About this Time, an ancient Man, of good Esteem in the Neighbourhood, came to my House to get his Will written; he had young Negroes; and I asked him privately, how he purposed to dispose of them? He told me: I then said, I cannot write thy Will without breaking my own Peace; and respectfully gave him my Reasons for it: He signified that he had a Choice that I should have written it; but as I could not, consistent with my Conscience, he did not desire it: And so he got it written by some other Person. And, a few Years after, there being great Alterations in his Family, he came again to get me to write his Will: His Negroes were yet young; and his Son, to whom he intended to give them, was, since he first spoke to me, from a Libertine, become a sober young Man; and he supposed, that I would have been free, on that Account, to write it. We had much friendly Talk on the Subject, and then deferred it: A few Days after, he came again, and directed their Freedom; and then I wrote his Will.

Near the Time the last-mentioned Friend first spoke to me, a Neighbour received a bad Bruise in his Body, and sent for me to bleed him; which being done, he desired me to write his Will: I took Notes; and, amongst other Things, he told me to which of his Children he gave his young Negro: I considered the Pain and Distress he was in, and knew not how it would end; so I wrote his Will, save only that Part concerning his Slave, and carrying it to his Bed side, read it to him; and then told him, in a friendly Way, that I could not write any Instruments by which my Fellow-creatures were made Slaves, without bringing Trouble on my own Mind: I let him know that I charged nothing for what I had done; and desired to be excused from doing the other Part in the Way he proposed: We then had a serious Conference on the Subject; at length he agreeing to set her free, I finished his Will.

Having found Drawings in my Mind to visit Friends on _Long-Island_, after obtaining a Certificate from our Monthly-meeting, I set off on the twelfth Day of the fifth Month, in the Year 1756. When I reached the Island, I lodged the first Night at the House of my dear Friend, RICHARD HALLET; the next Day, being the first of the Week, I was at the Meeting in _New-town_; in which we experienced the renewed Manifestations of the Love of Jesus Christ, to the Comfort of the honest-hearted. I went that Night to _Flushing_; and the next Day, in Company with my beloved Friend, MATTHEW FRANKLIN, we crossed the Ferry at _White-stone_; were at three Meetings on the Main, and then returned to the Island; where I spent the Remainder of the Week in visiting Meetings. The Lord, I believe, hath a People in those Parts, who are honestly inclined to serve him; but many, I fear, are too much clogged with the Things of this Life, and do not come forward bearing the Cross in such Faithfulness as he calls for.

My Mind was deeply engaged in this Visit, both in publick and private; and, at several Places, observing that they had Slaves, I found myself under a Necessity in a friendly Way, to labour with them on that Subject; expressing, as Way opened, the Inconsistency of that Practice with the Purity of the _Christian_ Religion, and the ill Effects of it manifested amongst us.

The Latter-end of the Week, their Yearly-meeting began; at which were our Friends JOHN SCARBOROUGH, JANE HOSKINS, and SUSANNA BROWN, from _Pennsylvania_: The publick Meetings were large, and measurably favoured with divine Goodness.

The Exercise of my Mind, at this Meeting, was chiefly on Account of those who were considered as the foremost Rank in the Society; and, in a Meeting of Ministers and Elders, Way opened, that I expressed in some Measure what lay upon me; and, at a Time when Friends were met for transacting the Affairs of the Church, having set a while silent, I felt a Weight on my Mind, and stood up; and, through the gracious Regard of our heavenly Father, Strength was given fully to clear myself of a Burthen, which, for some Days, had been increasing upon me.

Through the humbling Dispensations of divine Providence, Men are sometimes fitted for his Service. The Messages of the Prophet Jeremiah, were so disagreeable to the People, and so reverse to the Spirit they lived in, that he became the Object of their Reproach; and, in the Weakness of Nature, thought of desisting from his prophetic Office; but, saith he, "His Word was in my Heart as a burning Fire shut up in my Bones; and I was weary with forbearing, and could not stay." I saw at this Time, that if I was honest in declaring that which Truth opened in me, I could not please all Men; and laboured to be content in the Way of my Duty, however disagreeable to my own Inclination. After this I went homeward, taking _Woodbridge_, and _Plainfield_ in my Way; in both which Meetings, the pure Influence of divine Love was manifested; in an humbling Sense whereof I went Home, having been out about twenty-four Days, and rode about three hundred and sixteen Miles.

While I was out on this Journey, my Heart was much affected with a Sense of the State of the Churches in our southern Provinces; and, believing the Lord was calling me to some farther Labour amongst them, I was bowed in Reverence before him, with fervent Desires that I might find Strength to resign myself up to his heavenly Will.

Until this Year, 1756, I continued to retail Goods, besides following my Trade as a Taylor; about which Time, I grew uneasy on Account of my Business growing too c.u.mbersome: I had begun with selling Tr.i.m.m.i.n.gs for Garments, and from thence proceeded to sell Cloths and Linens; and, at length, having got a considerable Shop of Goods, my Trade increased every Year, and the Road to large Business appeared open; but I felt a Stop in my Mind.

Through the Mercies of the Almighty, I had, in a good degree, learned to be content with a plain Way of Living: I had but a small Family; and, on serious Consideration, I believed Truth did not require me to engage in much c.u.mbering Affairs: It had been my general Practice to buy and sell Things really useful: Things that served chiefly to please the vain Mind in People, I was not easy to trade in; seldom did it; and, whenever I did, I found it weaken me as a _Christian_.

The Increase of Business became my Burthen; for, though my natural Inclination was toward Merchandize, yet I believed Truth required me to live more free from outward c.u.mbers: and there was now a Strife in my Mind between the two; and in this Exercise my Prayers were put up to the Lord, who graciously heard me, and gave me a Heart resigned to his holy Will: Then I lessened my outward Business; and, as I had Opportunity, told my Customers of my Intention, that they might consider what Shop to turn to: And, in a while, wholly laid down Merchandize, following my Trade, as a Taylor, myself only, having no Apprentice. I also had a Nursery of Appletrees; in which I employed some of my Time in hoeing, grafting, tr.i.m.m.i.n.g, and inoculating. In Merchandize it is the Custom, where I lived, to sell chiefly on Credit, and poor People often get in Debt; and when Payment is expected, not having wherewith to pay, their Creditors often sue for it at Law. Having often observed Occurrences of this Kind, I found it good for me to advise poor People to take such Goods as were most useful and not costly.

In the Time of Trading, I had an Opportunity of seeing, that the too liberal Use of spirituous Liquors, and the Custom of wearing too costly Apparel, led some People into great Inconveniences; and these two Things appear to be often connected; for, by not attending to that Use of Things which is consistent with universal Righteousness, there is an Increase of Labour which extends beyond what our heavenly Father intends for us: And by great Labour, and often by much Sweating, there is, even among such as are not Drunkards, a craving of some Liquors to revive the Spirits; that, partly by the luxurious Drinking of some, and partly by the Drinking of others (led to it through immoderate Labour), very great Quant.i.ties of Rum are every Year expended in our Colonies; the greater Part of which we should have no Need of, did we steadily attend to pure Wisdom.

Where Men take Pleasure in feeling their Minds elevated with Strong-drink, and so indulge their Appet.i.te as to disorder their Understandings, neglect their Duty as Members in a Family or Civil Society, and cast off all Regard to Religion, their Case is much to be pitied; and where such, whose Lives are for the most Part regular, and whose Examples have a strong Influence on the Minds of others, adhere to some Customs which powerfully draw to the Use of more Strong-liquor than pure Wisdom allows; this also, as it hinders the spreading of the Spirit of Meekness, and strengthens the Hands of the more excessive Drinkers, is a Case to be lamented.

As every Degree of Luxury hath some Connection with Evil, those who profess to be Disciples of Christ, and are looked upon as Leaders of the People, should have that Mind in them which was also in Christ, and so stand separate from every wrong Way, as a Means of Help to the Weaker.

As I have sometimes been much spent in the Heat, and taken Spirits to revive me, I have found, by Experience, that in such Circ.u.mstances the Mind is not so calm, nor so fitly disposed for divine Meditation, as when all such Extremes are avoided; and I have felt an increasing Care to attend to that holy Spirit which sets Bounds to our Desires, and leads those, who faithfully follow it, to apply all the Gifts of divine Providence to the Purposes for which they were intended. Did such, as have the Care of great Estates, attend with Singleness of Heart to this heavenly Instructor, which so opens and enlarges the Mind, that Men love their Neighbours as themselves, they would have Wisdom given them to manage, without finding Occasion to employ some People in the Luxuries of Life, or to make it necessary for others to labour too hard; but, for want of steadily regarding this Principle of divine Love, a selfish Spirit takes Place in the Minds of People, which is attended with Darkness and manifold Confusion in the World.

Though trading in Things useful is an honest Employ; yet, through the great Number of Superfluities which are bought and sold, and through the Corruption of the Times, they, who apply to merchandize for a Living, have great Need to be well experienced in that Precept which the Prophet JEREMIAH laid down for his Scribe: "Seekest thou great Things for thyself? seek them not."

In the Winter, this Year, I was engaged with Friends in visiting Families; and, through the Goodness of the Lord, we had oftentimes Experience of his Heart-tendering Presence amongst us.

A Copy of a Letter written to a Friend.

In this thy late Affliction I have found a deep Fellow-feeling with thee; and had a secret Hope throughout, that it might please the Father of Mercies to raise thee up, and sanctify thy Troubles to thee; that thou, being more fully acquainted with that Way which the World esteems foolish, mayst feel the Clothing of divine Fort.i.tude, and be strengthened to resist that Spirit which leads from the Simplicity of the everlasting Truth.

We may see ourselves crippled and halting, and, from a strong Bias to Things pleasant and easy, find an Impossibility to advance forward; but Things impossible with Men are possible with G.o.d; and, our Wills being made subject to his, all Temptations are surmountable.

This Work of subjecting the Will is compared to the Mineral in the Furnace; "He refines them as Silver is refined.--He shall sit as a Refiner and Purifier of Silver." By these Comparisons we are instructed in the Necessity of the Operation of the Hand of G.o.d upon us, to prepare our Hearts truly to adore him, and manifest that Adoration, by inwardly turning away from that Spirit, in all its Workings, which is not of him.

To forward this Work, the all-wise G.o.d is sometimes pleased, through outward Distress, to bring us near the Gates of Death; that, Life being painful and afflicting, and the Prospect of Eternity open before us, all earthly Bonds may be loosened, and the Mind prepared for that deep and sacred Instruction, which otherwise would not be received. If Parents love their Children and delight in their Happiness, then he, who is perfect Goodness, in sending abroad mortal Contagions, doth a.s.suredly direct their Use: Are the Righteous removed by it? Their Change is happy: Are the Wicked taken away in their Wickedness? The Almighty is clear: Do we pa.s.s through with Anguish and great Bitterness, and yet recover, he intends that we should be purged from Dross, and our Ears opened to Discipline.

And now that, on thy Part, after thy sore Affliction and Doubts of Recovery, thou art again restored, forget not him who hath helped thee; but in humble Grat.i.tude hold fast his Instructions, thereby to shun those By-paths which lead from the firm Foundation. I am sensible of that Variety of Company, to which one in thy Business must be exposed: I have painfully felt the Force of Conversation proceeding from Men deeply rooted in an earthly Mind, and can sympathize with others in such Conflicts, in that much Weakness still attends me.

I find that to be a Fool as to worldly Wisdom, and commit my Cause to G.o.d, not fearing to offend Men, who take Offence at the Simplicity of Truth, is the only Way to remain unmoved at the Sentiments of others.

The Fear of Man brings a Snare; by halting in our Duty, and giving back in the Time of Trial, our Hands grow weaker, our Spirits get mingled with the People, our Ears grow dull as to hearing the Language of the true Shepherd; that when we look at the Way of the Righteous, it seems as though it was not for us to follow them.

There is a Love clothes my Mind, while I write, which is superior to all Expressions; and I find my Heart open to encourage a holy Emulation, to advance forward in _Christian_ Firmness. Deep Humility is a strong Bulwark; and, as we enter into it, we find Safety: The Foolishness of G.o.d is wiser than Man, and the Weakness of G.o.d is stronger than Man.

Being unclothed of our own Wisdom, and knowing the Abas.e.m.e.nt of the Creature, therein we find that Power to arise, which gives Health and Vigour to us.

CHAPTER IV

_His Journey to_ Pennsylvania, Maryland, Virginia, _and_ North-Carolina: _Considerations on the State of Friends there; and the Exercise he was under in travelling among those so generally concerned in keeping Slaves: With some Observations in Conversation, at several Times, on this Subject_--_His Epistle to Friends at_ New-Garden _and_ Cane-Creek--_His Thoughts on the Neglect of a religious Care in the Education of the Negroes_

Feeling an Exercise in Relation to a Visit to the southern Provinces, I acquainted our Monthly-meeting therewith, and obtained their Certificate: Expecting to go alone, one of my Brothers, who lived in _Philadelphia_, having some Business in _North-Carolina_, proposed going with me Part of the Way; but, as he had a View of some outward Affairs, to accept of him as a Companion seemed some Difficulty with me, whereupon I had Conversation with him at sundry Times; and, at length, feeling easy in my Mind, I had Conversation with several elderly Friends of _Philadelphia_ on the Subject; and he obtaining a Certificate suitable to the Occasion, we set off in the fifth Month of the Year 1757; and, coming to _Nottingham_ Week-day Meeting, lodged at JOHN CHURCHMAN'S; and here I met with our Friend BENJAMIN BUFFINGTON, from _New-England_, who was returning from a Visit to the southern Provinces.

Thence we crossed the River _Susquehannah_, and lodged at WILLIAM c.o.x'S in _Maryland_; and, soon after I entered this Province, a deep and painful Exercise came upon me, which I often had some Feeling of since my Mind was drawn towards these Parts, and with which I had acquainted my Brother before we agreed to join as Companions.

As the People in this and the southern Provinces live much on the Labour of Slaves, many of whom are used hardly, my Concern was, that I might attend with Singleness of Heart to the Voice of the true Shepherd, and be so supported as to remain unmoved at the Faces of Men.

The Prospect of so weighty a Work brought me very low; and such were the Conflicts of my Soul, that I had a near Sympathy with the Prophet, in the Time of his Weakness, when he said, "If thou deal thus with me, kill me, I pray thee, if I have found Favour in thy Sight," Numb. xi. 15. But I soon saw that this proceeded from the Want of a full Resignation to the divine Will. Many were the Afflictions which attended me; and in great Abas.e.m.e.nt, with many Tears, my Cries were to the Almighty, for his gracious and Fatherly a.s.sistance; and then, after a Time of deep Trial, I was favoured to understand the State mentioned by the Psalmist, more clearly than ever I had before; to wit: "My Soul is even as a weaned Child." Psalm cx.x.xi. 2. Being thus helped to sink down into Resignation, I felt a Deliverance from that Tempest in which I had been sorely exercised, and in Calmness of Mind went forward, trusting that the Lord Jesus Christ, as I faithfully attended to him, would be a Counsellor to me in all Difficulties.

The seventh Day of the fifth Month, in the Year 1757, I lodged at a Friend's House; and the next Day, being the first of the Week, was at _Potapsco_ Meeting; then crossed _Patuxent_ River, and lodged at a Public-house. On the ninth breakfasted at a Friend's House; who, afterward, putting us a little on our Way, I had Conversation with him, in the Fear of the Lord, concerning his Slaves; in which my Heart was tender, and I used much Plainness of Speech with him, which he appeared to take kindly. We pursued our Journey without appointing Meetings, being pressed in Mind to be at the Yearly-meeting in _Virginia_; and, in my travelling on the Road, I often felt a Cry rise from the Center of my Mind, thus: O Lord, I am a Stranger on the Earth, hide not thy Face from me.

On the eleventh Day of the fifth Month, we crossed the Rivers _Patowmack_ and _Rapahannock_, and lodged at _Port-Royal_; and on the Way we happening in Company with a Colonel of the Militia, who appeared to be a thoughtful Man, I took Occasion to remark on the Difference in general betwixt a People used to labour moderately for their Living, training up their Children in Frugality and Business, and those who live on the Labour of Slaves; the former, in my View, being the most happy Life: With which he concurred, and mentioned the Trouble arising from the untoward, slothful, Disposition of the Negroes; adding, that one of our Labourers would do as much in a Day as two of their Slaves. I replied, that free Men, whose Minds were properly on their Business, found a Satisfaction in improving, cultivating, and providing for their Families; but Negroes, labouring to support others who claim them as their Property, and expecting nothing but Slavery during Life, had not the like Inducement to be industrious.

After some farther Conversation, I said, that Men having Power too often misapplied it; that though we made Slaves of the Negroes, and the _Turks_ made Slaves of the _Christians_, I believed that Liberty was the natural Right of all Men equally: Which he did not deny; but said, the Lives of the Negroes were so wretched in their own Country, that many of them lived better here than there: I only said, there are great odds, in regard to us, on what Principle we act; and so the Conversation on that Subject ended: And I may here add, that another Person, some Time afterward, mentioned the Wretchedness of the Negroes, occasioned by their intestine Wars, as an Argument in Favour of our fetching them away for Slaves: To which I then replied, if Compa.s.sion on the _Africans_, in Regard to their domestic Troubles, were the real Motive of our purchasing them, that Spirit of Tenderness, being attended to, would incite us to use them kindly; that, as Strangers brought out of Affliction, their Lives might be happy among us; and as they are human Creatures, whose Souls are as precious as ours, and who may receive the same Help and Comfort from the holy Scriptures as we do, we could not omit suitable Endeavours to instruct them therein: But while we manifest, by our Conduct, that our Views in purchasing them are to advance ourselves; and while our buying Captives taken in War animates those Parties to push on that War, and increase Desolation amongst them, to say they live unhappy in _Africa_, is far from being an Argument in our Favour: And I farther said, the present Circ.u.mstances of these Provinces to me appear difficult; that the Slaves look like a burthensome Stone to such who burthen themselves with them; and that if the white People retain a Resolution to prefer their outward Prospects of Gain to all other Considerations, and do not act conscientiously toward them as fellow Creatures, I believe that Burthen will grow heavier and heavier, till Times change in a Way disagreeable to us: At which the Person appeared very serious, and owned, that, in considering their Condition, and the Manner of their Treatment in these Provinces, he had sometimes thought it might be just in the Almighty so to order it.

Having thus travelled through _Maryland_, we came amongst Friends at _Cedar-Creek_ in _Virginia_, on the 12th Day of the fifth Month; and the next Day rode, in Company with several Friends, a Day's Journey to _Camp-Creek_. As I was riding along in the Morning, my Mind was deeply affected in a Sense I had of the Want of divine Aid to support me in the various Difficulties which attended me; and, in an uncommon Distress of Mind, I cried in secret to the Most High, O Lord, be merciful, I beseech thee, to thy poor afflicted Creature. After some Time, I felt inward Relief; and, soon after, a Friend in Company began to talk in Support of the Slave-Trade, and said, the Negroes were understood to be the Offspring of _Cain_, their Blackness being the Mark G.o.d set upon him after he murdered _Abel_ his Brother; that it was the Design of Providence they should be Slaves, as a Condition proper to the Race of so wicked a Man as _Cain_ was: Then another spake in Support of what had been said. To all which, I replied in Substance as follows: That _Noah_ and his Family were all who survived the Flood, according to Scripture; and, as _Noah_ was of _Seth's_ Race, the Family of _Cain_ was wholly destroyed. One of them said, that after the Flood _Ham_ went to the Land of _Nod_, and took a Wife; that _Nod_ was a Land far distant, inhabited by _Cain's_ Race, and that the Flood did not reach it; and as _Ham_ was sentenced to be a Servant of Servants to his Brethren, these two Families, being thus joined, were undoubtedly fit only for Slaves. I replied, the Flood was a Judgment upon the World for its Abominations; and it was granted, that _Cain's_ Stock was the most wicked, and therefore unreasonable to suppose they were spared: As to _Ham's_ going to the Land of _Nod_ for a Wife, no Time being fixed, _Nod_ might be inhabited by some of _Noah's_ Family, before _Ham_ married a second Time; moreover the Text saith, "That all Flesh died that moved upon the Earth." _Gen._ vii. 21. I farther reminded them, how the Prophets repeatedly declare, "That the Son shall not suffer for the Iniquity of the Father; but every one be answerable for his own Sins." I was troubled to perceive the Darkness of their Imaginations; and in some Pressure of Spirit said, the Love of Ease and Gain is the Motive in general for keeping Slaves, and Men are wont to take hold of weak Arguments to support a Cause which is unreasonable; and added, I have no Interest on either Side, save only the Interest which I desire to have in the Truth: And as I believe Liberty is their Right, and see they are not only deprived of it, but treated in other Respects with Inhumanity in many Places, I believe he, who is a Refuge for the Oppressed, will, in his own Time, plead their Cause; and happy will it be for such as walk in Uprightness before him: And thus our Conversation ended.

On the fourteenth Day of the fifth Month I was at _Camp-Creek_ Monthly-meeting, and then rode to the Mountains up _James-River_, and had a Meeting at a Friend's House; in both which I felt Sorrow of Heart, and my Tears were poured out before the Lord, who was pleased to afford a Degree of Strength, by which Way was opened to clear my Mind amongst Friends in those Places. From thence I went to _Fort-Creek_, and so to _Cedar-Creek_ again; at which Place I had a Meeting; here I found a tender Seed: And as I was preserved in the Ministry to keep low with the Truth, the same Truth in their Hearts answered it, that it was a Time of mutual Refreshment from the Presence of the Lord. I lodged at JAMES STANDLEY'S, Father of WILLIAM STANDLEY, one of the young Men who suffered Imprisonment at _Winchester_, last Summer, on Account of their Testimony against Fighting; and I had some satisfactory Conversation with him concerning it. Hence I went to the _Swamp_ Meeting, and to _Wayanoke_ Meeting; and then crossed _James-River_, and lodged near _Burleigh_. From the Time of my entering _Maryland_ I had been much under Sorrow, which so increased upon me, that my Mind was almost overwhelmed; and I may say with the Psalmist, "In my Distress I called upon the Lord, and cried to my G.o.d;" who, in infinite Goodness, looked upon my Affliction, and in my private Retirement sent the Comforter for my Relief: For which I humbly bless his holy Name.

The Sense I had of the State of the Churches brought a Weight of Distress upon me: The Gold to me appeared dim, and the fine Gold changed; and though this is the Case too generally, yet the Sense of it in these Parts hath, in a particular Manner, borne heavy upon me. It appeared to me, that, through the prevailing of the Spirit of this World, the Minds of many were brought to an inward Desolation; and, instead of the Spirit of Meekness, Gentleness, and heavenly Wisdom, which are the necessary Companions of the true Sheep of Christ, a Spirit of Fierceness, and the Love of Dominion, too generally prevailed. From small Beginnings in Errors, great Buildings, by degrees, are raised; and from one Age to another are more and more strengthened by the general Concurrence of the People; and, as Men obtain Reputation by their Profession of the Truth, their Virtues are mentioned as Arguments in Favour of general Error, and those of less Note, to justify themselves, say, such and such good Men did the like. By what other Steps could the People of _Judah_ arise to that Height in Wickedness, as to give just Ground for the Prophet _Isaiah_ to declare, in the Name of the Lord, "that none calleth for Justice, nor any pleadeth for Truth." _Isaiah_ lix. 4. Or for the Almighty to call upon the great City of _Jerusalem_, just before the _Babylonish_ Captivity: "If ye can find a Man, if there be any who executeth Judgment, that seeketh the Truth, and I will pardon it." _Jer._ v. 1. The Prospect of a Road lying open to the same Degeneracy, in some Parts of this newly-settled Land of _America_, in Respect to our Conduct toward the Negroes, deeply bowed my Mind in this Journey; and, though, to briefly relate how these People are treated is no agreeable Work; yet, after often reading over the Notes I made as I travelled, I find my Mind engaged to preserve them. Many of the white People in those Provinces take little or no Care of Negro Marriages; and, when Negroes marry after their own Way, some make so little Account of those Marriages, that, with Views of outward Interest, they often part Men from their Wives by selling them far asunder; which is common when Estates are sold by Executors at Vendue. Many, whose Labour is heavy, being followed, at their Business in the Field, by a Man with a Whip, hired for that Purpose, have, in common, little else allowed but one Peck of _Indian_ Corn and some Salt for one Week, with a few Potatoes; the Potatoes they commonly raise by their Labour on the first Day of the Week.

The Correction, ensuing on their Disobedience to Overseers, or Slothfulness in Business, is often very severe, and sometimes desperate.

The Men and Women have many Times scarce Clothes enough to hide their Nakedness, and Boys and Girls, ten and twelve Years old, are often quite naked amongst their Master's Children: Some of our Society, and some of the Society called New-Lights, use some Endeavours to instruct those they have in reading; but, in common, this is not only neglected, but disapproved. These are the People by whose Labour the other Inhabitants are in a great Measure supported, and many of them in the Luxuries of Life: These are the People who have made no Agreement to serve us, and who have not forfeited their Liberty that we know of: These are Souls for whom Christ died, and, for our Conduct toward them, we must answer before him who is no Respecter of Persons.

They who know the only true G.o.d, and Jesus Christ whom he hath sent, and are thus acquainted with the merciful, benevolent Gospel Spirit, will therein perceive that the Indignation of G.o.d is kindled against Oppression and Cruelty; and, in beholding the great Distress of so numerous a People, will find Cause for Mourning.

From my Lodging I went to _Burleigh_ Meeting, where I felt my Mind drawn into a quiet resigned State; and, after long Silence, I felt an Engagement to stand up; and, through the powerful Operation of divine Love, we were favoured with an edifying Meeting. The next Meeting we had was at _Black-Water_; and so to the Yearly-meeting at the western Branch: When Business began, some Queries were considered, by some of their Members, to be now produced; and, if approved, to be answered hereafter by their respective Monthly-meetings. They were the _Pennsylvania_ Queries, which had been examined by a Committee of _Virginia_ Yearly-meeting appointed the last Year, who made some Alterations in them; one of which Alterations was made in Favour of a Custom which troubled me. The Query was, "Are there any concerned in the Importation of Negroes, or buying them after imported?" Which they altered thus: "Are there any concerned in the Importation of Negroes, or buying them to trade in?" As one Query admitted with Unanimity was, "Are any concerned in buying or vending Goods unlawfully imported, or prize Goods?" I found my Mind engaged to say, that as we professed the Truth, and were there a.s.sembled to support the Testimony of it, it was necessary for us to dwell deep, and act in that Wisdom which is pure, or otherwise we could not prosper. I then mentioned their Alteration; and, referring to the last-mentioned Query, added, as purchasing any Merchandize, taken by the Sword, was always allowed to be inconsistent with our Principles; Negroes being Captives of War, or taken by Stealth, those Circ.u.mstances make it inconsistent with our Testimony to buy them; and their being our Fellow-creatures, who are sold as Slaves, adds greatly to the Iniquity. Friends appeared attentive to what was said; some expressed a Care and Concern about their Negroes; none made any Objection, by Way of Reply to what I said; but the Query was admitted as they had altered it. As some of their Members have heretofore traded in Negroes, as in other Merchandize, this Query being admitted, will be one Step farther than they have hitherto gone: And I did not see it my Duty to press for an Alteration; but felt easy to leave it all to him, who alone is able to turn the Hearts of the Mighty, and make Way for the spreading of Truth on the Earth, by Means agreeable to his infinite Wisdom. But, in Regard to those they already had, I felt my Mind engaged to labour with them; and said, that, as we believe the Scriptures were given forth by holy Men, as they were moved by the Holy Ghost, and many of us know by Experience that they are often helpful and comfortable, and believe ourselves bound in Duty to teach our Children to read them, I believe, that, if we were divested of all selfish Views, the same good Spirit, that gave them forth, would engage us to teach the Negroes to read, that they might have the Benefit of them: Some, amongst them, at this Time, manifested a Concern in Regard to taking more Care in the Education of their Negroes.

On the twenty-ninth Day of the fifth Month, at the House where I lodged, was a Meeting of Ministers and Elders, at the ninth Hour in the Morning; at which Time I found an Engagement to speak freely and plainly to them concerning their Slaves; mentioning, how they, as the first Rank in the Society, whose Conduct in that Case was much noticed by others, were under the stronger Obligations to look carefully to themselves: Expressing how needful it was for them, in that Situation, to be thoroughly divested of all selfish Views; that living in the pure Truth, and acting conscientiously toward those People in their Education and otherwise, they might be instrumental in helping forward a Work so necessary, and so much neglected amongst them. At the twelfth Hour the Meeting of Worship began, which was a solid Meeting.

On the thirtieth Day, about the tenth Hour, Friends met to finish their Business, and then the meeting for Worship ensued, which to me was a laborious Time; but, through the Goodness of the Lord, Truth, I believe, gained some Ground; and it was a strengthening Opportunity to the Honest-hearted.

About this Time I wrote an Epistle to Friends in the Back-settlements of _North-Carolina_, as follows:

To Friends at their Monthly-meeting at _New-Garden_ and _Cane-Creek_, in _North-Carolina_.

Dear Friends,--It having pleased the Lord to draw me forth on a Visit to some Parts of _Virginia_ and _Carolina_, you have often been in my Mind; and though my Way is not clear to come in Person to visit you, yet I feel it in my Heart to communicate a few Things, as they arise in the Love of Truth. First, my dear Friends, dwell in Humility, and take Heed that no Views of outward Gain get too deep hold of you, that so your Eyes being single to the Lord, you may be preserved in the Way of Safety. Where People let loose their Minds after the Love of outward Things, and are more engaged in pursuing the Profits, and seeking the Friendships, of this World, than to be inwardly acquainted with the Way of true Peace; such walk in a vain Shadow, while the true Comfort of Life is wanting: Their Examples are often hurtful to others; and their Treasures, thus collected, do many Times prove dangerous Snares to their Children.

But where People are sincerely devoted to follow Christ, and dwell under the Influence of his holy Spirit, their Stability and Firmness, through a divine Blessing, is at Times like Dew on the tender Plants round about them, and the Weightiness of their Spirits secretly works on the Minds of others; and in this Condition, through the spreading Influence of divine Love, they feel a Care over the Flock; and Way is opened for maintaining good Order in the Society: And though we meet with Opposition from another Spirit, yet, as there is a dwelling in Meekness, feeling our Spirits subject, and moving only in the gentle peaceable Wisdom, the inward Reward of Quietness will be greater than all our Difficulties. Where the pure Life is kept to, and Meetings of Discipline are held in the Authority of it, we find by Experience that they are comfortable, and tend to the Health of the Body.

While I write, the Youth come fresh in my Way:--Dear young People, choose G.o.d for your Portion; love his Truth, and be not ashamed of it: Choose for your Company such as serve him in Uprightness; and shun, as most dangerous, the Conversation of those whose Lives are of an ill Savour; for, by frequenting such Company, some hopeful young People have come to great Loss, and have been drawn from less Evils to greater, to their utter Ruin. In the Bloom of Youth no Ornament is so lovely as that of Virtue, nor any Enjoyments equal to those which we partake of, in fully resigning ourselves to the divine Will: These Enjoyments add Sweetness to all other Comforts, and give true Satisfaction in Company and Conversation, where People are mutually acquainted with it; and, as your Minds are thus seasoned with the Truth, you will find Strength to abide stedfast to the Testimony of it, and be prepared for Services in the Church.

And now, dear Friends and Brethren, as you are improving a Wilderness, and may be numbered amongst the first Planters in one Part of a Province, I beseech you, in the Love of Jesus Christ, to wisely consider the Force of your Examples, and think how much your Successors may be thereby affected: It is a Help in a Country, yea, and a great Favour and a Blessing, when Customs, first settled, are agreeable to sound Wisdom; so, when they are otherwise, the Effect of them is grievous; and Children feel themselves encompa.s.sed with Difficulties prepared for them by their Predecessors.