As to the way in which the conclusion is brought to pa.s.s, there is to the child and to the childlike mind, in literature as in life, something eminently satisfying in poetic justice. Legal justice is cold and formal to them, except indeed in those frequent cases in which it is a vehicle of vengeance. Besides, it seems to produce an effect really alien to the cause; as in the penalties of the sufferers in the _Inferno_, the inevitableness of the effect is obscured by the many complex stages that intervene between it and the cause. Logical justice--the natural, uninterrupted working of the forces and motives to a conclusion, or to their absorption into a new combination--is both too slow and not striking enough. Besides, logical justice, working in its impersonal, undiscriminating way, is too likely to hurt someone in the piece whom we love, or to spare somebody we hate. In short, your elementary cla.s.s demands poetic justice--demands it strong and desires it quick. Now, poetic justice is, on the whole, the way of art, until we come practically to the realistic art of our own generation. It tends to secure completeness and unity. As a matter of fact, in practically every short and completed story of the kind we choose for children the end is precipitated and adjusted by the operation of poetic justice.

One would be blind indeed who was unaware of the fact that precisely here lies one of the dangers of the training in literature. It is this that tends to give the mind that has had too large a diet of literature, or to which literature has been unwisely administered, a distorted view of life, obscuring its vision with sentimentality and unreality. To guard against these effects we should see to it that the children do not have an unduly large amount of literature; and we should select those stories in which the operation of poetic justice is as little misleading as possible. Poetic justice may be, and usually is, an ideal, an artistic distribution of rewards and punishments; but it need not be a haphazard and lawless distribution. There is an artistic flaw in a story in which the rewards go to a person who has not legitimately awakened our sympathies; it is not safe to say that the reward should go to him who has deserved it, for in some of the most acceptable children's stories sympathy sets aside deserving--_The Musicians of Bremen_, for example. We are satisfied with the success of the musicians, because, being innocent and persecuted, they have gained our sympathy, and are therefore in the line for reward. But the youngest child whom I have tested on this point disapproves the outcome of the folk-tale of "Lazy Jack" (Joseph Jacob's _English Fairy Tales_), in which a noodle whose stupidity has caused a king's daughter, previously dumb, to laugh, and so to gain her voice, is rewarded by being married to the restored princess. It is not difficult to avoid those stories in which poetic justice is perverted justice.

And then, in the long run, when we have studied many stories and fitted the literary stories in with history and the observation of life, we can counteract any effect of unreality we may suspect, by placing the rewards and punishments in their proper places and cla.s.ses--translating them, as it were, into terms of experience. The fairy-tale may say in effect: "Be good and gentle and pretty, and you will marry a prince,"

or, "If you are mean and spiteful, you will be transformed into a toad;"

but it is not so difficult to convert these propositions into terms that have a reality for the third grade, so that marrying a prince and being turned into a toad take their places as typical or symbolistic rewards and punishments.

CHAPTER V

THE CHOICE OF STORIES

As a summary and by way of applying the facts, principles, and theories discussed in the foregoing chapter, let us try to decide what const.i.tutes a good story to study with a cla.s.s of children under thirteen years of age. Not to be aware of the critical pitfalls that yawn for one who would say what const.i.tutes a good story for any purpose, would be entirely too nave; and they beset the path of him who would choose a fairy-tale quite as thickly as that of the critic of mature masterpieces. But many of these pitfalls may be avoided if one narrows his path and walks circ.u.mspectly in it. In the present discussion the path is narrowed by two considerations.

First, we will leave out of the discussion matters of mere personal taste and instinctive feeling--that region in which impressionism and amateur criticism flourish, confining it as closely as may be to those matters that yield to judgment, and that are, as nearly as possible, matters of fact. There is about every bit of literature a sphere in which the individual taste is sole arbiter. One man's meat is here another man's poison. The merest lay reader here makes up his mind: "I like it," "I like it not;" and there is no appeal from these judgments, and no way of modifying them short of a complete training in criticism, or a complete remaking of the reader's experience. It is quite true that the region in which these differences lie may be greatly reduced by a knowledge of a few fundamental critical principles, and by a mere suppression of prejudices and sentimentalities. But in the last a.n.a.lysis there always remains a margin, a border of this every man's territory.

If the bit of literature be a story, it is likely to be matters of character-growth, motives of conduct, interplay of personal influence, social, philosophical, and ethical interpretation and influence, that lie within this region and are subjects of disagreement and uncertainty.

Here lies, too, that more or less elusive, but very real, thing that belongs to every bit of literature--what we call "charm." This may be a matter of structure, of style, even of vocabulary, of persons, of furniture, of architecture or other mere accessories--of geography, of the temperament of the reader, a combination of all these or of any number of them, or of other things too numerous or too elusive to be named. Every good story has it, or gets it as soon as a sincere and sympathetic reader learns how to read it. If one should ever find a story which after repeated readings develops nothing of this most essential and intangible quality of charm, let him not try to teach it.

Either it is not a good story, or he has no temperament for art.

But, however interesting these matters may be to readers of the gentle guild, and to the impressionist critic, they do not carry us far upon our practical educational choice. This must be guided by a study of those aspects and elements of story which yield to plain observation; which, however artistic, are yet amenable to judgment, and may therefore be impersonally and unemotionally discussed--such as the structure of the story, its use of incident, its movement, its plot, its outcome, the fitness of the whole for the training and best amus.e.m.e.nt of the children.

In the second place, we limit and define our discussion, if another reminder of this important fact may be allowed, by the determination to discuss, not the art of literature, not all or any literature, not all literature for children, but such literature as it may be found expedient and desirable to give to a cla.s.s of children.

1. In order to get it into the summary, it having been sufficiently amplified in a previous chapter, and being indeed, self-evident, we will say again that a story, good to teach in cla.s.s should be one whose material corresponds to the needs and tastes of the children. The experiences portrayed should be, not necessarily those that they have had, but such as they can conceive and imaginatively appropriate, or such as they might safely experience. And since children of this age are living, or ought to be encouraged to live, active, achieving lives, and are not, or ought not to be, introspective or too meditative; since they know little or nothing of intricate social complications or psychic experience, and we do not desire that they should, we will choose their literature with these things in mind. We may safely say that there should be nothing reflected in his story which the inquisitive child may not probe to the very bottom without coming upon knowledge too mature for him. This must be reconciled with the fact that one of the valuable services of literature is to forestall experience and to supplement it.

The reconciliation is not difficult to make when once the teacher has grasped the principle of fitness and really walks in the light of what he may easily know about the nature of children.

2. The larger number of their stories should be of things happening, of achievement, of epic, objective activity. Single children should often have a quiet, idyllic story to read. The cla.s.s should occasionally have such a story or poem to consider and should be carefully guided to the enjoyment of it. But for the cla.s.s in the larger amount of its work we will choose stories of action, as corresponding most nearly to the experience and interest of the children, as harmonizing most completely with the character of their other disciplines, as serving best to create an atmosphere of artistic _rapport_ in any group large enough to compose a cla.s.s, while they serve equally well with other stories to effect those other aspects of literary training which we desire.

However, all persons who choose and write stories for children should suspect themselves in regard to this matter of activity. When we say that these stories should contain much activity and should move forward chiefly by the method of adventure, we do not mean that there should be unlimited or superfluous activity. The two marks of the sensational story are too much activity, or merely miscellaneous activity, and activities unnecessarily and unnaturally heightened and spiced. It is not difficult to test our stories on either of these points. A good story has a central action to be accomplished; toward this many minor activities co-operate; there should be enough of these to accomplish the result, but there should be economy of invention and skill in arrangement, so that one does not feel that there has been a waste of material nor a bid for overstimulated interest. The danger to the child's culture, artistic, intellectual, and moral, of the ordinary juveniles lies just here, the heaping-up of sensations, the effort to provide a thrill for every page, throws the story out of balance, strains the child's nerves, and helps to produce a depraved taste.

3. To bear the strain of cla.s.s use the story should present a sound and beautiful organization. This plea for a good and trustworthy structure should not be mistaken for a plea for a formal and artificial use of a story. It is rather an appeal for the use of the logical and rational side of literature--an urgency that we bring into the training of the children the plain and fundamental matters of art-form that the story exhibits, at the same time that we get out of it the intellectual value it has for the cla.s.s. If it be a short story, it should go to its climax by a direct and logical path, and close when its effect is produced. If it be a longer story, it should have that arrangement of details and parts that corresponds to the movements of the action, and that serves to get the material before us in the most effective and economical way.

Stories that are elaborate enough to have a genuine plot are desirable for all cla.s.ses except perhaps the very youngest. It is not necessary to say again, except by way of an item in the summary, that the plot should be simple and easy to see through, containing very little of the element of suspense, and only a legitimate amount of the element of surprise.

Some more elaborate plots, with more mystification in them, are intellectually stimulating to the oldest grades, and create an interest of curiosity. But all teachers should learn to regard this stimulus as a mere by-product of literary study, and this curiosity as a merely advent.i.tious ally.

4. Clearly connected with the matter of good and sufficient structure is that of economy of incident. A story which displays a profusion of details may be interesting, and under certain circ.u.mstances valuable, to a child. But for the cla.s.s that is a better story which uses just those incidents essential to the production of its effect. Compare our old friend, Perrault's _Cinderella_, in this matter with Grimm's. It needs but two nights at the ball--one when the maiden remembers the G.o.dmother's injunction, and one when she forgets it. Grimm's version gives us three nights, and fills the story with all manner of irrelevant details, which indicate, indeed, the prodigal wealth of the folk-mind and the unbounded interest of the folk-audience; but they show no superintendence of the folk-artist.

Of course, when one is judging a story from this point of view, he must take into account the effect to be produced before he p.r.o.nounces as to the sufficiency or superfluity of the incidents. There must always be enough to be convincing, to give to the story the atmosphere of verisimilitude, and to justify and reward our interest in the affairs of the persons. In Andersen's _The Ugly Duckling_ he needs to produce the effect of lapse of time, the experience of many vicissitudes, and the repeated refusals of the world to receive his genius; every incident then, though it may to some extent reproduce a previous one, is valuable as contributing to the effect.

5. As a part of the artistic economy of the story, it should have a close unity--closer than we would demand of a story read to our children at home, and closer than we should demand for an adult novel. The threads of the action should be so closely related and interlinked that they are practically all in action all the time. This is particularly true for the younger children. It may not be too great a tax upon the patience and attention of the older children to leave the hero in imminent danger on his desert island, while we return for several chapters to the heroine in the crypts of the wicked duke's castle; but the little ones should not be asked to endure it.

The action should be all rounded up within the one design and stop at the artistic stopping-place. To appreciate this aspect of unity, read Grimm's _Briar-Rose_--that wonderful little masterpiece of structure--in comparison with Perrault's _The Sleeping Beauty in the Wood_, which trails after it the ugly and inorganic episode of the ogre mother-in-law. Even in the cycles of stories the separate episodes should display these qualities of unity.

6. When we choose our standard cla.s.s-story, we will have in mind other aspects of the principle of economy, or of due artistic measure. In such a story there should not be an undue appeal to any one emotion. Too much horror or disgust will undo the very effect one desires to produce. Such a story as _The Dog of Flanders_, for example, affords a sort of emotional spree of pity and pathos through which the steadier members of a cla.s.s refuse to go, and which the more emotional members do not need.

Especially should there not be any unnecessary profusion of magic, of supernatural agencies, of daring and danger. This brings us to the difficult point of the degree or kind of unlikelihood one may risk in such a story. When one is reading to the single child, or to a few children, or if one is a real dramatic genius, this unlikelihood is not so important a matter, because it is not difficult under either of those conditions to create an atmosphere of artistic faith in which any story "goes." But in a big cla.s.s, with the ordinary teacher it is difficult; some inquisitive or skeptical minds will call for proof or detailed statement, and quite destroy the _rapport_ demanded for the perfect appreciation of the story. In a cla.s.s I once knew such a skeptic, who was indeed a mere scientific realist, brought the otherwise enraptured cla.s.s violently to earth during the reading of the pa.s.sage of Odysseus between the whirlpool and the cliff, by the sardonic suggestion that Scylla must have had a "rubber-neck." When it can be avoided, do not tempt your skeptic or your cynic by the kind or degree of unlikelihood liable to excite his protest.

7. The story should be serious. This does not preclude humorous and comic stuff. But the funny things should be sincerely funny, as contra-distinguished from those things that are ostentatiously childlike, elaborately accommodated to the infant mind, ironical, or sentimental, and the teacher must so know his story, and so honor it and his children, that he can render it to them whether it be an improbable adventure of Odysseus, or the merest horse-play of a folk-droll, sincerely and cordially.

8. In the earlier typical years of the elementary school, through the sixth grade (twelve-year-old children) at least, the persons of the story should be those who do things rather than those who become something else. They should display the striking, permanent qualities rather than the elusive, evolving qualities; they should act from simple and strong motives, not from obscure and complex ones. Only in the latest years, if at all within the period, should the cla.s.s be asked to consider more intricate types, more subjective qualities, and more mixed motives. No mistake is likely to be made in this matter, if the stories and plays are well chosen from the point of view of fitness in other respects. Every teacher who is conscientious and informed, will realize that these persons in the stories contribute their quota--and a very large one--to that "copy," that ideal self, that broods over every child's inner life, inviting him on, giving him courage and hope, reproof and praise, leading him to whatever he attains of social and personal morality. And every such teacher can help the children to build into their ideals the permanent and valuable qualities of these persons of their story.

9. The story should be ethically sound. On this point one would like to make discriminating statements. One does not teach literature in order to teach morals and he cannot ask that his fairy-tale should turn out a sermon, or that his hero-tale deliberately inculcate this or that virtue. Indeed, literature may be completely unmoral, and still safely serve the purposes of amus.e.m.e.nt and of distinctively literary training--as witness the nursery rhymes, the _Garden of Verses_, _Alice in Wonderland_. But if it be immoral, it is also artistically unsound, and does not yield satisfactory literary results. No teacher is in danger of teaching a story which depicts the attractions of vice or glorifies some roguish hero. But let him beware also of those less obvious immoralities, where the success of a story turns upon some piece of unjustifiable trickery or disobedience, or irreverence, or some more serious immorality, which thus has placed upon it the weight of approval. In the chapbook tale of _Jack and the Bean-Stalk_, to take a chance example, the hero's successful adventures hinge upon a piece of folly and disobedience; the kindergartenized version of _The Three Bears_ excuses an unpardonable breach of manners. The pivotal issue, the central spring of a story must be ethically strong, so as to bear the closest inspection and to justify itself in the fierce light of cla.s.s discussion.

Of course, one should be cautious here, so as not to seem merely puritanical or Pecksniffian. Subtlety is the savage virtue; along with horse-play it is the child's subst.i.tute for both wit and humor. The wiles and devices of Odysseus only endear him the more to his sympathetic child-followers, as they did to Pallas Athene herself. We cannot give to the cla.s.ses the things best for them in other ways, and exclude all tales in which wiliness or subtlety const.i.tutes the method, if not the motive. But we can do this: we can see to it that the trick tends to the securing of final justice, and we can discriminate between mere deceitful trickiness and that subtlety which is, as in the case of Odysseus, quickness of wit or steady intellectual dominance. And we must make many allowances, setting ourselves free in the child's moral world as it really is to him, by constant imaginative sympathy. According to the nursery code there is no harm in playing a trick upon a giant; by very virtue of being a giant, with the advantage of size on his side, and more than likely stupid besides, he is fair game for any nimble-witted hero. The children and their heroes use the deliciously frank and entirely satisfying argument of the fisherman who freed the monstrous Afreet from the bottle: "This is an Afreet, and I am a man, and Allah has given me sound reason. Therefore I will now plot his destruction." The butcher and the hen-wife, hereditary villains of the folk-tales, are such unpitied victims. The misfortunes of Kluge Else, of Hans in Luck, and of the countless other noodles, are but the proper fruit of their folly. Every child will instinctively--and indeed ultimately--justify the legal quibble by which Portia defeats Shylock, as but the just visitation upon his cunningly devised cruelty. Let it be a clear case of the biter bitten, and of the injustice or stupidity of the original biter, and one need not fear the result--certainly not the artistic result--upon the sensible child or upon the average cla.s.s--the average cla.s.s being, in the end, always a sensible child.

At the same time one hastens to say that to use a large number of such stories would place the children in an atmosphere of trickery and petty scheming which would be most undesirable. I have read with a group of children where the presence of one incurably slippery member so poisoned the air that it would have been unwise to study even one story in which success was achieved by the use of a trick or a bit of subtlety.

Let your stories be ethically sound, even the stratagems and wiles making for justice, and the right sort of mercy.

10. It is best, on the whole, that the stories given in cla.s.s have a satisfying and conclusive ending of the romantic sort. It should, of course, be the ending for which the events have paved the way, and the ending which the children, in view of the direction in which their sympathies have been enlisted, will feel to be just. When a tragic ending is inevitable, it should, in the case of the younger children, be provided for and justified. All things considered, it is better, emotionally and artistically, for these younger children to consider in cla.s.s those stories which have a fortunate ending, displaying the working of poetic justice, leaving for the older groups the tragedies, and the logical justice of a convinced realism.

CHAPTER VI

FOLK-TALE AND FAIRY-STORY

Whatever may be our att.i.tude toward the culture-epoch theory of a child's training and experience, or however much we may vary in our conscious or unconscious application of it, no observer of children will have failed to notice that in the three or four years lying about the seventh, they have their characteristic hour of social and psychic ripeness for fairy-tales. Upon this point the philosophical deductions of the technical pedagogues coincide perfectly with the intuitive wisdom of all the generations of mothers and nurses. The imaginative activity of the six- or seven-year-old person coming to school out of the environment of the average modern home is practically on the same level, and follows the same processes, as that of the folk who produced the golden core of folk-tales--not primitive savage fragments of legend, not developed artistic romance, but complete little tales, simple and sincere, molded into acceptable form by generations of use. The vision of the world physical and social that these tales present, and their interpretation of its activities, is that which is normal to the seven-year-old child, and const.i.tutes therefore the natural basis on which his literary education begins, and affords his first effective contact with imaginative art.

But when we have agreed that the fairy-tales const.i.tute precisely the right artistic material for these children; when we have fixed with satisfactory definiteness the hour of their ripeness for them; when we have indicated those elements in the tales that render them serviceable, we are still at the beginning of our task. For we find ourselves in the presence of a vast ma.s.s of material from which we must choose those things that are so typical as to accomplish for our children the characteristic service of folk-tales, and so beautiful as to perform the added service of good literature. And so wide is the range of subject-matter and form in the stories const.i.tuting the ma.s.s that it becomes evident at a glance that the educational and artistic efficacy of the fairy-tales depends upon the wisdom used in choosing the actual specimens. The most useful thing to be done, then, is to determine a set of trustworthy and practical principles of selection.

We should understand, to begin with, what we mean by fairy-tales. It is now impossible to limit this term to those stories that deal with the activities of an order of invented preter-human beings called fairies; or even to those that contain preternatural or supernatural elements.

With the old fairy-tales in this narrow sense, have been incorporated folk-tales dealing with matter which involves only natural and human material--beast-tales and bits of comic adventure, for example. It is possible to treat them, however, in one category, because of the fact that in all those that are worth using for the children in cla.s.s, whether there be fairies involved or not, the imaginative process is of the same kind, the vision of the world, its activities and its possibilities, is on the same level of imaginative combination and artistic interpretation; and this is the level of the children for whom we are choosing.

The traditionary stories, the real folk-tales, have been divided into four cla.s.ses.

1. Sagas--stories told of heroes, of historical events, of physical phenomena, of the names or location of places, and intended to be believed. They are to be differentiated from myth by the fact that they have never a.s.sumed any religious or symbolic signification. They are, as a matter of fact, hero-tales in the making--of the same stuff in many cases as the great hero-tales, but having remained in the hands of the folk, have never received the enrichment and beauty of those hero-tales which the poets took up. Such folk-sagas are _Whittington and His Cat_ and _Lady G.o.diva_. Most of these stories have preternatural or supernatural elements, and even such as have no such elements have still the atmosphere of wonder, and those fanciful or fantastic interpretations characteristic of the folk-imagination.

2. _Marchen_, or what we call "nursery tales"--those told for artistic pleasure, pure imaginative play, the creative exercise of the art-instinct. They may or may not exhibit the supernatural or preternatural elements; in some of them animals are among the actors.

These const.i.tute the large ma.s.s of popular and nursery tales; _Cinderella_, _Beauty and the Beast_, _Puss in Boots_, _Briar-Rose_, _The Musicians of Bremen_ will do for examples.

3. Drolls--comic or domestic tales which may or may not make use of the impossible, the marvelous, or the preternatural. Generally they are tales of funny misadventures, cunning horse-play, tricks, the misfortunes or undeserved good luck of "noodles." Such, chosen from many examples, are _Kluge Else_, _Lazy Jack_, _Mr. Vinegar_, _Hans in Luck_.

4. c.u.mulative tales--those in which incident is inter-linked with incident by some more or less artificial principle of a.s.sociation, const.i.tuting in some cases a mere string of a.s.sociated happenings, in others a fairly rounded out story. Such, in its simplest form, are _The House That Jack Built_ and _t.i.tty-mouse and Tatty-mouse_, _Henny-penny_ and the old swapping ballads.

The modern stories corresponding to these are of three kinds: those written in imitation of the folk-sagas and _Marchen_; those which introduce preter-human elements as symbols; those which personify the phenomena and forces of nature.

It is not mere convention that leads one to choose for the children in cla.s.s the traditionary or folk-tales in preference to the modern fairy-story. Many new so-called fairy-tales are doubtless harmless and amusing enough, and may serve a purpose in hours of mere recreation. But they lack those abiding qualities one seeks in a story he gives as discipline and to a cla.s.s. Failing to possess the very fundamental characteristics of the folk-tale, they fail to perform the typical and desirable service of the folk-tale. First of all, modern fairy-tales are neither convinced nor convincing; they are imitations, which cannot fail to miss the soul of the original. There can be no new fairy-tales written, because there is no longer a possibility of belief in fairies, and no longer among adults a possibility of looking at the world as the folk and the child look at it. The subst.i.tution of the pert fairies and dapper elves of literature and the theater for the serious preterhuman agents of the folk-tale creates at once in the new stories an atmosphere of dilettantism, of insincerity. t.i.tania and Oberon, flower-fairies, dew-fairies, gauzy wings and spangled skirts, were not in the mind of the people who told these tales of the sometimes grim and _schauderhaft_ and always serious beings--fairies, elves, goblins, or what not. Wicked little brown men disappearing into a green hillock with the human child, in exchange for whom they have left in the cottage cradle a brown imp of their own; the G.o.dmother with the fairy-gift who brings justice and joy to the wronged maiden; the slighted wise woman foretelling death and doom over the cradle of the little princess; the kind and gentle Beast whom love disenchants and restores to his own n.o.ble form--all these were to those who made them serious art, as they should be to the child. If one could make the old distinction without dreading to be misunderstood in these days of opposition to "faculty" criticism, he would say that the folk-tales exhibit the working of the deep human _imagination_, using all the powers of the mind, and reorganizing the world; the modern fairy-tale exhibits the exercise of the _fancy_, disporting itself in a very small corner of the world of art.

It is, first of all, as one cannot say too often, the imaginative level of the folk-tales that fits them for the child's use. They are the creative reconstruction of the world by those who were rich in images and sense-material, unhampered in the use of it by any system of logic or body of organized knowledge, simple, sincere and full of faith--as our own well-born children are at six-seven-eight. It is this simplicity, sincerity, and earnestness that gives them their childlikeness--all qualities that one fails to find in the modern fairy-tale written by a grown person for children. Nothing is so alien to the consciousness of the child as the consciousness of the grown-up educated man. It is by nothing short of a miracle that he can keep his own sophistications out of what he writes for children. His fairy-tale, failing in simplicity, will betake itself to babbling inanity; failing in earnestness, it gives itself over to sentimentality; failing in belief, it is likely to be filled with cynicism and cheap satire under the guise of playfulness. These faults may be found, all too plentiful, even in the best work of Hans Christian Andersen, while they poison practically everything done for children by Kingsley and Hawthorne. The immense advantage of the traditionary tales is that they were not made for children. The _Marchen_ of our day was the novel or romance of the people among whom it had its earlier history. It therefore escapes entirely the "little dears" appeal and method. The obviously amateur heat-fairies, snow-fairies, flower-fairies, and all the others which figure in the merely fanciful and always misleading myth-making of the belated kindergarten and the holiday book of commerce, serve chiefly to bewilder the child's judgment, to confuse his imagination, and to cheapen the supernatural in his art, which should be sparing and serious, as it should be in all art. Besides, the natural phenomena with which these fancies are connected are much more beautiful, more appealing to the imagination, and ultimately more serviceable to art, if they are rightly presented as plain nature.

There are certain modern symbolistic stories containing elements of the fantastic and supernatural kind that are good and beautiful enough to make a genuinely desirable contribution to the child's experience. It is advisable to reserve these, however, until the children are old enough and experienced enough to understand them as symbols. Such stories are Stockton's _The Bee-Man of Orn_, slightly edited; _The Water Babies_, always expurgated of Kingsley's ponderous fooling; _The Snow Image_, _The Ugly Duckling_.

It is not only that the world of imaginary beings and marvelous forces in the folk-tale enchant the child and further his artistic development in the most natural way; the human world of these tales is a delightful and wholesome one for him to know. It is a nave and simple world, where he may come close to the actual processes of life and see them as picturesque and interesting. Where else in our modern world can a child encounter the shoemaker, the tailor, the miller, the hen-wife, the weaver, the spinner, in their primitive dignity and importance? There are kings, to be sure, and princes, but except in certain of the stories that took permanent literary shape in the seventeenth century, they are, like the kings and princes in the _Odyssey_, plain and democratic monarchs, on terms of beautiful equality with the n.o.ble swineherd and the charming tailor. King Arthur in the nursery ballad stole a peck of barley meal to make a bag-pudding, in the homeliest and most democratic way, and the picture of the queen frying the cold pudding for breakfast seems only natural to the little democrats of six and seven in our own day. This world of genuine people and honest occupations is charming and educative in itself, and const.i.tutes the most effective and convincing background for the supernatural and the marvelous when that element is present.