest. According to the Euridite that point is open to discussion.[41] Until this matter is fixed, the marriage of Anne of Austria with her minister will remain among historical enigmas, for everything said will be words in the air.

PRIeRE DU ROY.

Jesus-Christ Roy du Ciel et de la Terre, ie vous adore et reconnois pour le Roy des Roys. C'est de vostre Majeste Diuine que ie tiens ma Couronne: mon Dieu ie vous l'offre, pour la Gloire de la tres Saincte Trinite, et pour l'honneur de la Reine des Agnes la Sacree Vierge Marie que iay choisy pour ma Protectrice, et des Estats que vous m'auez donne; Seigneur baillez moy vostre crainte et une si grande Sagesse et humilite, que ie puisse deuenir un homme selon vostre coeur; en sorte que ie merite efficacement le tiltre aimable de Louis Dieu donne le Pacifique pour maintenir vostre Peuple en Paix, afin qu'il vous serve avec tranquilite, et l'acompliss.e.m.e.nt de toutes les Vertus.

VOEU ET PRIeRE DES PEUPLES POUR LE ROY.

Adorable Redempteur Jesus-Christ, qui estes le distributeur des Couronnes, receuez la piete du Roy tres-Crestien, et exaucez ses Prieres respectueses faites par l'entremise de vostre Saincte Mere Vierge, que linfluence des Graces du St. Esprit luy soit donnee, afin croissant en aage, it croisse aussi en telle Sagesse, qu'il puisse maintenir vostre peuple in Paix, pour mieux obseruer vos saincts commandemens.

(Translation of the above.)

PRAYER OF THE KING.

Jesus Christ, King of the Heavens and the Earth, I adore Thee and recognize Thee for the King of Kings, the divine majesty from whom I receive my crown, which I offer to Thee for the Glory of the Most Holy Trinity, and for the honor of the Queen of Angels, the blessed Virgin Mary, whom I have chosen as my Protector, and also of the States which Thou hast given me.

Lord grant me due reverence and that I may possess so much wisdom and humility that I may become a man after Thine own heart, so that I may truly merit the t.i.tle of the Beloved Louis, the G.o.d-given and peaceful, and be able to maintain Thy people in peace that they may live in tranquillity and virtuously serve Thee.

VOW AND PRAYER OF THE PEOPLE.

Adorable Redeemer Jesus Christ; who art the giver of crowns; regard the piety of the most Christian King and listen to his prayers for the intervention of the most blessed Mother Virgin; and grant that the influence of the Holy Spirit may so be poured out upon him that as he increases in years he may also grow in wisdom; and that he may keep Thy people in peace that they may better be able to preserve Thy commands.

[Ill.u.s.tration: =LOUIS XIV. AS A BOY, DEDICATING HIS CROWN= After the painting by Greg Huret]

The patience of Louis XIV. can only be explained by his entire bringing up and by the state of mind which had been its fruit.

Louis's cradle had been surrounded by a crowd of servitors charged to watch over his least movement. His mother adored him and, for a queen, occupied herself much with him. Nevertheless, there could hardly a child be found throughout the entire kingdom so badly cared for as the son of the King.

Louis XIV. had never forgotten this neglect and spoke of it all his life with bitterness.

"The King always surprises me," relates Mme. de Maintenon at Saint Cyr, "when he speaks to me of his education. His governesses gossiped the entire day, and left him in the hands of their maids without paying any attention to the young Prince." The maids abandoned him to his own devices and he was once found in the basin of the fountain in the Palais Royal. One of his greatest pleasures was to prowl in the kitchens with his brother, the little Monsieur. "He ate everything he could lay his hands on without paying attention to its healthfulness. If they were frying an omelette, he would break off a piece, which he and Monsieur devoured in some corner."[42] One day when the two little Princes thus put their fingers into the prepared dishes, the cooks impatiently drove them away with blows from dishcloths. He played with any one. "His most frequent companion," again relates Mme. de Maintenon, "was the daughter of the Queen's own maid." When he was withdrawn from such surroundings, to be led to his mother, or to figure in some ceremony, he appeared a bashful boy who looked at people with embarra.s.sment without knowing what to say, and who cruelly suffered from this shyness.

One day after they had given him a lesson, his timidity prevented him from remembering the right words and he burst into tears with rage and anger. The King of France to make a fool of himself!

At five and a half years, they gave him a tutor and many masters,[43]

but he learned nothing. Mazarin for reasons known to himself would not force him to work; and circ.u.mstances favoured the views of the first minister. The Fronde came, and rendered any study impossible on account of the complete upsetting of the daily life of the Court of France, which was only encamped when it was not actually on the move. Louis XIV.

was fourteen at the date of the reinstallation of the Court at the Louvre and there was no question of making him recover the lost time; he thenceforth pa.s.sed his days in hunting, in studying steps for the ballet, and in amusing himself with the nieces of the Cardinal. The political world believed that it divined the reason for this limited education and severely expressed its opinion about it. "The King," wrote the Amba.s.sador from Venice,[44] "applies himself the entire day to learning the ballet.... Games, dances, and comedies are the only subjects of conversation with the King, the intention being to turn him aside from affairs more solid and important." The Amba.s.sador returns to the same subject upon the occasion of an Italian opera,[45] in which the King exhibited himself as Apollo surrounded by beautiful persons representing the nine muses:

Certain people blame this affair, but these do not understand the politics of the Cardinal, who keeps the King expressly occupied with pastimes, in order to turn his attention from solid and important pursuits, and whilst the King is concerned in rolling machines of wood upon the stage, the Cardinal moves and rolls at his good pleasure, upon the theatre of France, all the machines of state.

Some few observers, of whom Mazarin himself was one, divined that this youth, with his air of being absorbed in tomfooleries, secretly reflected upon his profession of King, and upon the means of rendering himself capable of sustaining it. Nature had endowed him with the instinct of command, joined to a very lively sentiment of the duties of his rank. Louis says in his _Memoires_, "even from infancy the names alone of the kings _faineants_ and mayors of the palace gave me pain if p.r.o.nounced in my presence."[46]

His preceptor, the Abbe of Perefixe, had encouraged this sentiment, at the same time, however, permitting his pupil, by a contradiction for which perhaps he was not responsible, to take the road which leads in the direction of idleness, and thus making it possible for Louis to become a true King _faineant_ himself.

Perefixe had written for the young King a history of King Henry the Great in which one reads

that royalty is not the trade of a do-nothing, that it consists almost entirely of action, that a King should make a pleasure of his duty, that his enjoyment should be in reigning and he only should know how to reign, that is, he should himself hold the helm of the state. His glory is interested in this.

In truth, who does not know that there can be no honour in bearing a t.i.tle whose functions one does not fulfil--

a doctrine which would suppress the first ministers and by which Louis XIV. profited later.

Chance came to the aid of the preceptor. On June 19, 1651, the ancient governess of the King, Mme. de Lansac, disturbed him in the midst of a lesson, in order to make a gift of "three letters written by Catherine de Medicis to Henry III.,[47] her son, for his edification." Perefixe took the letters and read them aloud, the King listening "with much attention." One of them was almost a memorial.[48] In it, Catherine gave to her son the same precept as Perefixe to his pupil: "a king must reign," that is to say, carry out the functions belonging to his t.i.tle.

In order to "reign," one must begin to work at once upon awakening, read all the dispatches and afterwards the replies, speak personally to the agents, receive every morning accounts of receipts and expenditures; pursue this course from morning till night, and every day of one's life.

It was the programme for a slave to power. Louis XIV. made it his own, in the bottom of his soul; he was not yet thirteen.

Such beautiful resolutions however, were destined to remain dead so long as Mazarin lived. They could only be executed to the detriment of his authority, and the idea of entering into a struggle with the Cardinal was repugnant to the young King, partially on account of old affection, partially on account of timidity and the habit of obedience.

The mind of Louis XIV. had however been awakened and the fruits of this awakening were later visible, but for a time he was content to find good excuses for leaving affairs alone. He explains in his _Memoires_ that he was arrested by political reasons; as he had too much experience also (however strange this word may appear when applied to a child so foolishly brought up) not to realise the danger of a revolution in the royal palace in the present condition of France after the devastations of the civil wars.

In default of the science which one draws from books, Louis XIV. had received lessons in realities from the Fronde: The riots and barricades, the vehement discourse of the Parliament to his mother, the humiliating flights with the Court, the periods of poverty in which his servants had no dinner and he himself slept with his sheets full of holes, and wore clothes too short, the battles in which his subjects fired upon him, the treasons of his relations and of his n.o.bility and their shameful bargains; nothing of all this had been lost upon the young King.

With a surface order re-established, he perceived how troubled the situation remained at bottom, how precarious, and he judged it prudent to defer what he both "wished" and "feared," says very clearly his _Memoires_. He queries if this were an error:

It is necessary [says he] to represent to one's self the state of affairs: Agitations throughout the entire kingdom were at their height; a foreign war continued in which a thousand advantages had been lost to France owing to these domestic troubles; a Prince of my own blood and a very great name at the head of my enemies; many cabals in the state; the Parliaments still in possession of usurped authority; in my own Court very little of either fidelity or interest, and above all my subjects, apparently the most submissive, were as great a care and as much to be suspected as those most openly rebellious.