It was a monstrous piece of inconsistency on Girard's part. He first frightened the poor girl, and then suddenly took a base, a cruel advantage of her fears.

In this case no plea of love can be offered in extenuation. The truth is far otherwise: he loved her no more. And this forms the most dreadful part of the story. We have seen how cruelly he drugged her; we have now to see her utterly forsaken. He owed her a grudge for being of greater worth than those other degraded women. He owed her a grudge for having unwittingly tempted him and brought him into danger.

Above all, he could not forgive her for keeping her soul in safety. He sought only to tame her down, but caught hopefully at her oft-renewed a.s.surance, "I feel that I shall not live." Villanous profligate that he was, bestowing his shameful kisses on that poor shattered body whose death he longed to see!

How did he account to her for this shocking antagonism of cruelty and caresses? Was it meant to try her patience and obedience, or did he boldly pa.s.s on to the true depths of Molinos' teaching, that "only by dint of sinning can sin be quelled"? Did she take it all in full earnest, never perceiving that all this show of justice, penitence, expiation, was downright profligacy and nothing else?

She did not care to understand him in the strange moral crash that befell her after that 23rd May, under the influence of a mild warm June. She submitted to her master, of whom she was rather afraid, and with a singularly servile pa.s.sion carried on the farce of undergoing small penances day by day. So little regard did Girard show for her feelings that he never hid from her his relations with other women.

All he wanted was to get her into a convent. Meanwhile she was his plaything: she saw him, let him have his way. Weak, and yet further weakened by the shame that unnerved her, growing sadder and more sad at heart, she had now but little hold on life, and would keep on saying, in words that brought no sorrow to Girard's soul, "I feel that I shall soon be dead."

CHAPTER XI.

CADIERE IN THE CONVENT: 1730.

The Abbess of the Ollioules Convent was young for an abbess, being only thirty-eight years old. She was not wanting in mind. She was lively, swift alike in love and in hatred, hurried away by her heart and her senses also, endowed with very little of the tact and the moderation needed for the governing of such a body.

This nunnery drew its livelihood from two sources. On the one side, there came to it from Toulon two or three nuns of consular families, who brought good dowers with them, and therefore did what they pleased. They lived with the Observantine monks who had the ghostly direction of the convent. On the other hand, these monks, whose order had spread to Ma.r.s.eilles and many other places, picked up some little boarders and novices who paid for their keep: a contact full of danger and unpleasantness for the children, as one may see by the Aubany affair.

There was no real confinement, nor much internal order. In the scorching summer nights of that African climate, peculiarly oppressive and wearying in the airless pa.s.ses of Ollioules, nuns and novices went to and fro with the greatest freedom. The very same things were going on at Ollioules in 1730 which we saw in 1630 at Loudun. The bulk of nuns, well-nigh a dozen out of the fifteen who made up the house, being rather forsaken by the monks, who preferred ladies of loftier position, were poor creatures, sick at heart, and disinherited, with nothing to console them but tattling, child's play, and other school-girls' tricks.

The abbess was afraid that Cadiere would soon see through all this.

She made some demur about taking her in. Anon, with some abruptness, she entirely changed her cue. In a charming letter, all the more flattering as sent so unexpectedly from such a lady to so young a girl, she expressed a hope of her leaving the ghostly guidance of Father Girard. The girl was not, of course, to be transferred to her Observantines, who were far from capable of the charge. The abbess had formed the bold, enlivening idea of taking her into her own hands and becoming her sole director.

She was very vain. Deeming herself more agreeable than an old Jesuit confessor, she reckoned on making this prodigy her own, on conquering her without trouble. She would have worked the young saint for the benefit of her house.

She paid her the marked compliment of receiving her on the threshold, at the street-door. She kissed her, caught her up, led her into the abbess's own fine room, and bade her share it with herself. She was charmed with her modesty, with her invalid grace, with a certain strangeness at once mysterious and melting. In that short journey the girl had suffered a great deal. The abbess wanted to lay her down in her own bed, saying she loved her so that she would have them sleep together like sisters in one bed.

For her purpose this was probably more than was needful. It would have been quite enough to have the saint under her own roof. She would now have too much the look of a little favourite. The lady, however, was surprised at the young girl's hesitation, which doubtless sprang from her modesty or her humility; in part, perhaps, from a comparison of her own ill-health with the young health and blooming beauty of the other. But the abbess tenderly urged her request.

Under the influence of a fondling so close and so continual, she deemed that Girard would be forgotten. With all abbesses it had become the ruling fancy, the pet ambition, to confess their own nuns, according to the practice allowed by St. Theresa. By this pleasant scheme of hers the same result would come out of itself, the young woman telling her confessors only of small things, but keeping the depths of her heart for one particular person. Caressed continually by one curious woman, at eventide, in the night, when her head was on the pillow, she would have let out many a secret, whether her own or another's.

From this living entanglement she could not free herself at the first. She slept with the abbess. The latter thought she held her fast by a twofold tie, by the opposite means employed on the saint and on the woman; that is, on the nervous, sensitive, and, through her weakness, perhaps sensual girl. Her story, her sayings, whatever fell from her lips, were all written down. From other sources she picked up the meanest details of her physical life, and forwarded the report thereof to Toulon. She would have made her an idol, a pretty little pet doll. On a slope so slippery the work of allurement doubtless moved apace. But the girl had scruples and a kind of fear. She made one great effort, of which her weak health would have made her seem incapable. She humbly asked leave to quit that dove's-nest, that couch too soft and delicate, to go and live in common with the novices or the boarders.

Great was the abbess's surprise; great her mortification. She fancied herself scorned. She took a spite against the thankless girl, and never forgave her.

From the others Cadiere met with a very pleasant welcome. The mistress of the novices, Madame de Lescot, a nun from Paris, refined and good, was a worthier woman than the abbess. She seemed to understand the other--to see in her a poor prey of fate, a young heart full of G.o.d, but cruelly branded by some eccentric spell which seemed like to hurry her onward to disgrace, to some unhappy end. She busied herself entirely with looking after the girl, saving her from her own rashness, interpreting her to others, excusing those things which might in her be least excusable.

Saving the two or three n.o.ble ladies who lived with the monks and had small relish for the higher mysticism, they were all fond of her, and took her for an angel from heaven. Their tender feelings having little else to engage them, became concentred in her and her alone. They found her not only pious and wonderfully devout, but a good child withal, kind-hearted, winning, and entertaining. They were no longer listless and sick at heart. She engaged and edified them with her dreams, with stories true, or rather, perhaps, unfeigned, mingled ever with touches of purest tenderness. She would say, "At night I go everywhere, even to America. Everywhere I leave letters bidding people repent. To-night I shall go and seek you out, even when you have locked yourselves in. We will all go together into the Sacred Heart."

The miracle was wrought. Each of them at midnight, so she said, received the delightful visit. They all fancied they felt Cadiere embracing them, and making them enter the heart of Jesus. They were very frightened and very happy. Tenderest, most credulous of all, was Sister Raimbaud, a woman of Ma.r.s.eilles, who tasted this happiness fifteen times in three months, or nearly once in every six days.

It was purely the effect of imagination. The proof is, that Cadiere visited all of them at one same moment. The abbess meanwhile was hurt, being roused at the first to jealousy by the thought that she only had been left out, and afterwards feeling a.s.sured that, lost as the girl might be in her own dreams, she would get through so many intimate friends but too clear an inkling into the scandals of the house.

These were scarcely hidden from her at all. But as nothing came to Cadiere save by the way of spiritual insight, she fancied they had been told her in a revelation. Here her kindliness shone out. She felt a large compa.s.sion for the G.o.d who was thus outraged. And once again she imagined herself bound to atone for the rest, to save the sinners from the punishment they deserved, by draining herself the worst cruelties which the rage of devils would have power to wreak.

All this burst upon her on the 25th June, the Feast of St. John. She was spending the evening with the sisters in the novices' rooms. With a loud cry she fell backward in contortions, and lost all consciousness.

When she came to, the novices surrounded her, waiting eager to hear what she was going to say. But the governess, Madame Lescot, guessed what she would say, felt that she was about to ruin herself. So she lifted her up, and led her straight to her room, where she found herself quite flayed, and her linen covered with blood.

Why did Girard fail her amidst these struggles inward and from without? She could not make him out. She had much need of support, and yet he never came, except for one moment at rare intervals, to the parlour.

She wrote to him on the 28th June, by her brothers; for though she could read, she was scarcely able to write. She called to him in the most stirring, the most urgent tones, and he answers by putting her off. He has to preach at Hyeres, he has a sore throat, and so on.

Wonderful to tell, it is the abbess herself who brings him thither. No doubt she was uneasy at Cadiere's discovering so much of the inner life of the convent. Making sure that the girl would talk of it to Girard, she wished to forestal her. In a very flattering and tender note of the 3rd July, she besought the Jesuit to come and see herself first, for she longed, between themselves, to be his pupil, his disciple, as humble Nicodemus had been of Christ. "Under your guidance, by the blessing of that holy freedom which my post ensures me, I should move forward swiftly and noiselessly in the path of virtue. The state of our young candidate here will serve me as a fair and useful pretext."

A startling, ill-considered step, betraying some unsoundness in the lady's mind. Having failed to supplant Girard with Cadiere, she now essayed to supplant Cadiere with Girard. Abruptly, without the least preface, she stepped forward. She made her decision, like a great lady, who was still agreeable and quite sure of being taken at her word, who would go so far as even to talk of the _freedom_ she enjoyed!

In taking so false a step she started from a true belief that Girard had ceased to care much for Cadiere. But she might have guessed that he had other things to perplex him in Toulon. He was disturbed by an affair no longer turning upon a young girl, but on a lady of ripe age, easy circ.u.mstances, and good standing; on his wisest penitent, Mdlle.

Gravier. Her forty years failed to protect her. He would have no self-governed sheep in his fold. One day, to her surprise and mortification, she found herself pregnant, and loud was her wail thereat.

Taken up with this new adventure, Girard looked but coldly on the abbess's unforeseen advances. He mistrusted them as a trap laid for him by the Observantines. He resolved to be cautious, saw the abbess, who was already embarra.s.sed by her rash step, and then saw Cadiere, but only in the chapel where he confessed her.

The latter was hurt by his want of warmth. In truth his conduct showed strange inconsistencies. He unsettled her with his light, agreeable letters, full of little sportive threats which might have been called lover-like. And yet he never deigned to see her save in public.

In a note written the same evening she revenged herself in a very delicate way. She said that when he granted her absolution, she felt wonderfully dissevered both from herself and from _every other creature_.

It was just what Girard would have wanted. His plots had fallen into a sad tangle, and Cadiere was in the way. Her letter enchanted him: far from being annoyed with her, he enjoined her to keep dissevered. At the same time, he hinted at the need he had for caution. He had received a letter, he said, warning him sharply of her faults.

However, as he would set off on the 6th July for Ma.r.s.eilles, he would see her on the road.

She awaited him, but no Girard came. Her agitation was very great. It brought on a sharp fit of her old bodily distemper. She spoke of it to her dear Sister Raimbaud, who would not leave her, who slept with her, against the rules. This was on the night of the 6th July, when the heat in that close oven of Ollioules was most oppressive and condensed. At four or five o'clock, seeing her writhe in sharp suffering, the other "thought she had the colic, and went to fetch some fire from the kitchen." While she was gone, Cadiere tried by one last effort to bring Girard to her side forthwith. Whether with her nails she had re-opened the wounds in her head, or whether she had stuck upon it the sharp iron crown, she somehow made herself all b.l.o.o.d.y. The pain transfigured her, until her eyes sparkled again.

This lasted not less than two hours. The nuns flocked to see her in this state, and gazed admiringly. They would even have brought their Observantines thither, had Cadiere not prevented them.

The abbess would have taken good care to tell Girard nothing, lest he should see her in a plight so touching, so very pitiful. But good Madame Lescot comforted the girl by sending the news to the father. He came, but like a true juggler, instead of going up to her room at once, had himself an ecstatic fit in the chapel, staying there a whole hour on his knees, prostrate before the Holy Sacrament. Going at length upstairs, he found Cadiere surrounded by all the nuns. They tell him how for a moment she looked as if she was at ma.s.s, how she seemed to open her lips to receive the Host. "Who should know that better than myself?" said the knave. "An angel had told me. I repeated the ma.s.s, and gave her the sacrament from Toulon." They were so upset by the miracle, that one of them was two days ill. Girard then addressed Cadiere with unseemly gaiety: "So, so, little glutton! would you rob me of half my share?"

They withdraw respectfully, leaving these two alone. Behold him face to face with his bleeding victim, so pale, so weak, but agitated all the more! Anyone would have been greatly moved. The avowal expressed by her blood, her wounds, rather than spoken words, was likely to reach his heart. It was a humbling sight; but who would not have pitied her? This innocent girl could for one moment yield to nature!

In her short unhappy life, a stranger as she was to the charms of sense, the poor young saint could still show one hour of weakness! All he had hitherto enjoyed of her without her knowledge, became mere nought. With her soul, her will, he would now be master of everything.

In her deposition Cadiere briefly and bashfully said that she lost all knowledge of what happened next. In a confession made to one of her friends she uttered no complaints, but let her understand the truth.

And what did Girard do in return for so charmingly bold a flight of that impatient heart? He scolded her. He was only chilled by a warmth which would have set any other heart on fire. His tyrannous soul wanted nothing but the dead, the merest plaything of his will. And this girl, by the boldness of her first move, had forced him to come.

The scholar had drawn the master along. The peevish pedant treated the matter as he would have treated a rebellion at school. His lewd severities, his coolly selfish pursuit of a cruel pleasure, blighted the unhappy girl, who now had nothing left her but remorse.

It was no less shocking a fact, that the blood poured out for his sake had no other effect than to tempt him to make the most of it for his own purposes. In this, perhaps his last, interview he sought to make so far sure of the poor thing's discretion, that, however forsaken by him, she herself might still believe in him. He asked if he was to be less favoured than the nuns who had seen the miracle. She let herself bleed before him. The water with which he washed away the blood he drank himself,[113] and made her drink also, and by this hateful communion, he thought to bind fast her soul.

[113] This communion of blood prevailed among the Northern _Reiters_. See my _Origines_.

This lasted two or three hours, and it was now near noon. The abbess was scandalized. She resolved to go with the dinner herself, and make them open the door. Girard took some tea: it being Friday, he pretended to be fasting; though he had doubtless armed himself well at Toulon. Cadiere asked for coffee. The lay sister who managed the kitchen was surprised at this on such a day. But without that strengthening draught she would have fainted away. It set her up a little, and she kept hold of Girard still. He stayed with her, no longer indeed locked in, till four o'clock, seeking to efface the gloomy impression caused by his conduct in the morning. By dint of lying about friendship and fatherhood, he somewhat rea.s.sured the susceptible creature, and calmed her troubled spirits. She showed him the way out, and, walking after him, took, childlike, two or three skips for joy. He said, drily, "Little fool!"

She paid heavily for her weakness. At nine of that same night she had a dreadful vision, and was heard crying out, "O G.o.d! keep off from me!

get back!" On the morning of the 8th, at ma.s.s she did not stay for the communion, deeming herself, no doubt, unworthy, but made her escape to her own room. Thereon arose much scandal. Yet so greatly was she beloved, that one of the nuns ran after her, and, telling a compa.s.sionate falsehood, swore she had beheld Jesus giving her the sacrament with His own hand.