Then Paul explained that John's baptism had stood only for confession and repentance: "John baptized with the baptism of repentance, saying unto the people that they should believe on Him, which should come after him, that is, on Jesus." Those who descended the shelving banks of Jordan to be plunged beneath its arrowy waters, declared their discontent with the past, their desire to be free of it, and their belief in the Messianic character of Jesus of Nazareth, who was to introduce a new and better age.

But the apostle hastened to explain that this Jesus, whom the Jews had delivered up and slain by wicked hands, was the Prince of Life; that G.o.d had raised Him from the dead; and that being by the right hand of G.o.d exalted, and having received of the Father the promise of the Holy Ghost, He had poured Him forth in mighty power on the waiting Church, anointing it for its ministry to mankind. It was as though he had said: Our Lord, on his Ascension, baptized those that had believed with the Spirit of which Joel spake. The water of John's baptism symbolised a negation, but this baptism is positive; it is as cleansing, purifying flame; it was good to know Jesus after the flesh, it is a thousand times better to know Him after the Spirit: and this gift is to us and to our children, and to all that are far off, even as many as the Lord our G.o.d shall call.

When they heard this they were baptized into the name of the Lord Jesus. They exalted Him to the throne of their hearts as the glorified and ever-blessed Son of G.o.d. They directed their longing eyes towards Him in his risen glory, that He should do for them as He had already done for so many. And in answer to their expectant faith, the blessing of Abraham came upon them--they received the promise of the Spirit by faith; the Holy Ghost came upon them, and they were equipped for witness-bearing in Ephesus by the very power which had rested once on Elijah, and also on their first teacher and guide; and, as the result, a revival broke out in that city of such magnitude that the magic books were burned, and the trade of the silversmiths grievously injured.

This power of the Holy Spirit is for us all. Of course we could not believe in Jesus in the remission of sin, or the quickening of our spiritual life, apart from the work of the Holy Spirit; but there is something more than this, there is a power, an anointing, a gracious endowment of fitness for service--which are the privilege of every believer. The Holy Spirit is prepared, not only to be within us for the renewal and sanctification of character, but to anoint us as He did the Lord at his baptism. He waits to empower us to witness for Jesus, to endure the persecution and trial which are inevitable to the exercise of a G.o.d-given ministry, and to bring other men to G.o.d. It would be well to tarry to receive it. It is better to wait for hours for an express train than to start to walk the distance; the hours spent in waiting will be more than compensated for by the rapidity with which the traveller will be borne to his destination. Stay from your work for a little, and wait upon the ascended, glorified Redeemer, in whom the Spirit of G.o.d dwells. Ask Him to impart to you that which He received on your behalf. Never rest until you are sure that the Spirit dwells in you fully, and exercises through you the plenitude of his gracious power. We cannot seek Him at the hand of Christ in vain.

Dare to believe this: dare to believe that if your heart is pure, and your motives holy, and your whole desire fervent--and if you have dared to breathe in a deep, long breath of the Holy Spirit--that according to your faith so it has been done to you; and that you may go forth enjoying the same power which rested on the Baptist, though you may not be conscious of any Divine afflatus, though there may have been no stroke of conscious power, no crown of flame, no rushing as of the mighty wind.

G.o.d is still able to vouchsafe to us as large a portion of his Spirit as to the disciples on the day of Pentecost. We are not straitened in Him, but in ourselves. The power of his grace is not pa.s.sed away with the primitive times, as fond and faithless men imagine; but his Kingdom is now at hand, and Christ, standing on the threshold of the century, waits to lead his Church to greater triumphs than she has ever known.

Oh that He would hasten to come forth from his royal chambers! Oh that He would take his throne as Prince of the kings of the earth! Oh that He would put on the robe of his majesty, and a.s.sume the sceptre of his unlimited and almighty reign. Creation travails; the Spirit and the Bride invoke; the mind of man has tried all possible combinations of sovereignty, and in vain.

"O Lord Jesus Christ, who at thy first coming didst send thy messenger to prepare the way before Thee; grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just; that, at thy second coming to judge the world, we may be found an acceptable people in thy sight, who livest and reignest with the Father and the Holy Spirit, ever one G.o.d, world without end. Amen."