"No, no!" she answered quickly. "The reply would die upon my lips. Let me first tell you of the woman who has a loving heart, and yet knows something else that stands higher than love. Do you smile? You have a right to do so, you have so long been a stranger to the secret I mean to confide...."

"Speak then!" he interrupted, in a tone which betrayed how difficult it was for him to control his impatience.

"I thank you," she answered warmly. Then leaning against the trunk of the ancient tree, while he sank down on the bench, gazing alternately at the ground and into her face, she began:

"Childhood already lies behind me, and youth will soon follow. When I was a little girl, there was not much to distinguish me from others. I played like them and, though my mother had taught me to pray to the G.o.d of our fathers, I was well pleased to listen to the other children's tales of the G.o.ddess Isis. Nay, I stole into her temple, bought spices, plundered our little garden for her, anointed her altar, and brought flowers for offerings. I was taller and stronger than many of my companions, and was also the daughter of Amram, so they followed me and readily did what I suggested. When I was eight years old, we moved hither from Zoan. Ere I again found a girl-playfellow, you came to Gamaliel, your sister's husband, to be cured of the wound dealt by a Libyan's lance. Do you remember that time when you, a youth, made the little girl a companion? I brought you what you needed and prattled to you of the things I knew, but you told me of b.l.o.o.d.y battles and victories, of flashing armor, and the steeds and chariots of the warrior, You showed me the ring your daring had won, and when the wound in your breast was cured, we roved over the pastures. Isis, whom you also loved, had a temple here, and how often I secretly slipped into the forecourt to pray for you and offer her my holiday-cakes. I had heard so much from you of Pharaoh and his splendor, of the Egyptians, and their wisdom, their art, and luxurious life, that my little heart longed to live among them in the capital; besides, it had reached my ears that my brother Moses had received great favors in Pharaoh's palace and risen to distinction in the priesthood. I no longer cared for our own people; they seemed to me inferior to the Egyptians in all respects.

"Then came the parting from you and, as my little heart was devout and expected all good gifts from the divine power, no matter what name it bore, I prayed for Pharaoh and his army, in whose ranks you were fighting.

"My mother sometimes spoke of the G.o.d of our fathers as a mighty protector, to whom the people in former days owed much grat.i.tude, and told me many beautiful tales of Him; but she herself often offered sacrifices in the temple of Seth, or carried clover blossoms to the sacred bull of the sun-G.o.d. She, too, was kindly disposed toward the Egyptians, among whom her pride and joy, our Moses, had attained such high honors.

"So in happy intercourse with the others I reached my fifteenth year.

In the evening, when the shepherds returned home, I sat with the young people around the fire, and was pleased when the sons of the shepherd princes preferred me to my companions and sought my love; but I refused them all, even the Egyptian captain who commanded the garrison of the storehouse; for I remembered you, the companion of my youth. My best possession would not have seemed too dear a price to pay for some magic spell that would have brought you to us when, at the festal games, I danced and sang to the tambourine while the loudest shouts of applause greeted me. Whenever many were listening I thought of you--then I poured forth like the lark the feelings that filled my heart, then my song was inspired by you and not by the fame of the Most High, to whom it was consecrated."

Here pa.s.sion, with renewed power, seized the man, to whom the woman he loved was confessing so many blissful memories. Suddenly starting up, he extended his arms toward her; but she sternly repulsed him, that she might control the yearning which threatened to overpower her also.

Yet her deep voice had gained a new, strange tone as, at first rapidly and softly, then in louder and firmer accents, she continued:

"So I attained my eighteenth year and was no longer satisfied to dwell in Succoth. An indescribable longing, and not for you only, had taken possession of my soul. What had formerly afforded me pleasure now seemed shallow, and the monotony of life here in the remote frontier city amid shepherds and flocks, appeared dull and pitiful.

"Eleasar, Aaron's son, had taught me to read and brought me books, full of tales which could never have happened, yet which stirred the heart.

Many also contained hymns and fervent songs such as one lover sings to another. These made a deep impression on my soul and, whenever I was alone in the evening, or at noon-day when the shepherds and flocks were far away in the fields, I repeated these songs or composed new ones, most of which were hymns in praise of the deity. Sometimes they extolled Amon with the ram's head, sometimes cow-headed Isis, and often, too, the great and omnipotent G.o.d who revealed Himself to Abraham, and of whom my mother spoke more and more frequently as she advanced in years. To compose such hymns in quiet hours, wait for visions revealing G.o.d's grandeur and splendor, or beautiful angels and horrible demons, became my favorite occupation. The merry child had grown a dreamy maiden, who let household affairs go as they would. And there was no one who could have warned me, for my mother had followed my father to the grave; and I now lived alone with my old aunt Rachel, unhappy myself, and a source of joy to no one. Aaron, the oldest of our family, had removed to the dwelling of his father-in-law Amminadab: the house of Amram, his heritage, had become too small and plain for him and he left it to me. My companions avoided me; for my mirthfulness had departed and I patronized them with wretched arrogance because I could compose songs and beheld more in my visions than all the other maidens.

"Nineteen years pa.s.sed and, on the evening of my birthday, which no one remembered save Milcah, Eleasar's daughter, the Most High for the first time sent me a messenger. He came in the guise of an angel, and bade me set the house in order; for a guest, the person dearest to me on earth, was on the way.

"It was early and under this very tree; but I went home and, with old Rachel's help, set the house in order, and provided food, wine, and all else we offer to an honored guest. Noon came, the afternoon pa.s.sed away, evening deepened into night, and morning returned, yet I still waited for the guest. But when the sum of that day was nearing the western horizon, the dogs began to bark loudly, and when I went to the door a powerful man, with tangled grey hair and beard, clad in the tattered white robes of a priest, hurried toward me. The dogs shrank back whining; but I recognized my brother.

"Our meeting after so long a separation at first brought me more fear than pleasure; for Moses was flying from the officers of the law because he had slain the overseer. You know the story.

"Wrath still glowed in his flashing eyes. He seemed to me like the G.o.d Seth in his fury, and each one of his slow words was graven upon my soul as by a hammer and chisel. Thrice seven days and nights he remained under my roof, and as I was alone with him and deaf Rachel, and he was compelled to remain concealed, no one came between us, and he taught me to know Him who is the G.o.d of our fathers.

"Trembling and despairing, I listened to his powerful words, which seemed to fall like rocks upon my breast, when he admonished me of G.o.d's requirements, or described the grandeur and wrath of Him whom no mind can comprehend, and no name can describe. Ah, when he spoke of Him and of the Egyptian G.o.ds, it seemed as if the G.o.d of my people stood before me like a giant, whose head touched the sky, and the other G.o.ds were creeping in the dust at his feet like whining curs.

"He taught me also that we alone were the people whom the Lord had chosen, we and no other. Then for the first time I was filled with pride at being a descendant of Abraham, and every Hebrew seemed a brother, every daughter of Israel a sister. Now, too, I perceived how cruelly my people had been enslaved and tortured. I had been blind to their suffering, but Moses opened my eyes and sowed in my heart hate, intense hate of their oppressors, and from this hate sprang love for the victims. I vowed to follow my brother and await the summons of my G.o.d. And lo, he did not tarry and Jehovah's voice spoke to me as with tongues.

"Old Rachel died. At Moses' bidding I gave up my solitary life and accepted the invitation of Aaron and Amminadab.

"So I became a guest in their household, yet led a separate life among them all. They did not interfere with me, and the sycamore here on their land became my special property. Beneath its shadow G.o.d commanded me to summon you and bestow on you the name 'Help of Jehovah'--and you, no longer Hosea, but Joshua, will obey the mandate of G.o.d and His prophetess."

Here the warrior interrupted the maiden's words, to which he had listened earnestly, yet with increasing disappointment:

"Ay, I have obeyed you and the Most High. But what it cost me you disdain to ask. Your story has reached the present time, yet you have made no mention of the days following my mother's death, during which you were our guest in Tanis. Have you forgotten what first your eyes and then your lips confessed? Have the day of your departure and the evening on the sea, when you bade me hope for and remember you, quite vanished from your memory? Did the hatred Moses implanted in your heart kill love as well as every other feeling?"

"Love?" asked Miriam, raising her large eyes mournfully to his. "Oh no.

How could I forget that time, the happiest of my life! Yet from the day Moses returned from the wilderness by G.o.d's command to release the people from bondage--three months after my separation from you--I have taken no note of years and months, days and nights."

"Then you have forgotten those also?" Hosea asked harshly.

"Not so," Miriam answered, gazing beseechingly into his face. "The love that grew up in the child and did not wither in the maiden's heart, cannot be killed; but whoever consecrates one's life to the Lord...."

Here she suddenly paused, raised her hands and eyes rapturously, as if borne out of herself, and cried imploringly: "Thou art near me, Omnipotent One, and seest my heart! Thou knowest why Miriam took no note of days and years, and asked nothing save to be Thy instrument until her people, who are, also, this man's people, received what Thou didst promise."

During this appeal, which rose from the inmost depths of the maiden's heart, the light wind which precedes the coming of dawn had risen, and the foliage in the thick crown of the sycamore above Miriam's head rustled; but Hosea fairly devoured with his eyes the tall majestic figure, half illumined, half veiled by the faint glimmering light. What he heard and saw seemed like a miracle. The lofty future she antic.i.p.ated for her people, and which must be realized ere she would permit herself to yield to the desire of her own heart, he believed that he was hearing to them as a messenger of the Lord. As if rapt by the n.o.ble enthusiasm of her soul, he rushed toward her, seized her hand, and cried in glad emotion: "Then the hour has come which will again permit you to distinguish months from days and listen to the wishes of your own soul.

For to I, Joshua, no longer Hosea, but Joshua, come as the envoy of the Lord, and my message promises to the people whom I will learn to love as you do, new prosperity, and thus fulfils the promise of a new and better home, bestowed by the Most High."

Miriam's eyes sparkled brightly and, overwhelmed with grateful joy, she exclaimed:

"Thou hast come to lead us into the land which Jehovah promised to His people? Oh Lord, how measureless is thy goodness! He, he comes as Thy messenger."

"He comes, he is here!" Joshua enthusiastically replied, and she did not resist when he clasped her to his breast and, thrilling with joy, she returned his kiss.

CHAPTER XVI.

Fear of her own weakness soon made Miriam release herself from her lover's embrace, but she listened with eager happiness, seeking some new sign from the Most High in Joshua's brief account of everything he had felt and experienced since her summons.

He first described the terrible conflict he endured, then how he regained entire faith and, obedient to the G.o.d of his people and his father's summons, went to the palace expecting imprisonment or death, to obtain release from his oath.

He told her how graciously the sorrowing royal pair had received him, and how he had at last taken upon himself the office of urging the leaders of his nation to guide them into the wilderness for a short time only, and then take them home to Egypt, where a new and beautiful region on the western bank of the river should be allotted to them. There no foreign overseer should henceforward oppress the workmen, but the affairs of the Hebrews should be directed by their own elders, and a man chosen by themselves appointed their head.

Lastly he said that he, Joshua, would be placed in command of the Hebrew forces and, as regent, mediate and settle disputes between them and the Egyptians whenever it seemed necessary.

United to her, a happy husband, he would care in the new land for even the lowliest of his race. On the ride hither he had felt as men do after a b.l.o.o.d.y battle, when the blast of trumpets proclaim victory. He had indeed a right to regard himself as the envoy of the Most High.

Here, however, he interrupted himself; for Miriam, who at first had listened with open ears and sparkling eyes, now showed a more and more anxious and troubled mien. When he at last spoke of making the people happy as her husband, she withdrew her hand, gazed timidly at his manly features, glowing with joyful excitement, and then as if striving to maintain her calmness, fixed her eyes upon the ground.

Without suspecting what was pa.s.sing in her mind, Hosea drew nearer. He supposed that her tongue was paralyzed by maidenly shame at the first token of favor she had bestowed upon a man. But when at his last words, designating himself as the true messenger of G.o.d, she shook her head disapprovingly, he burst forth again, almost incapable of self-control in his sore disappointment:

"So you believe that the Lord has protected me by a miracle from the wrath of the mightiest sovereign, and permitted me to obtain from his powerful hand favors for my people, such as the stronger never grant to the weaker, simply to trifle with the joyous confidence of a man whom he Himself summoned to serve Him."

Miriam, struggling to force back her tears, answered in a hollow tone: "The stronger to the weaker! If that is your opinion, you compel me to ask, in the words of your own father: 'Who is the more powerful, the Lord our G.o.d or the weakling on the throne, whose first-born son withered like gra.s.s at a sign from the Most High. Oh, Hosea! Hosea!'"

"Joshua!" he interrupted fiercely. "Do you grudge me even the name your G.o.d bestowed? I relied upon His help when I entered the palace of the mighty king. I sought under G.o.d's guidance rescue and salvation for the people, and I found them. But you, you...."

"Your father and Moses, nay, all the believing heads of the tribes, see no salvation for us among the Egyptians," she answered, panting for breath. "What they promise the Hebrews will be their ruin. The gra.s.s sowed by us withers where their feet touch it! And you, whose honest heart they deceive, are the whistler whom the bird-catcher uses to decoy his feathered victims into the snare. They put the hammer into your hand to rivet more firmly than before the chains which, with G.o.d's aid, we have sundered. Before my mind's eye I perceive...."

"Too much!" replied the warrior, grinding his teeth with rage. "Hate dims your clear intellect. If the bird-catcher really--what was your comparison--if the bird-catcher really made me his whistler, deceived and misled me, he might learn from you, ay, from you! Encouraged by you, I relied upon your love and faith. From you I hoped all things--and where is this love? As you spared me nothing that could cause me pain, I will, pitiless to myself, confess the whole truth to you. It was not alone because the G.o.d of my fathers called me, but because His summons reached me through you and my father that I came. You yearn for a land in the far uncertain distance, which the Lord has promised you; but I opened to the people the door of a new and sure home. Not for their sakes--what hitherto have they been to me?--but first of all to live there in happiness with you whom I loved, and my old father. Yet you, whose cold heart knows naught of love, with my kiss still on your lips, disdain what I offer, from hatred of the hand to which I owe it. Your life, your conflicts have made you masculine. What other women would trample the highest blessings under foot?"

Miriam could bear no more and, sobbing aloud, covered her convulsed face with her hands.

At the grey light of dawn the sleepers in the camp began to stir, and men and maid servants came out of the dwellings of Amminadab and Naashon. All whom the morning had roused were moving toward the wells and watering places, but she did not see them.

How her heart had expanded and rejoiced when her lover exclaimed that he had come to lead them to the land which the Lord had promised to his people. Gladly had she rested on his breast to enjoy one brief moment of the greatest bliss; but how quickly had bitter disappointment expelled joy! While the morning breeze had stirred the crown of the sycamore and Joshua had told her what Pharaoh would grant to the Hebrews, the rustling among the branches had seemed to her like the voice of G.o.d's wrath and she fancied she again heard the angry words of h.o.a.ry-headed Nun. The latter's reproaches had dismayed Uri like the flash of lightning, the roll of thunder, yet how did Joshua's proposition differ from Uri's?

The people--she had heard it also from the lips of Moses--were lost if, faithless to their G.o.d, they yielded to the temptations of Pharaoh. To wed a man who came to destroy all for which she, her brothers, and his own father lived and labored, was base treachery. Yet she loved Joshua and, instead of harshly repulsing him, she would have again nestled ah, how gladly, to the heart which she knew loved her so ardently.