"Now then, chaps, look here!" cried Jim, "Let's have a fair understondin'. Recolect, it's on th' owd _original_ moon 'at awm betting, noan o' yer d----d new ones!"

Needless to say this was a poser for their bemuddled brains, and with sundry expletives at Jim and the qualification he had announced, they all staggered back to their places in the more comfortable tap-room.

Jim's idea of "th' owd original moon," and his thorough contempt for quarter and half moons, strikes us as irresistibly funny. We can imagine the new, vague light that would dawn on the minds of the half-fuddled roysterers as he announced his reservation in favour of the whole or none.

However prejudiced, as a rule, the British workman may be against the introduction of labour-saving appliances in the way of automatic machinery, circ.u.mstances sometimes arise when he can fully appreciate their value and advantages. This will appear by the following characteristic anecdote:--

An Oldham chap, who, for some misdemeanour, had found his way into Preston House of Correction, was put on to the tread-mill. After working at it for some time till his back and legs ached with the unwonted exercise, he at length exclaimed:

"Biguy! if this devil had been i' Owdham, they'd a had it turned bi pawer afore now!"

Another good story of an "Owdham" man is the following: At one of the Old Trafford County Cricket matches we overheard a conversation that took place between two Owdhamers. A pickpocket, plying his avocation, had been caught in the act of taking a purse, and quite a commotion was created in that corner of the field as the thief was collared by a detective and hauled away to the police station. Says the Oldham man to his friend who was seated next him:

"Sharp as thoose chaps are, they'd have a job to ta' my bra.s.s. Aw'll tell thi what aw do, Jack, when aw comes to a place o' this sooart; aw sticks mi bra.s.s reet down at th' bottom o' mi treawsers pocket, and then aw puts abeaut hauf a pint o' nuts at top on't; it tae's some scrawpin out, aw can tell thi, when tha does that!"

Pigeon fancying and flying is an absorbing pursuit with many of the Wigan colliers. Men otherwise ignorant (save of their daily work in the mine), are profoundly versed in the different breeds and capabilities of the birds. The training of them to fly long distances on their return to their lofts and within a comparatively brief s.p.a.ce of time, is a pa.s.sion which absorbs all their thoughts.

One such enthusiastic pigeon flyer was lying sick unto death, with no prospect of recovery. The parson paid him a visit and endeavoured to turn his thoughts to his approaching end. The casual mention by the parson of heaven and the angels interested the dying man. He had seen angels depicted in the picture books with wings on their shoulders. An idea struck him and he enquired:

"Will aw ha' wings, parson, when aw get to heaven?"

"Yes, indeed," replied the parson, willing to humour and console him as best he might.

"An' will yo ha' wings too when yo get theer?"

"Oh yes, I'll have wings too, we'll both have wings."

"Well, aw tell thi what," said the dying pigeon fancier, his eye brightening as he spoke, "Aw tell thi what, parson, when tha comes up yon, aw'll flee yo for a sovereign!" A striking example of the ruling pa.s.sion strong in death!

It is well known that an admiration for dogs of a high quality, not less than for pigeons, is a weakness of the Lancashire collier, who will spend a small fortune to gratify his taste in this direction. A Tyldesley collier had a favourite bull-pup. This canine fancier with his dog and a friend were out for a ramble in the fields, and to make a short cut to get into the lane, his friend began scrambling through a hole in the hedge. The dog, unable, it may be presumed, to resist the sudden temptation, seized the calf of the disappearing leg with a grip which caused the owner of the said leg to shriek with pain.

Despite his frantic wriggles and yells the brute held fast, and its master, appreciating the situation, clapped his hands in enthusiastic admiration, at the same time calling out to his beleaguered companion:

"Thole it, Bill! Thole it, mon! Thole it! It'll be th' makin' o' th'

pup!"

Another such on returning home and finding that the day's milk had disappeared from the milk basin, angrily enquired what had become of it, and receiving for answer from his better-half that she had "gan it to th' childer for supper!" exclaimed: "Childer, be hang'd! thae should ha' gan it to th' bull pup!"

Some years ago there appeared in _Punch_ sundry sketches of incidents in the mining districts. These may not all be true in the sense that the occurrences represented actually took place. But there is a spirit of truth in them, in that they ill.u.s.trate a phase of the rudeness that often accompanies untutored tastes and undesirable habits.

The appearance of a stranger in the mining village, especially if he happens to wear a black cloth coat, is sometimes resented by the denizens of the place.

The new curate, a meek-looking individual, had arrived, and pa.s.sing the corner of a street where a group of colliers had a.s.sembled, one of them asked:

"Bill, who's yon mon staring about him like a lost cat?"

"Nay, I doan't know," replied the other, "a stranger belike."

"Stranger, is he?" responded the first, "then hey've a hauve brick at 'im!"

The same, accosting one of his flock resting on a gate, and wishing to make himself agreeable, tried to open a conversation with the remark:

"A fine morning, my friend," was pulled up with the reply:

"Did aw say it war'nt?--dun yo' want to hargue?"

It is surprising how a person of regular habits feels the lack of any little comforts and companionships to which he has been accustomed. A Lancashire collier had lost a favourite dog by death, that, on Sat.u.r.day afternoons or Sundays, he had been in the habit of taking with him for a stroll. An acquaintance sitting on a gate saw the bereaved collier coming along the road trundling a wheelbarrow.

"What's up wi' thee, Bob--what ar' t' doin' wi' th' wheelbarrow, and on good Sunday too?"

"Well, thae sees," replied Bob, "aw've lost mi dog, an' a fellow feels gradely lonesome bout company, so aw've brought mi wheelbarrow out for a bit of a ramble."

These stories go to prove that the Lancashire collier is a simple unsophisticated being, and the following[3] is still further evidence of the fact:

[3] Quoted from an article on "Quacks" by Mr R. J. Hampson in the _East Lancashire Review_ for November 1899.

"Many interesting anecdotes could be given of the methods adopted by travelling Quacks. I will relate one respecting the oldest and best known now on the road, who lately visited a colliery village near Manchester. He had a very gorgeous show, a large gilded chariot with four cream-coloured smart horses, and four Highland pipers. He 'made a pitch' on some land on the main Manchester road side. There was a severe struggle on at the time between the miners and the colliery owners. This Quack was asked if he would allow the miner's agent, then Mr Thomas Halliday, to address the men from his chariot, and he consented on condition that he (the Dr) should speak before the men dispersed. This was readily agreed to. He was a man of fine physique, handsome and smartly dressed. He began:

"'Aye, I have longed for this day when I should have the honour and privilege of speaking to a large a.s.semblage of Lancashire colliers. I left my comfortable mansion and park to come and encourage you in this fight of right against might. Yes, men, what could we do without colliers? Who was it that found out the puffing-billy? Was it a king?

Was it a lord? Was it a squire? No, my dear men, it was a collier--George Stephenson!' (loud cheers, during which the learned doctor opened a large case and brought out a small round box). He continued: 'Men, they cannot do without colliers. The colliers move the world' (and holding up the box of pills, shouted) 'and these pills will move the colliers! They are sixpence a box. My Pipers will hand a few out!' _Something_ moved the colliers, for he sold 278 boxes of pills, and _he_ moved away before morning."

The Rev. Robert Lamb in his "Free Thoughts by a Manchester Man"[4]

relates several good clerical stories. He remarks, that, in ordinary discourse with the poor, it is safest to avoid all flights of metaphor. We heard of a young clergyman not long ago being suddenly pulled down in his soarings of fancy.

[4] In two volumes published anonymously in 1866, but they were known to have been written by Mr Lamb, sometime Rector of St Paul's, Manchester. They consist of a number of Essays and Sketches which had been contributed by him to _Fraser's Magazine_ and they deal chiefly with Lancashire subjects.

"I fear, my friend," he said to a poor weaver, to whose bedside he had been summoned, "I fear I must address you in the language that was addressed to King Hezekiah, 'Set thine house in order for thou shalt die and not live.'"

"Well," was the man's reply, as he rose languidly on his elbow, and pointed with his finger, "I think it's o' reet, but for a brick as is out behint that cupboard."

Sometimes from this species of misconception a ludicrous idea is suggested to the clergyman's mind, when he least wishes one to intrude.