To correct in ourselves what we condemn in others would remove most of the evils of life.

HUMAN RESPONSIBILITY

There is nothing that tends to perpetuate the weakness of humanity more than religion. Men have been taught for ages that they were dependent upon G.o.d for all they have. This kind of teaching must be corrected; it is false. Man is dependent upon man. No G.o.d will help or hurt him. Be he ever so good no G.o.d will praise him; be he ever so bad no G.o.d will blame him.

What he wants to escape is his own condemnation.

In order to develop an independent spirit in man it is necessary to increase his responsibility. Man must be taught to rely upon his own strength, upon his own body and mind. He must learn his relations to Nature and abide by the laws of his being. He must know this: if he would have anything he must deserve it. Human destiny follows human conduct.

The old notion that man is responsible to G.o.d cannot be proved. There are no facts that corroborate that notion. Man is responsible to himself. It is this truth that is calculated to elevate and enn.o.ble human life. Let human beings understand that there is that within themselves that is to be respected, and that they are responsible to themselves for all they do, and they will be more worthy of respect and live more worthy lives.

ABOLISH DIRT

We should like to see one generation brought up to hate dirt. Every child ought to be taught that clean hands and face and clean clothes help to a clean life. There are too many homes on this earth that human beings live in that are dirty, in which those three household G.o.ds-the broom, the mop, and the dust-rag-have no place.

Children should be taught to drive dirt out of the house as they would a mad dog. Dirt is the food of disease. It is the enemy of health and happiness. Abolish dirt.

If G.o.d exists, what objection can he have to saying so?

When we have nothing to give a beggar, we can at least tell him so kindly.

RELIGION AND MORALITY

A religious man is not trusted to-day because he is religious. Faith in vicarious atonement is not accepted as a moral subst.i.tute for meeting one's obligations. Worship of G.o.d is not equivalent to helping your neighbor. The fact that a man is religious may not be proof that he is a bad man, but it is no evidence that he is a good man. The most contemptible wretch that ever robbed the widow or orphan could shine in a prayer-meeting, where words are pa.s.sed for virtues. The veriest scoundrel can pay a pew tax and march up the aisle of the church with sanctimonious countenance. Religion is such a superficial affair that it carries no moral recommendation. Without morality religion could not borrow a dollar on its name, while morality without religion can get all the accommodation it asks for. The real virtues of a man do not depend upon religion. Men have lived good lives while believing in dozens of G.o.ds and without faith in a single G.o.d. Morality is not the offspring of theology. You cannot pick out a moral man by hearing him pray. A great deal of religion is worn to conceal moral defects.

We should watch the man who stands up in public and says: I am moral. We should say to him: It is not necessary for you to proclaim your morality; your daily life will show how moral you are. The world is becoming suspicious of him who stands up in public and says: I am religious.

A great many people seem to think if they profess to love G.o.d it is not necessary for them to love man.

We are not denying that a great many good men and women are religious; that a great many good men and women go to church and prayer-meeting. We do not deny that a great many moral men and women profess faith in total depravity, in vicarious atonement, but we do not see how their faith has anything to do with their morality. There is no particular necessity for Christians to be good. Their faith saves them, not their conduct. Religion is not doing, it is believing, or pretending to.

There is a big opportunity to lie in religion. You cannot tell when a person says he believes in G.o.d whether he is telling the truth or not. It is mighty easy to be religious. But the moral man has no such chance. He is not judged by his professions, but by his actions.

Religion makes hypocrisy easy, but morality offers the hypocrite no show whatever.

Never forget the good deeds that others do to you, nor remember those that you do to others.

JESUS AS A MODEL

It is common to speak of Jesus as though he touched the borders of every human experience, and sounded the depths of every joy and every woe, but there is no warrant for such statements.

He lived a very narrow life, and his brief career cannot be stretched to cover the limits of our earthly existence. He is held up for us to imitate, as though he had left a pattern for every hour of our lives, and a model for every day from the cradle to the grave. This is simply nonsense. This "model" business has been overworked. Jesus had a great many crude, foolish ideas, and did a great many deeds that are not worth repeating. As a model of what is best in this age he is a wretched failure. It is a mistake to look upon Jesus as a fit person to lead our century to a higher life.

There is nothing to live for in the past.

We must condemn christianity, not christians; strike the church, but spare the heart.

SINGING LIES

Go into any Christian church and you will hear the choir and the congregation singing lies. Is it not time to stop it? Is music married irrevocably to falsehood? Take up an ordinary hymn-book and you will hardly find a sensible line in it. The entire contents of the book is about G.o.d, heaven, salvation, and other equally unknown quant.i.ties, states and conditions. Why not sing sense? Why not sing facts? Why not sing truth? Why not sing the glories of Nature, of life, of man?

Music is a wonderful power, a wonderful educator of the feelings and emotions. It is essential, therefore, that music be inspired by what is true, by what is good, by what is right. Truth should be set to music and the lips taught to sing what science has discovered, what art has done, what the universe reveals, what the world is living for.

The common Christian music is a wail of despair, a cry of sorrow, a shriek of fear. It is composed of false conceptions of Nature, of humanity, of life. It is a "doleful sound." The triumph of faith which it celebrates is not a full, round, complete joy.

The Church does not know the music of laughter, the music of the heart.

Its song seems always to hover on the brink of fear. It is not the glad note of natural freedom, but the uncertain joy of the escaped convict.

The free song must come from the free heart, must denote the free thought.

Let life that is healthy, happy and human be set to music. Let us sing as we live, as we think, as we feel. The music of the hand, the mind, the heart, should be on the lips. If we could only sing what sings through us, the world would listen with rapture. We do not want "harmonious madness"

nor harmonious idiocy. Pious music is stupid, false. It is inspired by the sickness of the world. We need a stronger note, a st.u.r.dier song.

Lies enough have been sung. Let truth now fill the air. Out of the great hope of the race let new songs come. We are beginning to live for life on earth, for happiness here, for love here, for victory here. Let the hands and feet, the brains and hearts of men and women move to the music of truth.