"Taalwurt djanga neyp bomb-gur, kyle-gut Taalwurt neyp bomb-gur: Waum djanga Taalwurt matta boorn boola bomb-gur: Taalwurt yoor-ril watto, waum djunga nar-rail ngob-barn boye koombar bomb-gar."

"Along the beach was walking Taalwurt; one of the dead struck him under the ear. Taalwurt then very slightly struck this one of the dead; under the ear Taalwurt very lightly struck him. Another of the dead then struck Taalwurt very forcibly on the legs with a stick: Taalwurt went walking along quickly; another of the dead, in the ribs with an exceedingly big stone, extremely hard hit him."

A murmur of applause ran through the a.s.sembled natives. The ngob-burn boye, koom-bur bomb-gur, or exceedingly big-stone, extremely hard hit, was evidently regarded by them as a masterpiece of eloquence; and the contrast between this and the neyp bomb-gur, very gently struck, of Mr.

Taalwurt, undoubtedly evinced its superiority in their estimation; but as Taalwurt was a stout able fellow, and one by no means given to deal gentle blows when in a pa.s.sion, I did not place implicit faith in this poetical narration. I had however no doubt that Taalwurt had been first struck and was thus the injured party; but now I knew he had returned the blow I was also sure that he had given at least as good a one as he had taken.

The case therefore did not tell in Taalwurt's favour as much as I expected it would; and on the offender being produced, I found that he was a native from the island of Timor, and not much more civilized than his opponent. The mate of the vessel who came up with him stated that the man bore an excellent character, and that he was willing to make any compensation Taalwurt might require. Before the case came on I had explained this to the King George's Sound native, who compounded the matter for half-a-crown, and then walked off with his friends, fully resolved to get a.s.saulted again upon the first good opportunity.

CHAPTER 18. INFLUENCE OF EUROPEANS ON THE NATIVES.

CAUSES WHY IT HAS NOT HITHERTO BEEN BENEFICIAL. INFLUENCE OF EUROPEANS ON THE NATIVES.

After reviewing the condition of the Aborigines of Australia as it appears to have existed from time immemorial it will not be irrelevant to examine what change or melioration of their social state is likely to arise from the settlement of a civilised European race among them.

The colony of Swan River differing materially in the elements of its population from those established in the eastern parts of this continent and in Van Diemen's Land, a corresponding change in the intercourse existing between the natives and the white population might naturally be looked for.

In modern times, with the exception of the new settlement of South Australia, no colony has been established upon principles apparently so favourable for the development of the better qualities of the Aborigines, and with so fair a chance of their ultimate civilization.

The apparent advantages are that no convicts have been brought to Western Australia to corrupt the manners of either s.e.x, or to lead them astray by their vicious example; and that a great want of labour has been always felt, so that any a.s.sistance that could have been procured from the natives would have been a material benefit to the settlers. With these advantages we might have hoped to see some important results.

I wish not to a.s.sert that the natives have been often treated with wanton cruelty, but I do not hesitate to say that no real amelioration of their condition has been effected, and that much of negative evil and indirect injury has been inflicted on them.

The first great fault committed was that no distinct rules and regulations were drawn up for the protection of the Aborigines. Their land is taken from them, and the only benefit given in return is that they are made British subjects, that is, having a right to the protection of British Laws, and at the same time becoming amenable to them.

WRETCHED STATE OF THE NATIVE POPULATION.

All past experience has shown that the existence of two different races in a country, one of which, from any local circ.u.mstances, is considered inferior to the other, is one of the greatest evils under which a nation can labour; a more striking instance of which could not be adduced than is shown in the present state of the free coloured population in America.

In contemplating, then, the future destiny of the Australian races, at the same time laying aside all thought of their amalgamation with Europeans, the prospect is most melancholy. Only two cases can arise; either they must disappear before advancing civilization, successively dying off ere the truths of christianity or the benefits of civilization have produced any effect on them, or they must exist in the midst of a superior numerical population, a despised and inferior race; and none but those who have visited a country in which such a race exists can duly appreciate the evils both moral and physical which such a degraded position entails upon them.

CAUSES OF THEIR DEPRESSED CONDITION. PREJUDICES AGAINST THEM.

If we enquire into the causes which tend to retain them in their present depressed condition we shall find that the chief one is prejudice. The Australians have been most unfairly represented as a very inferior race, in fact as one occupying a scale in the creation which nearly places them on a level with the brutes, and some years must elapse ere a prejudice so firmly rooted as this can be altogether eradicated, but certainly a more unfounded one never had possession of the public mind.

INADEQUACY OF SUPPORT BY LABOUR.

Amongst the evils which the natives suffer in their present position one is an uncertain and irregular demand for their labour, that is to say, they may one day have plenty of means for exerting their industry afforded them by the settlers, and the next their services are not required; so that they are necessarily compelled to have recourse to their former irregular and wandering habits.

Another is the very insufficient reward for the services they render. As an example of this kind I will state the instance of a man who worked during the whole season as hard and as well as any white man at getting in the harvest for some settlers, and who only received bread and sixpence a day whilst the ordinary labourers would earn at least fifteen shillings. In many instances they only receive a scanty allowance of food, so much so that some settlers have told me that the natives left them because they had not enough to eat.

The evil consequence of this is that a native, finding he can gain as much by the combined methods of hunting and begging as he can by working, naturally prefers the former and much more attractive mode of procuring subsistence to the latter one.

Many of the natives have not only a good idea of the value of money but even h.o.a.rd it up for some particular purpose; several of them have shown me their little treasure of a few shillings, and have told me it was their intention to save more until they had enough to buy a horse, a gun, or some wished-for article, but their improvidence has always got the better of their thriftiness, and this sum has eventually been spent in treating their friends to bread and rice.

EVIL EFFECTS FROM THEIR FEROCIOUS CUSTOMS REMAINING UNCHECKED.

Another evil is the very extraordinary position in which they are placed with regard to two distinct sets of laws; that is, they are allowed to exercise their own laws upon one another, and are again held amenable to British law where British subjects are concerned. Thus no protection is afforded them by the British law against the violence or cruelty of one of their own race, and the law has. .h.i.therto only been known to them as the means of punishment, but never as a code from which they can claim protection or benefit.

The following instances will prove my a.s.sertion: In the month of October 1838 I saw early one morning some natives in the public street in Perth, in the act of murdering a native woman, close to the store of the Messrs.

Habgood; many Europeans were present, amongst others a constable; but there was no interference on their part until eventually the life of the woman was saved by the courage of Mr. Brown, a gardener in Perth, who rushed in amongst the natives and knocked down the man who was holding her; she then escaped into the house of the Messrs. Habgood, who treated the poor creature with the utmost humanity. She was however wounded in several places in the most severe and ghastly manner.

A letter I received from Mr. A. Bussel (a settler in the southern part of the colony) in May 1839 shows that the same scenes are enacted all over it. In this case their cow-keeper (the native whose burial is narrated above) was speared by the others. He was at the time the hired servant of Europeans, performing daily a stated service for them; yet they slew him in open daylight, without any cause of provocation being given by him.

Again, in October, 1838, the sister of a settler in the northern district told me that, shortly before this period, she had, as a female servant, a most interesting little native girl, not more than ten or eleven years of age. This girl had just learned all the duties belonging to her employment, and was regarded in the family as a most useful servant, when some natives, from a spirit of revenge, murdered this inoffensive child in the most barbarous manner, close to the house; her screams were actually heard by the Europeans under whose protection and in whose service she was living, but they were not in time to save her life. This same native had been guilty of many other barbarous murders, one of which he had committed in the district of the Upper Swan, in the actual presence of Europeans. In June 1839 he was still at large, unmolested, even occasionally visiting Perth.

CAUSES OF THEIR ATTACHMENT TO THEIR ROVING AND SAVAGE LIFE.

Their fondness for the bush and the habits of savage life is fixed and perpetuated by the immense boundary placed by circ.u.mstances between themselves and the whites, which no exertions on their part can overpa.s.s, and they consequently relapse into a state of hopeless pa.s.sive indifference.

I will state a remarkable instance of this: The officers of the Beagle took away with them a native of the name of Miago, who remained absent with them for several months. I saw him on the north-west coast, on board the Beagle, apparently perfectly civilized; he waited at the gun-room mess, was temperate (never tasting spirits) attentive, cheerful, and remarkably clean in his person. The next time I saw him was at Swan River, where he had been left on the return of the Beagle. He was then again a savage, almost naked, painted all over, and had been concerned in several murders. Several persons here told me, "you see the taste for a savage life was strong in him, and he took to the bush again directly."

Let us pause for a moment and consider.

Miago, when he was landed, had amongst the white people none who would be truly friends of his. They would give him sc.r.a.ps from their table, but the very outcasts of the whites would not have treated him as an equal, they had no sympathy with him, he could not have married a white woman, he had no certain means of subsistence open to him, he never could have been either a husband or a father if he had lived apart from his own people; where amongst the whites was he to find one who would have filled for him the place of his black mother, whom he is much attached to? what white man would have been his brother? what white woman his sister? He had two courses left open to him: he could either have renounced all natural ties and have led a hopeless, joyless life amongst the whites, ever a servant, ever an inferior being; or he could renounce civilization and return to the friends of his childhood, and to the habits of his youth. He chose the latter course, and I think that I should have done the same.

SUGGESTIONS ON THE MEANS OF PROMOTING THEIR CIVILIZATION.

The information I had collected regarding the Aborigines of Western Australia encouraged me to address a report to Lord John Russell, the Secretary of State for the Colonies, embracing the general principles which I considered would best promote the civilization of the race. This report having been approved, copies of it were sent to the Governors of the Australian and New Zealand settlements, and with a transcript of it I shall now conclude my work:*

(*Footnote. [This letter has subsequently been printed for Parliament at page 43 of the Sessional Paper Number 311 of 1841, the Colonization of New Zealand. ED.])

Mauritius, June 4 1840.

MY LORD,

I have the honour to submit to your Lordship a report upon the best means of promoting the civilization of the aboriginal inhabitants of Australia, which report is founded upon a careful study of the language, prejudices, and traditional customs of this people.

Feeling anxious to render this report as complete as possible I have delayed transmitting it to your Lordship until the latest possible period; portions of it have in the interim been laid before some of the local governments in Australia, and a few of the suggestions contained in it have been already acted upon.

But as so small a portion of Australia is as yet occupied, and the important task of so conducting the occupation of new districts as to benefit the aborigines in the greatest possible degree yet remains to be performed, I have thought that it would be agreeable to your Lordship to be put in possession of all such facts relating to this interesting subject as are at present known.

None but general principles, equally applicable to all portions of the continent of Australia, are embodied in this report; and I am particularly solicitous that that portion of it which commences at the 21st paragraph should receive consideration from your Lordship, as the whole machinery required to bring this plan into operation now exists in the different Australian colonies, and its full development would entail no expense whatever upon either the Home or local Governments.

I have, etc.,

(Signed) G. GREY,

Captain 83rd Regiment,

Commanding Australian Expedition.

Right Honourable Lord John Russell, etc. etc. etc.

REPORT UPON THE BEST MEANS OF PROMOTING THE CIVILIZATION OF THE ABORIGINAL INHABITANTS OF AUSTRALIA.

1. The aborigines of Australia having hitherto resisted all efforts which have been made for their civilization, it would appear that, if they are capable of being civilized, it can be shown that all the systems on which these efforts have been founded contain some common error, or that each of them involved some erroneous principle; the former supposition appears to be the true one, for they all contained one common element, they all started with one recognized principle, the presence of which in the scheme must necessarily have entailed its failure.

2. This principle was that, although the natives should, as far as European property and European subjects were concerned, be made amenable to British laws, yet so long as they only exercised their own customs upon themselves, and not too immediately in the presence of Europeans, they should be allowed to do so with impunity.