Lazarre - Part 62
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Part 62

We are in a ship going to the side of the world where you are. Except that we are going towards you, it is like being pushed off a cliff. All my faith in the appearances of things is at an end. I have been juggled with. I have misjudged.

I could have insisted that we hold Mont-Louis as tenants. The count is our friend. It is not a strong man's fault that a weak man is weak and unfortunate. Yet seeing Cousin Philippe wince, I could not put the daily humiliation upon him. He is like my father come back, broken, helpless.

And Paul and I, who are young, must take care of him where he will be least humbled.

I was over-pampered in Mont-Louis and Paris. I like easy living, carriages, long-tailed gowns, jewels, trained servants, music, and spectacles on the stage; a park and wide lands all my own; seclusion from people who do not interest me; idleness in enjoyment.

I am the devil of vanity. Annabel has not half the points I have. When the men are around her I laugh to think I shall be fine and firm as a statue when she is a ma.s.s of wrinkles and a wisp of fuzz. When she is a ma.s.s of wrinkles and a wisp of fuzz she will be riper and tenderer inside. But will the men see that? No. They will be off after a fresher Annabel. So much for men. On the other hand, I had but a few months of luxury, and may count on the hardness that comes of endurance; for I was an exile from childhood. There is strength in doing the right thing. If there were no G.o.d, if Christ had never died on the cross, I should have to do the right thing because it is right.

Why should we lay up grievances against one another? They must disappear, and they only burn our hearts.

Sometimes I put my arms around Ernestine, and rest her old head against me. She revolts. People incline to doubt the superiority of a person who will a.s.sociate with them. But the closer our poverty rubs us the more Ernestine insists upon cla.s.s differences.

There should be a colossal mother going about the world to turn men over her lap and give them the slipper. They pine for it.

Am I helping forward the general good, or am I only suffering Nature's punishment?

A woman can fasten the bonds of habit on a man, giving him food from her table, hourly strengthening his care for her. By merely putting herself before him every day she makes him think of her. What chance has an exiled woman against the fearful odds of daily life?

Yet sometimes I think I can wait a thousand years. In sun and snow, in wind and dust, a woman waits. If she stretched her hand and said "Come,"

who could despise her so much as she would despise herself?

What is so cruel as a man? Hour after hour, day after day, year after year, he presses the iron spike of silence in.

Coward!--to let me suffer such anguish!

Is it because I kissed you? That was the highest act of my life! I groped down the black stairs of the Tuileries blinded by light. Why are the natural things called wrong, and the unnatural ones just?

Is it because I said I would come to you sometime? This is what I meant: that it should give me no jealous pang to think of another woman's head on your breast; that there is a wedlock which appearances cannot touch.

No, I never would--I never would seek you; though sometimes the horror of doing without you turns into reproach. What is he doing? He may need me--and I am letting his life slip away. Am I cheating us both of what could have harmed no one?

It is not that usage is broken off.

Yet if you were to come, I would punish you for coming!

Fine heroic days I tell myself we are marching to meet each other. If the day has been particularly hard, I say, "Perhaps I have carried his load too, and he marches lighter."

You have faults, no doubt, but the only one I could not pardon would be your saying, "I repent!"

The instinct to conceal defeat and pain is so strong in me that I would have my heart cut out rather than own it ached. Yet many women carry all before them by a little judicious whining and rebellion.

I never believe in your unfaith. If you brought a wife and showed her to me I should be sorry for her, and still not believe in your unfaith.

Louis, I have been falling down flat and crawling the ground. Now I am up again. It didn't hurt.

It is the old German fairy story. Every day gold must be spun out of straw. How big the pile of straw looks every morning, and how little the handful of gold every night!

This prairie in the Indiana Territory that I dreaded as a black gulf, is a gra.s.sy valley.

I love the garden; and I love to hoe the Indian corn. It springs so clean from the sod, and is a miracle of growth. After the stalks are around my knees, they are soon around my shoulders. The broad leaves have a fragrance, and the silk is sweet as violets.

We wash our clothes in the river. Women who hoe corn, dig in a garden, and wash clothes, earn the wholesome bread of life.

To-day Paul brought the first bluebells of spring, and put them in water for me. They were buds; and when they bloomed out he said, "G.o.d has blessed these flowers."

We have to nurse the sick. The goodness of these pioneer women is unfailing. It is like the great and kind friendship of the Du Chaumonts.

They help me take care of Cousin Philippe.

Paul meditated to-day, "I don't want to hurt the Father's feelings. I don't want to say He was greedy and made a better place for Himself in heaven than He made for us down here. Is it nicer just because He is there?"

His prayer: "G.o.d bless my father and mother and Ernestine. G.o.d keep my father and mother and Ernestine. And keep my mother with me day and night, dressed and undressed! G.o.d keep together all that love each other."

When he is a man I am going to tell him, and say: "But I have built my house, not wrecked it, I have been yours, not love's."

He tells me such stories as this: "Once upon a time there was such a loving angel came down. And they ran a string through his stomach and hung him on the wall. He never whined a bit."

The people in this country, which is called free, are nearly all bound.

Those who lack money as we do cannot go where they please, or live as they would live. Is that freedom?

On a cool autumn night, when the fire crackles, the ten children of the settlement, fighting or agreeing, come running from their houses like hens. We sit on the floor in front of the hearth, and I suffer the often-repeated martyrdom of the "Fire Pig." This tale, invented once as fast as I could talk, I have been doomed to repeat until I dread the shades of evening.

The children bunch their heads together; their lips part, as soon as I begin to say:

Do you see that glowing spot in the heart of the coals? That is the house of the Fire Pig. One day the Fire Pig found he had no more corn, and he was very hungry. So he jumped out of his house and ran down the road till he came to a farmer's field.

"Good morning, Mr. Farmer," said the little pig. "Have you any corn for me to-day?"

"Why, who are you?" said the farmer.

"I'm a little Fire Pig."

"No, I haven't any corn for a Fire Pig."

The pig ran on till he came to another farmer's field.

"Good morning, Mr. Farmer, have you any corn for me to-day?"

"Who are you?" said the farmer.

"Oh, I'm the little Fire Pig."

"I don't know," said the farmer. "I would give you a great bagful if you could kill the snake which comes every night and steals my cattle."

The pig thought, "How can I kill that snake?" but he was so hungry he knew he should starve without corn, so he said he would try. The farmer told him to go down in the field, where the snake came gliding at night with its head reared high in air. The pig went down in the meadow, and the first creature he saw was a sheep.