Soon as Declan had made the sign of the cross each one who was ill became well and not alone were these restored to health but (all the sick) of the whole region round about in whatsoever place there were persons ailing. Moreover the plague was banished from every place and all rejoiced greatly thereat as well as on account of the resurrection of the dead men we have narrated. The king thereupon ordered tribute and honour to Declan and his successors from himself and from every king who should hold Cashel ever after. Upon this the glorious bishop Declan blessed Aongus together with his city and people and returned back to his own place.

30. One night Declan was a guest at the house of a wealthy man who dwelt in the southern part of Magh Femhin; this is the kind of person his host was, scil.:--a pagan who rejected the true faith, and his name was Dercan. He resolved to amuse himself at the Christians' expense; accordingly he ordered his servants to kill a dog secretly, to cut off its head and feet and to bury them in the earth and then to cook the flesh properly and to set it before Declan and his company as their meal.

Moreover he directed that the dog should be so fat that his flesh might pa.s.s as mutton. When, in due course, it was cooked, the flesh, together with bread and other food, was laid before Declan and his following. At that moment Declan had fallen asleep but he was aroused by his disciples that he might bless their meal. He observed to them:--"Indeed I see, connected with this meat, the ministry of the devil." Whereupon he questioned the waiters as to the meat--what kind it was and whence procured. They replied: "Our master ordered us to kill a fat ram for you and we have done as he commanded." Declan said, "Our Master is Jesus Christ and may He show us what it is that connects the ministry of Satan with this meat and preserve thy servants from eating forbidden food." As he spoke thus Declan saw in the meat the claw of a dog, for, without intending it, they had boiled one quarter of the dog with its paw adhering; they thought they had buried it (the incriminating limb) with the other paws. Declan exclaimed, "This is not a sheep's but a dog's foot." When the attendants heard this they went at once to their master and related the matter to him. Then Dercan came to Declan, accepted his faith and received Baptism at his hands, giving himself and his posterity to Declan for ever. Moreover he gave his homestead to Declan and his people were baptised. After this Dercan requested that Declan should bless something in his homestead which might remain as a memorial of him (Dercan) for ever. Then Declan blessed a bell which he perceived there and its name is Clog-Dhercain ("Dercan's Bell"); moreover, he declared: "I endow it with this virtue (power) that if the king of Decies march around it when going to battle, against his enemies, or to punish violation of his rights, he shall return safely and with victory." This promise has been frequently fulfilled, but proud (men) undertaking battle or conflict unjustly even if they march around it do not obtain victory but success remains with the enemy. The name of that homestead was Teach-Dhercain ("Dercain's House") and its name now is Coningean, from the claw [con] of the hound or dog aforesaid. To this place came the saintly concourse, scil:--Coman and Ultan, MacErc and Mocoba and Maclaisren, who dedicated themselves to (the service of) G.o.d and placed themselves under the spiritual rule and sway of Declan.

31. Thereupon Declan established a monastery in that place, scil.--in Coningin--and he placed there this holy community with a further band of disciples. Ultan however he took away with him to the place whither he went.

32. On another (subsequent) occasion Declan visited Bregia, i.e. the original territory which belonged to his race previous to the expulsion of his ancestors. There he was treated with particular honour by the king of Tara and by the chieftains of Meath by whom he was beloved, since it was from themselves (their tribe and territory) that his forbears had gone out, for that region was the patrimony of his race and within it lies Tara. Declan inst.i.tuted therein a monastery of Canons, on land which he received from the king, and it is from him the place is named.

Moreover he left therein a relic or illuminated book and a famous gospel which he was accustomed to carry always with him. The gospel is still preserved with much honour in the place and miracles are wrought through it. After this again he turned towards Munster.

33. Declan was once travelling through Ossory when he wished to remain for the night in a certain village. But the villagers not only did not receive him but actually drove him forth by force of arms. The saint however prayed to G.o.d that it might happen to them what the Sacred Scripture says, "Vengeance is mine I will repay" [Deuteronomy 32:35].

The dwellers in the village, who numbered sixty, died that same night with the exception of two men and ten women to whom the conduct of the others towards the saint had been displeasing. On the morrow these men and women came humbly to the place where Declan was and they told him--what he himself foreknew--how miserably the others had died. They themselves did penance and they bestowed on Declan a suitable site whereon he built a monastery and he got another piece of land and had the dead buried where he built the monastery. The name of that monastery is Cill-Colm-Dearg. This Colm-Dearg was a kind, holy man and a disciple of Declan. He was of East Leinster, i.e. of the Dal Meis...o...b.. and it is from him that the monastery is named. When he (Declan) had completed that place he came to his own territory again, i.e. to the Decies.

34. On a certain day Declan came to a place called Ait-Breasail and the dwellers therein would not allow him to enter their village; moreover they hid all their boats so that he could not go into his own island, for they hated him very much. In consideration however of the sanct.i.ty of his servant, who prayed in patience, G.o.d the All-Powerful turned the sea into dry land as you have already heard. Declan pa.s.sed the night in an empty stable out in the plain and the people of the village did not give him even a fire. Whereupon, appropriately the anger of G.o.d fell on them, who had not compa.s.sion enough to supply the disciple of G.o.d with a fire.

There came fire from heaven on them to consume them all [together with their] homestead and village, so that the place has been ever since a wilderness accursed, as the prophet writes: "civitates eorum destruxisti" [Psalm 9:7] (the dwellings of the unmerciful are laid waste).

35. On yet another occasion Declan was in his own region--travelling over Slieve Gua in the Decies, when his horse from some cause got lame so that he could proceed no further. Declan however, seeing a herd of deer roaming the mountain close to him, said to one of his people: "Go, and bring me for my chariot one of these deer to replace my horse and take with you this halter for him." Without any misgiving the disciple went on till he reached the deer which waited quietly for him. He chose the animal which was largest and therefore strongest, and, bringing him back, yoked him to the chariot. The deer thereupon obediently and without effort carried Bishop Declan till he came to Magh Femhin, where, when he reached a house of entertainment, the saint unloosed the stag and bade him to go free as was his nature. Accordingly, at the command of the saintly man and in the presence of all, the stag returned on the same road back (to the mountain). Dormanach is the name of the man aforesaid who brought the stag to Declan and him Declan blessed and gave him a piece of land on the north of Decies close by the Eoghanacht and his posterity live till now in that place.

36. On another occasion, Declan, accompanied, as usual, by a large following, was travelling, when one member of the party fell on the road and broke his shin bone in twain. Declan saw the accident and, pitying the injured man, he directed an individual of the company to bandage the broken limb so that the sufferer might not die through excess of pain and loss of blood. All replied that they could not endure to dress the wound owing to their horror thereof. But there was one of the company, Daluadh by name, who faced the wound boldly and confidently and said: "In the name of Christ and of Declan our patron I shall be surgeon to this foot"; and he said that jestingly. Nevertheless he bandaged the foot carefully and blessed it aright in the name of G.o.d and Declan, and in a little while the wound healed and they all gave praise to G.o.d. Then Declan said to Daluadh: "You promised to be surgeon to that foot in Christ's name and in mine and G.o.d has vouchsafed to heal it at these words: on this account you will be a true physician for ever and your children and your seed after you for ever shall also possess the healing art, and whomsoever they shall practise healing upon in G.o.d's name and mine, provided there be no hatred [in their hearts] nor too great covetousness of a physician's fee to him, G.o.d and myself shall send relief." This promise of Declan has been fulfilled in the case of that family.

37. On another occasion, as Declan was travelling in the northern part of Magh Femhin beside the Suir, he met there a man who was carrying a little infant to get it baptised. Declan said to the people [his "muinntear," or following]: "Wait here till I baptise yonder child," for it was revealed by the Holy Ghost to him that he [the babe] should serve G.o.d. The attendant replied to him that they had neither a vessel nor salt for the baptism. Declan said: "We have a wide vessel, the Suir, and G.o.d will send us salt, for this child is destined to become holy and wonderful [in his works]." Thereupon Declan took up a fistful of earth and, making prayer in his heart to G.o.d, he signed the clay with the sign of the cross of redemption. It (the handful of earth) became white, dry salt, and all, on seeing it, gave thanks and honour to G.o.d and Declan.

The infant was baptised there and the name of Ciaran given him. Declan said: "Bring up my spiritual son carefully and send him, at a fitting age, for education to a holy man who is well instructed in the faith for he will become a shining bright pillar in the Church." And it was this child, Ciaran Mac Eochaidh, who founded in after years a famous monastery (from which he migrated to heaven) and another place (monastery) besides.

He worked many miracles and holy signs and this is the name of his monastery Tiprut [Tubrid] and this is where it is:--in the western part of the Decies in Ui Faithe between Slieve Grot [Galtee] and Sieve Cua and it is within the bishopric of Declan.

38. On another day there came a woman to Declan's monastery not far from the city where she dwelt. She committed a theft that day in Declan's monastery as she had often done previously, and this is the thing she stole--a "habellum" [possibly an item of tribute]; she departed homewards taking it with her and there met her a group of people on the highway, and the earth, in their presence, swallowed her up, and she cast out the tabellum from her bosom and it was quickly turned into a stone which the wayfarers took and brought with them to Declan. Declan himself had in supernatural vision seen all that happened to the woman in punishment of her theft, and the name of Declan was magnified owing to those marvels so that fear took possession of all-those present and those absent. The stone in question remains still in Declan's graveyard in his own town of Ardmore-Declain, where it stands on an elevated place in memory of this miracle.

39. A rich man named Fintan was childless, for his wife was barren for many years. He himself, with his wife, visited Declan and promised large alms and performance of good works provided he (Declan) would pray that they might have children: they held it as certain that if Declan but prayed for them G.o.d would grant them children. Declan therefore, praying to G.o.d and blessing the pair, said: "Proceed to your home and through G.o.d's bounty you shall have offspring." The couple returned home, with great joy for the blessing and for the promise of the offspring. The following night, Fintan lay with his wife and she conceived and brought forth twin sons, scil.: Fiacha and Aodh, who, together with their children and descendants were under tribute and service to G.o.d and Declan.

40. When it was made known to a certain holy man, scil.:--Ailbe of Emly Iubar, chief bishop of Munster, that his last days had come, he said to his disciples: "Beloved brethren, I wish, before I die, to visit my very dear fellow worker, scil.:--Declan." After this Ailbe set out on the journey and an angel of G.o.d came to Declan notifying him that Ailbe was on his way to visit him. On the angel's notification Declan ordered his disciples to prepare the house for Ailbe's coming. He himself went to meet Ailbe as far as the place which is called Druim Luctraidh [Luchluachra]. Thence they came home together and Ailbe, treated with great honour by Declan and his people, stayed fourteen pleasant days.

After that the aged saint returned home again to his own city, scil.:--to Emly Iubar. Declan came and many of his people, escorting Ailbe, to Druim Luchtradh, and Ailbe bade him return to his own city. The two knew they should not see one another in this world ever again. In taking leave of one another, therefore, they shed plentiful tears of sorrow and they inst.i.tuted an everlasting compact and league between their successors in that place. Ailbe moreover blessed the city of Declan, his clergy and people and Declan did the same for Ailbe and they kissed one another in token of love and peace and each returned to his own city.

41. On a certain day the Castle of Cinaedh, King of the Deisi, took fire and it burned violently. It happened however that Declan was proceeding towards the castle on some business and he was grieved to see it burning; he flung towards it the staff to which we have referred in connection with the drying up of the sea, and it (the staff) flew hovering in the air with heavenly wings till it reached the midst of the flame and the fire was immediately extinguished of its own accord through the grace of G.o.d and virtue of the staff and of Declan to whom it belonged. The place from which Declan cast the staff was a long mile distant from the castle and when the king, i.e. Cinaedh, and all the others witnessed this miracle they were filled with amazement and gave thanks to G.o.d and to Declan when they came to know that it was he who wrought it. Now the place where the castle stands is not far from the Suir, i.e. on the south side of it and the place from which Declan cast the staff is beside a ford which is in the Suir or a stream which flows beside the monastery called Mag Laca [Molough] which the holy virgins, daughters of the king of Decies, have built in honour of G.o.d. There is a pile of stones and a cross in the place to commemorate this miracle.

42. On another occasion there approached a foreign fleet towards Declan's city and this was their design--to destroy and to plunder it of persons and of cattle, because they (the foreigners) were people hostile to the faith. Many members of the community ran with great haste to tell Declan of the fleet which threatened the town and to request him to beg the a.s.sistance of G.o.d against the invaders. Declan knew the man amongst his own disciples who was holiest and most abounding in grace, scil., Ultan, already mentioned, and him he ordered to pray to G.o.d against the fleet. Ultan had pity on the Christian people and he went instantly, at the command of Declan, in front of the fleet and he held his left hand against it, and, on the spot, the sea swallowed them like sacks full of lead, and the drowned sailors were changed into large rocks which stand not far from the mouth of the haven where they are visible (standing) high out of the sea from that time till now. All Christians who witnessed this rejoiced and were glad and they gave great praise and glory to G.o.d and to Declan their own patron who caused the working of this miracle and of many other miracles besides. Next there arose a contention between Ultan and Declan concerning this miracle, for Ultan attributed it to Declan and Declan credited it to Ultan; and it has become a proverb since in Ireland when people hear of danger or jeopardy:--"The left hand of Ultan against you (the danger)." Ultan became, after the death of Declan, a miracle-working abbot of many other holy monks.

43. The holy and glorious archbishop, i.e. Patrick, sent one of his own followers to Declan with power and authority (delegation) from the archbishop. And proceeding through the southern part of Decies he was drowned in a river [the Lickey] there, two miles from the city of Declan.

When Declan heard this he was grieved and he said: "Indeed it grieves me that a servant of G.o.d and of Patrick who sent him to visit me, having travelled all over Ireland, should be drowned in a river of my own territory. Get my chariot for me that I may go in haste to see his corpse, so that Patrick may come to hear of the worry and the grief I have undergone because of his disciple's death." The body had been recovered before the arrival of Declan by others who were close at hand and it had been placed on a bier to be carried to Ciaran for interment.

Declan however met them on the way, when he ordered the body to be laid down on the ground. They supposed he was about to recite the Office for the Dead. He (Declan) advanced to the place where the bier was and lifted the sheet covering the face. It (the face) looked dark and deformed as is usual in the case of the drowned. He prayed to G.o.d and shed tears, but no one heard aught of what he said. After this he commanded:--"In the name of the Trinity, in the name of the Father and of the Son and of the Holy Ghost whose religious yoke I bear myself, arise to us for G.o.d has given your life to me." He (the dead man) rose up immediately at the command and he greeted Declan and all the others.

Whereupon Declan and his disciples received him with honour. At first he was not completely cured but (was) like one convalescent until (complete) health returned to him by degrees again. He however accompanied Declan and remained some time with him and there was much rejoicing in Declan's city on account of the miracle and his (Declan's) name and fame extended over the country generally. This disciple of Patrick was named Ballin; he returned with great joy and he told him (Patrick) that Declan had raised him from the dead. To many others likewise he related what had happened to him. Patrick, in presence of many persons, hearing of the miracle gave glory and thanks to G.o.d and the name of Declan was magnified.

44. With this extraordinary miracle wrought by Declan we wish to conclude our discourse. The number of miracles he wrought, but which are not written here, you are to judge and gather from what we have written.

And we wish moreover that you would understand that he healed the infirm, that he gave sight to the eyes of the blind, cleansed lepers, and gave "their walk" to cripples; that he obtained hearing for the deaf, and that he healed many and various diseases in many different places throughout Ireland--(things) which are not written here because of their length and because they are so numerous to record, for fear it should tire readers to hear so much said of one particular person. On that account we shall pa.s.s them by.

45. When Declan realised that his last days were at hand and that the time remaining to him was very short he summoned to him his own spiritual son, scil., MacLiag (residing) in the monastery which is on the eastern side of the Decies close to the Leinstermen in order that, at the hour of death, he might receive the Body and Blood of Christ and the Sacraments of the Church from his hands. Thereupon he foretold to his disciples the day of his death and he commanded them to bring him to his own city, for it was not there he dwelt at the time but in a small venerable cell which he had ordered to be built for him between the hill called Ardmore Declain and the ocean--in a narrow place at the brink of the sea by which there flows down from the hill above a small shining stream about which are trees and bushes all around, and it is called Disert Declain. Thence to the city it is a short mile and the reason why Declan used go there was to avoid turmoil and noise so that he might be able to read and pray and fast there. Indeed it was not easy for him to stay even there because of the mult.i.tude of disciples and paupers and pilgrims and beggars who followed him thither. Declan was however generous and very sympathetic and on that account it is recorded by tradition that a great following (of poor, &c.), generally accompanied him and that moreover the little cell was very dear to him for the reason we have given, and many devout people have made it their practice to dwell therein.

46. When Declan fell ill and became weak in body, but still strong in hope and faith and love of G.o.d, he returned to his own city--his people and disciples and clergy surrounding him. He discoursed to them on the commands of G.o.d and he enjoined on them to live holily after his death, to be submissive to authority and to follow as closely as possible the way he had marked out and to preserve his city in a state of piety and under religious rule. And when they had all heard the discourse it grieved them greatly to perceive, from what he had said, he realised that in a short time he would go away to heaven from them. But they were consoled by his gentle words and then there came to him the holy man, to wit, MacLiag, at his own request, already referred to. He [Declan]

received the Body and Blood of Christ and the Sacraments of the Church from his [MacLiag's] hand--surrounded by holy men and his disciples, and he blessed his people and his dependents and his poor, and he kissed them in token of love and peace. Thus, having banished images and the sacrifices to idols, having converted mult.i.tudes to the true faith, having established monasteries and ecclesiastical orders in various places, having spent his whole life profitably and holily, this glorious bishop went with the angels to heaven on the ninth day of the Kalends of August [July 24] and his body was blessed and honoured with Ma.s.ses and chanting by holy men and by the people of the Decies and by his own monks and disciples collected from every quarter at the time of his death. He was buried with honour in his own city--in Declan's High-Place--in the tomb which by direction of an angel he had himself indicated--which moreover has wrought wonders and holy signs from that time to now. He departed to the Unity of the Father and the Son and the Holy Ghost in Saecula Saeculorum; Amen. FINIS.

The poor brother, Michael O'Clery originally copied this life of Declan in Cashel, from the book of Eochy O'Heffernan. The date, A.D., at which that ancient book of Eochy was written is 1582. And the same life has now been re-written in the Convent of the Friars at Druiske, the date, A.D., 27th February, 1629.

NOTE

The Irish text of the "rann" from paragraph 26 reads:

Ailbe umal; Patraicc Muman, mo gacrath, Declan, Patraicc na nDeisi: na Deisi ag Declan gan brat.

And the Latin rendering:

Albeus est humilis dixit Caephurnia proles; Patriciusque esto hinc Ailbee Momonia.

Decla.n.u.s pariter patronus Desius esto; Inter Desenses Patriciusque suos.

LIFE OF ST. MOCHUDA.

"BEATA MOCUDA."

The renowned bishop, Carthach, commonly called Mochuda, was of the territory of Ciarraighe Luachra [North Kerry] and of the race of Fergus Mac Roigh.

The ill.u.s.trious bishop, who is generally known as Mochuda, was of the Ciarraighe Luachra; to be exact--he was of the line of Fergus Mac Roigh, who held the kingship of Ulster, till the time that he gave the kingship to a woman for a year and did not get it back when the year was over.

His descendants are now to be found throughout various provinces of Ireland. He fell himself, through the treachery of Oilioll, king of Connaght, and the latter's jealousy of his wife, Meadbh, daughter of Eochaid Feidhleach. Finghen Mac Gnaoi of Ciarraighe Luachra was father of Mochuda, and his mother was Mead, daughter of Finghin, of Corca Duibhne, in the vicinity of the stream called Laune in the western part of Ireland. The forthcoming birth of Mochuda was revealed to St.

Comhghall by an angel, announcing--"There will be conceived a child in the western part of Erin, and Carthach will be his baptismal name and he will be beloved of G.o.d and men--in heaven and on earth. He will come to you seeking direction as to a proposed pilgrimage to Rome--but you must not permit the journey for the Lord has a.s.signed him to you; but let him remain with you a whole year." All this came to pa.s.s, as foretold. In similar manner the future Mochuda was foretold to St. Brendan by an angel who declared: "There will come to you a wonder-working brother who will be the patron of you and your kindred for ever; the region of Ciarraighe will be divided between you and him, and Carthach will be his name; to mult.i.tudes his advent will be cause for joy and he will gain mult.i.tudes for heaven. His first city will be Raithen [Rahen or Rahan]

in the region of Fircheall, territory of Meath and central plain of Ireland; this will become a place revered of men, and revered and famous will be his second city and church, scil.:--Lismore, which shall possess lordship and great pre-eminence."

One day when there was a large meeting of people at a certain place in Kerry, the men and women who were present saw descending a fiery globe, which rested on the head of Mochuda's mother, at that time pregnant of the future saint. The ball of fire did no one any injury but disappeared before it did injury to anyone. All those who beheld this marvel wondered thereat and speculated what it could portend. This is what it did mean:--that the graces of the Holy Spirit had visited this woman and her holy child unborn.

Mochuda's father was a rich and powerful chieftain owning two strong lioses--one, on the south side of Slieve Mish, and the other, in which Mochuda first saw the light, beside the River Maing [Maine]. Both places were blessed for sake of the Saint, who was conceived in one of them and born in the other; it is even said that no evil disposed or vicious person can live in either. Carthage in due course was sent to be baptised, and, on the way, the servant who bore the infant, meeting a saintly man named Aodhgan, asked him to perform the ceremony. There was however no water in the place, but a beautiful well, which burst forth for the occasion and still remains, yielded a supply. With the water of this well the infant was baptised and Carthach, as the angel had foretold, was the name given him. Nevertheless 'Mochuda' is the name by which he was commonly known, because he was so called, through affection and regard, by his master (St. Carthach Senior). Many scarcely know that he has any other name than Mochuda and it is lawful to write either Mochuda or Carthach. Speaking prophetically Aodhgan said of him:--"This child whom I have baptised will become famous and he will be beloved by G.o.d and men." That prophecy has been fulfilled, for Mochuda was graceful of figure and handsome of features as David, he was master of his pa.s.sions as Daniel, and mild and gentle like Moses. His parents however despised him because he valued not earthly vanities and in his regard were verified the words of David:--"Pater meus et mater mea derliquerunt me, Dominus autem a.s.sumpsit me" [Psalm 26(27):10] (For my father and my mother have left me and the Lord hath taken me up). Like David too--who kept the sheep of his father--Mochuda, with other youths, herded his father's swine in his boyhood.

On a certain day as Mochuda, with his companion swineherds and their charges, was in the vicinity of the River Maing, he heard that the king of Ciarraighe Luachra was at his residence called Achadh-di; he waited on the king by whom he was kindly and politely received. The king, whose name was Maoltuile and who wished to see Mochuda frequently, invited the youth to come every day to the royal lios and to bring with him his companions, who would be made welcome for his sake. One evening as Mochuda sate in the king's presence Maoltuile gazed so long and so intently at the youth that the queen (Dand, daughter of Maolduin Mac Aodha Beannan, king of Munster) reproved her husband asking why he stared every evening at the boy. "O wife," answered the king, "if you but saw what I see, you would never gaze at anything else, for I behold a wondrous golden chain about his neck and a column of fire reaching from his head to the heavens, and since I first beheld these marvels my affection for the boy has largely increased." "Then," said the queen, "let him sit there beside you." Thenceforth the youth sate as suggested. Sometimes Mochuda herded the swine in the woods and at other times he remained with the king in his court.

One day as Mochuda was keeping his herd as usual beside the river already alluded to, he heard the bishop and his clerics pa.s.s by, chanting psalms as they went along. The Spirit of G.o.d touched the boy's heart and leaving his pigs Mochuda followed the procession as far as the monastery called Tuaim [Druim Fertain] [into which the clerics entered].

And as the bishop and his household sate down to eat, Mochuda, unknown to them, concealed himself--sitting in the shadow of the doorway.

Meanwhile the king, Maoltuile, was troubled about the boy, noticing his absence [from the homestead at Achaddi] that evening and not knowing the cause thereof. He immediately sent messengers to seek the youth throughout the country, and one of these found him sitting, as indicated, in the shadow of the doorway of the bishop's house. The messenger took Mochuda with him back to the king. The latter questioned him:--"My child, why have you stayed away in this manner?" Mochuda replied, "Sire, this is why I have stayed away--through attraction of the holy chant of the bishop and clergy; I have never heard anything so beautiful as this; the clerics sang as they went along the whole way before me; they sang until they arrived at their house, and thenceforth they sang till they went to sleep. The bishop however remained by himself far into the night praying by himself when the others had retired. And I wish, O king, that I might learn [their psalms and ritual]." Hearing this the king at once sent a message to the bishop requesting the latter to come to him.

About this time Mochuda's father gave a feast in the king's honour and as the company were at supper the king calling Mochuda before him offered him a shield, sword, javelin, and princely robe, saying: "Take these and be henceforth a knight to me as your father has been." But Mochuda declined the offer. "What is it," asked the king, "that you will accept, so that [whatever it be] I may give it to you?" Mochuda answered:--"I do not long for anything of earth--only that I be allowed to learn the psalms of the clerics which I heard them sing." In this answer the king discerned the working of divine grace, whereupon he promised the youth the favour he asked for. Shortly afterwards the bishop, Carthach, whom we have mentioned as sent for by the king, arrived, and to him the latter entrusted Mochuda to be instructed in reading and writing. With great joy the bishop undertook his charge for he saw that his pupil was marked by grace, and under the bishop's guidance and tutelage Mochuda remained till his promotion to the priesthood.

Mochuda was very handsome of features with the result that at different times during his youth maidens to the number of thirty were so enamoured of him that they could not conceal their feeling. But Mochuda prayed for them, and obtained for them by his prayers that their carnal love should be turned into a spiritual. They afterwards became consecrated religious and within what to-day is his parish he built them cells and monasteries which the holy virgins placed under his protection and jurisdiction.

Finntan Mac Cartan, bringing with him an infant for baptism came to Bishop Carthach. The latter said to him:--"Let the young priest there who was ordained to-day baptise the child." Whereupon Finntan handed the infant to the young priest. Mochuda enquired the name he was to impose, and the father answered--Fodhran. Having administered baptism Mochuda taking the infant's hand prophesied concerning the babe--"This hand will be strong in battle and will win hostages and submission of the Clan Torna whose country lies in mid-Kerry from Sliabh Luachra [Slieve Lougher] to the sea. From his seed, moreover, will spring kings to the end of time, unless indeed they refuse me due allegiance, and if, at any time, they incur displeasure of my successors their kingship and dominion will come to an end." This prophecy has been fulfilled.

Sometime afterwards Mochuda with his master, Carthach, visited King Maoltuile, whom they found at a place called Feorainn, near Tralee, from which the lords and kings of Kerry take their name. Said Bishop Carthach:--"Here, Sire, is the youth you gave me to train; he is a good scholar and he has studied the holy writings with much success. I have ordained him a priest and (his) grace is manifest in many ways." "What recompense do you desire for your labour?" asked the king. "Only,"

replied Carthach, "that you would place yourself and your posterity under the spiritual jurisdiction of this young priest, the servant of G.o.d." The king, however, hesitated--because of Mochuda's youth. Soon as Carthach perceived this he himself inclined to Mochuda and bending his knee before him exclaimed:--"I hereby give myself, my parish and monastery to G.o.d and to Mochuda for ever." Touched by the bishop's example the king prostrated himself before Mochuda and pledged to G.o.d and to him, his soul and body and posterity to the end of time. Then Mochuda placed his foot upon the king's neck and measured the royal body with his foot. Against this proceeding of Mochuda's a member of the king's party protested in abusive and insulting terms--"It is a haughty act of yours, laying your foot upon the king's neck, for be it known to you the body on which you trample is worthy of respect." On hearing this Mochuda ceased to measure the king and declared:--"The neck upon which I have set my heel shall never be decapitated and the body which I have measured with my foot shall not be slain and but for your interference there would not be wanting anything to him or his seed for ever." Addressing (specially) the interrupter, he prophesied:--"You and your posterity will be for ever contemptible among the tribes."

Blessing the king he promised him prosperity here and heaven hereafter and a.s.sured him:--"If any one of your posterity contemn my successors refusing me my lawful dues he will never reign over the kingdom of Kerry." This prophecy has been fulfilled.