In silence Christophe pressed Olivier's hand.

"Dear Christophe," said Olivier, "your Germany has made us suffer indeed."

And Christophe begged for forgiveness almost as though he had been responsible for it.

"There's nothing for you to worry about," said Olivier, smiling. "The good it has unintentionally done us far outweighs the ill. You have rekindled our idealism, you have revived in us the keen desire for knowledge and faith, you have filled our France with schools, you have raised to the highest pitch the creative powers of a Pasteur, whose discoveries are alone worth more than your indemnity of two hundred million; you have given new life to our poetry, our painting, our music: to you we owe the new awakening of the consciousness of our race. We have reward enough for the effort needed to learn to set our faith before our happiness: for, in doing so, we have come by a feeling of such moral force, that, amid the apathy of the world, we have no doubt, even of victory in the end. Though we are few in number, my dear Christophe, though we seem so weak,--a drop of water in the ocean of German power--we believe that the drop of water will in the end color the whole ocean. The Macedonian phalanx will destroy the mighty armies of the plebs of Europe."

Christophe looked down at the puny Olivier, in whose eyes there shone the light of faith, and he said:

"Poor weakly little Frenchmen! You are stronger than we are."

"O beneficent defeat," Olivier went on. "Blessed be that disaster! We will no more deny it! We are its children."

II

Defeat new-forges the chosen among men: it sorts out the people: it winnows out those who are purest and strongest, and makes them purer and stronger.

But it hastens the downfall of the rest, or cuts short their flight. In that way it separates the ma.s.s of the people, who slumber or fall by the way, from the chosen few who go marching on. The chosen few know it and suffer: even in the most valiant there is a secret melancholy, a feeling of their own impotence and isolation. Worst of all,--cut off from the great ma.s.s of their people, they are also cut off from each other. Each must fight for his own hand. The strong among them think only of self-preservation. _O man, help thyself!_... They never dream that the st.u.r.dy saying means: _O men, help yourselves!_ In all there is a want of confidence, they lack free-flowing sympathy, and do not feel the need of common action which makes a race victorious, the feeling of overflowing strength, of reaching upward to the zenith.

Christophe and Olivier knew something of all this. In Paris, full of men and women who could have understood them, in the house peopled with unknown friends, they were as solitary as in a desert of Asia.

They were very poor. Their resources were almost nil. Christophe had only the copying and transcriptions of music given him by Hecht. Olivier had very unwisely thrown up his post at the University during the period of depression following on his sister's death, which had been accentuated by an unhappy love affair with a young lady he had met at Madame Nathan's:--(he had never mentioned it to Christophe, for he was modest about his troubles: part of his charm lay in the little air of mystery which he always preserved about his private affairs, even with his friend, from whom, however, he made no attempt to conceal anything).--In his depressed condition when he had longed for silence his work as a lecturer became intolerable to him. He had never cared for the profession, which necessitates a certain amount of showing off, and thinking aloud, while it gives a man no time to himself. If teaching in a school is to be at all a n.o.ble thing it must be a matter of a sort of apostolic vocation, and that Olivier did not possess in the slightest degree: and lecturing for any of the Faculties means being perpetually in contact with the public, which is a grim fate for a man, like Olivier, with a desire for solitude. On several occasions he had had to speak in public: it gave him a singular feeling of humiliation. At first he loathed being exhibited on a platform. He _saw_ the audience, felt it, as with antennae, and knew that for the most part it was composed of idle people who were there only for the sake of having something to do: and the role of official entertainer was not at all to his liking. Worst of all, speaking from a platform is almost bound to distort ideas: if the speaker does not take care there is a danger of his pa.s.sing gradually from a certain theatricality in gesture, diction, att.i.tude, and the form in which he presents his ideas--to mental trickery. A lecture is a thing hovering in the balance between tiresome comedy and polite pedantry.

For an artist who is rather bashful and proud, a lecture, which is a monologue shouted in the presence of a few hundred unknown, silent people, a ready-made garment warranted to fit all sizes, though it actually fits no one, is a thing intolerably false. Olivier, being more and more under the necessity of withdrawing into himself and saying nothing which was not wholly the expression of his thought, gave up the profession of teaching, which he had had so much difficulty in entering: and, as he no longer had his sister to check him in his tendency to dream, he began to write. He was nave enough to believe that his undoubted worth as an artist could not fail to be recognized without his doing anything to procure recognition.

He was quickly undeceived. He found it impossible to get anything published. He had a jealous love of liberty, which gave him a horror of everything that might impinge on it, and made him live apart, like a poor starved plant, among the solid ma.s.ses of the political churches whose baleful a.s.sociations divided the country and the Press between them. He was just as much cut off from all the literary coteries and rejected by them.

He had not, nor could he have, a single friend among them. He was repelled by the hardness, the dryness, the egoism of the intellectuals--(except for the very few who were following a real vocation, or were absorbed by a pa.s.sionate enthusiasm for scientific research). That man is a sorry creature who has let his heart atrophy for the sake of his mind--when his mind is small. In such a man there is no kindness, only a brain like a dagger in a sheath: there is no knowing but it will one day cut your throat. Against such a man it is necessary to be always armed. Friendship is only possible with honest men, who love fine things for their own sake, and not for what they can make out of them,--those who live outside their art. The majority of men cannot breathe the atmosphere of art. Only the very great can live in it without loss of love, which is the source of life.

Olivier could only count on himself. And that was a very precarious support. Any fresh step was a matter of extreme difficulty to him. He was not disposed to accept humiliation for the sake of his work. He went hot with shame at the base and obsequious homage which young authors forced themselves to pay to a well-known theater manager, who took advantage of their cowardice, and treated them as he would never dare to treat his servants. Olivier could never have done that to save his life. He just sent his ma.n.u.scripts by post, or left them at the offices of the theaters or the reviews, where they lay for months unread. However, one day by chance he met one of his old schoolfellows, an amiable loafer, who had still a sort of grateful admiration for him for the ease and readiness with which Olivier had done his exercises: he knew nothing at all about literature: but he knew several literary men, which was much better: he was rich and in society, something of a sn.o.b, and so he let them, discreetly, exploit him.

He put in a word for Olivier with the editor of an important review in which he was a shareholder: and at once one of his forgotten ma.n.u.scripts was disinterred and read: and, after much temporization,--(for, if the article seemed to be worth something, the author's name, being unknown, was valueless),--they decided to accept it. When he heard the good news Olivier thought his troubles were over. They were only just beginning.

It is comparatively easy to have an article accepted in Paris: but getting it published is quite a different matter. The unhappy writer has to wait and wait, for months, if need be for life, if he has not acquired the trick of flattering people, or bullying them, and showing himself from time to time at the receptions of these petty monarchs, and reminding them of his existence, and making it clear that he means to go on being a nuisance to them as long as they make it necessary. Olivier just stayed at home, and wore himself out with waiting. At best he would write a letter or two which were never answered. He would lose heart, and be unable to work. It was quite absurd, but there was nothing to be done. He would wait for post after post, sitting at his desk, with his mind blanketed by all sorts of vague injuries: then he would get up and go downstairs to the porter's room, and look hopefully in his letter-box, only to meet with disappointment: he would walk blindly about with no thought in his head but to go back and look again: and when the last post had gone, when the silence of his room was broken only by the heavy footsteps of the people in the room above, he would feel strangled by the cruel indifference of it all. Only a word of reply, only a word! Could that be refused him if only in charity? And yet those who refused him that had no idea of the hurt they were dealing him. Every man sees the world in his own image. Those who have no life in their hearts see the universe as withered and dry: and they never dream of the anguish of expectation, hope, and suffering which rends the hearts of the young: or if they give it a thought, they judge them coldly, with the weary, ponderous irony of those who are surfeited and beyond the freshness of life.

At last the article appeared. Olivier had waited so long that it gave him no pleasure: the thing was dead for him. And yet he hoped desperately that it would be a living thing for others. There were flashes of poetry and intelligence in it which could not pa.s.s unnoticed. It fell upon absolute silence.--He made two or three more attempts. Being attached to no clique he met with silence or hostility everywhere. He could not understand it. He had thought simply that everybody must be naturally well-disposed towards the work of a new man, even if it was not very good. It always represents such an amount of work, and surely people would be grateful to a man who has tried to give others a little beauty, a little force, a little joy. But he only met with indifference or disparagement. And yet he knew that he could not be alone in feeling what he had written, and that it must be in the minds of other good men. He did not know that such good men did not read him, and had nothing to do with literary opinion, or with anything, or with anything. If here and there there were a few men whom his words had reached, men who sympathized with him, they would never tell him so: they remained immured in their unnatural silence. Just as they refrained from voting, so they took no share in art: they did not read books, which shocked them: they did not go to the theater, which disgusted them: but they let their enemies vote, elect their enemies, engineer a scandalous success and a vulgar celebrity for books and plays and ideas which only represented an impudent minority of the people of France.

Since Olivier could not count on those who were mentally akin to himself, as they did not read, he was delivered up to the hosts of the enemy, to the mercy of men of letters, who were for the most part hostile to his ideas, and the critics who were at their beck and call.

His first bouts with them left him bleeding. He was as sensitive to criticism as old Bruchner, who could not bear to have his work performed, because he had suffered so much from the malevolence of the Press. He did not even win the support of his former colleagues at the University, who, thanks to their profession, did preserve a certain sense of the intellectual traditions of France, and might have understood him. But for the most part these excellent young men, cramped by discipline, absorbed in their work, often rather embittered by their thankless duties, could not forgive Olivier for trying to break away and do something else Like good little officials, many of them were inclined only to admit the superiority of talent when it was consonant with hierarchic superiority.

In such a position three courses were open to him: to break down resistance by force: to submit to humiliating compromises: or to make up his mind to write only for himself. Olivier was incapable of the two first: he surrendered to the third. To make a living he went through the drudgery of teaching and went on writing, and as there was no possibility of his work attaining full growth in publicity, it became more and more involved, chimerical, and unreal.

Christophe dropped like a thunderbolt into the midst of his dim crepuscular life. He was furious at the wickedness of people and Olivier's patience.

"Have you no blood in your veins?" he would say. "How can you stand such a life? You know your own superiority to these swine, and yet you let them squeeze the life out of you without a murmur!"

"What can I do?" Olivier would say. "I can't defend myself. It revolts me to fight with people I despise: I know that they can use every weapon against me: and I can't. Not only should I loathe to stoop to use the means they employ, but I should be afraid of hurting them. When I was a boy I used to let my schoolfellows beat me as much as they liked. They used to think me a coward, and that I was afraid of being hit. I was more afraid of hitting than of being hit. I remember some one saying to me one day, when one of my tormentors was bullying me: 'Why don't you stop it once and for all, and give him a kick in the stomach?' That filled me with horror. I would much rather be thrashed."

"There's no blood in your veins," said Christophe. "And on top of that, all sorts of Christian ideas!... Your religious education in France is reduced to the Catechism: the emasculate Gospel, the tame, boneless New Testament.... Humanitarian clap-trap, always tearful.... And the Revolution, Jean-Jacques, Robespierre, '48, and, on top of that, the Jews!... Take a dose of the full-blooded Old Testament every morning."

Olivier protested. He had a natural antipathy for the Old Testament, a feeling which dated back to his childhood, when he used secretly to pore over an ill.u.s.trated Bible, which had been in the library at home, where it was never read, and the children were even forbidden to open it. The prohibition was useless! Olivier could never keep the book open for long.

He used quickly to grow irritated and saddened by it, and then he would close it: and he would find consolation in plunging into the _Iliad_, or the _Odyssey_, or the _Arabian Nights_.

"The G.o.ds of the _Iliad_ are men, beautiful, mighty, vicious: I can understand them," said Olivier. "I like them or dislike them: even when I dislike them I still love them: I am in love with them. More than once, with Patroclus, I have kissed the lovely feet of Achilles as he lay bleeding. But the G.o.d of the Bible is an old Jew, a maniac, a monomaniac, a raging madman, who spends his time in growling and hurling threats, and howling like an angry wolf, raving to himself in the confinement of that cloud of his. I don't understand him. I don't love him; his perpetual curses make my head ache, and his savagery fills me with horror:

"_The burden of Moab...._

"_The burden of Damascus...._

"_The burden of Babylon...._

"_The burden of Egypt...._

"_The burden of the desert of the sea...._

"_The burden of the valley of vision...._

"He is a lunatic who thinks himself judge, public prosecutor, and executioner rolled into one, and, even in the courtyard of his prison, he p.r.o.nounces sentence of death on the flowers and the pebbles. One is stupefied by the tenacity of his hatred, which fills the book with b.l.o.o.d.y cries ...--'a cry of destruction,... the cry is gone round about the borders of Moab: the howling thereof unto Eglaim, and the howling thereof unto Beerelim....'

"Every now and then he takes a rest, and looks round on his ma.s.sacres, and the little children done to death, and the women outraged and butchered: and he laughs like one of the captains of Joshua, feasting after the sack of a town:

"'_And the Lord of hosts shall make unto all people a feast of fat things; a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined.... The sword of the Lord is filled with blood, it is made fat with fatness, with the fat of the kidneys of rams...._'

"But worst of all is the perfidy with which this G.o.d sends his prophet to make men blind, so that in due course he may have a reason for making them suffer:

"'_Make the heart of this people fat, and make their ears heavy and shut their eyes: lest they see with their eyes and hear with their ears and understand with their heart, and convert, and be healed.--Lord, how long?--Until the cities be wasted without inhabitants, and the houses without men, and the land be utterly desolate...._' Oh! I have never found a man so evil as that!...

"I'm not so foolish as to deny the force of the language. But I cannot separate thought and form: and if I do occasionally admire this Hebrew G.o.d, it is with the same sort of admiration that I feel for a viper, or a ...--(I'm trying in vain to find a Shakespearean monster as an example: I can't find one: even Shakespeare never begat such a hero of Hatred--saintly and virtuous Hatred). Such a book is a terrible thing. Madness is always contagious. And that particular madness is all the more dangerous inasmuch as it sets up its own murderous pride as an instrument of purification.

England makes me shudder when I think that her people have for centuries been nourished on no other fare.... I'm glad to think that there is the dike of the Channel between them and me. I shall never believe that a nation is altogether civilized as long as the Bible is its staple food."

"In that case," said Christophe, "you will have to be just as much afraid of me, for I get drunk on it. It is the very marrow of a race of lions.

Stout hearts are those which feed on it. Without the antidote of the Old Testament the Gospel is tasteless and unwholesome fare. The Bible is the bone and sinew of nations with the will to live. A man must fight, and he must hate."

"I hate hatred," said Olivier.

"I only wish you did!" retorted Christophe.

"You're right. I'm too weak even for that. What would you? I can't help seeing the arguments in favor of my enemies. And I say to myself over and over again, like Chardin: 'Gentleness! Gentleness!'...."

"What a silly sheep you are!" said Christophe. "But whether you like it or not, I'm going to make you leap the ditch you're shying at, and I'm going to drag you on and beat the big drum for you."

In the upshot he took Olivier's affairs in hand and set out to do battle for him. His first efforts were not very successful. He lost his temper at the very outset, and did his friend much harm by pleading his cause: he recognized what he had done very quickly, and was in despair at his own clumsiness.