We dined with Dr. b.u.t.ter, whose lady is daughter of my cousin Sir John Douglas, whose grandson is now presumptive heir of the n.o.ble family of Queensberry. Johnson and he had a good deal of medical conversation.

Johnson said, he had somewhere or other given an account of Dr.

Nichols's[460] discourse _De Anima Medica_. He told us 'that whatever a man's distemper was, Dr. Nichols would not attend him as a physician, if his mind was not at ease; for he believed that no medicines would have any influence. He once attended a man in trade, upon whom he found none of the medicines he prescribed had any effect: he asked the man's wife privately whether his affairs were not in a bad way? She said no. He continued his attendance some time, still without success. At length the man's wife told him, she had discovered that her husband's affairs _were_ in a bad way. When Goldsmith was dying, Dr. Turton said to him, "Your pulse is in greater disorder than it should be, from the degree of fever which you have: is your mind at ease?" Goldsmith answered it was not.'

After dinner, Mrs. b.u.t.ter went with me to see the silk-mill which Mr.

John Lombe had[461] had a patent for, having brought away the contrivance from Italy. I am not very conversant with mechanicks; but the simplicity of this machine, and its multiplied operations, struck me with an agreeable surprize. I had learnt from Dr. Johnson, during this interview, not to think with a dejected indifference of the works of art, and the pleasures of life, because life is uncertain and short; but to consider such indifference as a failure of reason, a morbidness of mind; for happiness should be cultivated as much as we can, and the objects which are instrumental to it should be steadily considered as of importance[462], with a reference not only to ourselves, but to mult.i.tudes in successive ages. Though it is proper to value small parts, as

'Sands make the mountain, moments make the year[463];'

yet we must contemplate, collectively, to have a just estimation of objects. One moment's being uneasy or not, seems of no consequence; yet this may be thought of the next, and the next, and so on, till there is a large portion of misery. In the same way one must think of happiness, of learning, of friendship. We cannot tell the precise moment when friendship is formed. As in filling a vessel drop by drop, there is at last a drop which makes it run over; so in a series of kindnesses there is at last one which makes the heart run over. We must not divide objects of our attention into minute parts, and think separately of each part. It is by contemplating a large ma.s.s of human existence, that a man, while he sets a just value on his own life, does not think of his death as annihilating all that is great and pleasing in the world, as if actually _contained in his mind_, according to Berkeley's reverie[464]. If his imagination be not sickly and feeble, it 'wings its distant way[465]'

far beyond himself, and views the world in unceasing activity of every sort. It must be acknowledged, however, that Pope's plaintive reflection, that all things would be as gay as ever, on the day of his death, is natural and common[466]. We are apt to transfer to all around us our own gloom, without considering that at any given point of time there is, perhaps, as much youth and gaiety in the world as at another. Before I came into this life, in which I have had so many pleasant scenes, have not thousands and ten thousands of deaths and funerals happened, and have not families been in grief for their nearest relations? But have those dismal circ.u.mstances at all affected _me_? Why then should the gloomy scenes which I experience, or which I know, affect others? Let us guard against imagining that there is an end of felicity upon earth, when we ourselves grow old, or are unhappy.

Dr. Johnson told us at tea, that when some of Dr. Dodd's pious friends were trying to console him by saying that he was going to leave 'a wretched world,' he had honesty enough not to join in the cant[467]:--'No, no (said he,) it has been a very agreeable world to me.' Johnson added, 'I respect Dodd for thus speaking the truth; for, to be sure, he had for several years enjoyed a life of great voluptuousness[468].'

He told us, that Dodd's city friends stood by him so, that a thousand pounds were ready to be given to the gaoler, if he would let him escape.

He added, that he knew a friend of Dodd's, who walked about Newgate for some time on the evening before the day of his execution, with five hundred pounds in his pocket, ready to be paid to any of the turnkeys who could get him out: but it was too late; for he was watched with much circ.u.mspection[469]. He said, Dodd's friends had an image of him made of wax, which was to have been left in his place; and he believed it was carried into the prison.

Johnson disapproved of Dr. Dodd's leaving the world persuaded that _The Convict's Address to his unhappy Brethren_ was of his own writing[470].

'But, Sir, (said I,) you contributed to the deception; for when Mr.

Seward expressed a doubt to you that it was not Dodd's own, because it had a great deal more force of mind in it than any thing known to be his, you answered,--"Why should you think so? Depend upon it, Sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully."' JOHNSON. 'Sir, as Dodd got it from me to pa.s.s as his own, while that could do him any good, there was an _implied promise_ that I should not own it. To own it, therefore, would have been telling a lie, with the addition of breach of promise, which was worse than simply telling a lie to make it be believed it was Dodd's. Besides, Sir, I did not _directly_ tell a lie: I left the matter uncertain. Perhaps I thought that Seward would not believe it the less to be mine for what I said; but I would not put it in his power to say I had owned it.'

He praised Blair's sermons: 'Yet,' said he, (willing to let us see he was aware that fashionable fame, however deserved, is not always the most lasting,) 'perhaps, they may not be re-printed after seven years; at least not after Blair's death[471].'

He said, 'Goldsmith was a plant that flowered late[472]. There appeared nothing remarkable about him when he was young; though when he had got high in fame, one of his friends[473] began to recollect something of his being distinguished at College. Goldsmith in the same manner recollected more of that friend's early years, as he grew a greater man.'

I mentioned that Lord Monboddo told me, he awaked every morning at four, and then for his health got up and walked in his room naked, with the window open, which he called taking _an air bath_[474]; after which he went to bed again, and slept two hours more. Johnson, who was always ready to beat down any thing that seemed to be exhibited with disproportionate importance, thus observed: 'I suppose, Sir, there is no more in it than this, he awakes at four, and cannot sleep till he chills himself, and makes the warmth of the bed a grateful sensation.'

I talked of the difficulty of rising in the morning. Dr. Johnson told me, 'that the learned Mrs. Carter, at that period when she was eager in study, did not awake as early as she wished, and she therefore had a contrivance, that, at a certain hour, her chamber-light should burn a string to which a heavy weight was suspended, which then fell with a strong sudden noise: this roused her from sleep, and then she had no difficulty in getting up.' But I said _that_ was my difficulty; and wished there could be some medicine invented which would make one rise without pain, which I never did, unless after lying in bed a very long time. Perhaps there may be something in the stores of Nature which could do this. I have thought of a pulley to raise me gradually; but that would give me pain, as it would counteract my internal inclination. I would have something that can dissipate the _vis inertiae_, and give elasticity to the muscles. As I imagine that the human body may be put, by the operation of other substances, into any state in which it has ever been; and as I have experienced a state in which rising from bed was not disagreeable, but easy, nay, sometimes agreeable; I suppose that this state may be produced, if we knew by what. We can heat the body, we can cool it; we can give it tension or relaxation; and surely it is possible to bring it into a state in which rising from bed will not be a pain.

Johnson observed, that 'a man should take a sufficient quant.i.ty of sleep, which Dr. Mead says is between seven and nine hours.' I told him, that Dr. Cullen said to me, that a man should not take more sleep than he can take at once. JOHNSON. 'This rule, Sir, cannot hold in all cases; for many people have their sleep broken by sickness; and surely, Cullen would not have a man to get up, after having slept but an hour. Such a regimen would soon end in a _long sleep_[475].' Dr. Taylor remarked, I think very justly, that 'a man who does not feel an inclination to sleep at the ordinary time, instead of being stronger than other people, must not be well; for a man in health has all the natural inclinations to eat, drink, and sleep, in a strong degree.'

Johnson advised me to-night not to _refine_ in the education of my children. 'Life (said he) will not bear refinement: you must do as other people do[476].'

As we drove back to Ashbourne, Dr. Johnson recommended to me, as he had often done, to drink water only: 'For (said he) you are then sure not to get drunk; whereas if you drink wine you are never sure.' I said, drinking wine was a pleasure which I was unwilling to give up. 'Why, Sir, (said he,) there is no doubt that not to drink wine is a great deduction from life; but it may be necessary.' He however owned, that in his opinion a free use of wine did not shorten life[477]; and said, he would not give less for the life of a certain Scotch Lord[478] (whom he named) celebrated for hard drinking, than for that of a sober man. 'But stay, (said he, with his usual intelligence, and accuracy of enquiry,) does it take much wine to make him drunk?' I answered, 'a great deal either of wine or strong punch.'--'Then (said he) that is the worse.' I presume to ill.u.s.trate my friend's observation thus: 'A fortress which soon surrenders has its walls less shattered than when a long and obstinate resistance is made.'

I ventured to mention a person who was as violent a Scotsman as he was an Englishman; and literally had the same contempt for an Englishman compared with a Scotsman, that he had for a Scotsman compared with an Englishman; and that he would say of Dr. Johnson, 'd.a.m.ned rascal! to talk as he does, of the Scotch.' This seemed, for a moment, 'to give him pause[479].' It, perhaps, presented his extreme prejudice against the Scotch in a point of view somewhat new to him, by the effect of _contrast_.

By the time when we returned to Ashbourne, Dr. Taylor was gone to bed.

Johnson and I sat up a long time by ourselves.

He was much diverted with an article which I shewed him in the _Critical Review_ of this year, giving an account of a curious publication, ent.i.tled, _A Spiritual Diary and Soliloquies_, by John Rutty, M.D. Dr.

Rutty was one of the people called Quakers, a physician of some eminence in Dublin, and authour of several works[480]. This Diary, which was kept from 1753 to 1775, the year in which he died, and was now published in two volumes octavo, exhibited, in the simplicity of his heart, a minute and honest register of the state of his mind; which, though frequently laughable enough, was not more so than the history of many men would be, if recorded with equal fairness.

The following specimens were extracted by the Reviewers:--

'Tenth month, 1753.

23. Indulgence in bed an hour too long.

Twelfth month, 17. An hypochondriack obnubilation from wind and indigestion.

Ninth month, 28. An over-dose of whisky.

29. A dull, cross, cholerick day.

First month, 1757--22. A little swinish at dinner and repast.

31. Dogged on provocation.

Second month, 5. Very dogged or snappish.

14. Snappish on fasting.

26. Cursed snappishness to those under me, on a bodily indisposition.

Third month, 11. On a provocation, exercised a dumb resentment for two days, instead of scolding.

22. Scolded too vehemently.

23. Dogged again.

Fourth month, 29. Mechanically and sinfully dogged.'

Johnson laughed heartily at this good Quietist's self-condemning minutes; particularly at his mentioning, with such a serious regret, occasional instances of '_swinishness_ in eating, and _doggedness of temper_[481].' He thought the observations of the Critical Reviewers upon the importance of a man to himself so ingenious and so well expressed, that I shall here introduce them.

After observing, that 'There are few writers who have gained any reputation by recording their own actions,' they say:--

'We may reduce the egotists to four cla.s.ses. In the _first_ we have Julius Caesar: he relates his own transactions; but he relates them with peculiar grace and dignity, and his narrative is supported by the greatness of his character and atchievements. In the _second_ cla.s.s we have Marcus Antoninus: this writer has given us a series of reflections on his own life; but his sentiments are so n.o.ble, his morality so sublime, that his meditations are universally admired. In the _third_ cla.s.s we have some others of tolerable credit, who have given importance to their own private history by an intermixture of literary anecdotes, and the occurrences of their own times: the celebrated _Huetius_ has published an entertaining volume upon this plan, "_De rebus ad eum pertinentibus_[482]." In the _fourth_ cla.s.s we have the journalists, temporal and spiritual: Elias Ashmole, William Lilly, George Whitefield, John Wesley, and a thousand other old women and fanatick writers of memoirs and meditations.'

I mentioned to him that Dr. Hugh Blair, in his lectures on Rhetorick and Belles Lettres, which I heard him deliver at Edinburgh, had animadverted on the Johnsonian style as too pompous; and attempted to imitate it, by giving a sentence of Addison in _The Spectator_, No. 411, in the manner of Johnson. When treating of the utility of the pleasures of imagination in preserving us from vice, it is observed of those 'who know not how to be idle and innocent,' that 'their very first step out of business is into vice or folly;' which Dr. Blair supposed would have been expressed in _The Rambler_ thus: 'Their very first step out of the regions of business is into the perturbation of vice, or the vacuity of folly[483].'

JOHNSON. 'Sir, these are not the words I should have used. No, Sir; the imitators of my style have not hit it. Miss Aikin has done it the best; for she has imitated the sentiment as well as the diction[484].' I intend, before this work is concluded[485], to exhibit specimens of imitation of my friend's style in various modes; some caricaturing or mimicking it, and some formed upon it, whether intentionally or with a degree of similarity to it, of which, perhaps, the writers were not conscious.

In Baretti's Review, which he published in Italy, under the t.i.tle of _Frusta Letteraria_[486], it is observed, that Dr. Robertson the historian had formed his style upon that of _Il celebre Samuele Johnson_. My friend himself was of that opinion; for he once said to me, in a pleasant humour, 'Sir, if Robertson's style be faulty, he owes it to me; that is, having too many words, and those too big ones[487].'

I read to him a letter which Lord Monboddo had written to me, containing some critical remarks upon the style of his _Journey to the Western Islands of Scotland_. His Lordship praised the very fine pa.s.sage upon landing at Icolmkill[488]; but his own style being exceedingly dry and hard, he disapproved of the richness of Johnson's language, and of his frequent use of metaphorical expressions. JOHNSON. 'Why, Sir, this criticism would be just, if in my style, superfluous words, or words too big for the thoughts, could be pointed out[489]; but this I do not believe can be done. For instance; in the pa.s.sage which Lord Monboddo admires, 'We were now treading that ill.u.s.trious region[490],' the word _ill.u.s.trious_, contributes nothing to the mere narration; for the fact might be told without it: but it is not, therefore, superfluous; for it wakes the mind to peculiar attention, where something of more than usual importance is to be presented. "Ill.u.s.trious!"--for what? and then the sentence proceeds to expand the circ.u.mstances connected with Iona. And, Sir, as to metaphorical expression, that is a great excellence in style, when it is used with propriety, for it gives you two ideas for one;--conveys the meaning more luminously, and generally with a perception of delight.'

He told me, that he had been asked to undertake the new edition of the _Biographia Britannica_, but had declined it; which he afterwards said to me he regretted[491]. In this regret many will join, because it would have procured us more of Johnson's most delightful species of writing; and although my friend Dr. Kippis has. .h.i.therto discharged the task judiciously, distinctly, and with more impartiality than might have been expected from a Separatist, it were to have been wished that the superintendence of this literary Temple of Fame had been a.s.signed to 'a friend to the const.i.tution in Church and State.' We should not then have had it too much crowded with obscure dissenting teachers, doubtless men of merit and worth, but not quite to be numbered amongst 'the most eminent persons who have flourished in Great-Britain and Ireland[492].'

On Sat.u.r.day, September 30, after breakfast, when Taylor was gone out to his farm, Dr. Johnson and I had a serious conversation by ourselves on melancholy and madness; which he was, I always thought, erroneously inclined to confound together[493]. Melancholy, like 'great wit,' may be 'near allied to madness[494];' but there is, in my opinion, a distinct separation between them. When he talked of madness, he was to be understood as speaking of those who were in any great degree disturbed, or as it is commonly expressed, 'troubled in mind.' Some of the ancient philosophers held, that all deviations from right reason were madness; and whoever wishes to see the opinions both of ancients and moderns upon this subject, collected and ill.u.s.trated with a variety of curious facts, may read Dr. Arnold's very entertaining work[495].

Johnson said, 'A madman loves to be with people whom he fears; not as a dog fears the lash; but of whom he stands in awe.' I was struck with the justice of this observation. To be with those of whom a person, whose mind is wavering and dejected, stands in awe, represses and composes an uneasy tumult of spirits, and consoles him with the contemplation of something steady, and at least comparatively great.

He added, 'Madmen are all sensual in the lower stages of the distemper.

They are eager for gratifications to sooth their minds, and divert their attention from the misery which they suffer: but when they grow very ill, pleasure is too weak for them, and they seek for pain[496].

Employment, Sir, and hardships, prevent melancholy. I suppose in all our army in America there was not one man who went mad[497].'

We entered seriously upon a question of much importance to me, which Johnson was pleased to consider with friendly attention. I had long complained to him that I felt myself discontented in Scotland, as too narrow a sphere, and that I wished to make my chief residence in London, the great scene of ambition, instruction, and amus.e.m.e.nt: a scene, which was to me, comparatively speaking, a heaven upon earth[498]. JOHNSON.

'Why, Sir, I never knew any one who had such a _gust_ for London as you have: and I cannot blame you for your wish to live there: yet, Sir, were I in your father's place, I should not consent to your settling there; for I have the old feudal notions, and I should be afraid that Auchinleck would be deserted, as you would soon find it more desirable to have a country-seat in a better climate. I own, however, that to consider it as a _duty_ to reside on a family estate is a prejudice; for we must consider, that working-people get employment equally, and the produce of land is sold equally, whether a great family resides at home or not; and if the rents of an estate be carried to London, they return again in the circulation of commerce; nay, Sir, we must perhaps allow, that carrying the rents to a distance is a good, because it contributes to that circulation. We must, however, allow, that a well-regulated great family may improve a neighbourhood in civility and elegance, and give an example of good order, virtue, and piety; and so its residence at home may be of much advantage. But if a great family be disorderly and vicious, its residence at home is very pernicious to a neighbourhood. There is not now the same inducement to live in the country as formerly; the pleasures of social life are much better enjoyed in town; and there is no longer in the country that power and influence in proprietors of land which they had in old times, and which made the country so agreeable to them. The Laird of Auchinleck now is not near so great a man as the Laird of Auchinleck was a hundred years ago[499].

I told him, that one of my ancestors never went from home without being attended by thirty men on horseback. Johnson's shrewdness and spirit of enquiry were exerted upon every occasion. 'Pray (said he,) how did your ancestor support his thirty men and thirty horses, when he went at a distance from home, in an age when there was hardly any money in circulation?' I suggested the same difficulty to a friend, who mentioned Douglas's going to the Holy Land with a numerous train of followers.

Douglas could, no doubt, maintain followers enough while living upon his own lands, the produce of which supplied them with food; but he could not carry that food to the Holy Land; and as there was no commerce by which he could be supplied with money, how could he maintain them in foreign countries?

I suggested a doubt, that if I were to reside in London, the exquisite zest with which I relished it in occasional visits might go off, and I might grow tired of it. JOHNSON. 'Why, Sir, you find no man, at all intellectual, who is willing to leave London. No, Sir, when a man is tired of London, he is tired of life; for there is in London all that life can afford[500].'

To obviate his apprehension, that by settling in London I might desert the seat of my ancestors, I a.s.sured him, that I had old feudal principles to a degree of enthusiasm; and that I felt all the _dulcedo_ of the _natale solum_[501]. I reminded him, that the Laird of Auchinleck had an elegant house, in front of which he could ride ten miles forward upon his own territories, upon which he had upwards of six hundred people attached to him; that the family seat was rich in natural romantick beauties of rock, wood, and water; and that in my 'morn of life[502],' I had appropriated the finest descriptions in the ancient Cla.s.sicks to certain scenes there, which were thus a.s.sociated in my mind. That when all this was considered, I should certainly pa.s.s a part of the year at home, and enjoy it the more from variety, and from bringing with me a share of the intellectual stores of the metropolis.

He listened to all this, and kindly 'hoped it might be as I now supposed.'

He said, 'A country gentleman should bring his lady to visit London as soon as he can, that they may have agreeable topicks for conversation when they are by themselves.'

As I meditated trying my fortune in Westminster Hall, our conversation turned upon the profession of the law in England. JOHNSON. 'You must not indulge too sanguine hopes, should you be called to our bar. I was told, by a very sensible lawyer, that there are a great many chances against any man's success in the profession of the law; the candidates are so numerous, and those who get large practice so few. He said, it was by no means true that a man of good parts and application is sure of having business, though he, indeed, allowed that if such a man could but appear in a few causes, his merit would be known, and he would get forward; but that the great risk was, that a man might pa.s.s half a life-time in the Courts, and never have an opportunity of shewing his abilities[503].'

We talked of employment being absolutely necessary to preserve the mind from wearying and growing fretful, especially in those who have a tendency to melancholy; and I mentioned to him a saying which somebody had related of an American savage, who, when an European was expatiating on all the advantages of money, put this question: 'Will it purchase _occupation_?' JOHNSON. 'Depend upon it, Sir, this saying is too refined for a savage. And, Sir, money _will_ purchase occupation; it will purchase all the conveniences of life; it will purchase variety of company; it will purchase all sorts of entertainment.'