Saul of Tarsus was a believing convict;

"Borne down beneath a load of sin; By Satan sorely pressed--"

for three days and nights, in which he did neither eat nor drink.

Ananias came to him with instructions direct from the Lord, saying: "Arise, and be baptized, and wash away thy sins, calling on the name of the Lord." Can we suppose that Saul would have become the happy convert that he was, had he refused to obey?

Some think that baptism is nothing, or so nearly nothing that it is hardly worth taking into the account of Christian life. May it not as truthfully be said that faith is nothing, and that repentance is nothing, and that obedience is nothing? Where is the difference?

In all love, with my heart moved in good will toward every one in this house, I do here say that for the life of me I cannot see how any one can hope for salvation while living in open disobedience to the only Savior, Jesus Christ. Can any plead ignorance? From this hour forth you shall not bring that in as a plea for neglect of duty, for I now repeat in your ears the words that fell from the lips of Jesus himself: "He that believeth and is baptized shall be saved." Have I a right to say that you will be saved without baptism? I claim no such right. You may say the penitent thief on the cross was saved without baptism. So he was; all things are possible with G.o.d; and notwithstanding all that G.o.d has said in his Word about baptism and its blessed followings, I boldly say to you that if you die knowing as little about it as the thief on the cross did, with no better chance to have it administered upon you and to you than he had, G.o.d will never require it at your hands. But from this day on, if not before this day, you are lifted out of the darkness that encompa.s.sed his mind, and can nevermore plead ignorance. Besides, your hands and feet are not nailed to a cross as his were. You are not reduced to the extremity of calling for mercy with the last gasp of expiring life.

"How shall we escape if we neglect so great salvation?"

Again: Hear what was said to the convicted mult.i.tude on the day of Pentecost: "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost." Have I a right, has any one a right, to say that these promises would have been fulfilled without baptism? But they were fulfilled, for the same day there were added to the brethren then present, about three thousand souls. Would such addition have been made without a compliance with the terms of admission? But those who speak and think lightly of baptism, whilst they may not see it so, do virtually dishonor the blessed Jesus by their implied belief that he demands something of his people which is of little or no account. They insult him by substantially saying they understand his business better than he does himself. Are any ashamed to be baptized? If there be one such here to-day, I warningly repeat in his or her ear this saying of Jesus: "Whosoever shall be ashamed of me and my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels."

I have a clear conscience that I am attaching to this subject no more importance than it justly claims in the scale of salvation. When I lay me down to die, above all things I desire to feel a.s.sured that "I have not shunned to declare the whole counsel of G.o.d." I submit these remarks to your consideration, with a prayer for the divine blessing upon us all to his glory. Amen!

TUESDAY, September 13. Perform the marriage ceremony of Michael Brake, of Hardy County, Virginia, and Julia Ann Hevner, of Rockingham County, at the home of her father, William Hevner.

THURSDAY, September 22. Attend a love feast at Abraham Huffman's in Page County, and stay all night at Nathan Spitler's. These two brethren give promise of great usefulness in the church.

SUNDAY, October 9. Brother Kline started to Maryland and Pennsylvania.

I here name the families he visited on this journey, in the order the visits were made: Brother Waltman's, Jacob Saylor's, Widow Baer's, Jacob Rees's, Jesse Royer's, Widow Rees's, Moomaw's, David Garber's, Widow Bofamyer's, Joseph Pontz's, Minich's, Harnley's, Hartzler's, on Tulpahocken, Daniel Zug's, John Gipple's, Abraham Gipe's, Isaac Brubaker's. At this place he stayed the night of Monday, October 24.

He reports that a snow began to fall about three o'clock Monday morning, which continued till evening, when it was over a foot in depth. A remarkable occurrence for the time of year, October 24. It will be remembered by many for a time to come. He then visited Abraham Balsbach's, Moses Miller's, Allen Mohler's, William Etter's, Sollenberger's, Engel's, Christian Keffer's.

I now name the places where he attended meetings: Jacob Saylor's meetinghouse, October 13; Pipe Creek meetinghouse, October 14; Jacob Rees's meetinghouse, October 15; Meadow Branch meetinghouse, October 16; Brother Moomaw's, October 17; Mount Joy, October 18; Widow Bofamyer's, October 19; Joseph Pontz's morning, Brother Minich's evening, October 20; Brother Harnley's morning, Shafferstown evening, October 21; Brother Hartzler's on Tulpehocken, October 22; Milborough morning, John Gipple's night, October 23; Isaac Brubaker's, October 24; Spring Creek morning, Abraham Balsbach's afternoon, October 25; Mechanicsburg, October 26; Allen Mohler's, October 27; William Etter's, October 28; Sellenberger's, October 29; Welsh Run meetinghouse forenoon, Ridge meetinghouse night, October 30.

MONDAY, October 31. Start for home. Brother Kline arrived home safe November 4. This report speaks for itself in behalf of his energy and activity in the work of the ministry. Such instances of untiring effort! Twenty-three meetings attended; and as many discourses delivered, in seventeen consecutive days! Besides, he had considerable traveling to do in reaching these appointments; and never stayed more than one night at the same place! We involuntarily ask, When did he sleep? or, Did he never get tired?

TUESDAY, November 15. Brother Samuel Bowman died this morning. I rejoice to think he was a sincere follower of the Lord, and that he has left a life record which he will not likely be ashamed to own in a coming day.

SAt.u.r.dAY, November 19. Night meeting at Prince's schoolhouse, near Brother Abraham Huffman's, in Page County. Acts 8:12. TEXT.--"But when they believed Philip preaching the things concerning the kingdom of G.o.d and the name of the Lord Jesus Christ, they were baptized, both men and women."

The dispersion which followed the fiery persecution of the saints at Jerusalem was productive of good. The scattered apostles, and the overseers of the deacons as well, of whom Philip named in the text was one, preached wherever they went, and many believed. The very steps taken by the enemies of the cross to put an end to its power "turned out unto the furtherance of the gospel." In this we can see the overruling hand of Providence.

There is one point in this line of thought which I desire to make specially prominent. This point is the readiness with which believers in that day submitted to the ordinance of baptism, and the consequences which were almost sure to follow. The duty of being immersed seems to have pressed itself upon their hearts, and nothing short of obedience to this command could give their consciences rest.

But how is it now! Error has done so much to rob this impressive ordinance of its beauty and significance that many seem indifferent to its claims, or ignore it entirely.

Thousands professing faith in Christ at the present day go away from the _revival_ singing:

"Nothing, either great or small; Nothing have I now to do: Jesus died and paid it all, Long time ago."

This would surely be getting salvation at a cheap rate. There is in this no "trial of faith, more precious than gold," no "cleansing of the flesh and spirit, perfecting holiness in the fear of the Lord."

This means receiving the crown without bearing the cross. But the early Christians were never soothed with such sedatives. On the contrary, they were admonished to count the cost. Some of the items in this cost were "_self-denial, no certain dwelling place_," _the loss of all things, persecutions, fiery trials, bonds, imprisonments, death_. They were not taught to regard the church as a cradle in which their spiritual infancy was to be rocked, but as being a camp for soldiers, with stout hearts and strong sinews, ready to do battle for the Lord. They were therefore exhorted to put on the whole armor of G.o.d: and their baptismal vow was the act of putting this armor on publicly, and their enrollment in the Lord's host, prepared for the great conflict. They were expected from that hour forth to "fight the good fight of faith," and the battle hymn that flowed out of the heart of every baptized believer of that day was, in spirit if not in form, the same that some of us are still ready to sing:

"Sure I must fight, if I would reign; Increase my courage, Lord: I'll bear the cross, endure the pain, Supported by thy Word."

I would rejoice if I could here, this night, be the means of melting the ice that binds the hearts of some halfway believers, and if the angel would trouble the sluggish pool in others. May G.o.d help you, friends, to feel a sense of your duty, and, like these honest Samaritans named in the text, "believe the things spoken concerning the Kingdom of G.o.d and the name of Jesus Christ, and be baptized, both men and women."

Brother Kline was actively engaged in preaching and visiting the sick professionally as a physician to the close of the year. He traveled in the year 1853, 4,411 miles.

I find it impossible to trace all the visits to distant churches and families made by Brother Kline, and keep this book within the limits of a suitable size. I therefore omit much which might be of interest.

FRIDAY, March 3. Council at the old meetinghouse above Harrisonburg.

SAt.u.r.dAY, March 4. Council closes. Night meeting in Dayton, Virginia.

I speak from Psalm 144:11, 12: "Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood: that our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace."

This is a wonderful prayer from the heart of one who was both priest and king of his people. As a priest, David had the care of the spiritual welfare of his people; and as a king, the civil prosperity of Judah and Israel. The prayer of my text is offered in behalf of both these interests, the spiritual and the temporal. Probably no man ever felt more deeply the truth expressed in his own words, elsewhere recorded, "Happy is the people whose G.o.d is Jehovah," than David did.

The lofty consciousness, which is the orderly outgrowth of correct knowledge of G.o.d's love, wisdom and power, and man's utter lack of all these attributes, accounts for the dependence and trust he reposed in G.o.d. This called forth the prayer of my text. It contains three pet.i.tions. The first is _for deliverance from strange children_; the second, _that the sons may be as plants_ [olive trees] _grown up in their youth_; the third, _that the daughters may be as corner stones, polished after the similitude of a palace_.

David comes into the presence of the Lord-as the representative of his kingdom. His watchful eye has seen the tracks and his listening ear has heard the steps of strange feet. They are the feet of the surrounding idolatrous nations. He calls them strange children, for such they are; because in language, manners and dress they give proof that they are not of Judah and Jerusalem, but of Sodom and Egypt. More than this, these strange children are enemies. They would break up the self-denying worship of the true G.o.d and rob the sanctuary of all its sacred garniture. They would corrupt the morals, debase the manners, and deprave the tastes of the young. "Their mouth speaketh vanity."

They boast of their liberty. Their sinful indulgences are not restrained by law. They are _free_ to do whatever the l.u.s.t of the flesh and the eye may incline them to do. "Their right hand is the right hand of falsehood." This figure is very strong. The _right hand_ in this place is figuratively put for knowledge, wisdom, power, and whatever else they may vainly boast of having. But they are dest.i.tute of all these. They have no knowledge of that which is good, because they desire it not. They have no wisdom, because they have never lifted their minds and hearts to the high plane of desire to do justice and judgment. They have no power save that which is of the natural man; and that power, unless properly restrained, is always to be feared. No wonder that he says of these idolatrous, licentious people that "their right hand is the right hand of falsehood."

But how is the Lord to rid him of and deliver him from the hand of these strange children? By causing fire to fall from heaven and consume them? By causing a flood of water to drown them? Or by making the earth to open her jaws and devour them? No, no; in none of these ways; for in such destruction of enemies there is no trial of the faith of his people. Brethren, do you know that it is, has been and to the end of time will be the pleasure of our heavenly Father to try the faith of his children? This cannot be done independent of means. Do you know that a tree standing in a stormy place takes deeper root than one that grows up in a calm, sheltered spot? Do you know that a child shielded from every trial, and kept out of the reach of all temptation, will grow up with a very weak moral development? The back that is never made to bear a load will forever stay weak. The hand and arm unused to toil will lack strength and skill. G.o.d does not want a kingdom made up of imbeciles. He wants a people strong in faith, who can make a good fight, "the good fight of faith; lay hold of eternal life;" and if needs be "take the kingdom of heaven by violence," the violence that resists the devil and makes him leave tracks which point away from where his people stand. The track always tells which way the fox has gone.

This strength of faith, Brethren, is included in David's prayer for his people, and he puts it in this shape: "That our sons may be as plants [olive trees; see Psalm 128:4] grown up in their youth." We all know that plants, including trees, make their best growth and yield their best results in the open air, where they are exposed to the sun, wind, rain, storm and drouth. And it is there they can receive the tillage they need.

You see how readily this beautiful figure applies to the rearing and education of children. "That our sons may be _grown up in their youth_." Their manhood as to faith, virtue, obedience, wisdom, intelligence and piety is largely developed while they are yet young.

How many mistakes are made by parents right here! They say of their sons: "Ah, they are young. After awhile they will be through with sowing their wild oats, and then I expect better things of them." The better things may come, but David prayed otherwise. He wanted the better things to grow up with their growth, and strengthen with their strength, so as to be perfect men even while yet in their youth, as lambs may be perfect in form and quality before they are fully developed into sheep.

But more. He prays that "our daughters may be as corner stones, polished after the similitude of a palace." Many of us, no doubt, have seen palaces built of polished stones. David almost breaks me down under the weight of his strong and significant figures. He wants the sons of Judah and Jerusalem to be fruit-bearing trees with strong roots struck deep into the ground. But the sphere in which the daughters are to move, the part they are to act, the place they are to hold in the social and religious life of the church and the world, is different from that of the sons, and so he uses a very different figure. They are to be corner stones, polished and set into a palace.

Corner stones, from the ground to the roof, are those upon which the strength and beauty of a building greatly depend. A defect here mars the appearance and detracts largely from the permanence and value of the structure. David wants to see the daughters strong and solid as corner stones, in faith, virtue, wisdom and all else that helps to make a woman strong: and at the same time polished with all the refinements of taste, modesty, beauty, gentleness, tender-heartedness and love.

Since G.o.d has specially endowed woman with large capacities for developing these powers and graces, let her look to it that they be not suffered to lie buried in a napkin, or perverted to the idolatrous worship of the G.o.ddess of fashion. The plastic and pliable temperament of woman tends towards making her an easy prey for the tempter, when he approaches her with smiles, bearing in his hands jewels of gold, braided hair, and costly apparel. She is lured the same by the giddy revel and the fashionable dance--trusting, thoughtless, happy child; ready for almost any pleasure that makes the cheek to glow and the eye to sparkle with delight!

Mothers, be patient, watchful and wise in training your daughters.

Withhold from them no good thing, but teach them to shun the ways that are "the ways of h.e.l.l." Fathers, be mild, but firm in training your sons into habits of sobriety, temperance and abstemiousness from all bad habits. Pray with them and for them, and if possible teach them to feel that there is something better than the life and purer than the love of this world. May G.o.d bless the young people of our land and make them the pillars of his truth, is my prayer.

THURSDAY, April 13. Council meeting at the Mill Creek meetinghouse.

Brother Isaac Long is elected speaker, and Christian Hartman deacon.

Brother Isaac Long gives promise of great power in the Word. He has a very good voice for both speaking and singing. I do not wish to attach undue weight to this most wonderful gift of G.o.d, but when the head is stored with knowledge and the heart with the love of truth, the human voice is one of the great means by which G.o.d makes known the saving virtue of his Word.

FRIDAY, April 14. Council meeting at the old meetinghouse. Brother John Thomas is elected to the deaconship.

SUNDAY, April 30. Meeting at our meetinghouse. Samuel Wampler and wife baptized.

THURSDAY, May 11. Perform the marriage ceremony of George Wine, son of Samuel Wine, and Lydia Good, daughter of Jacob Good.

MONDAY, May 22. This day Brother Kline starts to the Annual Meeting.

He gets to c.u.mberland on the twenty-third, where he meets Brother E.K.

Beachley, who takes him to his home. The same evening he attends a love feast at a meetinghouse near by.

FRIDAY, May 26. He attends a union meeting at the Middle Creek meetinghouse, in Somerset County, Pennsylvania.

SAt.u.r.dAY, May 27. He has meeting near Brother David Lichty's. I will clothe the skeleton of this discourse as best I can. Acts 10:34, 35.

TEXT.--"Then Peter opened his mouth, and said, Of a truth I perceive that G.o.d is no respecter of persons; but in every nation he that feareth him, and worketh righteousness, is accepted of him."

It required a miracle to convince Peter that any besides Jews were to be favored with the Gospel. But a man of his stamp of character, hard to be convinced, resolute even to drawing the sword in defense of his friend or faith, is not likely to be imposed upon by false appearances, nor deceived by unreliable promises. Just such a man Jesus needed, and just such a man Jesus chose to be foreman in his little band of disciples. But when all doubt was removed from Peter's mind, his faith became to be a part of himself. Its roots branched out into every part of his nature, and permeated his entire self. Well could Jesus say of the TRUTH which Peter so n.o.bly confessed, and to which he so n.o.bly adhered in the later years of his life by a _faith_ that bore the test of fire: "Upon this rock will I build my church, and the gates of h.e.l.l shall not prevail against it." Such faith ever has been and ever will be the foundation on which his church stands.

But now Peter clearly sees that the Gentiles are "fellow heirs with the Jews," and equally ent.i.tled to the right of becoming members of "the household of faith." "G.o.d is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is accepted of him." Neither social, moral nor political caste, nor age, s.e.x, color nor condition impose any barrier to G.o.d's acceptance. Peter was taught this by his vision; and this is the meaning of the text.