This book was not printed when he was in France, and as it needed much influence to get a copy of it, his was most probably got after Turgot became Controller-General of the Finances in 1774. But in any case it would involve the exchange of letters.

Smith, with all his admiration for Turgot, thought him too simple-hearted for a practical statesman, too p.r.o.ne, as n.o.ble natures often are, to underrate the selfishness, stupidity, and prejudice that prevail in the world and resist the course of just and rational reform. He described Turgot to Samuel Rogers as an excellent person, very honest and well-meaning, but so unacquainted with the world and human nature that it was a maxim with him, as he had himself told David Hume, that whatever is right may be done.[167]

Smith would deny the name of statesman altogether to the politician who did not make it his aim to establish the right, or, in other words, had no public ideal; such a man is only "that crafty and insidious animal vulgarly termed a statesman." But he insists that the truly wise statesman in pressing his ideal must always practise considerable accommodation. If he cannot carry the right he will not disdain to ameliorate the wrong, but, "like Solon, when he cannot establish the best system of laws, he will endeavour to establish the best that the people can bear."[168] Turgot made too little account, he thought, of the resisting power of vested interests and confirmed habits. He was too optimist, and the peculiarity attaches to his theoretical as well as his practical work. Smith himself was p.r.o.ne rather to the contrary error of overrating the resisting power of interests and prejudices. If Turgot was too sanguine when he told the king that popular education would in ten years change the people past all recognition, Smith was too incredulous when he despaired of the ultimate realisation of slave emanc.i.p.ation and free trade; and under a biographical aspect, it is curious to find the man who has spent his life in the practical business of the world taking the more enthusiastic view we expect from the recluse, and the man who has spent his life in his library taking the more critical and measured view we expect from the man of the world.

Another statesman whom Smith knew well in Paris was Necker. His wife had very possibly begun by this time her rather austere salon, where free-thinking was strictly tabooed, and Morellet, her right-hand man in the entertainment of the guests, confesses the restraint was really irksome; and if she had, Morellet would probably have brought Smith there. But anyhow Sir James Mackintosh, who had means of hearing about Smith from competent sources, states explicitly that he was upon intimate terms with Necker during his residence in the French capital, that he formed only a poor opinion of that minister's abilities, and that he used to predict the fall of his political reputation the moment his head was put to any real proof, always saying of him with emphasis, "He is a mere man of detail."[169] Smith was not always lucky in his predictions, but here for once he was right.

While Smith was frequenting these various literary and philosophical salons they were all thrown into a state of unusual commotion by the famous quarrel between Rousseau and Hume. The world has long since ceased to take any interest in that quarrel, having a.s.sured itself that it all originated in the suspicions of Rousseau's insane fancy, but during the whole summer of 1766 it filled column after column of the English and continental newspapers, and it occupied much of the attention of Smith and the other friends of Hume in Paris. It will be remembered that when Rousseau was expelled from Switzerland, Hume, who was an extravagant admirer of his, offered to find him a home in England, and on the offer being accepted, brought him over to this country in January 1766. Hume first found quarters for him at Chiswick, but the capricious philosopher would not live at Chiswick because it was too near town. Hume then got him a gentleman's house in the Peak of Derby, but Rousseau would not enter it unless the owner agreed to take board. Hume induced the owner to gratify even this whim, and Rousseau departed and established himself comfortably at Wootton in the Peak of Derby. Hume next procured for him a pension of 100 a year from the king. Rousseau would not touch it unless it were kept secret; the king agreed to keep it secret. Rousseau then would not have it unless it were made public; the king again agreed to meet his whim. But the more Hume did for him the more Rousseau suspected the sincerity of his motives, and used first to a.s.sail him with the most ridiculous accusations, and then fall on his neck and implore forgiveness for ever doubting him. But at last, on the 23rd of June, in reply to Hume's note intimating the king's remission of the condition of secrecy, and the consequent removal of every obstacle to the acceptance of the pension, Rousseau gave way entirely to the evil spirit that haunted him, and wrote Hume the notorious letter, declaring that his horrible designs were at last found out.

Hume lost no time in going with his troubles to Smith, and asking him to lay the true state of the case before their Paris friends. To that letter Smith wrote the following reply:--

PARIS, _6th July 1766_.

MY DEAR FRIEND--I am thoroughly convinced that Rousseau is as great a rascal as you and as every man here believe him to be. Yet let me beg of you not to think of publishing anything to the world upon the very great impertinence which he has been guilty of. By refusing the pension which you had the goodness to solicit for him with his own consent, he may have thrown, by the baseness of his proceedings, a little ridicule upon you in the eyes of the court and the ministry.

Stand this ridicule; expose his brutal letter, but without giving it out of your own hand, so that it may never be printed, and, if you can, laugh at yourself, and I will p.a.w.n my life that before three weeks are at an end this little affair which at present gives you so much uneasiness shall be understood to do you as much honour as anything that has ever happened to you. By endeavouring to unmask before the public this hypocritical pedant, you run the risk of disturbing the tranquillity of your whole life. By leaving him alone he cannot give you a fortnight's uneasiness. To write against him is, you may depend upon it, the very thing he wishes you to do. He is in danger of falling into obscurity in England, and he hopes to make himself considerable by provoking an ill.u.s.trious adversary. He will have a great party--the Church, the Whigs, the Jacobites, the whole wise English nation--who will love to mortify a Scotchman, and to applaud a man who has refused a pension from the king. It is not unlikely, too, that they may pay him very well for having refused it, and that even he may have had in view this compensation. Your whole friends here wish you not to write,--the Baron, D'Alembert, Madame Riccoboni, Mademoiselle Rianecourt, M. Turgot, etc. etc. M.

Turgot, a friend every way worthy of you, desired me to recommend this advice to you in a particular manner as his most earnest entreaty and opinion. He and I are both afraid that you are surrounded with evil counsellors, and that the advice of your English _literati_, who are themselves accustomed to publishing all their little gossiping stories in newspapers, may have too much influence upon you.

Remember me to Mr. Walpole, and believe me, etc.

P.S.--Make my apology to Millar for not having yet answered his last very kind letter. I am preparing the answer to it, which he will certainly receive by next post. Remember me to Mrs. Millar. Do you ever see Mr. Townshend?[170]

The deep love of tranquillity this letter breathes, the dislike of publicity as a snare fatal to future quiet, the contempt for the petty vanity that makes men of letters run into print with their little personal affairs, as if they were of moment to anybody but themselves, are all very characteristic of Smith's philosophic temper of mind; and there is also--what appears on other occasions as well as this in the intercourse of the two philosophers--a certain note of affectionate anxiety on the part of the younger and graver philosopher towards the elder as towards a man of less weight of natural character and experience, and perhaps less of the wisdom of this world, than himself.

Smith seems to have shown Hume's letter to their common friends in Paris, and while deeply interested, as was only natural, in the quarrel, they with one consent took Hume's side, the only possible view of the transaction. The subject continued to furnish matter of conversation and conference among Hume's French literary friends during the whole time of Smith's residence in Paris. Hume sent Smith another letter a little later on in the month of July, which he asked him specially to show to D'Alembert. This Smith did on the 21 st, when he met D'Alembert at dinner at Mademoiselle de l'Espina.s.se's, in company with Turgot, Marmontel, Roux, Morellet, Saurin, and Duclos; and on the same evening D'Alembert wrote Hume that he had just had the honour of seeing Mr. Smith, who had shown him the letter he had received, and that they had talked much together about Hume and his affairs. Apparently Smith's objections to Hume publishing anything on the quarrel were now overcome; at all events, the result of this consultation of Hume's French friends was to advise publication; and accordingly a week or two later Hume sent on a complete narrative of his relations with Rousseau, together with the whole correspondence from first to last, to D'Alembert, with full permission to make any use of it he thought best, and he wrote Smith at the same time asking him to go and get a sight of it. "Pray tell me," he adds, "your judgment of my work, if it deserves the name. Tell D'Alembert I make him absolute master to retrench or alter what he thinks proper in order to suit it to the lat.i.tude of Paris."[171]

On the 27th of July Turgot writes Hume, mentioning that he had that day met Smith at Baron d'Holbach's, and they had discussed the Rousseau affair together. Smith had told him of the letter from Rousseau to General Conway, which he had been shown on the 25th by the Comtesse de Boufflers, and had repeated to him the same interpretation of that letter which he had already expressed to the Comtesse, viz.

that Rousseau had not made the secrecy a ground for refusing the pension, but merely regretted that that condition made it impossible for him adequately to show his grat.i.tude. Smith was thus inclined to give Rousseau the benefit of a better construction when a better construction was possible, but Hume writes Turgot on the 5th of August that Smith was quite wrong in that supposition.

One of those two letters of Smith's on the Rousseau affair mentions the name of Madame Riccoboni among those of Hume's friends with whom he had been in communication on the subject, and Madame Riccoboni about the same date writes Garrick that Smith and Changuion, the English amba.s.sador's private secretary, were her two great confidants on the business of this famous quarrel. Madame Riccoboni had been a popular actress, but giving up the stage for letters, had become the most popular novelist in France. Her _Letters of f.a.n.n.y Butler_ and her _History of Miss Jenny_ were dividing the attention of Paris with the novels of our own Richardson; and Smith, in the 1790 edition of his _Theory_, brackets her with Racine, Voltaire, and Richardson as instructors in "the refinements and delicacies of love and friendship." She was an effusive admirer of Smith, as, indeed, she was of Changuion, and of that _bel Anglais_ Richard Burke, and of Garrick himself;--"you are," she writes the player, "the dearling of my heart";--and when Smith was returning home from France, she gave him the following letter of introduction to Garrick:--

Je suis bien vaine, my dear Mr. Garrick, de pouvoir vous donner ce que je perds avec un regret tres-vif, le plaisir de voir Mr. Smith. Ce charming philosopher vous dira combien il a d'esprit, car je le defie de parler sans en montrer. Je sui vraiment fachee que la politesse m'oblige a lui donner ma lettre ouverte: cet usage etabli retient mon coeur tout pret a lui rendre justice, mais sa modestie est aussi grande que son merite, et je craindrois que la plus simple verite ne parut a ses yeux une grosse flaterie; je puis vous dire de lui, ce qu'il disoit un jour d'un autre--le metier de cet homme-la est d'etre aimable. J'ajouterai,--et de meriter l'estime de tous ceux qui ont le bonheur de le connoitre.

Oh ces Ecossois! ces chiens d'Ecossois! ils viennent me plaire et m'affliger. Je suis comme ces folles jeunes filles qui ecoutent un amant sans penser an regret, toujours voisin du plaisir. Grondez-moi, battez-moi, tuez-moi! mais j'aime Mr. Smith, je l'aime beaucoup. Je voudrois que le diable emportat tous nos gens de lettres, tous nos philosophes, et qu'il me rapportat Mr. Smith. Les hommes superieurs se cherchent. Rempli d'estime pour Mr. Garrick, desirant le voir et l'entretenir, Mr. Smith a voulu etre introduit par moi. Il me flate infiniment par cette preference, bien des gens se melent de presenter un ami a un autre ami, peu sont comme moi dans le cas d'etre sure de la reconnoissance des tous deux. Adieu, mon tres-aimable et tres-paresseux ami.

Embra.s.sez pour moi votre gracieuse compagne. La mienne vous a.s.sure l'un et l'autre de sa plus tendre amitie.

RICCOBONI.[172]

Not content with this letter of recommendation which she gave to Smith to deliver, Madame Riccoboni at the same time sent Garrick another through the post, and shows the sincerity of the feelings of high esteem she had expressed in the open letter by expressing them again quite as decisively in the closed one:--

_6 Octobre._

Aujourd'huy je vous ecris uniquement pour vous prevenir sur une visite que vous recevrez a Londres. Mr. Smith, un Ecossois, homme d'un tres grand merite, aussi distingue par son bon naturel, par la douceur de son caractere que par son esprit et son scavoir, me demande une lettre pour vous. Vous verrez un philosophe moral et pratique; gay, riant, a cent lieues de la pedanterie des notres. Il vous estime beaucoup et desire vous connoitre particulierement. Donnez son nom a votre porte, je vous en prie, vous perdriez beaucoup a ne pas le voir, et je serois desolee de ne pas recevoir de lui un detail du bon accueil que vous lui aurez fait.... Donnez son nom a votre porte, je vous le repete. S'il ne vous voit pas, je vous etrangle.[173]

Smith had apparently begged of her also a letter of introduction to R.

Burke, and she wrote him one, but he went away without it; as she says to Garrick, in a letter of 3rd January 1767: "Ma bete de philosophe est partie sans songer a la prendre." Nor apparently had Smith as yet delivered her letter to Garrick, for she asks, "Vous ne l'avez pas encore vu Mr. Smith? c'est la plus distraite creature! mais c'est une des plus aimables. Je l'aime beaucoup et je l'estime encore d'avantage."[174] A few weeks later, on the 29th of January, she again returns to the subject of Smith, asking Garrick whether he had yet seen him, whether he was in London or had delivered her letter, and adding, "C'est un homme charmant, n'est-il pas?"[175]

Madame Riccoboni was not the only Frenchwoman who was touched with Smith's personal charms; we hear of another, a marquise, "a woman too of talents and wit," who actually fell in love with him. It was during an excursion Smith made from Paris to Abbeville, with the Duke of Buccleugh and several other English n.o.blemen and a certain Captain Lloyd, a retired officer, who was afterwards a friend, perhaps a patient, of Dr. Currie, the author of the _Life of Burns_, and told the doctor this and many other anecdotes about the economist. Lloyd was, according to Currie, a most interesting and accomplished man, and his acquaintance with Smith was one of great intimacy. The party seem to have stayed some days at Abbeville--to visit Crecy, no doubt, like patriotic Englishmen, and this French marquise was stopping at the same hotel. She had just come from Paris, where she found all the world talking about Hume, and having heard that Smith was Hume's particular friend and almost as great a philosopher as he, she was bent on making so famous a conquest, but after many persistent efforts was obliged eventually to abandon the attempt. Her philosopher could not endure her, nor could he--and this greatly amused his own party--conceal his embarra.s.sment; but it was not philosophy altogether that steeled his breast. The truth, according to Lloyd, was that the philosopher was deeply in love with another, an English lady, who was also stopping in Abbeville at the time. Of all Currie heard concerning Smith from Captain Lloyd this is the only thing he has chosen to record, and slight though it is, it contributes a touch of nature to that more personal aspect of Smith's life of which we have least knowledge. Stewart makes mention of an attachment which Smith was known to have cherished for several years in the early part of his life to a young lady of great beauty and accomplishment, whom Stewart had himself seen when she was past eighty, but "still retained evident traces of her former beauty," while "the powers of her understanding and the gaiety of her temper seemed to have suffered nothing from the hand of time." n.o.body ever knew what prevented their union, or how far Smith's addresses were favourably received, but she never married any more than he. Stewart says that "after this disappointment he laid aside all thoughts of marriage"; but the Abbeville attachment seems to have been a different one from this and a later.

While in Paris Smith was a very steady playgoer. He was always a great admirer of the French dramatists, and now enjoyed very much seeing their plays actually represented on the stage, and discussing them afterwards, we may be sure, with an expert like Madame Riccoboni.

Speaking of his admiration for the great French dramatists, Dugald Stewart states that "this admiration (resulting originally from the general character of his taste, which delighted more to remark that pliancy of genius which accommodates itself to general rules than to wonder at the bolder flights of an undisciplined imagination) was increased to a great degree when he saw the beauties that had struck him in the closet heightened by the utmost perfection of theatrical exhibition."[176] The French theatre, indeed, gave him much material for reflection. In his later years his thoughts and his conversation often recurred to the philosophy of the imitative arts. He meant had he lived to have written a book on the subject; he has actually left us a single essay, one of the most finished pieces of work he ever did; and among his friends he was very fond in those days of speaking and theorising on that topic, and supporting his conclusions by ill.u.s.trations from his wide reading and his observation of life. These ill.u.s.trations seem to have been drawn frequently from his experiences of the French theatre.

The Earl of Buchan says that Smith had no ear for music, but there are few things he seems to have nevertheless enjoyed better than the opera, both serious and comic. He thought the "sprightly airs" of the comic opera, though a more "temperate joy" than "the scenes of the common comedy," were still a "most delicious" one.'[177] "They do not make us laugh so loud, but they make us smile more frequently." And he held the strongest opinion that music was always on virtue's side, for he says the only musical pa.s.sions are the good ones, the bad and unsocial pa.s.sions being, in his view, essentially unmelodious. But he thought scenery was much abused on the French operatic stage. "In the French operas not only thunder and lightning, storms and tempests, are commonly represented in the ridiculous manner above mentioned, but all the marvellous, all the supernatural of epic poetry, all the metamorphoses of mythology, all the wonders of witchcraft and magic, everything that is most unfit to be represented upon the stage, are every day exhibited with the most complete approbation and applause of that ingenious nation."[178]

Amid all this gaiety of salons and playhouses Smith found a graver retreat with the philanthropic sect of the economists in the apartments of the king's physician, Dr. Quesnay, in Paris and Versailles. Dupont de Nemours told J.B. Say that he had often met Smith at their little meetings, and that they looked on him as a judicious and simple man, and apparently nothing more, for, he adds, Smith had not at that time shown the stuff he was made of.[179] If they did not then recognise his paramount capacity as they afterwards did, there were some things about his opinions which Dupont thought they learnt better then than they could from the great work in which he subsequently expounded them. In a note to one of Turgot's works, of which he was editor, Dupont appeals from an opinion expressed, or understood to be expressed, by Smith in his published writings, to the opinion on the same subject which he used to hear from Smith's own lips in the unreserved intercourse of private life. "Smith at liberty," he says, "Smith in his own room or in that of a friend, as I have seen him when we were fellow-disciples of M. Quesnay, would not have said that."[180]

Though Smith met with them, and was indeed their very close scientific as well as personal a.s.sociate, it is of course impossible, strictly speaking, to count him, as Dupont does, among the disciples of Quesnay. He was no more a disciple of Quesnay than Peter was a disciple of Paul, although, it is true, Paul wrote first. He neither agreed with all the creed of the French economists, nor did he acquire the articles he agreed with from the teaching of their master.

He had been for sixteen years before he met them teaching the two princ.i.p.al truths which they set themselves to proclaim: (1) that the wealth of a country does not consist in its gold and silver, but in its stock of consumable commodities; and (2) that the true way of increasing it is not by conferring privileges or imposing restraints, but by a.s.suring its producers a fair field and no favour. He had taught those truths in 1750, and Quesnay had not written anything bearing on them till 1756. Moreover, much in their system on which they laid most stress he has publicly repudiated. Still he speaks both of their system and of their master with a veneration which no disciple could easily surpa.s.s. He p.r.o.nounces the system to be, "with all its imperfections, perhaps the nearest approximation to the truth that has yet been published upon the subject of political economy,"

and the author of the system to be "ingenious and profound," "a man of the greatest simplicity and modesty, who was honoured by his disciples with a reverence not inferior to that of any of the ancient philosophers for the founders of their respective systems."[181] He might not, like the Marquis de Mirabeau, call Quesnay a greater than Socrates, or the _Economic Table_ a discovery equal to the invention of printing or of money, but he thought him so clearly the head of the economic inquirers of the world that he meant to have dedicated the _Wealth of Nations_ to Quesnay had the venerable French economist been alive at the time of its publication. Smith was therefore a very sympathetic a.s.sociate of this new sect, though not a strict adherent.

It may be well to explain in a word to the general reader that this sect were patriots and practical social and political reformers quite as much as theoretical economists. They believed the condition of the French people to have grown so bad as to be a grave danger to the State, and they preached their system as a revelation of the only way of salvation. They were too earnest for the Paris wits. Voltaire always sneered at them till he came to know Turgot. Grimm calls them "the pietists of philosophy," and Hume, bantering Morellet, wonders how a man like Turgot could herd with such cattle, "the most chimerical and the most arrogant that now exist since the annihilation of the Sorbonne." But they were grappling with living problems, and seeing into the real situation so much further than their contemporaries, that an historian like de Tocqueville thinks the best key to the Revolution is to be found in their writings. The malady of the age, they held, was the ever-increasing distress of the agricultural population. The great n.o.bles, the financiers, the farmers-general, the monopolists, were very rich; but the agriculturists--the vast body of the people--were sinking into a hopeless impoverishment, for between t.i.thes and heavy war taxes and farmer-generals' extortions, and the high rents which, to Turgot's despair, the smaller peasantry would persist in offering without reflecting in the least on the rise in their burdens,--between all these things, the net product of agriculture--what was left in the hands of the cultivator after all expenses were paid away--was getting less and less every year, and the ruin of the peasantry meant the ruin of the nation. "Poor peasants, poor kingdom," said they; "poor kingdom, poor king."

And the remedy was plain: the net product of agriculture must somehow be made to rise instead of fall. They supported their contention with a certain erroneous theory that agriculture is the sole source of wealth, but the error made little practical difference to the argument, for agriculture is always a sufficiently important source of wealth to make its improvement a national concern. How then was the net product to be increased? By better methods of cultivation, by removal of legal and official interferences, and by lightening the public burdens through the abolition of all existing taxes and of the existing system of collecting them through farmers-general, and the inst.i.tution instead of a single tax on the net product of the soil, to be collected directly by responsible officials. According to the reminiscences of strangers who happened to fall into their company, the talk of the economists always ran much on the net product and the single tax, for they believed the two great needs of the country were agricultural improvement and financial reform. When Quesnay was offered a farmer-generalship of the taxes for his son, he said, "No; let the welfare of my children be bound up with the public prosperity," and made his son a farmer of the land instead.

In Quesnay's rooms in the palace of Versailles Smith would sometimes hear words that would sound very strange in the house of the king.

Mercier de la Riviere, Quesnay's favourite disciple, while writing his book on the _Natural and Essential Order of Political Societies_, published in 1767, almost lived in Quesnay's apartments, discussing the work point by point with the master. The Marquis de Mirabeau mentions having seen him there six whole weeks running, "moulding and remoulding his work, and consequently denying father and mother" for the time. One day Madame du Hausset heard a memorable conversation there between these two economists. "This kingdom," observed Mirabeau, "is in a miserable state. There is neither energy in the nation nor money to serve in its place." "No," replied Mercier de la Riviere, counsellor of the Parliament of Paris and late Governor of Martinico, "it cannot be regenerated except by a conquest like that of China, or by a great internal convulsion; but woe to those who will be there then, for the French people does nothing by halves." The words made the little lady-in-waiting tremble, and she hurried out of the room; but M. de Marigny, brother of the king's mistress, who was also present, followed her, and bade her have no fear, for these were honest men, if a little chimerical, and they were even, he thought, on the right road, though they knew not when to stop and went past the goal.[182]

The doctor's room was a little sanctuary of free speech pitched by an odd chance in the heart of a despotic court, but his loyalty was known to be as sterling as his patriotism, and Louis himself would come round and listen to his economic parables, and call him the king's thinker?-as indeed he was, for he was no believer in states-general or states-particular, he had no interest in court or party intrigues, and his thought was always for the power of the king as well as for the welfare of the people. Marmontel, who used to come to him feigning an interest in the net product and the single tax, merely, as he confesses, to secure the doctor's word with Madame de Pompadour about an appointment he wanted, writes that "while storms gathered and dispersed again underneath Quesnay's _entre-sol_, he wrought at his axioms and his calculations in rural economy as calmly and with as much indifference to the movements of the court as if he were a hundred leagues away. Below they discussed peace and war, the choice of generals, the dismissal of ministers, while we up in the entre-sol reasoned about agriculture and calculated the net product, or sometimes dined gaily with Diderot, D'Alembert, Duclos, Helvetius, Turgot, Buffon; and Madame de Pompadour, not being able to get that company of philosophers to descend into her salon, used to come up there herself to see them at table, and have a talk with them."[183]

None of the famous men mentioned here were members of the sect except Turgot.

The year 1766 was a year of exceptional activity in this economist camp. Turgot, as we have seen, was writing an important work, and Mercier de la Riviere another. The other members of the group were busy too, for they had just for the first time secured an organ in the press in the _Journal de l'Agriculture du Commerce et des Finances_, of which their youngest convert, Dupont de Nemours, was made editor in June 1765, and in which Quesnay himself wrote an article almost every month till Dupont's dismissal in November 1766. The Government, moreover, which had thrown Mirabeau into prison for his first book and had suppressed his second only a year or two before, now ceased from troubling, and gave even a certain official countenance to the _Journal de l'Agriculture_, for after the war it no longer shut its eyes to the distress that prevailed, and began to give an ear to remedies. They were making converts too, among others the Abbe Baudeau, who used to write them down in his journal, the _ephemerides du Citoyen_, but now offered to make it their organ when they lost the _Journal de l'Agriculture_. They were thus in the first flush of their active propaganda, which in a year or two more made political economy, Grimm says, the _science de la mode_ in France, and won converts to the single tax among the crowned heads of Europe. Quesnay too had taken apartments in town in the house of a disciple to be nearer his friends for pushing the propaganda, so that Smith had especially abundant opportunities of seeing him and them that year.

No memorial of all their intercourse, however, has survived except the slight and rather indefinite reminiscence of Dupont de Nemours, to which allusion has been made. Dupont remembers that Smith used to discuss with them a question, which they no doubt would be often discussing, for they were greatly interested in it,--the question of the effect upon the wages of labour of a tax upon the commodities consumed by the labourers; and he says that Smith, in the freedom of private intercourse with them, expressed quite a different opinion upon that subject from that which he delivered in the _Wealth of Nations_, with the fear of vested interests before his eyes. Dupont could not have read the _Wealth of Nations_ very carefully when he hinted this accusation of timidity before vested interests, for there was scarcely a vested interest existing at the time that has not incurred in its turn most vigorous censure in that work. But as the alleged difference amounts merely to this, that Smith in his book a.s.serts a principle with a certain specific limitation to it which he used to a.s.sert in conversation without the limitation, it probably represents no real change of opinion, but only a difference between the more exact expositions of the book and the less exact expositions of conversation. The point was this. Smith held, with Dupont and his friends, that a direct tax on the wages of labour, like the French industrial _taille_, would, if the demand for labour and the price of provisions remained the same, have the effect of raising the wages of labour by the sum required to pay the tax. He held, again, with them that an indirect tax on the commodities consumed by the labourers would act in exactly the same way if the commodities taxed were necessaries of life, because a rise in the price of necessaries would imperil the labourer's ability to bring up his family. But what seemed new to Dupont was that Smith now in his book held that if the commodities taxed were luxuries, the tax would not act in that way. It would act as a sumptuary law. The labourer would merely spend less on such superfluities, and since this forced frugality would probably increase rather than diminish his ability to bring up a family, he would neither require nor obtain any rise of wages. The high tobacco duty in France and England and a recent rise of three shillings on the barrel of beer had no effect whatever on wages.

That is what Dupont says Smith would not have contended in France. He would not have drawn this distinction between the taxation of a necessary and the taxation of a luxury, and he only drew it in his book to avert the clamour of offended interests, though against his real convictions. The imputation of dissimulation, though explicitly enough made, may be disregarded. The alternative of a real change of opinion is quite possible, inasmuch as the position Smith has actually reached on this question in his book is far from final or perfect; it is obvious at a glance that in a community such as he supposes, where the labourers are in the habit of consuming both necessaries and luxuries, a tax on necessaries would have exactly the same effect as he attributes to a tax on luxuries; it would force the labourer to give up some of his luxuries. But there might be no real change of opinion, and yet a good deal of apparent difference between the loose statements of a speaker in a language of which he had only imperfect command and his more complete and precise statements in a written book. Dupont, it may be added, seems to think that Smith in his talks with the French economists expressed much more unfavourable views of the inconveniences, changes, and general evils of the English system of taxation than would be gathered from the _Wealth of Nations_.

Before Smith left France he had occasion, unhappily, to resort to Quesnay the physician as well as to Quesnay the economist. He had been in the habit while in Paris of taking his pupils for excursions to interesting places in the vicinity, as he had done from Toulouse, and in August 1766 they went to Compiegne to see the camp and the military evolutions which were to take place during the residence of the Court there. In Compiegne the Duke of Buccleugh took seriously ill of a fever,--the consequence of a fall from his horse while hunting, says his aunt, Lady Mary c.o.ke,--and, as will be seen from the following letter, he was watched and nursed by his distinguished tutor with a care and devotion almost more than paternal. The letter is written to Charles Townshend, the Duke's step-father:--

COMPIeGNE, _26th August 1766_.

DEAR SIR--It is, you may believe, with the greatest concern that I find myself obliged to give you an account of a slight fever from which the Duke of Buccleugh is not yet entirely recovered, though it is this day very much abated.

He came here to see the camp and to hunt with the King and the Court. On Thursday last he returned from hunting about seven at night very hungry, and ate heartily of a cold supper with a vast quant.i.ty of sallad, and drank some cold punch after it. This supper, it seems, disagreed with him.

He had no appet.i.te next day, but appeared well and hearty as usual. He found himself uneasy on the field and returned home before the rest of the company. He dined with my Lord George Lennox, and, as he tells me, ate heartily. He found himself very much fatigued after dinner and threw himself upon his servant's bed. He slept there about an hour, and awaked about eight at night in a good deal of disorder. He vomited, but not enough to relieve him. I found his pulse extremely quick. He went to bed immediately and drank some vinegar whey, quite confident that a night's rest and a sweat, his usual remedy, would relieve him. He slept little that night but sweat profusely. The moment I saw him next day (Sunday) I was sure he had a fever, and begged of him to send for a physician. He refused a long time, but at last, upon seeing me uneasy, consented. I sent for Quenay, first ordinary physician to the King. He sent me word he was ill.

I then sent for Senac; he was ill likewise. I went to Quenay myself to beg that, notwithstanding his illness, which was not dangerous, he would come to see the Duke. He told me he was an old infirm man, whose attendance could not be depended on, and advised me as his friend to depend upon De la Saone, first physician to the Queen. I went to De la Saone. He was gone out, and was not expected home that night. I returned to Quenay, who followed me immediately to the Duke. It was by this time seven at night. The Duke was in the same profuse sweat which he had been in all day and all the preceding night. In this situation Quenay declared that it was improper to do anything till the sweat should be over. He only ordered him some cooling ptisane drink.

Ouenay's illness made it impossible for him to return next day (Monday) and De la Saone has waited on the Duke ever since, to my entire satisfaction. On Monday he found the Duke's fever so moderate that he judged it unnecessary to bleed him.... To-day, Wednesday, upon finding some little extraordinary heat upon the Duke's skin in the morning, he proposed ordering a small quant.i.ty of blood to be taken from him at two o'clock, but upon returning at that hour he found him so very cool and easy that he judged it unnecessary.

When a French physician judges bleeding unnecessary, you may be sure that the fever is not very violent. The Duke has never had the smallest headache nor any pain in any part of his body; he has good spirits; his head and his eye are both clear; he has no extraordinary redness in his face; his tongue is not more foul than in a common cold. There is some little quickness in his pulse, but it is soft, full, and regular. In short, there is no one bad symptom about him, only he has a fever and keeps his bed.... De la Saone imagines the whole illness owing to the indigestion of Thursday night. Some part of the undigested matter having got into his blood, the violent commotion which this had occasioned had burst, he supposes, some small vessel in his veins.... Depend upon hearing from me by every post till his perfect recovery; if any threatening symptom should appear I shall immediately despatch an express to you; so keep your mind as easy as possible. There is not the least probability that any such symptom ever will appear. I never stirr from his room from eight in the morning till ten at night, and watch for the smallest change that happens to him. I should sit by him all night too if the ridiculous, impertinent jealousy of Cook, who thinks my a.s.siduity an encroachment upon his duty, would not be so much alarmed, as it gave some disturbance even to his master in his present illness.

The King has inquired almost every day at his levee of my Lord George and of Mr. De la Saone concerning the Duke's illness. The Duke and Dutchess of Fitzjames, the Chevalier de Clermont, the Comte de Guerchy, etc. etc., together with the whole English nation here and at Paris, have expressed the greatest anxiety for his recovery. Remember me in the most respectful manner to Lady Dalkeith, and believe me to be with the greatest regard, dear sir, your most obliged and most humble servant,

ADAM SMITH.

COMPIeGNE, _26th August 1766_.

Wednesday, 5 o'clock afternoon.[184]

Could there be a more pleasing exhibition of the thorough kindness of a manly heart than this picture of the great philosopher sitting day after day by the bedside of his pupil, watching eagerly every indication of change, and only consenting to leave the room for a time at night out of consideration for the silly jealousy of the valet, who thought the tutor's presence an invasion of his own rights?

The Duke recovered and they returned to Paris. But while still at Compiegne they heard of a sad event that could not fail to shock them greatly, the death of their greatly esteemed young friend and fellow-traveller, Sir James Macdonald. "Were you and I together, dear Smith," writes Hume at this time, "we should shed tears at present for the death of poor Sir James Macdonald. We could not possibly have suffered a greater loss than in that valuable young man."[185]