'To protection. Tonight we change thy colour. This sleeping under roofs has blanched thee like an almond. But Huneefa has the secret of a colour that catches. No painting of a day or two. Also, we fortify thee against the chances of the Road. That is my gift to thee, my son. Take out all metals on thee and lay them here. Make ready, Huneefa.'

Kim dragged forth his compa.s.s, Survey paint-box, and the new-filled medicine-box. They had all accompanied his travels, and boylike he valued them immensely.

The woman rose slowly and moved with her hands a little spread before her. Then Kim saw that she was blind. 'No, no,' she muttered, 'the Pathan speaks truth - my colour does not go in a week or a month, and those whom I protect are under strong guard.'

'When one is far off and alone, it would not be well to grow blotched and leprous of a sudden,' said Mahbub. 'When thou wast with me I could oversee the matter. Besides, a Pathan is a fair-skin. Strip to the waist now and look how thou art whitened.' Huneefa felt her way back from an inner room. 'It is no matter, she cannot see.' He took a pewter bowl from her ringed hand.

The dye-stuff showed blue and gummy. Kim experimented on the back of his wrist, with a dab of cotton-wool; but Huneefa heard him.

'No, no,' she cried, 'the thing is not done thus, but with the proper ceremonies. The colouring is the least part. I give thee the full protection of the Road.'

'Tadoo? [magic],'said Kim, with a half start. He did not like the white, sightless eyes. Mahbub's hand on his neck bowed him to the floor, nose within an inch of the boards.

'Be still. No harm comes to thee, my son. I am thy sacrifice!'

He could not see what the woman was about, but heard the dish-clash of her jewellery for many minutes. A match lit up the darkness; he caught the well-known purr and fizzle of grains of incense. Then the room filled with smoke - heavy aromatic, and stupefying. Through growing drowse he heard the names of devils - of Zulbazan, Son of Eblis, who lives in bazars and paraos, making all the sudden lewd wickedness of wayside halts; of Dulhan, invisible about mosques, the dweller among the slippers of the faithful, who hinders folk from their prayers; and Musboot, Lord of lies and panic. Huneefa, now whispering in his ear, now talking as from an immense distance, touched him with horrible soft fingers, but Mahbub's grip never shifted from his neck till, relaxing with a sigh, the boy lost his senses.

'Allah! How he fought! We should never have done it but for the drugs. That was his white blood, I take it,' said Mahbub testily. 'Go on with the dawut [invocation]. Give him full Protection.'

'O Hearer! Thou that hearest with ears, be present. Listen, O Hearer!' Huneefa moaned, her dead eyes turned to the west. The dark room filled with moanings and snortings.

From the outer balcony, a ponderous figure raised a round bullet head and coughed nervously.

'Do not interrupt this ventriloquial necromanciss, my friend,' it said in English. 'I opine that it is very disturbing to you, but no enlightened observer is jolly-well upset.'

'..........I will lay a plot for their ruin! O Prophet, bear with the unbelievers. Let them alone awhile!' Huneefa's face, turned to the northward, worked horribly, and it was as though voices from the ceiling answered her.

Hurree Babu returned to his note-book, balanced on the window-sill, but his hand shook. Huneefa, in some sort of drugged ecstasy, wrenched herself to and fro as she sat cross-legged by Kim's still head, and called upon devil after devil, in the ancient order of the ritual, binding them to avoid the boy's every action.

'With Him are the keys of the Secret Things! None knoweth them besides Himself He knoweth that which is in the dry land and in the sea!' Again broke out the unearthly whistling responses.

'I - I apprehend it is not at all malignant in its operation?' said the Babu, watching the throat-muscles quiver and jerk as Huneefa spoke with tongues. 'It - it is not likely that she has killed the boy? If so, I decline to be witness at the trial .....What was the last hypothetical devil mentioned?'

'Babuji,' said Mahbub in the vernacular. 'I have no regard for the devils of Hind, but the Sons of Eblis are far otherwise, and whether they be jumalee [well-affected] or jullalee [terrible) they love not Kafirs.'

'Then you think I had better go?' said Hurree Babu, half rising. 'They are, of course, dematerialized phenomena. Spencer says '

Huneefa's crisis pa.s.sed, as these things must, in a paroxysm of howling, with a touch of froth at the lips. She lay spent and motionless beside Kim, and the crazy voices ceased.

'Wah! That work is done. May the boy be better for it; and Huneefa is surely a mistress of dawut. Help haul her aside, Babu. Do not be afraid.'

'How am I to fear the absolutely non-existent?' said Hurree Babu, talking English to rea.s.sure himself. It is an awful thing still to dread the magic that you contemptuously investigate -to collect folk-lore for the Royal Society with a lively belief in all Powers of Darkness.

Mahbub chuckled. He had been out with Hurree on the Road ere now. 'Let us finish the colouring,' said he. 'The boy is well protected if - if the Lords of the Air have ears to hear. I am a Sufi [free- thinker), but when one can get blind-sides of a woman, a stallion, or a devil, why go round to invite a kick? Set him upon the way, Babu, and see that old Red Hat does not lead him beyond our reach. I must get back to my horses.'

'All raight,' said Hurree Babu. 'He is at present curious spectacle.'

About third c.o.c.kcrow, Kim woke after a sleep of thousands of years. Huneefa, in her corner, snored heavily, but Mahbub was gone.

'I hope you were not frightened,' said an oily voice at his elbow. 'I superintended entire operation, which was most interesting from ethnological point of view. It was high-cla.s.s dawut.'

'Huh!' said Kim, recognizing Hurree Babu, who smiled ingratiatingly.

'And also I had honour to bring down from Lurgan your present costume. I am not in the habit offeecially of carrying such gauds to subordinates, but' - he giggled - 'your case is noted as exceptional on the books. I hope Mr Lurgan will note my action.'

Kim yawned and stretched himself. It was good to turn and twist within loose clothes once again.

'What is this?' He looked curiously at the heavy duffle-stuff loaded with the scents of the far North.

'Oho! That is inconspicuous dress of chela attached to service of lamaistic lama. Complete in every particular,' said Hurree Babu, rolling into the balcony to clean his teeth at a goglet. 'I am of opeenion it is not your old gentleman's precise releegion, but rather sub-variant of same. I have contributed rejected notes To Whom It May Concern: Asiatic Quarterly Review on these subjects. Now it is curious that the old gentleman himself is totally devoid of releegiosity. He is not a dam' particular.'

'Do you know him?'

Hurree Babu held up his hand to show he was engaged in the prescribed rites that accompany tooth-cleaning and such things among decently bred Bengalis. Then he recited in English an Arya-Somaj prayer of a theistical nature, and stuffed his mouth with pan and betel.

'Oah yes. I have met him several times at Benares, and also at Buddh Gaya, to interrogate him on releegious points and devil-worship. He is pure agnostic - same as me.'

Huneefa stirred in her sleep, and Hurree Babu jumped nervously to the copper incense-burner, all black and discoloured in morning- light, rubbed a finger in the acc.u.mulated lamp-black, and drew it diagonally across his face.

'Who has died in thy house?' asked Kim in the vernacular.

'None. But she may have the Evil Eye - that sorceress,' the Babu replied.

'What dost thou do now, then?'

'I will set thee on thy way to Benares, if thou goest thither, and tell thee what must be known by Us.'

'I go. At what hour runs the te-rain?' He rose to his feet, looked round the desolate chamber and at the yellow-wax face of Huneefa as the low sun stole across the floor. 'Is there money to be paid that witch?'

'No. She has charmed thee against all devils and all dangers in the name of her devils. It was Mahbub's desire.' In English: 'He is highly obsolete, I think, to indulge in such supersteetion. Why, it is all ventriloquy. Belly-speak - eh?'

Kim snapped his fingers mechanically to avert whatever evil - Mahbub, he knew, meditated none - might have crept in through Huneefa's ministrations; and Hurree giggled once more. But as he crossed the room he was careful not to step in Huneefa's blotched, squat shadow on the boards. Witches -when their time is on them - can lay hold of the heels of a man's soul if he does that.

'Now you must well listen,' said the Babu when they were in the fresh air. 'Part of these ceremonies which we witnessed they include supply of effeecient amulet to those of our Department. If you feel in your neck you will find one small silver amulet, verree cheap. That is ours. Do you understand?'

'Oah yes, hawa-dilli [a heart-lifter],' said Kim, feeling at his neck.

'Huneefa she makes them for two rupees twelve annas with - oh, all sorts of exorcisms. They are quite common, except they are partially black enamel, and there is a paper inside each one full of names of local saints and such things. Thatt is Huneefa's look-out, you see? Huneefa makes them onlee for us, but in case she does not, when we get them we put in, before issue, one small piece of turquoise. Mr Lurgan he gives them. There is no other source of supply; but it was me invented all this. It is strictly unoffeecial of course, but convenient for subordinates. Colonel Creighton he does not know. He is European. The turquoise is wrapped in the paper ... Yes, that is road to railway station ... Now suppose you go with the lama, or with me, I hope, some day, or with Mahbub. Suppose we get into a dam'-tight place. I am a fearful man - most fearful - but I tell you I have been in dam'-tight places more than hairs on my head. You say: "I am Son of the Charm." Verree good.'

'I do not understand quite. We must not be heard talking English here.'

'That is all raight. I am only Babu showing off my English to you. All we Babus talk English to show off;' said Hurree, flinging his shoulder-cloth jauntily. 'As I was about to say, "Son of the Charm" means that you may be member of the Sat Bhai - the Seven Brothers, which is Hindi and Tantric. It is popularly supposed to be extinct Society, but I have written notes to show it is still extant. You see, it is all my invention. Verree good. Sat Bhai has many members, and perhaps before they jolly-well-cut-your-throat they may give you just a chance of life. That is useful, anyhow. And moreover, these foolish natives - if they are not too excited - they always stop to think before they kill a man who says he belongs to any speecific organization. You see? You say then when you are in tight place, "I am Son of the Charm", and you get - perhaps - ah -your second wind. That is only in extreme instances, or to open negotiations with a stranger. Can you quite see? Verree good. But suppose now, I, or any one of the Department, come to you dressed quite different. You would not know me at all unless I choose, I bet you. Some day I will prove it. I come as Ladakhi trader - oh, anything - and I say to you: "You want to buy precious stones?" You say: "Do I look like a man who buys precious stones?" Then I say: "Even verree poor man can buy a turquoise or tarkeean." '

'That is kichree - vegetable curry,' said Kim.

'Of course it is. You say: "Let me see the tarkeean." Then I say: "It was cooked by a woman, and perhaps it is bad for your caste." Then you say: "There is no caste when men go to - look for tarkeean." You stop a little between those words, "to - look". That is thee whole secret. The little stop before the words.'

Kim repeated the test-sentence.

'That is all right. Then I will show you my turquoise if there is time, and then you know who I am, and then we exchange views and doc.u.ments and those-all things. And so it is with any other man of us. We talk sometimes about turquoises and sometimes about tarkeean, but always with that little stop in the words. It is verree easy. First, "Son of the Charm", if you are in a tight place. Perhaps that may help you - perhaps not. Then what I have told you about the tarkeean, if you want to transact offeecial business with a strange man. Of course, at present, you have no offeecial business. You are - ah ha! - supernumerary on probation. Quite unique specimen. If you were Asiatic of birth you might be employed right off; but this half-year of leave is to make you de~Englishized, you see? The lama he expects you, because I have demi-offeecially informed him you have pa.s.sed all your examinations, and will soon obtain Government appointment. Oh ho! You are on acting-allowance, you see: so if you are called upon to help Sons of the Charm mind you jolly-well try. Now I shall say good-bye, my dear fellow, and I hope you - ah - will come out top-side all raight.'

Hurree Babu stepped back a pace or two into the crowd at the entrance of Lucknow station and -- was gone. Kim drew a deep breath and hugged himself all over. The nickel-plated revolver he could feel in the bosom of his sad-coloured robe, the amulet was on his neck; begging-gourd, rosary, and ghost-dagger (Mr Lurgan had forgotten nothing) were all to hand, with medicine, paint-box, and compa.s.s, and in a worn old purse-belt embroidered with porcupine- quill patterns lay a month's pay. Kings could be no richer. He bought sweetmeats in a leaf-cup from a Hindu trader, and ate them with glad rapture till a policeman ordered him off the steps.

Chapter ll.

Give the man who is not made To his trade Swords to fling and catch again, Coins to ring and s.n.a.t.c.h again, Men to harm and cure again, Snakes to charm and lure again - He'll be hurt by his own blade, By his serpents disobeyed, By his clumsiness bewrayed,' By the people mocked to scorn - So 'tis not with juggler born! Pinch of dust or withered flower, Chance-flung fruit or borrowed staff, Serve his need and sh.o.r.e his power, Bind the spell, or loose the laugh! But a man who, etc.

The Juggler's Song, op. 15 Followed a sudden natural reaction.

'Now am I alone - all alone,' he thought. 'In all India is no one so alone as I! If I die today, who shall bring the news -and to whom? If I live and G.o.d is good, there will be a price upon my head, for I am a Son of the Charm - I, Kim.'

A very few white people, but many Asiatics, can throw themselves into a mazement as it were by repeating their own names over and over again to themselves, letting the mind go free upon speculation as to what is called personal ident.i.ty. When one grows older, the power, usually, departs, but while it lasts it may descend upon a man at any moment.

'Who is Kim - Kim - Kim?'

He squatted in a corner of the clanging waiting-room, rapt from all other thoughts; hands folded in lap, and pupils contracted to pin- points. In a minute - in another half-second - he felt he would arrive at the solution of the tremendous puzzle; but here, as always happens, his mind dropped away from those heights with a rush of a wounded bird, and pa.s.sing his hand before his eyes, he shook his head.

A long-haired Hindu bairagi [holy man], who had just bought a ticket, halted before him at that moment and stared intently.

'I also have lost it,' he said sadly. 'It is one of the Gates to the Way, but for me it has been shut many years.'

'What is the talk?' said Kim, abashed.

'Thou wast wondering there in thy spirit what manner of thing thy soul might be. The seizure came of a sudden. I know. Who should know but I? Whither goest thou?'

'Toward Kashi [Benares].'

'There are no G.o.ds there. I have proved them. I go to Prayag [Allahabad] for the fifth time - seeking the Road to Enlightenment. Of what faith art thou?'

'I too am a Seeker,' said Kim, using one of the lama's pet words. 'Though'- he forgot his Northern dress for the moment - 'though Allah alone knoweth what I seek.'

The old fellow slipped the bairagi's crutch under his armpit and sat down on a patch of ruddy leopard's skin as Kim rose at the call for the Benares train.

'Go in hope, little brother,' he said. 'It is a long road to the feet of the One; but thither do we all travel.'

Kim did not feel so lonely after this, and ere he had sat out twenty miles in the crowded compartment, was cheering his neighbours with a string of most wonderful yarns about his own and his master's magical gifts.

Benares struck him as a peculiarly filthy city, though it was pleasant to find how his cloth was respected. At least one-third of the population prays eternally to some group or other of the many million deities, and so reveres every sort of holy man. Kim was guided to the Temple of the Tirthankars, about a mile outside the city, near Sarnath, by a chance-met Punjabi farmer - a Kamboh from Jullundur-way who had appealed in vain to every G.o.d of his homestead to cure his small son, and was trying Benares as a last resort.

'Thou art from the North?' he asked, shouldering through the press of the narrow, stinking streets much like his own pet bull at home.

'Ay, I know the Punjab. My mother was a pahareen, but my father came from Amritzar - by Jandiala,' said Kim, oiling his ready tongue for the needs of the Road.

'Jandiala - Jullundur? Oho! Then we be neighbours in some sort, as it were.' He nodded tenderly to the wailing child in his arms. 'Whom dost thou serve?'

'A most holy man at the Temple of the Tirthankers.'

'They are all most holy and - most greedy,' said the Jat with bitterness. 'I have walked the pillars and trodden the temples till my feet are flayed, and the child is no whit better. And the mother being sick too ... Hush, then, little one ... We changed his name when the fever came. We put him into girl's clothes. There was nothing we did not do, except - I said to his mother when she bundled me off to Benares -she should have come with me - I said Sakhi Sarwar Sultan would serve us best. We know His generosity, but these down-country G.o.ds are strangers.'

The child turned on the cushion of the huge corded arms and looked at Kim through heavy eyelids.

'And was it all worthless?' Kim asked, with easy interest.

'All worthless - all worthless,' said the child, lips cracking with fever.

'The G.o.ds have given him a good mind, at least' said the father proudly. 'To think he should have listened so cleverly. Yonder is thy Temple. Now I am a poor man - many priests have dealt with me - but my son is my son, and if a gift to thy master can cure him - I am at my very wits' end.'

Kim considered for a while, tingling with pride. Three years ago he would have made prompt profit on the situation and gone his way without a thought; but now, the very respect the Jat paid him proved that he was a man. Moreover, he had tasted fever once or twice already, and knew enough to recognize starvation when he saw it.

'Call him forth and I will give him a bond on my best yoke, so that the child is cured.'

Kim halted at the carved outer door of the temple. A white-clad Oswal banker from Ajmir, his sins of usury new wiped out, asked him what he did.

'I am chela to Teshoo Lama, an Holy One from Bhotiyal -within there. He bade me come. I wait. Tell him.'

'Do not forget the child,' cried the importunate Jat over his shoulder, and then bellowed in Punjabi; 'O Holy One - O disciple of the Holy One - O G.o.ds above all the Worlds -behold affliction sitting at the gate!' That cry is so common in Benares that the pa.s.sers never turned their heads.

The Oswal, at peace with mankind, carried the message into the darkness behind him, and the easy, uncounted Eastern minutes slid by; for the lama was asleep in his cell, and no priest would wake him. When the click of his rosary again broke the hush of the inner court where the calm images of the Arhats stand, a novice whispered, 'Thy chela is here,' and the old man strode forth, forgetting the end of that prayer.

Hardly had the tall figure shown in the doorway than the Jat ran before him, and, lifting up the child, cried: 'Look upon this, Holy One; and if the G.o.ds will, he lives - he lives!'

He fumbled in his waist-belt and drew out a small silver coin.

'What is now?' The lama's eyes turned to Kim. It was noticeable he spoke far clearer Urdu than long ago, under ZamZammah; but father would allow no private talk.

'It is no more than a fever,' said Kim. 'The child is not well fed.'

'He sickens at everything, and his mother is not here.'

'If it be permitted, I may cure, Holy One.'

'What! Have they made thee a healer? Wait here,' said the lama, and he sat down by the Jat upon the lowest step of the temple, while Kim, looking out of the corner of his eyes, slowly opened the little betel-box. He had dreamed dreams at school of returning to the lama as a Sahib - of chaffing the old man before he revealed himself - boy's dreams all. There was more drama in this abstracted, brow- puckered search through the tabloid-bottles, with a pause here and there for thought and a muttered invocation between whiles. Quinine he had in tablets, and dark brown meat-lozenges - beef most probably, but that was not his business. The little thing would not eat, but it sucked at a lozenge greedily, and said it liked the salt taste.

'Take then these six.' Kim handed them to the man. 'Praise the G.o.ds, and boil three in milk; other three in water. After he has drunk the milk give him this' (it was the half of a quinine pill), 'and wrap him warm. Give him the water of the other three, and the other half of this white pill when he wakes. Meantime, here is another brown medicine that he may suck at on the way home.'

'G.o.ds, what wisdom!' said the Kamboh, s.n.a.t.c.hing.

It was as much as Kim could remember of his own treatment in a bout of autumn malaria - if you except the patter that he added to impress the lama.

'Now go! Come again in the morning.'