Its hidden treasures will be developed, and gold, silver and the most precious and beautiful stones will be the building materials in most common use, and will compose the utensils and furniture of the habitations of man.

The earth and man thus restored and exalted, will not yet be perfect in the celestial sense of the word, but will be considered, in the light of eternity, as occupying an intermediate and still progressive position amid the varieties of nature.

The flesh, bones, sinews, nerves--all the organs--all the particles of the celestial body, must be quickened, filled, surrounded with that divine and holy element, which is purer, more intelligent, more refined and active, fuller of light and life, than any other substance in the universe.

Every organ must be restored, and adapted to its natural and perfect use in the celestial body.

The Greek Philosopher's immortal mind, Again with flesh and bone and nerve combined; Immortal brain and heart--immortal whole, Will make, as at the first, a living soul.

Man, thus adapted to all the enjoyments of life and love, will possess the means of gratifying his organs of sight, hearing, taste, &c., and will possess, improve and enjoy the riches of the eternal elements.

The palace, the city, the garden, the vineyard, the fruits of the earth, the gold, the silver, the precious stones, the servants, the chariots, horses and hors.e.m.e.n are for his use; also thrones and dominions, princ.i.p.alities and powers, might, majesty, and an eternal increase of riches, honours, immortality and eternal life are his. He is, in a subordinate sense, a G.o.d; or, in other words, one of the sons of G.o.d. All things are his, and he is Christ's, and Christ is G.o.d's.

Such is the great Millennium.

And such is _celestial_ man, in his progress towards perfection.

Besides the peculiar glory of the _celestial_, there are in the resurrection and final reward of man, many subordinate spheres, many degrees of reward adapted to an almost infinite variety of circ.u.mstances, conditions, degrees of improvement, knowledge, accountability and conduct.

The final state of man, though varying in almost infinite gradations and rewards, adapted to his qualifications and deserts, and meted out in the scale of exact justice and mercy, may be conceived or expressed under three grand heads, or princ.i.p.al spheres, viz.--

First. The Telestial, or least heaven, typified by the stars of the firmament.

Secondly. The Terrestrial, or intermediate heaven, typified by the moon.

Thirdly. The Celestial, or third heaven, of which the sun of the firmament is typical.

The qualifications which fit and prepare intelligences, for these different spheres or rewards, are an all important consideration, and well worthy of the sincere attention of all people.

These several kingdoms or degrees, and their comparative happiness, and what characters are candidates for each degree, are revealed in a most concise, clear, lucid and beautiful manner, in one of the visions of our great Prophet and founder. We will therefore complete this chapter by the insertion of said

"VISION.

"Hear, O ye heavens, and give ear, O earth, and rejoice, ye inhabitants thereof, for the Lord is G.o.d, and beside him there is no Saviour: great is His wisdom, marvellous are His ways, and the extent of His doings none can find out; His purposes fail not, neither are there any who can stay His hand; from eternity to eternity He is the same, and His years never fail.

"For thus saith the Lord, I, the Lord, am merciful and gracious unto those who fear me, and delight to honour those who serve me in righteousness and in truth unto the end. Great shall be their reward and eternal shall be their glory; and to them will I reveal all mysteries, yea, all the hidden mysteries of my kingdom from days of old, and for ages to come will I make known unto them the good pleasure of my will concerning all things pertaining to my kingdom; yea, even the wonders of eternity shall they know, and things to come will I show them, even the things of many generations; and their wisdom shall be great, and their understanding reach to heaven: and before them the wisdom of the wise shall perish, and the understanding of the prudent shall come to naught, for by my Spirit will I enlighten them, and by my power will I make known unto them the secrets of my will; yea, even those things which eye has not seen, nor ear heard, nor yet entered into the heart of man.

"We, Joseph Smith, jun., and Sidney Rigdon, being in the Spirit on the sixteenth of February, in the year of our Lord, one thousand eight hundred and thirty-two, by the power of the Spirit our eyes were opened and our understandings were enlightened, so as to see and understand the things of G.o.d--even those things which were from the beginning, before the world was, which were ordained of the Father, through His only begotten Son, who was in the bosom of the Father, even from the beginning, of whom we bear record, and the record which we bear is the fulness of the Gospel of Jesus Christ, who is the Son, whom we saw and with whom we conversed in the heavenly vision; for while we were doing the work of translation, which the Lord had appointed unto us, we came to the twenty-ninth verse of the fifth chapter of John, which was given unto us as follows. Speaking of the resurrection of the dead, concerning those who shall hear the voice of the Son of man, and shall come forth; they who have done good in the resurrection of the just, and they who have done evil in the resurrection of the unjust. Now this caused us to marvel, for it was given unto us of the Spirit; and while we meditated upon these things, the Lord touched the eyes of our understandings and they were opened, and the glory of the Lord shone round about; and we beheld the glory of the Son, on the right hand of the Father, and received of his fulness; and saw the holy angels, and they who are sanctified before His throne, worshipping G.o.d and the Lamb, who worship Him for ever and ever. And now, after the many testimonies which have been given of him, this is the testimony last of all, which we give of him, that he lives; for we saw him, even on the right hand of G.o.d, and we heard the voice bearing record that he is the only begotten of the Father--that by him and through him, and of him the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto G.o.d.

And this we saw also, and bear record, that an angel of G.o.d who was in authority in the presence of G.o.d, who rebelled against the only begotten Son, whom the Father loved, and who was in the bosom of the Father, was thrust down from the presence of G.o.d and the Son, and was called Perdition, for the heavens wept over him--he was Lucifer, a son of the morning. And we beheld, and lo, he is fallen! is fallen! even a son of the morning. And while we were yet in the Spirit, the Lord commanded us that we should write the vision, for we beheld Satan, that old serpent--even the devil, who rebelled against G.o.d, and sought to take the kingdom of our G.o.d, and His Christ, wherefore he maketh war with the Saints of G.o.d, and encompa.s.ses them round about. And we saw a vision of the sufferings of those with whom he made war and overcame, for thus came the voice of the Lord unto us.

"Thus saith the Lord, concerning all those who know my power, and have been made partakers thereof, and suffered themselves, through the power of the devil, to be overcome, and to deny the truth and defy my power--they are they who are the sons of perdition, of whom I say that it had been better for them never to have been born, for they are vessels of wrath, doomed to suffer the wrath of G.o.d, with the devil and his angels in eternity; concerning whom I have said there is no forgiveness in this world nor in the world to come, having denied the Holy Spirit after having received it, and having denied the only begotten Son of the Father--having crucified him unto themselves, and put him to an open shame. These are they who shall go away into the lake of fire and brimstone, with the devil and his angels, and the only ones on whom the second death shall have any power; yea, verily, the only ones who shall not be redeemed in the due time of the Lord, after the sufferings of his wrath; for all the rest shall be brought forth by the resurrection of the dead, through the triumph and the glory of the Lamb, who was slain, who was in the bosom of the Father before the worlds were made. And this is the Gospel, the glad tidings which the voice out of the heavens bore record unto us, that he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness; that through him all might be saved whom the Father had put into his power and made by him, who glorifies the Father, and saves all the works of his hands, except those sons of perdition, who deny the Son after the Father has revealed him; wherefore, he saves all except them; they shall go away into everlasting punishment, which is endless punishment, which is eternal punishment, to reign with the devil and his angels in eternity, where their worm dieth not, and the fire is not quenched, which is their torment; and the end thereof, neither the place thereof, nor their torment, no man knows, neither was it revealed, neither is, neither will be revealed unto man, except to them who are made partakers thereof: nevertheless I, the Lord, show it by vision unto many, but straightway shut it up again; wherefore the end, the width, the height, the depth, and the misery thereof, they understand not, neither any man except them who are ordained unto this condemnation.

And we heard the voice, saying, Write the vision, for lo! this is the end of the vision of the sufferings of the unG.o.dly!

"And again we bear record, for we saw and heard, and this is the testimony of the Gospel of Christ, concerning them who come forth in the resurrection of the just; they are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial, being buried in the water in his name, and this according to the commandment, which he has given, that by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on of the hands of him who is ordained and sealed unto this power, and who overcome by faith, and are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true. They are they who are the Church of the first born. They are they into whose hands the Father has given all things. They are they who are priests and kings, who have received of His fulness, and of His glory, and are priests of the Most High, after the order of Melchisedek, which was after the order of Enoch, which was after the order of the only begotten Son; wherefore, as it is written, they are G.o.ds, even the sons of G.o.d; wherefore all things are theirs, whether life or death, or things present, or things to come, all are theirs and they are Christ's and Christ is G.o.d's; and they shall overcome all things; wherefore let no man glory in man, but rather let him glory in G.o.d, who shall subdue all enemies under His feet--these shall dwell in the presence of G.o.d and His Christ for ever and ever. These are they whom he shall bring with him, when he shall come in the clouds of heaven, to reign on the earth over his people.

These are they who shall have part in the first resurrection. These are they who shall come forth in the resurrection of the just. These are they who are come unto Mount Zion, and unto the city of the living G.o.d, the heavenly place, the holiest of all. These are they who have come to an innumerable company of angels, to the general a.s.sembly and Church of Enoch, and of the first born. These are they whose names are written in heaven, where G.o.d and Christ are the judge of all. These are they who are just men made perfect through Jesus the mediator of the new covenant, who wrought out this perfect atonement through the shedding of his own blood. These are they whose bodies are celestial whose glory is that of the sun, even the glory of G.o.d, the highest of all, whose glory the sun of the firmament is written of as being typical.

"And again, we saw the terrestrial world, and behold and lo, these are they who are of the terrestrial, whose glory differs from that of the Church of the first-born, who have received the fulness of the Father, even as that of the moon differs from the sun in the firmament-- behold, these are they who died without law, and also they who are the spirits of men kept in prison, whom the Son visited, and preached the Gospel unto, that they might be judged according to men in the flesh, who received not the testimony of Jesus in the flesh, but afterwards received it. These are they who are honourable men of the earth, who were blinded by the craftiness of men. These are they who receive of his glory, but not of his fulness. These are they who receive of the presence of the Son, but not of the fulness of the Father; wherefore, they are bodies terrestrial, and not bodies celestial, and differ in glory as the moon differs from the sun. These are they who are not valiant in the testimony of Jesus; wherefore they obtained not the crown over the kingdom of our G.o.d. And now this is the end of the vision which we saw of the terrestrial, that the Lord commanded us to write while we were yet in the Spirit.

"And again, we saw the glory of the telestial, which glory is that of the lesser, even as the glory of the stars differs from that of the moon in the firmament. These are they who received not the Gospel of Christ, neither the testimony of Jesus. These are they who deny not the Holy Spirit. These are they who are thrust down to h.e.l.l. These are they who shall not be redeemed from the devil, until the last resurrection, until the Lord, even Christ the Lamb, shall have finished his work. These are they who receive not of his fulness in the eternal world, but of the Holy Spirit, through the ministration of the terrestrial; and the terrestrial through the ministration of the celestial; and also the telestial receive it of the administering of angels who are appointed to minister for them, or who are appointed to be ministering spirits for them, for they shall be heirs of salvation.

And thus we saw in the heavenly vision, the glory of the telestial, which surpa.s.ses all understanding, and no man knows it except him to whom G.o.d has revealed it. And thus we saw the glory of the terrestrial, which excels in all things the glory of the telestial, even in glory, and in power, and in might, and in dominion. And thus we saw the glory of the celestial which excels in all things--where G.o.d, even the Father, reigns upon His throne for ever and ever; before whose throne all things bow in humble reverence and give Him glory for ever and ever. They who dwell in His presence are the Church of the first-born, and they see as they are seen, and know as they are known, having received of His fulness and of His grace; and He makes them equal in power, and in might, and in dominion. And the glory of the celestial is one, even as the glory of the sun is one. And the glory of the terrestrial is one, even as the glory of the moon is one. And the glory of the telestial is one, even as the glory of the stars is one, for as one star differs from another star in glory, even so differs one from another in glory in the telestial world; for these are they who are of Paul, and of Apollos, and of Cephas. These are they who say they are some of one and some of another--some of Christ, and some of John, and some of Moses, and some of Elias, and some of Esaias, and some of Isaiah, and some of Enoch; but received not the Gospel, neither the testimony of Jesus, neither the Prophets, neither the Everlasting Covenant. Last of all, these all are they who will not be gathered with the Saints, to be caught up unto the Church of the firstborn, and received into the cloud. These are they who are liars, and sorcerers, and adulterers, and wh.o.r.emongers, and whosoever loves and makes a lie. These are they who suffer the wrath of G.o.d on the earth. These are they who suffer the vengeance of eternal fire. These are they who are cast down to h.e.l.l and suffer the wrath of Almighty G.o.d, until the fulness of times when Christ shall have subdued all enemies under his feet, and shall have perfected his work, when he shall deliver up the Kingdom, and present it unto the Father spotless, saying--I have overcome and have trodden the wine-press alone, even the wine-press of the fierceness of the wrath of Almighty G.o.d. Then shall he be crowned with the crown of His glory, to sit on the throne of his power to reign for ever and ever. But behold, and lo, we saw the glory and the inhabitants of the telestial world, that they were as innumerable as the stars in the firmament of heaven, or as the sand upon the sea sh.o.r.e, and heard the voice of the Lord saying--these all shall bow the knee, and every tongue shall confess to him who sits upon the throne for ever and ever; for they shall be judged according to their works, and every man shall receive according to his own works, his own dominion, in the mansions which are prepared, and they shall be servants of the Most High, but where G.o.d and Christ dwell they cannot come, worlds without end. This is the end of the vision which we saw, which we were commanded to write while we were yet in the Spirit.

"But great and marvellous are the works of the Lord, and the mysteries of His kingdom which He showed unto us, which surpa.s.ses all understanding in glory, and in might, and in dominion, which He commanded us we should not write while we were yet in the Spirit, and are not lawful for man to utter; neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit, which G.o.d bestows on those who love Him, and purify themselves before Him; to whom He grants this privilege of seeing and knowing for themselves; that through the power and manifestation of the Spirit, while in the flesh, they may be able to bear His presence in the world of glory. And to G.o.d and the Lamb be glory, and honour, and dominion for ever and ever. Amen."

CHAPTER XVI.

FURTHER REMARKS ON MAN'S PHYSICAL AND INTELLECTUAL PROGRESS--PHILOSOPHY OF WILL, AS ORIGINATING, DIRECTING, AND CONTROLLING ALL VOLUNTARY ANIMAL MOTION--ASTOUNDING FACTS IN RELATION TO THE SPEED, OR VELOCITY OF MOTION, AS ATTAINABLE BY PHYSICAL MAN--INTERCOMMUNICATION OF THE INHABITANTS OF DIFFERENT AND DISTANT PLANETS.

Wide, and more wide, the kindling bosom swells, As love inspires, and truth its wonders tells.

The soul enraptured tunes the sacred lyre.

And bids a worm of earth to heaven aspire, Mid solar systems numberless, to soar, The depths of love and science to explore.

As I have before remarked, man is a candidate for a series of progressive changes, all tending to develop his intellectual and physical faculties, to expand his mind, and to enlarge his sphere of action, and consequent usefulness and happiness.

He begins his physical, or rudimental, fleshly career by descending below all things. He has at his birth less power of locomotion, or even instinct, than other animals.

His powers of motion are so very limited, that for several months he is entirely unable to change his locality. Wherever he is placed, there he must remain until removed by the agency of others. He can hardly be said to have a will, or, at least, it is so undeveloped, as scarcely to manifest itself by any effort beyond the movement of some portion of his members. While he remains in this state of mental inability and physical helplessness, a casual observer, entirely unacquainted with his progress and destiny, might very naturally conclude that this was the climax of his maturity, the natural sphere of his eternal existence.

A few months, however, develop a marked change--he begins to learn the use, and put forth the powers of his will. The body, developed in a commensurate degree, is able to obey that will. Thus commences locomotion. The child crawls or creeps about the floor; explores the little world--that is to say, the room where he resides, or the adjoining apartment--becomes familiar with its dimensions, bearings and contents, and recognizes his a.s.sociates or fellow citizens of the same little world. Then he becomes familiar with the science of geography and of history, if I may so call it, in his little world.

Prompted by curiosity, he may, perhaps, cast an occasional glance beyond the limits of his own abode. He may contemplate a building or landscape on the other side of the street or field, but with much of the same feeling as a man, more matured, casts his eyes to the distant planets. He concludes that these distant objects are entirely beyond the reach of his powers of locomotion.

In a short time, however, his faculties, still expanding, develop new and increasing energies. He conceives "_big thoughts_." He even thinks of dispensing with his plodding, creeping manner of locomotion, and of trying to stand upright, and even make a first step towards walking.

It is a great undertaking. He hesitates, doubts, fears, hopes, till finally, being cheered onward in his career by his parents or his nurse, he makes the attempt. After several falls, failures, and disappointments, he at length succeeds in walking two or three steps.

O what a triumph in his powers of locomotion! He is cheered, embraced, overwhelmed, by those who have been watching his progress and encouraging him, until, overcome and carried away by an extasy of transport, he falls, blushing, smiling and exulting into the arms held out for his reception. He dreams not of a higher attainment. He is now, in his own estimation, at the very highest pinnacle of human development.

Improving in his new mode of locomotion, he soon runs about the yard, along the street, through the field, makes new discoveries, sees new habitations, enlarges his geographical knowledge, and begins to conceive the probability that his views have been too narrow, and that there may be a bigger world, more people, and more buildings than were dreamed of in his philosophy.

In a few years he may become familiar with the geography and history of the island or continent on which he lives. He may even begin to aspire after the knowledge of other climes, and to conceive or conjecture that beyond the limits of the almost infinite expanse of waters, things and beings may exist after the similitude of his own sphere. He longs to overcome the physical barriers, which confine him in so limited a sphere, and thus enlarge his acquaintance, his social feelings, his friendship, his affections and his scientific knowledge.

So boundless and varied is the field, so complicated are the obstacles to be surmounted, so vast the preparations, improvements and inventions to be brought into requisition, that, after ages and generations have exhausted their energies, much is still left to be done--much which can only be done by the progress and extension of those modern triumphs of art, by which the elements--the fire, the wind, the water, the lightning, submit to the control of man, and become his chariot, his bearer of despatches. By these means the globe we occupy will soon be explored, the limits, boundaries and resources of every dark corner be clearly defined and understood.

Man already moves over the surface of the earth at the rate of fifty, sixty, and even ninety miles per hour, and still he aspires. He contemplates making the air his chariot, and wafting himself through the open firmament at the rate of, perhaps, a thousand miles per hour.

Suppose he attains to this, what then? Will the great, the infinite principle within him be satisfied? No. He lifts his eyes to the contemplation of those myriads of shining orbs on high. He knows by actual admeasurement that some of them are much larger than the planet he occupies. He also knows by a.n.a.logy that eternal riches are there; that a boundless store of element and resources is there; that they are treasured there for the use, comfort, convenience, and enjoyment, of intellectual and physical beings--beings, for aught he knows, of his own species, and connected with him by kindred ties, or by the law of universal sympathy and affection. He has reason to believe that there is gold and silver, that there are precious stones, and houses, and cities, and gardens. That there are walks of pleasure, and fountains, forests, brooks, and rivers of delight; that there are bosoms fraught with life and joy, and swelling with all the tender sensibilities of a pure, holy and never-ending affection.

Why, then, should his aspirations not reach forth, his mind expand, his bosom swell with love, and his heart beat with the boundless, fathomless infinitude of thought, of feeling, and of love? Why not be n.o.ble and boundless in charity, like the G.o.d whom he calls his father?

Why does he not rise from his groveling sphere in this small island, which floats in the ocean of s.p.a.ce, as a small black speck, amid the numberless shining orbs? The reason is obvious; it is not for the want of n.o.ble aspirations; it is not for the want of grand conceptions; it is not for the lack of will. It is because the body is chained, imprisoned, confined here, by the operation or attraction of surrounding elements, which man has not yet discovered the means to control. It may be said that the powers of earth enslave him, and chain him down, beyond the possibility or hope of escape.

Reader, in order to ill.u.s.trate this subject try an experiment on your own physical and mental powers. For instance; _will_ your arm to move, and it will instantly obey you. _Will_ your body to go three miles, and it will obey you as fast as it can; perhaps in one hour it will have accomplished the journey a.s.signed to it by your will.

But tie your hand behind you, and then _will_ it to move up and down, forward and backward, and it will make the effort to obey you, but cannot, because it is confined. Chain your body in a dungeon, bolt and bar the door, and will it to go to a certain place, and it will not obey you, because it is physically incapable.

Unchain this body, provide the means of conveyance at the rate of a mile per minute, the body, at the bidding of the _will_, will then go the three miles in three minutes.

Now, if it were possible to overcome the resisting elements, so as to increase the speed of conveyance for your body--that is, if there were no resisting element to be overcome, your will might dictate, and your body would move through actual s.p.a.ce with the speed of light, or electricity. There is no apparent limit to the speed attainable by the body when unchained, set free from the elements which now enslave it, and dictated by the will.

"The lightning on its wiry way would lag behind.