Thine own Wickedness shall correct thee, and thy Backslidings shall reprove thee; know therefore, and see that it is an evil Thing and bitter, that thou hast forsaken the Lord thy G.o.d, and that my Fear is not in thee, saith the Lord of Hosts_, Jer. ii. 17, 19.

My Mind hath often been affected with Sorrow, in beholding a wrong Application of the Gifts of our Heavenly Father; and those Expressions concerning the Defilement of the Earth have been opened to my Understanding; _The Earth was corrupt before G.o.d, and the Earth was filled with Violence_, Gen. vi. 11. Again, Isaiah xxiv. 5. _The Earth also is defiled under the Inhabitants thereof._

The Earth being the Work of a Divine Power, may not as such be accounted unclean; but when Violence is committed thereon, and the Channel of Righteousness so obstructed, that _in our Skirts are found the Blood of the Souls of poor Innocents; not by a secret Search, but upon all these_,[2] Jer. ii. 34.

[Footnote 2: See a _Caution and Warning to Great Britain and her Colonies_ Page 31.]

When Blood shed unrighteously remains unatoned for, and the Inhabitants are not effectually purged from it, when they do not wash their Hands in Innocency, as was figured in the Law, in the Case of one being found slain; but seek for Gain arising from Scenes of Violence and Oppression, here the Land is polluted with Blood, _Deut_. xxi. 6.

Moreover, when the Earth is planted and tilled, and the Fruits brought forth are applied to support unrighteous Purposes; here the gracious Design of infinite Goodness, in these his Gifts being perverted, the Earth is defiled; and the Complaint formerly uttered becomes applicable; _Thou hast made me to serve with thy Sins; thou hast wearied me with thine Iniquities_, Isaiah xliii. 24.

AN EPISTLE TO THE QUARTERLY AND MONTHLY MEETINGS OF FRIENDS.

By JOHN WOOLMAN.

_LONDON_: Re-printed by MARY HINDE.

AN EPISTLE, &c.

Beloved Friends,--Feeling at this Time a renewed Concern that the pure Principle of Light and Life, and the righteous Fruits thereof may spread and prevail amongst Mankind, there is an Engagement on my Heart to labour with my Brethren in religious Profession, that none of us may be a Stumbling-block in the Way of others; but may so walk that our Conduct may reach the pure Witness in the Hearts of such who are not in Profession with us.

And, dear Friends, while we publickly own that the Holy Spirit is our Leader, the Profession is in itself weighty, and the Weightiness thereof increaseth in Proportion as we are noted among the Professors of Truth, and active in dealing with such who walk disorderly.

Many under our Profession, for Want of due Attention, and a perfect Resignation, to this Divine Teacher, have in some Things manifested a Deviation from the Purity of our religious Principles, and these Deviations having crept in amongst us by little and little, and increasing from less to greater, have been so far unnoticed, that some living in them, have been active in putting Discipline in Practice with relation to others, whose Conduct hath appeared more dishonourable in the World.

Now as my Mind hath been exercised before the Lord, I have seen, that the Discipline of the Church of Christ standeth in that which is pure; that it is the Wisdom from above which gives Authority to Discipline, and that the Weightiness thereof standeth not in any outward Circ.u.mstances, but in the Authority of Christ who is the Author of it; and where any walk after the Flesh, and not according to the Purity of Truth, and at the same Time are active in putting Discipline in Practice, a Veil is gradually drawn over the Purity of Discipline, and over that Holiness of Life, which Christ leads those into, _in whom, the Love of G.o.d is verily perfected_, 1 John ii. 5.

When we labour in true Love with Offenders, and they remain obstinate, it sometimes is necessary to proceed as far as our Lord directed; _Let him be to thee as an heathen Man, or a Publican_, Mat. xviii. 17.

Now when such are disowned, and they who act therein feel Christ made unto them Wisdom, and are preserved in his meek, restoring Spirit, there is no just Cause of Offence ministered to any; but when such who are active in dealing with Offenders, indulge themselves in Things which are contrary to the Purity of Truth, and yet judge others whose Conduct appears more dishonourable than theirs, here the pure Authority of Discipline ceaseth as to such Offenders, and a Temptation is laid in their Way to wrangle and contend;--_Judge not_, said our Lord, _that ye be not Judged._ Now this forbidding alludes to Man's Judgment, and points out the Necessity of our humbly attending to that sanctifying Power, under which the Faithful experience the Lord to be _a Spirit of Judgment to them_, Isa. xxviii. 6. And as we feel his Holy Spirit to mortify the Deeds of the Body in us, and can say, _It is no more I that live, but Christ that liveth in me_, here right Judgment is known.

And while Divine Love prevails in our Hearts, and Self in us is brought under Judgment, a Preparation is felt to labour in a right Manner with Offenders; but if we abide not in this Love, our outward Performance in dealing with others, degenerates into Formality; for _this is the Love of G.o.d, that we keep his Commandments_, John i. 3.

How weighty are those Instructions of our Redeemer concerning religious Duties, when he points out, that they who pray, should be so obedient to the Teachings of the Holy Spirit, that humbly confiding in his Help, they may say, _Thy Name, O Father I be hallowed. Thy Kingdom come. Thy Will be done on Earth, as it is in Heaven._--In this awful State of Mind is felt that Worship which stands in doing the Will of G.o.d on Earth, as it is done in Heaven, and keeping the Holy Name sacred: To take a Holy Profession upon us is awful, nor can we keep his Holy Name sacred, but by humbly abiding under the Cross of Christ. The Apostle laid a heavy Complaint against some who prophaned this Holy Name by their Manner of Living, _Through you_, he says, _the Name of G.o.d is blasphemed among the_ Gentiles, _Rom._ ii. 24.

Some of our Ancestors, through many Tribulations, were gathered into the State of true Worshippers, and had Fellowship in that which is pure; and as one was inwardly moved to kneel down in their a.s.semblies, and publickly call on the Name of the Lord, those in the Harmony of united Exercise then present, joined in the Prayer: I mention this, in order that we of the present Age, may look unto the Rock from whence we were hewn, and remember that to unite in Worship, is an Union in Prayer, and that Prayer acceptable to the Father, is only in a Mind truly sanctified, where the sacred Name is kept Holy, and the Heart resigned to do his Will on Earth, as it is done in Heaven; _If ye abide in me_, saith Christ, _and my Words abide in you, ye shall ask what ye will in my Name, and it shall be done unto you._--Now we know not what to pray for as we ought, but as the Holy Spirit doth open and direct our Minds, and as we faithfully yield to its Influences, our Prayers are in the Will of our Heavenly Father, who fails not to grant that which his own Spirit, through his Children, asketh;--thus Preservation from Sin is known, and the Fruits of Righteousness are brought forth by such who inwardly unite in Prayer.

How weighty are our solemn Meetings when the Name of Christ is kept Holy!

"How precious is that State in which the Children of the Lord are so redeemed from the Love of this World, that they are accepted and blessed in all that they do!" _R. Barclay's_ Apology, Page 404.

How necessary is it that we who profess these Principles, and are outwardly active in supporting them, should faithfully abide in Divine Strength, that _as he who has called us, is Holy, so we may be Holy in all manner of Conversation_, 1 Pet. i. 15.

If one professing to be influenced by the Spirit of Christ, propose to unite in a Labour to promote Righteousness in the Earth, and in Time past he hath manifestly deviated from the Paths of Equity, then to act consistent with this Principle, his first Work is to make Rest.i.tution so far as he may be enabled; for if he attempts to contribute toward a Work intended to promote Righteousness, while it appears that he neglecteth, or refuseth to act righteously himself, his Conduct has a Tendency to entangle the Minds of those who are weak in the Faith, who behold these Things, and to draw a Veil over the Purity of Righteousness, by carrying an Appearance as though that was Righteousness which is not.

Again, if I propose to a.s.sist in supporting those Doctrines wherein that Purity of Life is held forth, in which Customs proceeding from the Spirit of this World have no Place, and at the same Time strengthen others in those Customs by my Example; the first Step then in an orderly Proceeding, is to cease from those Customs myself, and afterwards to labour, as I may be enabled, to promote the like Disposition and Conduct in others.

To be convinced of the pure Principle of Truth, and diligently exercised in walking answerable thereto, is necessary before I can consistently recommend this Principle to others.--I often feel a Labour in Spirit, that we who are active Members in religious Society, may experience in ourselves the Truth of those Expressions of the Holy One; _I will be sanctified in them that come nigh me_, Lev. x. 3.----In this Case, my Mind hath been often exercised when alone, Year after Year, for many Years, and in the Renewings of Divine Love, a tender Care hath been incited in me, that we who profess the inward Principle of Light to be our Teacher, may be a Family united in that Purity of Worship, which comprehends a Holy Life, and ministers Instruction to others.

My Mind is often drawn towards Children in the Truth, who having a small Share of the Things of this Life, and coming to have Families, may be inwardly exercised before the Lord to support them in a Way agreeable to the Purity of Truth, in which they may feel his Blessing upon them in their Labours; the Thoughts of such being entangled with Customs, contrary to pure Wisdom, conveyed to them through our Hands, doth often very tenderly, and movingly affect my Heart, and when I look towards, and think on the succeeding Generation, fervent Desires are raised in me, that we by yielding to that Holy Spirit which leads into all Truth, may not do the Work of the Lord deceitfully, may not live contrary to the Purity of the Divine Principle we profess; but that as faithful Labourers in our Age, we may be instrumental in removing Stumbling-blocks out of the Way of those who may succeed us.

So great was the Love of Christ, that he gave himself for the Church, _that he might sanctify and cleanse it, that it should be Holy, and without Blemish, not having Spot or Wrinkle, or any such Thing_, Eph. v.

25. and where any take the Name of Christ upon them, professing to be Members of his Church, and led by his Holy Spirit, and yet manifestly deviate from the Purity of Truth, they herein act against the gracious Design of his giving himself for them, and minister Cause for the Continuance of his Afflictions, _viz._ in his Body the Church.

Christ suffered Afflictions in a Body of Flesh prepared by the Father, but the Afflictions of his mystical Body are yet unfinished; for they who are baptized into Christ are baptized into his Death; and as we humbly abide under his sanctifying Power, and are brought forth into Newness of Life, we feel Christ to live in us, who being the same Yesterday, To-day, and forever, and always at Unity with himself, his Spirit in the Hearts of his People leads to an inward Exercise for the Salvation of Mankind; and when under a Travail of Spirit, we behold a visited People entangled by the Spirit of the World with its Wickedness and Customs, and thereby rendered incapable of being faithful Examples to others, Sorrow and Heaviness under a Sense of these Things, is often experienced, and thus in some Measure is filled up that which remains of the Afflictions of Christ.

Our blessed Saviour speaking concerning Gifts offered in Divine Service, says, _If thou bring thy Gift to the Altar, and there remembrest that thy Brother hath ought against thee, leave there thy Gift before the Altar, and go thy Way, first be reconciled to thy Brother, and then come and offer thy Gift_, Mat. v. 23, 24. Now there is no true Unity, but in that wherein the Father and the Son are united, nor can there be a perfect Reconciliation but in ceasing from that which ministers Cause for the Continuation of the Afflictions of Christ; and if any professing to bring their Gift to the Altar, do remember the customary Contradiction which some of their Fruits bear to the pure spiritual Worship, here it appears necessary to lay to Heart this Command, _Leave thy Gift by the Altar_.

Christ graciously calls his People Brethren; _Whosoever shall do the Will of G.o.d, the same is my Brother_, Mark iii. 35. Now if we walk contrary to the Truth as it is in Jesus, while we continue to profess it, we offend against Christ, and if under this Offence we bring our Gift to the Altar, our Redeemer doth not direct us to take back our Gift, he doth not discourage our proceeding in a good Work; but graciously points out the necessary Means by which the Gift may be rendered acceptable, _Leave_, saith he, _thy Gift by the Altar, first go and be reconciled to thy Brother_, cease from that which grieves the Holy Spirit, cease from that which is against the Truth, as it is in Jesus, and then come and offer thy Gift.

I feel, while I am writing, a Tenderness to those who through Divine Favour are preserved in a lively Sense of the State of the Churches, and at Times may be under Discouragements with regard to proceeding in that pure Way which Christ by his Holy Spirit leads into: The Depth of Disorder and Weakness, which so much prevails, being opened, Doubtings are apt to arise as to the Possibility of proceeding as an a.s.sembly of the Lord's People in the pure Council of Truth; and here I feel a Concern to express in Uprightness, that which hath been opened in my Mind, under the Power of the Cross of Christ, relating to a visible gathered Church, the Members whereof are guided by the Holy Spirit.

The Church is called _the Body of Christ_, Col. i. 24.

Christ is called _the Head of the Church_, Eph. i. 22.

The Church is called _the Pillar, and Ground of Truth_, 1 Tim. iii. 15.

Thus the Church hath a Name that is sacred, and the Necessity of keeping this Name Holy, appears evident; for where a Number of People unite in a Profession of being led by the Spirit of Christ, and publish their Principles to the World, the Acts and Proceedings of that People may in some Measure be considered as such which Christ is the Author of.

Now while we stand in this Station, if the pure Light of Life is not followed and regarded in our Proceedings, we are in the Way of prophaning the Holy Name, and of going back toward that Wilderness of Sufferings and Persecution, out of which, through the tender Mercies of G.o.d, a Church hath been gathered; _Christ liveth in sanctified Vessels_, Gal. ii. 20. and where they behold his Holy Name prophaned, and the pure Gospel Light eclipsed, through the Unfaithfulness of any who by their Station appear to be Standard-bearers under the Prince of Peace, the living Members in the Body of Christ in beholding these Things, do in some degree experience the Fellowship of his Sufferings; and as the Wisdom of the World more and more takes Place in conducting the Affairs of this visible gathered Church, and the pure Leadings of the Holy Spirit less waited for and followed, so the true Suffering Seed is more and more oppressed.

My Mind is often affected with a Sense of the Condition of sincere-hearted People in some Kingdoms, where Liberty of Conscience is not allowed, many of whom being burthened in their Minds with prevailing Superst.i.tion joined with Oppressions, are often under Sorrow; and where such have attended to that pure Light which hath in some degree opened their Understandings, and for their Faithfulness thereto, have been brought to Examination and Trial, how heavy are the Persecutions which in divers Parts of the World are exercised upon them! How mighty, as to the outward, is that Power by which they are borne down, and oppressed!

How deeply affecting is the Condition of many upright-hearted People who are taken into the _Papal_ Inquisition! What lamentable Cruelties, in deep Vaults, in a private Way, are exercised on many of them! And how lingering is that Death by a small slow Fire, which they have frequently indured, who have been faithful to the End!

How many tender spirited _Protestants_ have been sentenced to spend the Remainder of their Lives in a Galley chained to Oars, under hard-hearted Masters, while their young Children are placed out for Education, and taught Principles so contrary to the Conscience of the Parents, that by dissenting from them, they have hazarded their Liberty, Lives, and all that was dear to them of the Things of this World!

There have been in Time past severe Persecutions under the _English_ Government, and many sincere-hearted People have suffered Death for the Testimony of a good Conscience, whose Faithfulness in their Day hath ministred Encouragement to others, and been a Blessing to many who have succeeded them; thus from Age to Age, the Darkness being more and more removed, a Channel at length, through the tender Mercies of G.o.d, hath been opened for the Exercise of the pure Gift of the Gospel Ministry, without Interruption from outward Power, a Work, the like of which is rare, and unknown in many Parts of the World.

As these Things are often fresh in my Mind, and this great Work of G.o.d going on in the Earth has been open before me, that Liberty of Conscience with which we are favoured, hath appeared not as a light Matter.

A Trust is committed to us, a great and weighty Trust, to which our diligent Attention is necessary, wherever the active Members of this visible gathered Church use themselves to that which is contrary to the Purity of our Principles, it appears to be a Breach of this Trust, and one Step back toward the Wilderness, one Step towards undoing what G.o.d in infinite Love hath done through his faithful Servants, in a Work of several Ages, and like laying the Foundation for future Sufferings.

I feel a living Invitation in my Mind to such who are active in our religious Society, that we may lay to Heart this Matter, and consider the Station in which we stand; a Place of outward Liberty under the free Exercise of our Conscience toward G.o.d, not obtained but through great and manifold Afflictions of those who lived before us. There is Grat.i.tude due from us to our Heavenly Father, and Justice to our Posterity; can our Hearts endure, or our Hands be strong, if we desert a Cause so precious, if we turn aside from a Work, under which so many have patiently laboured?

May the deep Sufferings of our Saviour be so dear to us, that we may never trample under Foot the adorable Son of G.o.d, nor count the Blood of the Covenant unholy!

May the Faithfulness of the Martyrs when the Prospect of Death by Fire was before them, be remembred. And may the patient constant Sufferings of the upright-hearted Servants of G.o.d in latter Ages be revived in our Minds. And may we so follow on to know the Lord, that neither the Faithful in this Age, nor those in Ages to come, may ever be brought under Suffering, through our sliding back from the Work of Reformation in the World.

While the active Members in the visible gathered Church stand upright, and the Affairs thereof are carried on under the Leadings of the Holy Spirit, although Disorders may arise among us, and cause many Exercises to those who feel the Care of the Churches upon them; yet while these continue under the Weight of the Work, and labour in the Meekness of Wisdom for the Help of others, the Name of Christ in the visible gathered Church may be kept sacred; but while they who are active in the Affairs of this Church, continue in a manifest Opposition to the Purity of our Principles, this, as the Prophet _Isaiah_ x. 18. expresseth it, is like _as when a Standard-bearer fainteth_; and thus the Way opens to great and prevailing Degeneracy, and to Sufferings for such who through the Power of Divine Love, are separated to the Gospel of Christ, and cannot unite with any Thing which stands in Opposition to the Purity of it.

The Necessity of an inward Stillness, hath under these Exercises appeared clear to my Mind; in true Silence Strength is renewed, the Mind herein is weaned from all Things, but as they may be enjoyed in the Divine Will, and a Lowliness in outward Living opposite to Worldly Honour, becomes truly acceptable to us;--in the Desire after outward Gain, the Mind is prevented from a perfect Attention to the Voice of Christ, but being weaned from all Things, but as they may be enjoyed in the Divine Will, the pure Light shines into the Soul, and where the Fruits of that Spirit which is of the World, are brought forth by many who profess to be led by the Spirit of Truth, and Cloudiness is felt to be gathering over the visible gathered Church, the Sincere in Heart who abide in true Stillness, and are exercised therein before the Lord for his Name's Sake, have a Knowledge of Christ in the Fellowship of his Sufferings, and inward Thankfulness is felt at Times, that through Divine Love, our own Wisdom is cast out, and that forward active Part in us subjected, which would rise and do something in the visible gathered Church, without, the pure Leadings of the Spirit of Christ.

While aught remains in us different from a perfect Resignation of our Wills, it is like a Seal to a Book wherein is written, _that good, and acceptable, and perfect Will of G.o.d concerning us_, Rom. xii. 2. but when our Minds entirely yield to Christ, that Silence is known, which followeth the opening of the last of the Seals, _Rev._ viii. 1. In this Silence we learn abiding in the Divine Will, and there feel, that we have no Cause to promote but that only in which the Light of Life directs us in our Proceedings, and that the alone Way to be useful in the Church of Christ, is to abide faithfully under the Leadings of his Holy Spirit in all Cases, and being preserved thereby in Purity of Heart, and Holiness of Conversation, a Testimony to the Purity of his Government may be held forth through us, to others.