It is a sad fact that many are paid too little for what they do. As a rule the actual laborers, the real workers of the world, both male and female, do not receive fair compensation for their work, while thousands of people who merely hold an office are paid far more than they are worth. Teachers, writers and professors are all underpaid. The highest work that man or woman is doing is the work of education, training the human mind to think truly, to act n.o.bly, and yet a lawyer receives more in a day than a teacher in a year.

The world that will pay one thousand dollars an hour to hear the voice of Melba, will grumble at paying ten cents an hour to a washerwoman. The world that will give a person ten thousand dollars a year for pitching base ball will object to raising the wages of our mill operatives five per cent. The world that will pay ten thousand dollars a year for riding a horse, wants a woman to teach school for fifty dollars a month.

We say, pay talent well and genius generously, but pay well also the arm that toils; pay the needle, the saw, the spade, the hoe, the mop.

Every man who claims the right to "life, liberty and the pursuit of happiness," is bound to show that he deserves this right.

THE OLD AND THE NEW

This is essentially an age of change. Things which have been established for centuries are no longer regarded as fixed. That which has been looked upon as absolute is now respectfully held to be uncertain. The foundations of old ideas are being disturbed and man finds that he has built upon sandy bottom. Much which in times past answered the human soul, now affords no satisfaction. It is plain that a revolution has commenced that will be far reaching and important in its actions and reactions. There is to be a general overhauling of matters secular and religious, political and social and a wholesale clearing out of old words and forms, of outgrown habits and customs, may be expected. The world of man is about to take account of stock and to have a universal comparison of estimates of values. Too long have we been subsisting upon the say-soes of our ancestors and taking their eyes and ears as infallible.

For many years men have regarded all questions of religion as settled, and that the whole duty of this and future generations was to accept the conclusions of the past upon all religious matters. We do not understand how men ever came to regard such conclusions as final or how they came to expect the whole human race to receive them as the utmost of human knowledge. We do not look upon the questions of religion as settled, and the growing doubts of the infallibility of the common religious ideas demand that we reconsider these questions. To do this we have not to go into any theological discussion. No learned authorities are to be consulted to establish or refute any line of argument. No dictionary of terms is to be examined to settle the meanings of words. We have only to decide whether mankind had better facilities for observing and studying the phenomena of the universe in past times than we have to-day; whether their eyes and ears were better than ours, and their methods and opportunities for ascertaining the truth of things higher than those of this age.

If men in the past had facilities inferior to ours for observing the phenomena of the universe, it would follow that their ideas of the universe would be inferior. Now, if we have superior ideas of the universe, ideas nearer the truth of things, why should we be expected to surrender these and hold ideas which are false?

It seems to us that the questions of religion may be settled by deciding whether or not we are to believe our own eyes and ears and trust our own knowledge and experience. It is certain that if we can trust our senses and our knowledge, the old ideas of the universe, of the origin of earth, of life, of man, and of good and evil and the whole catalogue of religious things are incorrect; and if we accept them we do so contrary to our reason and understanding.

With faith in the present, and in all that makes it peculiar,-its scientific tendencies,-and with the belief that out of the doubt and uncertainty that are now around us will come higher convictions which will deepen and widen life's purpose and make humanity a fairer word and a fairer reality, we say:

"Ring out the old, ring in the new; Ring out the false, ring in the true."

h.e.l.l is where cowards have sent heroes.

A man never fell down stairs that he did not blame the stairs.

The cross people carry to-day is made of gold or set with diamonds.

There is nothing in this world of ours that will work harder, fight harder, wait more patiently and suffer longer than love, unless it be hate.

GUARD THE EAR

Much of our character depends upon what we hear. A person may be saved or lost by what reaches him through the ear. The ear has no defense. It is open to every sound. It cannot be deaf. It _must_ hear. We cannot open it to one person or shut it to another. It is filled with songs of deepest thoughts or words of ugliest shape without choosing either. It is at the mercy, and the soul as well, of whatever is uttered. The ear is falsehood's, as well as truth's, servant. It carries what it hears, and is as faithful to the vilest as to the purest speech. It is temptation's peculiar channel. The eyes may be shut, the lips may be closed, but the ear is always open. We may decide what we will say, what we will see, but not what we shall hear.

We perceive how important it is that none but pure, true, brave and sincere words be spoken. If a person never heard a bad word he would never utter one. The character of everyone born into the world is determined largely by the world. Men do pretty much what they are taught to do. The heart at birth is pure, and were it not taught impurity, would remain so.

We regard the ear as the chief door of the a.s.sault against the human heart. Guard the ear and you save the boy and girl.

THE CHARACTER OF G.o.d

The character of G.o.d would stand vastly higher in human estimation if he had visited the garden in which he had placed the first human pair and picked up the serpent and cast him over the garden wall before he had a chance to tempt Eve, instead of waiting until the mischief was done, and then cursing the whole lot for what he might so easily have prevented.

No man can be himself with fear always at his heels.

Death can get into a house when everything else can be kept out.

It is plain enough that men and women care for G.o.d. This is too apparent to be disputed, unless men and women are hypocrites. What is not so plain is that G.o.d cares for men and women.

NOT IMPORTANT

A Christian contemporary says: "No question is so important to mankind as religion." We wonder how a person could write that sentence without writing after it, a la Artemus Ward, "This is a goak." Of course, a preacher is the author of it, or a person who gets his living out of religion. Had the writer said, "No question is so important to ministers and priests as religion," he would have told the truth; but as it stands, it is a falsehood. We can mention several questions of more importance to mankind than religion. The question of something to eat and the question of something to wear are of vastly greater importance than that of religion. So, too, is the question of education, or the question of government, of more importance than religion. It is first necessary for man to live, then to find a place to live, then to find the things to sustain life, then to live happily and well. All this is prior to any religious consideration. We believe the church as an organization would go to pieces but for clergymen and those who are interested in keeping it alive in order to get a living out of it. It would be nearer the truth to say: No question is less important to mankind than religion.

A man's reputation oftentimes depends upon the success he has had in hiding his character.

OATHS