The little New Caledonian remained at Taurarua with the Bishop, and as there was no woman at St. John's to take the charge of Cho's wife, she was necessarily sent to Mrs. Kissling's school for Maori girls, while her husband pursued his studies at St. John's.

Patteson often gave his services at the Maori village of Orakei, where there was to be a central native school managed by Pirimona (Philemon), a well-trained man, a candidate for Holy Orders.

'However, this did not satisfy his countrymen. As if I had not enough to do, old Wi comes with a request from the folks at Orakei that I would be their "minita," and take the management of the concern. Rather rich, is it not? I said, of course, that I was minita for the islanders. "Oh, let the Bishop take another man for that, you are the minister for us." He is, you know, wonderfully tatooed, and a great object of curiosity to the boys!

Before many days had pa.s.sed, there had occurred the first case of that fatal teta.n.u.s, which became only too well known to those concerned in the Mission. Of course, all weapons were taken from the scholars; but one of the San Cristoval boys, named Tohehammai, fetched one of his own arrows out of Mr. Dudley's room to exchange with an English lad for a shirt, and as he was at play, carrying the arrow in his left hand behind his back and throwing a stick like a spear with the other, he sharply p.r.i.c.ked his right arm, within the elbow, against the point of the arrow; but thinking nothing of the hurt, and knowing that the weapons were forbidden playthings, he said nothing for twelve days, but then complained of stiffness in the arm. Two doctors happened to be at the college that day; one thought it rheumatism, the other mentioned the word teta.n.u.s, but for three days more the arm was merely stiff, it was hung in a sling, and the boy went about as usual, until, on the fifteenth day, spasmodic twitchings in the arm came on.

Liniment of chloroform was rubbed in, and the boy was kept under chloroform, but in vain; the next day his whole body was perfectly rigid, with occasional convulsions. About 4 p.m. his throat had become contracted, and the endeavour to give him nourishment brought on convulsive attacks. The Bishop came at 8. p.m., and after another attempt at giving him food, which produced a further spasm, he was lying quietly when Patteson felt his pulse stop.

'"He is dying!" the Bishop said. '"Father, into Thy hands we commend his spirit."'

Patteson's 'Amen' came from his heart. The poor fellow made no sound as he lay with his frame rigid, his back arched so that an arm could be thrust under it. He was gone in that moment, unbaptized. Patteson writes:--

'I had much conflict with myself about it. He had talked once with me in a very hopeful way, but during his illness I could not obtain from him any distinct profession of faith, anything to make me feel pretty sure that some conviction of the truth of what he he had been taught, and not mere learning by rote, was the occasion of his saying what he did say. I did wish much that I might talk again with the Bishop about it, but his death took us by surprise. I pray G.o.d that all my omission and neglect of duty may be repaired, and that his very imperfect and unconscious yearnings after the truth may be accepted for Christ's sake.'

The arrow was reported to have been poisoned, but by the time the cause of the injury had been discovered it had been thrown away and could not be recovered for examination. Indeed, lockjaw seems to be so prevalent in the equatorial climates, and the natives so peculiarly liable to it, that poison did not seem needful to account for the catastrophe.

Altogether, these lads were exotics in New Zealand, and exceedingly fragile. In the very height of summer they had to wear corduroy trousers, blue serge shirts, red woollen comforters, and blue Scotch caps, and the more delicate a thick woollen jersey in addition; and with all these precautions they were continually catching cold, or getting disordered, and then the Bauro and Grera set could only support such treatment as young children generally need. The Loyalty Islanders were much tougher and stronger and easier to treat, but they too showed that the climate of Auckland was a hard trial to their const.i.tutions.

On the last day of March came tidings of the sudden death of the much-beloved and honoured Dr. James Coleridge of Thorverton.

'It is a great shock,' says the letter written the same day; 'not that I feel unhappy exactly, nor low, but that many many memories are revived and keep freshening on my mind.... And since I left England his warm, loving, almost too fond letters have bound me very closely to him, and sorely I shall miss the sight of his handwriting; though he may be nearer to me now than before, and his love for me is doubtless even more pure and fervent.

'I confess I had thought sometimes that if it pleased G.o.d to take you first, the consciousness that he would be with you was a great comfort to me--not that any man is worth much then. G.o.d must be all in all. But yet he of all men was the one who would have been a real comfort to you, and even more so to others.' To his cousin he writes:--

'Wednesday in Pa.s.sion Week, 1858: St. John's College.

'My dearest Sophy,--Your letter with the deep black border was the first that I opened, with trembling hand, thinking: "Is it dear dear Uncle gone to his eternal rest; or dear Aunty? not that dear child, may G.o.d grant; for that would somehow seem to all most bitter of all--less, so to speak, reasonable and natural." And he is really gone; that dear, loving, courageous, warm-hearted servant of Christ; the desire of our eyes taken away with a stroke. I read your letter wondering that I was not upset, knelt down and said the two prayers in the Burial Service, and then came the tears; for the memory of him rose up very vividly before me, and his deep love for me and the notes of comfort and encouragement he used to write were very fresh in my mind. I looked at the print of him, the one he sent out to me, with "your loving old Uncle" in pencil on it. I have all his letters: when making a regular clearance some months ago, I could not tear up his, although dangerous ones for me to read unless used as a stimulant to become what he thought me. His "Jacob" sermon in his own handwriting, I have by me. But more than all, the memory of his holy life, and his example as a minister of Christ, have been left behind for us as a sweet, undying fragrance; his manner in the sick-room--I see him now, and hear that soft, steady, clear voice repeating verses over my dear mother's death-bed; his kindly, loving ways to his poor people; his voice and look in the pulpit, never to be forgotten. I knew I should never see him again in this world. May G.o.d of His mercy take me to be with him hereafter.

'Thank you, dear Sophy, for writing to me; every word about him is precious, from his last letter to me:--

'"You will believe how sweet it is to me every month now to give the Holy Eucharist to my three dear ones."

'"All complaints of old men must be serious."

'I wish I had more time to write, but I am too busy in the midst of school, and printing Scripture histories and private prayers, and translations in Nengone, Bauro, Lifu; and as all my time out of school is spent in working in the printing office, I really have not a minute unoccupied. With one exception, I have scarcely ever taken an hour's walk for some six weeks. A large proportion of the printing is actually set up by my own fingers; but now one Nengone lad, the flower of my flock, can help me much--a young man about seventeen or eighteen, of whom I hope very much--Malo, baptized by the name of Harper, an excellent young man, and a great comfort to me. He was setting up in type a part of the little book of private prayers I am now printing for them. I had just pointed out to him the translation of what would be in English--"It is good that a man as he lies down to sleep should remember that that night he may hear the summons of the Angel of G.o.d; so then let him think of his death, and remember the words of St. Paul: 'Awake, thou that sleepest,'" etc.; when in came the man whom the Archdeacon left in charge here with my letters. "I hope, sir, there is no bad news for you;" and my eye lighted on the deep black border of your envelope.

'To-morrow, if I live, I enter upon my thirty-second year--a solemn warning I have received to-day, as another year is pa.s.sing from me. May some portion of his spirit rest on me to bless my poor attempt to do what he did so devotedly for more than forty years: his duty as a soldier and servant of his Lord and Master, into whose joy he has no doubt now entered.

'Easter Day.--What an Easter for him! and doubtless we all who will by and by, as the world rolls round, receive the Holy Eucharist shall be in some way united to him as well as to all departed saints--members of His Mystical Body.

'April 12.--Bishop came out yesterday afternoon from Auckland. After baptisms at 5, and evening service at 7, sat till past 11 settling plans: thus, G.o.d willing, start this day fortnight to return the boys--this will occupy about two months; as we come back from the far north, he will drop one at Lifu, one of the Loyalty Islands, with large population; he will go on to New Zealand, stay perhaps six weeks in New Zealand, or it may be two months; so that with the time occupied by his voyage from Lifu to New Zealand, 1,000 miles and back, he will be away from Lifu about two and a half or three months. Then, picking me up (say about September 12), we go on at once to the whole number of our islands, spending three months or so among them, getting back to New Zealand about the end of November. So that I shall be in Melanesia, D.V., from the beginning of May to the end of November. I shall be able to write once more before we start--letters which you will get by the June mail from Sydney--and of course I shall send letters by the Bishop when he leaves me at Lifu. But I shall not be able to hear again from England till the Bishop comes to pick me up in September. Never mind. I shall have plenty to do; and I can think of those dear ones at home, and of you all, in G.o.d's keeping, with perfect comfort. The Lifu people are in a more critical state than any others just now, otherwise I should probably stop at San Cristoval. A few years ago they were very wild--cannibals of course; but they are now building chapels, and thirsting for the living waters. What a privilege and responsibility to go to them as Christ's minister, to a people longing for the glad tidings of the Gospel of Peace. Samoan teachers have been for a good many years among them.

'I cannot write now to dearest Aunty or Pena.

'May G.o.d bless you and abundantly comfort you.... I think I see his dear face. I see him always.

'Your loving cousin,

'J. C. PATTESON.'

Cho's wife had arrived in a cart at the College when her baby was a day old, so rapid is recovery with mothers in those climates. 'I saw the baby,' observes the journal, quite strong, not dark,--but I don't care for them till they can talk; on the contrary, I think them a great bore, especially in wooden houses, where a child with good lungs may easily succeed in keeping all the inhabitants awake.'

'April 12.--Settled that I stop at Lifu in the interval between the two voyages. I think Lifu wants me more than any other island just now. Some 15,000 or 20,000 stretching out their hands to G.o.d. The London Mission (Independent) sent Samoan teachers long ago, but no missionary, even after frequent applications. At last they applied personally to the Bishop, he being well known to them of old. I can't go for good, because I have of course to visit all these islands; but I shall try to spend all the time that I am not at sea or with boys in New Zealand, perhaps three months yearly, with them, till they can be provided with a regular clergyman.

'So I shall have no letters from you till the return of the vessel to pick me up in September. But be sure you think of me as very happy and well cared for, though, I am glad to say, not a white man on the island; lots of work, but I shall take much exercise and see most of the inhabitants. The island is large, not so large as Bauro, but still large.

'You will say all that is kind to all relations, Buckerell, etc. Thank the dear old vicar for the spurs, and tell him that I had a battle royal the other day with a colonial steed, which backed into the bush, and kicked, and played the fool amazingly, till I considerably astonished him into a gallop, in the direction I wanted to go, by a vigorous application of the said spurs.

'G.o.d bless and keep you all.

'Your loving

'J. C. PATTESON.'

A few days later he writes:--

'The "Southern Cross," returning to Lifu, will bring my letters; but unless a stray whaler comes to Lifu while I am there, on its way to Sydney, that will be the only exchange of letters. I am afraid this will be an increase of the trial of separation to you all, but it is not sent until you have learnt to do pretty well without me, and you will be comforted by knowing that this island of Lifu, with many inhabitants, is in a very critical state; that what it most wants is a missionary, and that as far as I am concerned, all the people will be very anxious to do all they can for me. I take a filter and some tea. We shall have yams, taro, cocoa-nuts, occasionally a bit of turtle, a fowl, or a bit of pork. So, you see, I shall live like an alderman; I mean, if I am to go to every part of the island, heathen and all. Perhaps 20,000 people, scattered over many miles. I say heathen and all, because only a very small number of the people now refuse to admit the new teaching. Samoans have been for some time on the island, and though, I dare say, their teaching has been very imperfect and only perhaps ten or fifteen people are baptized, they have chapels, and are far advanced beyond any of the islands except Nengone and Toke, always excepting Anaiteum. Hence it is thought the leaven may work quietly in the Solomon Islands without me, but that at Lifu they really require guidance. So now I have a parochial charge for three months of an island about twenty-five miles long and some sixteen or eighteen broad.

'I feel that my letters, after so long an absence, may contain much to make me anxious, so that I shall not look with unmixed pleasure to my return to my great packet; yet I feel much less anxiety than you might imagine; I know well that you are in G.o.d's keeping, and that is enough.'

After just touching at Nengone early in May the 'Southern Cross' went on to Lifu, and on landing, the Bishop and Mr. Patteson found a number of people ready to receive them, and to conduct them to the village, where the chief and a great number of people were drawn up in a half-circle to receive them. The young chief, Angadhohua, bowed and touched his hat, and taking Coley's hand, held it, and whispered, 'We will always live together.'

'By and by we will talk about it,' was the answer; and they were taken to a new house, belonging to one of the Samoans, built of lath plastered and thatch, with one large room and a lesser one at each of its angles.

There the Bishop and Mr. Patteson sat on a chest, and seventy or eighty men squatted on mats, John Cho and the native teacher foremost. There was a five minutes' pause. Lifu was not yet familiar to Coley, who spoke it less well than he had spoken German, and John Cho said to him: 'Shall I tell them what you have said to me formerly?'

He then explained that Mr. Patteson could only offer them a visit of three or four months, and would then have the charge of lads from 'dark isles.'

Silence again; then Angadhohua asked: 'Cannot you stop always?'

'There are many difficulties which you cannot understand, which prevent me. Would you like me to shut the door which G.o.d has opened to so many dark lands?'

'No, no; but why not have the summer school here as well as the winter?'

'Because it does the lads good to see New Zealand, and because the Bishop, who knows better than I do, thinks it right.'

'And cannot we have a missionary?'

However, they were forced to content themselves with all that could be granted to them, and it was further explained that Mr. Patteson would not supersede the native teachers, nor a.s.sume the direction of the Sunday services, only keep a school which any one might join who liked.

This was felt to be only right in good faith to the London Mission, in order not to make dire confusion if they should be able to fill up the gap before the Church could.

After sleeping in the house, Patteson produced the books that had been printed for them at St. John's.

'Would that you could have seen their delight! About two pages, indifferently printed, was all they had hitherto. Now they saw thirty-two clearly printed 8vo. pages of Bible History, sixteen of prayers, rubrics, &c., eight of questions and answers. "You see," said I cunningly; "that we don't forget you during these months that I can't live among you."'