"MY DEAR SIR,--In answering your questions concerning the palace of Inquisition at Rome, I should say that I can give only a few superficial and imperfect notes. So short was the time that it remained open to the public, So great the crowd of persons that pressed to catch a sight of it, and so intense the horror inspired by that accursed place, that I could not obtain a more exact and particular impression.

"I found no instruments of torture, [Footnote: "The gag, the thumb-screw, and many other instruments of severe torture could be easily destroyed and others as easily procured. The non-appearance of instruments is not enough to sustain the current belief that the use of them is discontinued. So long as there is a secret prison, and while all the existing standards of inquisitorial practice make torture an ordinary expedient for extorting information, not even a bull, prohibiting torture, would be sufficient to convince the world that it has been discontinued. The practice of falsehood is enjoined on inquisitors. How, then, could we believe a bull, or decree, if it were put forth to-morrow, to release them from suspicion, or to screen them from obloquy? It would not be ent.i.tled to belief."--Rev. Wm. H. Rule.]

for they were destroyed at the time of the first French invasion, and because such instruments were not used afterwards by the modern Inquisition. I did, however, find, in one of the prisons of the second court, a furnace, and the remains of a woman's dress. I shall never be able to believe that that furnace was placed there for the use of the living, it not being in such a place, or of such a kind, as to be of service to them. Everything, on the contrary, combines to persuade me that it was made use of for horrible deaths, and to consume the remains of the victims of inquisitorial executions. Another object of horror I found between the great hall of judgment and the luxurious apartment of the chief jailer (primo custode), the Dominican friar who presides over this diabolical establishment. This was a deep trap or shaft opening into the vaults under the Inquisition. As soon as the so-called criminal had confessed his offence; the second keeper, who is always a Dominican friar, sent him to the father commissary to receive a relaxation [Footnote: "In Spain, RELAXATION is delivery to death. In the established style of the Inquisition it has the same meaning. But in the common language of Rome it means RELEASE. In the lips of the inquisitor, therefore, if he used the word, it has one meaning, and another to the ear of the prisoner."--Rev. Wm. H. Rule.] of his punishment. With the hope of pardon, the confessed culprit would go towards the apartment of the holy inquisitor; but in the act of setting foot at its entrance, the trap opened, and the world of the living heard no more of him. I examined some of the earth found in the pit below this trap; it was a compost of common earth, rottenness, ashes, and human hair, fetid to the smell, and horrible to the sight and to the thought of the beholder.

"But where popular fury reached its highest pitch was in the vaults of St. Pius V. I am anxious that you should note well that this pope was canonized by the Roman church especially for his zeal against heretics.

I will now describe to you the manner how, and the place where, those vicars of Jesus Christ handled the living members of Jesus Christ, and show you how they proceeded for their healing. You descend into the vaults by very narrow stairs. A narrow corridor leads you to the several cells, which, for smallness and stench, are a hundred times more horrible than the dens of lions and tigers in the Colosseum. Wandering in this labyrinth of most fearful prisons, that may be called 'graves for the living,' I came to a cell full of skeletons without skulls, buried in lime, and the skulls, detached from the bodies, had been collected in a hamper by the first visitors. Whose were those skeletons?

and why were they buried in that place and in that manner? I have heard some popish priests trying to defend the Inquisition from the charge of having condemned its victims to a secret death, say that the palace of the Inquisition was built on a burial-ground, belonging anciently to a hospital for pilgrims, and that the skeletons found were none other than those of pilgrims who had died in that hospital. But everything contradicts this papistical defence. Suppose that there had been a cemetery there, it could not have had subterranean galleries and cells, laid out with so great regularity; and even if there had been such--against all probability--the remains of bodies would have been removed on laying the foundation of the palace, to leave the s.p.a.ce free for the subterranean part of the Inquisition. Besides, it is contrary to the use of common tombs to bury the dead by carrying them through a door at the side; for the mouth of the sepulchre is always at the top. And again, it has never been the custom in Italy to bury the dead singly in quick lime; but, in time of plague, the dead bodies have been usually laid in a grave until it was sufficiently full, and then quick lime has been laid over them, to prevent pestilential exhalations, by hastening the decomposition of the infected corpses. This custom was continued, some years ago, in the cemeteries of Naples, and especially in the daily burial of the poor. Therefore, the skeletons found in the Inquisition of Rome could not belong to persons who had died a natural death in a hospital; nor could any one, under such a supposition, explain the mystery of all the bodies being buried in lime except the head. It remains, then, beyond a doubt, that that subterranean vault contained the victims of one of the many secret martyrdoms of the butcherly tribunal. The following is the most probable opinion, if it be not rather the history of a fact:

"The condemned were immersed in a bath of slaked lime, gradually filled up to their necks. The lime by little and little enclosed the sufferers, or walled them up alive. The torment was extreme but slow. As the lime rose higher and higher, the respiration became more and more painful, because more difficult. So that what with the suffocation of the smoke, and the anguish of the compressed breathing, they died in a manner most horrible and desperate. Some time after their death the heads would naturally separate from the bodies, and roll away into the hollows made by the shrinking of the lime. Any other explanation of the feet that may be attempted will be found improbable and unnatural. You may make what use you please of these notes of mine, since I can warrant their truth. I wish that writers, speaking of this infamous tribunal of the Inquisition, would derive their information from pure history, unmingled with romance; for so great and so many the historical atrocities of the Inquisition, that they would more than suffice to arouse the detestation of a thousand worlds. I know that the popish impostor-priests go about saying that the Inquisition was never an ecclesiastical tribunal, but a laic. But you will have shown the contrary in your work, and may also add, in order quite to unmask these lying preachers, that the palace of the Inquisition at Rome is under the shadow of the palace of the Vatican; that the keepers are to this day, Dominican friars; and that the prefect of the Inquisition at Rome is the Pope in person.

"I have the honor to be your affectionate Servant,

"ALESSANDRA GAVAZZI."

"The Roman parliament decreed the erection of a pillar opposite the palace of the Inquisition, to perpetuate the memory of the destruction of that nest of abominations; but before that or any other monument could be raised, the French army besieged and took the city, restored the Pope, and with him the tribunal of the faith. Not only was Dr.

Achilli thrown into one of its old prisons, on the 29th of July 1849, but the violence of the people having made the building less adequate to the purpose of safe keeping, he was transferred to the castle of St. Angelo, which had often been employed for the custody of similar delinquents, and there he lay in close confinement until the 9th of January, 1850, when the French authorities, yielding to influential representations from this country a.s.sisted him to escape in disguise as a soldier, thus removing an occasion of scandal, but carefully leaving the authority of the congregation of cardinals undisputed. Indeed they first obtained the verbal sanction of the commissary, who saw it expedient to let his victim go, and hush an outcry.

"Yet some have the hardihood to affirm that there is no longer any Inquisition; and as the Inquisitors were instructed to suppress the truth, to deny their knowledge of cases actually pa.s.sing through their hands, and to fabricate falsehoods for the sake of preserving the SECRET, because the secret was absolutely necessary to the preservation of their office, so do the Inquisitors in partibus falsify and illude without the least scruple of conscience, in order to put the people of this country off their guard.

"That the Inquisition really exists, is placed beyond a doubt by its daily action as a visible inst.i.tution at Rome. But if any one should fancy that it was abolished after the release of Dr. Achilli, let him hear a sentence contradictory, from a bull of the Pope himself, Pius IX, a doc.u.ment that was dated at Rome, August 22, 1851, where the pontiff, condemning the works of Professor Nuytz, of Turin, says, "after having taken the advice of the doctors in theology and canon law, AFTER HAVING COLLECTED THE SUFFRAGES OF OUR VENERABLE BROTHERS THE CARDINALS OF THE CONGREGATION OF THE SUPREME AND UNIVERSAL INQUISITION." And so recently as March, 1852, by letters of the Secretariate of State, he appointed four cardinals to be "members of the Sacred Congregation of the Holy Roman and Universal Inquisition;" giving incontrovertible evidence that provision is made for attending to communications of Inquisitors in partibus from all parts of the world. As the old cardinals die off, their vacant seats are filled by others. The 'immortal legion' is punctually recruited.

"After all, have we in Great Britain, Ireland and the colonies, and our brethren of the foreign mission stations, any reason to apprehend harm to, ourselves from the Inquisition as it is? In reply to this question, let it be observed;

"1. That there are Inquisitors in partibus is not to be denied. That letters of these Inquisitors are laid before the Roman Inquisition is equally certain. Even in the time of Leo XII, when the church of Rome was far less active in the British empire than it is now, some particular case was always decided on Thursday, when the Pope, in his character of universal Inquisitor, presided in the congregation. It cannot be thought that now, in the height of its exultation, daring and aggression, this congregation has fewer emissaries, or that they are less active, or less communicative than they were at that time. We also see that the number is constantly replenished. The cardinals Della Genga-Sermattei; De Azevedo; Fornari; and Lucciardi have just been added to it.

"2. Besides a cardinal in England, and a delegate in Ireland, there is both in England and Ireland, a body of bishops, 'natural Inquisitors,'

as they are always acknowledged, and have often claimed to be; and these natural Inquisitors are all sworn to keep the secret--the soul of the Inquisition. Since, then, there are Inquisitors in partibus, appointed to supply the lack of an avowed and stationary Inquisition, and since the bishops are the very persons whom the court of Rome can best command, as pledged for such a service, it is reasonable to suppose they act in that capacity.

"3. Some of the proceedings of these bishops confirm the a.s.surance that there is now an Inquisition in activity in England. * * * The vigilance exercised over families, also the intermeddling of priests with education, both in families and schools, and with the innumerable relations of civil society, can only be traced back to the Inquisitors in partibus, whose peculiar duty, whether by help of confessors or familiars, is to worm out every secret of affairs, private or public, and to organize and conduct measures of repression or of punishment.

Where the secular arm cannot be borrowed, and where offenders lie beyond the reach of excommunication, irregular methods must be resorted to, not rejecting any as too crafty or too violent. Discontented mobs, or individual zealots are to be found or bought. What part the Inquisitors in partibus play in Irish a.s.sa.s.sinations, or in the general ma.s.s of murderous a.s.saults that is perpetrated in the lower haunts of crime, it is impossible to say. Under cover of confessional and Inquisitorial secrets, spreads a broad field of action--a region of mystery--only visible to the eye of G.o.d, and to those 'most reverend and most eminent'

guardians of the papacy, who sit thrice every week, in the Minerva and Vatican, and there manage the hidden springs of Inquisition on the heretics, schismatics, and rebels, no less than on 'the faithful'

of realms. Who can calculate the extent of their power over those 'religious houses,' where so many of the inmates are but neophytes, unfitted by British education for the intellectual and moral abnegation, the surrender of mind and conscience, which monastic discipline exacts? Yet they must be coerced into submission, and kept under penal discipline. Who can tell how many of their own clergy are withdrawn to Rome, and there delated, imprisoned, and left to perish, if not 'relaxed' to death, in punishment of heretical opinions or liberal practices? We have heard of laymen, too, taken to Rome by force, or decoyed thither under false pretences there to be punished by the universal Inquisition; and whatever of incredibility may appear in some tales of Inquisitorial abduction, the general fact that such abductions have taken place, seems to be incontrovertible. And now that the Inquisitors in partibus are distributed over Christendom, and that they provide the Roman Inquisition with daily work from year's end to year's end, is among the things most certain,--even the most careless of Englishmen must acknowledge that we have all reason to apprehend much evil from the Inquisition as it is. And no Christian can be aware of this fact, without feeling himself more than ever bound to uphold the cause of christianity, both at home and abroad, as the only counteractive of so dire a curse, and the only remedy of so vast an evil." Rev. Wm. Rule, London.

The Rev. E. A. Lawrence, writing of "Romanism at Rome," gives us the following vivid description of the present state of the Roman Church.

"Next is seen at Rome the PROPAGANDA, the great missionary heart of the whole masterly system. Noiselessly, by the multiform orders of monks and nuns, as through so many veins and arteries, it sends out and receives back its vital fluid. In its halls, the whole world is distinctly mapped out, and the chief points of influence minutely marked. A kind of telegraphic communication is established with the remotest stations in South Africa and Siberia, and with almost every nook in our own land, to which the myrmidons of Papal power look with the most of fear. It is through means of this moral galvanic battery, set up in the Vatican, that the Church of Rome has gained its power of UBIQUITY--has so well nigh made itself OMNIPOTENT, as well as omnipresent.

"It is no mean or puny antagonist that strides across the path of a free, spiritual and advancing Protestantism. And yet, with a simple shepherd's sling, and the smooth stones gathered from Siloa's brook, G.o.d will give it the victory.

"Once more let us look, and we shall find at Rome, still working in its dark, malignant efficiency, the INQUISITION. Men are still made to pa.s.s through fires of this Moloch. This is the grand defensive expedient of the Papacy, and is the chief tribunal of the States. Its processes are all as secret as the grave. Its cells are full of dead men's bones. They call it the Asylum for the poor--a retreat for doubting and distressed pilgrims, where they may have experience of the parental kindness of their father the Pope, and their mother the church.

"Dr. Achilli had a trial of this beneficient discipline, when thrown into the deep dungeon of St. Angelo. And how many other poor victims of this diabolical inst.i.tution are at this moment pining in agony, heaven knows.

"In America, we talk about Rome as having ceased to persecute. IT IS A MISTAKE. She holds to the principle as tenaciously as ever. She cannot dispense with it. Of the evil spirit of Protestantism she says, "This kind goeth not out, but by fire." Her reign, is a reign of terror.

Hence she must hold both the principle and the power of persecution, of compelling men to believe, or, if they doubt, of putting them to death for their own good. Take from her this power and she bites the dust."

ROMANISM IN AMERICA.

It may perchance be said that the remarks of the Rev. William Rule, quoted above, refer exclusively to the existing state of things is England, Ireland, and the colonies. But who will dare to say, after a careful investigation of the subject, that they do not apply with equal force to these United States?

Has America nothing to fear from the inquisitors--from the Jesuits? Is it true that the "Inquisition still exists in Rome--that its code is unchanged--that its emissaries are sent over all the world--that every nuncio and bishop is an Inquisitor," and is it improbable that, even now, torture rooms like those described in the foregoing story, may be found in Roman Catholic establishments in this country? Yes, even here, in Protestant, enlightened America! Have WE then nothing to fear from Romanism? But a few days since a gentleman of learning and intelligence when speaking of this subject, exclaimed, "What have we to do with the Jesuits? and what is the Inquisition to us? The idea that we have aught to fear from Romanism, is simply ridiculous!" In reply to this, allow me to quote the language of the Rev. Manuel J. Gonsalves, leader of the Madeira Exiles.

"The time will come when the American people will arise as one man, and not only abolish the confessional, but will follow the example of many of the European nations, who had no peace, or rest, till they banished the Jesuits. These are the men, who bask in the sunbeams of popery, to whom the pope has entrusted the vast interests of the king of Rome, in this great Republic. Nine tenths of the Romish priests, now working hard for their Master the pope, in this country, are full blooded Jesuits.

The man of sin who is the head of the mystery of iniquity--through the advice of the popish bishops now in this country, has selected the Jesuitical order of priests, to carry on his great and gigantic operations in the United States of America. Those Jesuits who distinguish themselves the most in the destruction of Protestant Bible religion, and who gain the largest number of protestant scholars for popish schools and seminaries; who win most American converts to their sect are offered great rewards in the shape of high offices in the church. John Hughes, the Jesuit Bishop of the New York Romanists, was rewarded by Pope Pius 9th, with an Archbishop's mitre, for his great, zeal and success, in removing G.o.d's Holy Bible from thirty-eight public schools in New York, and for procuring a papal school committee, to examine every book in the hands of American children in the public schools, that every pa.s.sage of truth, in those books of history unpalatable to the pope might be blotted out." Has America then nothing to do with Romanism?

But another gentleman exclaims, "What if Romanism be on the increase in the United States! Is not their religion as dear to them, as ours is to us?" To this the Rev. M. J. Gonsalves would reply as follows. "The American people have been deceived, in believing THAT POPERY WAS A RELIGION, not a very good one to be sure, but some kind of one. This has been their great mistake. We might as well call the Archbishop of the fallen angels, and his crew, a religious body of intelligent beings, because they believe in an Almighty G.o.d, and tremble, as to call the man of sin and his Jesuits, a body of religious saints. The tree is known by its fruit, such as 'love, joy, peace, long suffering, gentleness, goodness, meekness, faith, temperance, brotherly kindness;' and where the spirit of the Lord is, there is liberty, Christian liberty, giving to G.o.d and man their due unasked. Now we ask, what kind of fruit does the tree of Popery bear, in any country, that it should claim homage, and respect, as a good religion?"

Such is the language of one who knew so well what popery was, that he fled from it as from a h.e.l.l upon earth.

In his further remarks upon the horrors of convent life in the United States, he fully confirms the statements in the foregoing narrative. He says, "It is time that American gentlemen, who are so much occupied in business, should think of the dangers of the confessional, and the miseries endured by innocent, duped, American, imprisoned females in this free country; and remember that these American ladies who have been duped and enticed by Jesuitical intrigue and craft, into their female convents, have no means of deliverance; they cannot write a letter to a friend without the consent and inspection of the Mother Abbess, who is always and invariably a female tyrant, a creature in the pay of the Bishop, and dependent upon the Bishop for her despotic office of power.

The poor, unfortunate, imprisoned American female has no means of redress in her power. She cannot communicate her story of wrong and suffering to any living being beyond the walls of her prison. She may have a father, a mother, a dear brother, or a sister, who, if they knew one-sixteenth part of her wrongs and sufferings, would fly at once to see her and sympathize with her in her anguish. But the Jesuit confessor attached to the prison is ever on the alert. Those ladies who appear the most unhappy, and unreconciled to their prison, are compelled to attend the confessional every day; and thus the artful Jesuit, by a thousand cross questions, is made to understand perfectly the state of their minds. The Lady Porter, or door-keeper and jailor, is always a creature of the priest's, and a great favorite with the Mother Abbess. Should any friends call to see an unhappy nun who is utterly unreconciled to her fate, the Lady Porter is instructed to inform those relatives that the dear nun they want to see so much, is so perfectly happy, and given up to heavenly meditations, that she cannot be persuaded to see an earthly relative. At the same time the Mother Abbess dismisses the relatives with a very sorrowful countenance, and regrets very much, in appearance, their disappointment. But the unhappy nun is never informed that her friends or relatives have called to inquire after her welfare. How amazing, that government should allow such prisons in the name of religion!"

CONVENT OF THE CAPUCHINS IN SANTIAGO

In a late number of "The American and Foreign Christian Union," we find the following account of conventual life from a report of a Missionary in Chile, South America.

"Now, my brother, let me give you an account related to me by a most worthy English family, most of the members of which have grown up in the country, confirmed also by common report, of the Convent of Capuchins, in Santiago.

"The number of inmates is limited to thirty-two young ladies. The admittance fee is $2000. When the nun enters she is dressed like a bride, in the most costly material that wealth can command. There, beside the altar of consecration, she devotes herself in the most solemn, manner to a life of celibacy and mortification of the flesh and spirit, with the deluded hope that her works will merit a brighter mansion in the realms above.

"The forms of consecration being completed, she begins to cast off her rich veil, costly vestments, all her splendid diamonds and brilliants--which, in many instances, have cost, perhaps, from ten to fifteen, or even twenty thousand dollars. Then her beautiful locks are submitted to the tonsure; and to signify her deadness forever to the world, she is clothed in a dress of coa.r.s.e grey cloth, called serge, in which she is to pa.s.s the miserable remnant of her days. The dark sombre walls of her prison she can sever pa.s.s, and its iron-bound doors are shut forever upon their new, youthful, and sensitive occupant. Rarely, if ever, is she permitted to speak, and NEVER, NEVER, to see her friends or The loved ones of home--to enjoy the embraces of a fond mother, or devoted father, or the smiles of fraternal or sisterly affection. If ever allowed to speak at all, it is through iron bars where she cannot be seen, and in the presence of the abbess, to see that no complaint escapes her lips. However much her bosom may swell with anxiety at the sound of voices which were once music to her soul, and she may long to pour out her cries and tears to those who once soothed every sorrow of her heart; yet not a murmur must be uttered. The soul must suffer its own sorrows solitary and alone, with none to sympathize, or grant relief, and none to listen to its moans but the cold gloomy walls of her tomb. No, no, not even the Gospel of Jesus Christ, that great alleviator of all the sorrows of the heart, is allowed an entrance there.

"Nor is this all. Besides being condemned to a meagre, insufficient and unwholesome diet which they themselves must cook, the nuns are not allowed to speak much with each other, except to say, 'Que morir tenemos, 'we are to die,' or 'we must die,' and to reply, 'Ya los sabemos,' 'we know it,' or 'already we know it'

"They pa.s.s most of their time in small lonely cells, where they sleep in a narrow place dug out in the ground, in the shape of a coffin, without bed of any kind, except a piece of coa.r.s.e serge spread down; and their daily dress is their only covering. SLEEP! Did I say? Alas! 'Tired nature's sweet restorer, balmy sleep, no more with his downy pinions lights on his unsullied with a tear:' FOR EVERY HOUR OF THE TWENTY-FOUR they are aroused by the bell to perform their 'Ave Maria's,' count their rosaries, and such other blind devotions as may be imposed. Thus they drag out a miserable existence, and when death calls the spirit to its last account, the other nuns dig the grave with their own hands, within the walls of the convent, and so perform the obsequies of their departed sister.

"Thus, I have briefly given you not fiction! but a faithful narrative of facts in regard to conventual life, and an establishment marked by almost every form of sin, and yet making pretence of 'perfecting the saints,' by the free and gentle influences of the gospel of Christ.

"Query 1st. What is done with all the money?

"2d. What is done with the rich vestments and jewels?

"3d. Where do the priests get all their brilliants to perform high ma.s.s and adorn their processions?

"4th. Where does all the hair of the saints come from, which is sold in lockets for high prices as sure preventives of evil?

"5th. Whose grave has been plundered to obtain RELICS to sell to the ignorant.

"6th. Where does the Romish Church obtain her SURPLUS RIGHTEOUSNESS TO SELL TO THE needy, and not give it like our blessed Lord, 'without money and without price?'

"7th. Who is responsible for the FANATICISM that induces a young female to incarcerate herself?

"8th. Where is the authority in reason, in revelation, for such a life?

"9th. What is the average length of life?