I asked him whether he would advise me to read the Bible with a commentary, and what commentaries he would recommend. JOHNSON. 'To be sure, Sir, I would have you read the Bible with a commentary; and I would recommend Lowth and Patrick on the Old Testament, and Hammond on the New.'

During my stay in London this spring, I solicited his attention to another law case, in which I was engaged. In the course of a contested election for the Borough of Dumfermline, which I attended as one of my friend Colonel (afterwards Sir Archibald) Campbell's counsel; one of his political agents, who was charged with having been unfaithful to his employer, and having deserted to the opposite party for a pecuniary reward--attacked very rudely in a news-paper the Reverend Mr. James Thomson, one of the ministers of that place, on account of a supposed allusion to him in one of his sermons. Upon this the minister, on a subsequent Sunday, arraigned him by name from the pulpit with some severity; and the agent, after the sermon was over, rose up and asked the minister aloud, 'What bribe he had received for telling so many lies from the chair of verity[183].' I was present at this very extraordinary scene. The person arraigned, and his father and brother, who had also had a share both of the reproof from the pulpit, and in the retaliation, brought an action against Mr. Thomson, in the Court of Session, for defamation and damages, and I was one of the counsel for the reverend defendant. The _Liberty of the Pulpit_ was our great ground of defence; but we argued also on the provocation of the previous attack, and on the instant retaliation. The Court of Session, however--the fifteen Judges, who are at the same time the Jury, decided against the minister, contrary to my humble opinion; and several of them expressed themselves with indignation against him. He was an aged gentleman, formerly a military chaplain, and a man of high spirit and honour. Johnson was satisfied that the judgement was wrong, and dictated to me the following argument in confutation of it:

'Of the censure p.r.o.nounced from the pulpit, our determination must be formed, as in other cases, by a consideration of the action itself, and the particular circ.u.mstances with which it is invested.

'The right of censure and rebuke seems necessarily appendant to the pastoral office. He, to whom the care of a congregation is entrusted, is considered as the shepherd of a flock, as the teacher of a school, as the father of a family. As a shepherd tending not his own sheep but those of his master, he is answerable for those that stray, and that lose themselves by straying. But no man can be answerable for losses which he has not power to prevent, or for vagrancy which he has not authority to restrain.

'As a teacher giving instruction for wages, and liable to reproach, if those whom he undertakes to inform make no proficiency, he must have the power of enforcing attendance, of awakening negligence, and repressing contradiction.

'As a father, he possesses the paternal authority of admonition, rebuke, and punishment. He cannot, without reducing his office to an empty name, be hindered from the exercise of any practice necessary to stimulate the idle, to reform the vicious, to check the petulant, and correct the stubborn.

'If we enquire into the practice of the primitive church, we shall, I believe, find the ministers of the word exercising the whole authority of this complicated character. We shall find them not only encouraging the good by exhortation, but terrifying the wicked by reproof and denunciation. In the earliest ages of the Church, while religion was yet pure from secular advantages, the punishment of sinners was publick censure, and open penance; penalties inflicted merely by ecclesiastical authority, at a time while the church had yet no help from the civil power; while the hand of the magistrate lifted only the rod of persecution; and when governours were ready to afford a refuge to all those who fled from clerical authority.

'That the Church, therefore, had once a power of publick censure is evident, because that power was frequently exercised. That it borrowed not its power from the civil authority, is likewise certain, because civil authority was at that time its enemy.

'The hour came at length, when after three hundred years of struggle and distress, Truth took possession of imperial power, and the civil laws lent their aid to the ecclesiastical const.i.tutions. The magistrate from that time co-operated with the priest, and clerical sentences were made efficacious by secular force. But the State, when it came to the a.s.sistance of the church, had no intention to diminish its authority.

Those rebukes and those censures which were lawful before, were lawful still. But they had hitherto operated only upon voluntary submission.

The refractory and contemptuous were at first in no danger of temporal severities, except what they might suffer from the reproaches of conscience, or the detestation of their fellow Christians. When religion obtained the support of law, if admonitions and censures had no effect, they were seconded by the magistrates with coercion and punishment.

'It therefore appears from ecclesiastical history, that the right of inflicting shame by publick censure, has been always considered as inherent in the Church; and that this right was not conferred by the civil power; for it was exercised when the civil power operated against it. By the civil power it was never taken away; for the Christian magistrate interposed his office, not to rescue sinners from censure, but to supply more powerful means of reformation; to add pain where shame was insufficient; and when men were proclaimed unworthy of the society of the faithful, to restrain them by imprisonment, from spreading abroad the contagion of wickedness.

'It is not improbable that from this acknowledged power of publick censure, grew in time the practice of auricular confession. Those who dreaded the blast of publick reprehension, were willing to submit themselves to the priest, by a private accusation of themselves; and to obtain a reconciliation with the Church by a kind of clandestine absolution and invisible penance; conditions with which the priest would in times of ignorance and corruption, easily comply, as they increased his influence, by adding the knowledge of secret sins to that of notorious offences, and enlarged his authority, by making him the sole arbiter of the terms of reconcilement.

'From this bondage the Reformation set us free. The minister has no longer power to press into the retirements of conscience, to torture us by interrogatories, or put himself in possession of our secrets and our lives. But though we have thus controlled his usurpations, his just and original power remains unimpaired. He may still see, though he may not pry: he may yet hear, though he may not question. And that knowledge which his eyes and ears force upon him it is still his duty to use, for the benefit of his flock. A father who lives near a wicked neighbour, may forbid a son to frequent his company. A minister who has in his congregation a man of open and scandalous wickedness, may warn his parishioners to shun his conversation. To warn them is not only lawful, but not to warn them would be criminal. He may warn them one by one in friendly converse, or by a parochial visitation. But if he may warn each man singly, what shall forbid him to warn them altogether? Of that which is to be made known to all, how is there any difference whether it be communicated to each singly, or to all together? What is known to all, must necessarily be publick. Whether it shall be publick at once, or publick by degrees, is the only question. And of a sudden and solemn publication the impression is deeper, and the warning more effectual.

'It may easily be urged, if a minister be thus left at liberty to delate sinners from the pulpit, and to publish at will the crimes of a parishioner, he may often blast the innocent, and distress the timorous.

He may be suspicious, and condemn without evidence; he may be rash, and judge without examination; he may be severe, and treat slight offences with too much harshness; he may be malignant and partial, and gratify his private interest or resentment under the shelter of his pastoral character.

'Of all this there is possibility, and of all this there is danger. But if possibility of evil be to exclude good, no good ever can be done. If nothing is to be attempted in which there is danger, we must all sink into hopeless inactivity. The evils that may be feared from this practice arise not from any defect in the inst.i.tution, but from the infirmities of human nature. Power, in whatever hands it is placed, will be sometimes improperly exerted; yet courts of law must judge, though they will sometimes judge amiss. A father must instruct his children, though he himself may often want instruction. A minister must censure sinners, though his censure may be sometimes erroneous by want of judgement, and sometimes unjust by want of honesty.

'If we examine the circ.u.mstances of the present case, we shall find the sentence neither erroneous nor unjust; we shall find no breach of private confidence, no intrusion into secret transactions. The fact was notorious and indubitable; so easy to be proved, that no proof was desired. The act was base and treacherous, the perpetration insolent and open, and the example naturally mischievous. The minister, however, being retired and recluse, had not yet heard what was publickly known throughout the parish; and on occasion of a publick election, warned his people, according to his duty, against the crimes which publick elections frequently produce. His warning was felt by one of his parishioners, as pointed particularly at himself. But instead of producing, as might be wished, private compunction and immediate reformation, it kindled only rage and resentment. He charged his minister, in a publick paper, with scandal, defamation, and falsehood.

The minister, thus reproached, had his own character to vindicate, upon which his pastoral authority must necessarily depend. To be charged with a defamatory lie is an injury which no man patiently endures in common life. To be charged with polluting the pastoral office with scandal and falsehood, was a violation of character still more atrocious, as it affected not only his personal but his clerical veracity. His indignation naturally rose in proportion to his honesty, and with all the fort.i.tude of injured honesty, he dared this calumniator in the church, and at once exonerated himself from censure, and rescued his flock from deception and from danger. The man whom he accuses pretends not to be innocent; or at least only pretends; for he declines a trial.

The crime of which he is accused has frequent opportunities and strong temptations. It has already spread far, with much depravation of private morals, and much injury to publick happiness. To warn the people, therefore, against it was not wanton and officious, but necessary and pastoral.

'What then is the fault with which this worthy minister is charged? He has usurped no dominion over conscience. He has exerted no authority in support of doubtful and controverted opinions. He has not dragged into light a bashful and corrigible sinner. His censure was directed against a breach of morality, against an act which no man justifies. The man who appropriated this censure to himself, is evidently and notoriously guilty. His consciousness of his own wickedness incited him to attack his faithful reprover with open insolence and printed accusations. Such an attack made defence necessary; and we hope it will be at last decided that the means of defence were just and lawful.'

When I read this to Mr. Burke, he was highly pleased, and exclaimed, 'Well; he does his work in a workman-like manner.'[184]

Mr. Thomson wished to bring the cause by appeal before the House of Lords, but was dissuaded by the advice of the n.o.ble person who lately presided so ably in that Most Honourable House, and who was then Attorney-General. As my readers will no doubt be glad also to read the opinion of this eminent man upon the same subject, I shall here insert it.

CASE.

'There is herewith laid before you, 1. Pet.i.tion for the Reverend Mr. James Thomson, minister of Dumfermline.

2. Answers thereto.

3. Copy of the judgement of the Court of Session upon both.

4. Notes of the opinions of the Judges, being the reasons upon which their decree is grounded.

'These papers you will please to peruse, and give your opinion, Whether there is a probability of the above decree of the Court of Session's being reversed, if Mr. Thomson should appeal from the same?'

'I don't think the appeal adviseable: not only because the value of the judgement is in no degree adequate to the expence; but because there are many chances, that upon the general complexion of the case, the impression will be taken to the disadvantage of the appellant.

'It is impossible to approve the style of that sermon. But the _complaint_ was not less ungracious from that man, who had behaved so ill by his original libel, and, at the time, when he received the reproach he complains of. In the last article, all the plaintiffs are equally concerned. It struck me also with some wonder, that the Judges should think so much fervour apposite to the occasion of reproving the defendant for a little excess.

'Upon the matter, however, I agree with them in condemning the behaviour of the minister; and in thinking it a subject fit for ecclesiastical censure; and even for an action, if any individual could qualify[185] a wrong, and a damage arising from it. But this I doubt. The circ.u.mstance of publishing the reproach in a pulpit, though extremely indecent, and culpable in another view, does not const.i.tute a different sort of wrong, or any other rule of law, than would have obtained, if the same words had been p.r.o.nounced elsewhere. I don't know whether there be any difference in the law of Scotland, in the definition of slander, before the Commissaries, or the Court of Session. The common law of England does not give way to actions for every reproachful word. An action cannot be brought for general damages, upon any words which import less than an offence cognisable by law; consequently no action could have been brought here for the words in question. Both laws admit the truth to be a justification in action _for words_; and the law of England does the same in actions for libels. The judgement, therefore, seems to me to have been wrong, in that the Court repelled that defence.

'E. THURLOW.'

I am now to record a very curious incident in Dr. Johnson's Life, which fell under my own observation; of which _pars magna fui_,[186] and which I am persuaded will, with the liberal-minded, be much to his credit.

My desire of being acquainted with celebrated men of every description, had made me, much about the same time, obtain an introduction to Dr.

Samuel Johnson and to John Wilkes, Esq. Two men more different could perhaps not be selected out of all mankind. They had even attacked one another with some asperity[187] in their writings; yet I lived in habits of friendship with both[188]. I could fully relish the excellence of each; for I have ever delighted in that intellectual chymistry, which can separate good qualities from evil in the same person.

Sir John Pringle, 'mine own friend and my Father's friend,' between whom and Dr. Johnson I in vain wished to establish an acquaintance[189], as I respected and lived in intimacy with both of them, observed to me once, very ingeniously, 'It is not in friendship as in mathematicks, where two things, each equal to a third, are equal between themselves. You agree with Johnson as a middle quality, and you agree with me as a middle quality; but Johnson and I should not agree.' Sir John was not sufficiently flexible; so I desisted; knowing, indeed, that the repulsion was equally strong on the part of Johnson; who, I know not from what cause, unless his being a Scotchman, had formed a very erroneous opinion of Sir John. But I conceived an irresistible wish, if possible, to bring Dr. Johnson and Mr. Wilkes together. How to manage it, was a nice and difficult matter.

My worthy booksellers and friends, Messieurs Dilly in the Poultry[190], at whose hospitable and well-covered table I have seen a greater number of literary men, than at any other, except that of Sir Joshua Reynolds, had invited me to meet Mr. Wilkes and some more gentlemen on Wednesday, May 15. 'Pray (said I,) let us have Dr. Johnson.'--'What with Mr. Wilkes?

not for the world, (said Mr. Edward Dilly:) Dr. Johnson would never forgive me.'--'Come, (said I,) if you'll let me negociate for you, I will be answerable that all shall go well.' DILLY. 'Nay, if you will take it upon you, I am sure I shall be very happy to see them both here.'

Notwithstanding the high veneration which I entertained for Dr. Johnson, I was sensible that he was sometimes a little actuated by the spirit of contradiction, and by means of that I hoped I should gain my point. I was persuaded that if I had come upon him with a direct proposal, 'Sir, will you dine in company with Jack Wilkes?' he would have flown into a pa.s.sion, and would probably have answered, 'Dine with Jack Wilkes, Sir!

I'd as soon dine with Jack Ketch[191].' I therefore, while we were sitting quietly, by ourselves at his house in an evening, took occasion to open my plan thus:--'Mr. Dilly, Sir, sends his respectful compliments to you, and would be happy if you would do him the honour to dine with him on Wednesday next along with me, as I must soon go to Scotland.' JOHNSON.

'Sir, I am obliged to Mr. Dilly. I will wait upon him--'BOSWELL.

'Provided, Sir, I suppose, that the company which he is to have, is agreeable to you.' JOHNSON. 'What do you mean, Sir? What do you take me for? Do you think I am so ignorant of the world, as to imagine that I am to prescribe to a gentleman what company he is to have at his table?'

BOSWELL. 'I beg your pardon, Sir, for wishing to prevent you from meeting people whom you might not like. Perhaps he may have some of what he calls his patriotick friends with him.' JOHNSON. 'Well, Sir, and what then? What care _I_ for his _patriotick friends_[192]? Poh!' BOSWELL. 'I should not be surprized to find Jack Wilkes there.' JOHNSON. 'And if Jack Wilkes _should_ be there, what is that to _me_, Sir? My dear friend, let us have no more of this. I am sorry to be angry with you; but really it is treating me strangely to talk to me as if I could not meet any company whatever, occasionally.' BOSWELL. 'Pray forgive me, Sir: I meant well. But you shall meet whoever comes, for me.' Thus I secured him, and told Dilly that he would find him very well pleased to be one of his guests on the day appointed.

Upon the much-expected Wednesday, I called on him about half an hour before dinner, as I often did when we were to dine out together, to see that he was ready in time, and to accompany him. I found him buffeting his books, as upon a former occasion[193], covered with dust, and making no preparation for going abroad. 'How is this, Sir? (said I.) Don't you recollect that you are to dine at Mr. Dilly's?' JOHNSON. 'Sir, I did not think of going to Dilly's: it went out of my head. I have ordered dinner at home with Mrs. Williams.' BOSWELL, 'But, my dear Sir, you know you were engaged to Mr. Dilly, and I told him so. He will expect you, and will be much disappointed if you don't come.' JOHNSON. 'You must talk to Mrs. Williams about this.'

Here was a sad dilemma. I feared that what I was so confident I had secured would yet be frustrated. He had accustomed himself to shew Mrs.

Williams such a degree of humane attention, as frequently imposed some restraint upon him; and I knew that if she should be obstinate, he would not stir. I hastened down stairs to the blind lady's room, and told her I was in great uneasiness, for Dr. Johnson had engaged to me to dine this day at Mr. Dilly's, but that he had told me he had forgotten his engagement, and had ordered dinner at home. 'Yes, Sir, (said she, pretty peevishly,) Dr. Johnson is to dine at home,'--'Madam, (said I,) his respect for you is such, that I know he will not leave you unless you absolutely desire it. But as you have so much of his company, I hope you will be good enough to forego it for a day; as Mr. Dilly is a very worthy man, has frequently had agreeable parties at his house for Dr.

Johnson, and will be vexed if the Doctor neglects him to-day. And then, Madam, be pleased to consider my situation; I carried the message, and I a.s.sured Mr. Dilly that Dr. Johnson was to come, and no doubt he has made a dinner, and invited a company, and boasted of the honour he expected to have. I shall be quite disgraced if the Doctor is not there.' She gradually softened to my solicitations, which were certainly as earnest as most entreaties to ladies upon any occasion, and was graciously pleased to empower me to tell Dr. Johnson, 'That all things considered she thought he should certainly go.' I flew back to him still in dust, and careless of what should be the event, 'indifferent in his choice to go or stay[194];' but as soon as I had announced to him Mrs. Williams'

consent, he roared, 'Frank, a clean shirt,' and was very soon drest.

When I had him fairly seated in a hackney-coach with me, I exulted as much as a fortune-hunter who has got an heiress into a post-chaise with him to set out for Gretna-Green.

When we entered Mr. Dilly's drawing room, he found himself in the midst of a company he did not know. I kept myself snug and silent, watching how he would conduct himself. I observed him whispering to Mr. Dilly, 'Who is that gentleman, Sir?'--'Mr. Arthur Lee.'--JOHNSON. 'Too, too, too,' (under his breath,) which was one of his habitual mutterings[195].

Mr. Arthur Lee could not but be very obnoxious to Johnson, for he was not only a _patriot_ but an _American_[196]. He was afterwards minister from the United States at the court of Madrid. 'And who is the gentleman in lace?'--'Mr. Wilkes, Sir.' This information confounded him still more; he had some difficulty to restrain himself, and taking up a book, sat down upon a window-seat and read, or at least kept his eye upon it intently for some time, till he composed himself. His feelings, I dare say, were aukward enough. But he no doubt recollected his having rated me for supposing that he could be at all disconcerted by any company, and he, therefore, resolutely set himself to behave quite as an easy man of the world, who could adapt himself at once to the disposition and manners of those whom he might chance to meet.

The cheering sound of 'Dinner is upon the table,' dissolved his reverie, and we _all_ sat down without any symptom of ill humour. There were present, beside Mr. Wilkes, and Mr. Arthur Lee, who was an old companion of mine when he studied physick at Edinburgh, Mr. (now Sir John) Miller, Dr. Lettsom, and Mr. Slater the druggist. Mr. Wilkes placed himself next to Dr. Johnson, and behaved to him with so much attention and politeness[197], that he gained upon him insensibly. No man eat more heartily than Johnson, or loved better what was nice and delicate. Mr.

Wilkes was very a.s.siduous in helping him to some fine veal. 'Pray give me leave, Sir:--It is better here--A little of the brown--Some fat, Sir--A little of the stuffing--Some gravy--Let me have the pleasure of giving you some b.u.t.ter--Allow me to recommend a squeeze of this orange;--or the lemon, perhaps, may have more zest.'--'Sir, Sir, I am obliged to you, Sir,' cried Johnson, bowing, and turning--his head to him with a look for some time of 'surly virtue,'[198] but, in a short while, of complacency.

Foote being mentioned, Johnson said. 'He is not a good mimick[199].' One of the company added, 'A merry Andrew, a buffoon.' JOHNSON. 'But he has wit too, and is not deficient in ideas, or in fertility and variety of imagery, and not empty of reading; he has knowledge enough to fill up his part. One species of wit he has in an eminent degree, that of escape. You drive him into a corner with both hands; but he's gone, Sir, when you think you have got him--like an animal that jumps over your head. Then he has a great range for wit; he never lets truth stand between him and a jest, and he is sometimes mighty coa.r.s.e. Garrick is under many restraints from which Foote is free[200].' WILKES. 'Garrick's wit is more like Lord Chesterfield's.' JOHNSON. 'The first time I was in company with Foote was at Fitzherbert's. Having no good opinion of the fellow, I was resolved not to be pleased; and it is very difficult to please a man against his will[201]. I went on eating my dinner pretty sullenly, affecting not to mind him. But the dog was so very comical, that I was obliged to lay down my knife and fork, throw myself back upon my chair, and fairly laugh it out. No, Sir, he was irresistible[202]. He upon one occasion experienced, in an extraordinary degree, the efficacy of his powers of entertaining. Amongst the many and various modes which he tried of getting money, he became a partner with a small-beer brewer, and he was to have a share of the profits for procuring customers amongst his numerous acquaintance. Fitzherbert was one who took his small-beer; but it was so bad that the servants resolved not to drink it. They were at some loss how to notify their resolution, being afraid of offending their master, who they knew liked Foote much as a companion. At last they fixed upon a little black boy, who was rather a favourite, to be their deputy, and deliver their remonstrance; and having invested him with the whole authority of the kitchen, he was to inform Mr. Fitzherbert, in all their names, upon a certain day, that they would drink Foote's small-beer no longer. On that day Foote happened to dine at Fitzherbert's, and this boy served at table; he was so delighted with Foote's stories, and merriment, and grimace, that when he went down stairs, he told them, "This is the finest man I have ever seen. I will not deliver your message. I will drink his small-beer."'

Somebody observed that Garrick could not have done this. WILKES.

'Garrick would have made the small-beer still smaller. He is now leaving the stage; but he will play _Scrub_[203] all his life.' I knew that Johnson would let n.o.body attack Garrick but himself[204], as Garrick once said to me, and I had heard him praise his liberality; so to bring out his commendation of his celebrated pupil, I said, loudly, 'I have heard Garrick is liberal[205].' JOHNSON. 'Yes, Sir, I know that Garrick has given away more money than any man in England that I am acquainted with, and that not from ostentatious views. Garrick was very poor when he began life; so when he came to have money, he probably was very unskilful in giving away, and saved when he should not. But Garrick began to be liberal as soon as he could; and I am of opinion, the reputation of avarice which he has had, has been very lucky for him, and prevented his having many enemies. You despise a man for avarice, but do not hate him. Garrick might have been much better attacked for living with more splendour than is suitable to a player:[206] if they had had the wit to have a.s.saulted him in that quarter, they might have galled him more. But they have kept clamouring about his avarice, which has rescued him from much obloquy and envy.'

Talking of the great difficulty of obtaining authentick information for biography,[207] Johnson told us, 'When I was a young fellow I wanted to write the _Life of Dryden_, and in order to get materials, I applied to the only two persons then alive who had seen him;[208] these were old Swinney[209] and old Cibber. Swinney's information was no more than this, "That at Will's coffee-house Dryden had a particular chair for himself, which was set by the fire in winter, and was then called his winter-chair; and that it was carried out for him to the balcony in summer, and was then called his summer-chair." Cibber could tell no more but "That he remembered him a decent old man, arbiter of critical disputes at Will's[210]." You are to consider that Cibber was then at a great distance from Dryden, had perhaps one leg only in the room, and durst not draw in the other.' BOSWELL. 'Yet Cibber was a man of observation?' JOHNSON. 'I think not.'[211] BOSWELL. 'You will allow his _Apology_ to be well done.' JOHNSON. 'Very well done, to be sure, Sir.[212] That book is a striking proof of the justice of Pope's remark:

"Each might his several province well command, Would all but stoop to what they understand[213]."

BOSWELL. 'And his plays are good.' JOHNSON. 'Yes; but that was his trade; _l'esprit du corps_; he had been all his life among players and play-writers.[214] I wondered that he had so little to say in conversation, for he had kept the best company, and learnt all that can be got by the ear. He abused Pindar to me, and then shewed me an Ode of his own, with an absurd couplet, making a linnet soar on an eagle's wing[215]. I told him that when the ancients made a simile, they always made it like something real.'

Mr. Wilkes remarked, that 'among all the bold flights of Shakspeare's imagination, the boldest was making Birnamwood march to Dunsinane; creating a wood where there never was a shrub; a wood in Scotland! ha!

ha! ha!' And he also observed, that 'the clannish slavery of the Highlands of Scotland was the single exception to Milton's remark of "The Mountain Nymph, sweet Liberty[216]," being worshipped in all hilly countries.'--'When I was at Inverary (said he,) on a visit to my old friend, Archibald, Duke of Argyle, his dependents congratulated me on being such a favourite of his Grace. I said, "It is then, gentlemen, truely lucky for me; for if I had displeased the Duke, and he had wished it, there is not a Campbell among you but would have been ready to bring John Wilkes's head to him in a charger. It would have been only