It drove your fathers before them, until they got all the best of the hunting-grounds. Not an Injin of you all, now, ever get down on the sh.o.r.es of the great salt lake, unless to sell brooms and baskets, and then he goes sneaking like a wolf after a sheep. You have forgotten how clams and oysters taste. Your fathers had as many of them as they could eat; but not one of you ever tasted them. The pale-faces eat them all. If an Injun asked for one, they would throw the sh.e.l.l at his head, and call him a dog.

"Do you think that my chiefs would hang one of you between two such miserable saplings as these? No! They would scorn to practice such pitiful torture. They would bring the tops of two tall pines together, trees a hundred and fifty feet high, and put their prisoner on the topmost boughs, for the crows and ravens to pick his eyes out. But you are miserable Injins! You know nothing. If you know'd any better, would you act such poor torment ag'in' a great brave? I spit upon ye, and call you squaws. The pale-faces have made women of ye. They have taken out your hearts, and put pieces of dog's flesh in their places."

Here the corporal, who delivered himself with an animation suited to his language, was obliged to pause, literally for want of breath.

Singular as it may seem, this tirade excited great admiration among the savages. It is true, that very few understood what was said; perhaps no one understood _all_, but the manner was thought to be admirable.

When some of the language was interpreted, a deep but smothered resentment was felt; more especially at the taunts touching the manner in which the whites had overcome the red men. Truth is hard to be borne, and the individual, or people, who will treat a thousand injurious lies with contempt, feel all their ire aroused at one reproach that has its foundation in fact. Nevertheless, the anger that the corporal's words did, in truth, awaken, was successfully repressed, and he had the disappointment of seeing that his life was spared for the torture.

"Brother," said Bough of the Oak, again placing himself before the captive, "you have a stout heart. It is made of stone, and not of flesh. If our hearts be of dog's meat, yours is of stone. What you say is true. The pale-faces _did_ come at first in two or three canoes, and there were but few of them. We are ashamed, for it is true. A few pale-faces drove toward the setting sun many Injins. But we cannot be driven any further. We mean to stop here, and begin to take all the scalps we can. A great chief, who belongs to no one tribe, but belongs to all tribes, who speaks all tongues, has been sent by the Great Spirit to arouse us. He has done it. You know him. He came from the head of the lake with you, and kept his eye on your scalp. He has meant to take it from the first. He waited only for an opportunity. That opportunity has come, and we now mean to do as he has told us we ought to do. This is right. Squaws are in a hurry; warriors know how to wait. We would kill you at once, and hang your scalp on our pole, but it would not be right. We wish to do what is right. If we _are_ poor Injins, and know but little, we know what is right. It is right to torment so great a brave, and we mean to do it.

It is only just to you to do so. An old warrior who has seen so many enemies, and who has so big a heart, ought not to be knocked in the head like a pappoose or a squaw. It is his right to be tormented. We are getting ready, and shall soon begin. If my brother can tell us a new way of tormenting, we are willing to try it. Should we not make out as well as pale-faces, my brother will remember who we are. We mean to do our best, and we hope to make his heart soft. If we do this, great will be our honor. Should we not do it, we cannot help it.

We shall try."

It was now the corporal's turn to put in a reb.u.t.ter. This he did without any failure in will or performance. By this time he was so well warmed as to think or care very little about the saplings, and to overlook the pain they might occasion.

"Dogs can do little but bark; 'specially Injin dogs," he said. "Injins themselves are little better than their own dogs. They can bark, but they don't know how to bite. You have many great chiefs here. Some are panthers, and some bears, and some buffaloes; but where are your weasels? I have fit you now these twenty years, and never have I known ye to stand up to the baggonet. It's not Injin natur' to do _that_."

Here the corporal, without knowing it, made some such reproach to the aboriginal warriors of America as the English used to throw into the teeth of ourselves--that of not standing up to a weapon which neither party possessed. It was matter of great triumph that the Americans would not stand the charge of the bayonet at the renowned fight on Breed's, for instance, when it is well known that not one man in five among the colonists had any such weapon at all to "stand up" with. A different story was told at Guildford, and Stony Point, and Eutaw, and Bennington, and Bemis' Heights, and fifty other places that might be named, after the troops were furnished with bayonets. _Then_ it was found that the Americans could use them as well as others, and so might it have proved with the red men, though their discipline, or mode of fighting, scarce admitted of such systematic charges. All this, however, the corporal overlooked, much as if he were a regular historian who was writing to make out a case.

"Harkee, brother, since you _will_ call me brother; though, Heaven be praised, not a drop of n.i.g.g.e.r or Injin blood runs in _my_ veins,"

resumed the corporal. "Harken, friend redskin, answer me one thing.

Did you ever hear of such a man as Mad Anthony? He was the tickler for your infernal tribes! You pulled no saplings together for him. He put you up with 'the long-knives and leather-stockings,' and you outrun his fleetest horses. I was with him, and saw more naked backs than naked faces among your people, that day. Your Great Bear got a rap on his nose that sent him to his village yelping like a cur."

Again was the corporal compelled to stop to take breath. The allusion to Wayne, and his defeat of the Indians, excited so much ire, that several hands grasped knives and tomahawks, and one arrow was actually drawn nearly to the head; but the frown of Bear's Meat prevented any outbreak, or actual violence. It was deemed prudent, however, to put an end to this scene, lest the straightforward corporal, who laid it on heavily, and who had so much to say about Indian defeats, might actually succeed in touching some festering wound that would bring him to his death at once. It was, accordingly, determined to proceed with the torture of the saplings without further delay.

The corporal was removed accordingly, and placed between the two bended trees, which were kept together by withes around their tops. An arm of the captive was bound tightly at the wrist to the top of each tree, so that his limbs were to act as the only tie between the saplings, as soon as the withes should be cut. The Indians now worked in silence, and the matter was getting to be much too serious for the corporal to indulge in any more words. The cold sweat returned, and many an anxious glance was cast by the veteran on the fell preparations. Still he maintained appearances, and when all was ready, not a man there was aware of the agony of dread which prevailed in the breast of the victim. It was not death that he feared as much as suffering. A few minutes, the corporal well knew, would make the pain intolerable, while he saw no hope of putting a speedy end to his existence. A man might live hours in such a situation. Then it was that the teachings of childhood were revived in the bosom of this hardened man, and he remembered the Being that died for _him_, in common with the rest of the human race, on the tree. The seeming similarity of his own execution struck his imagination, and brought a tardy but faint recollection of those lessons that had lost most of their efficacy in the wickedness and impiety of camps. His soul struggled for relief in that direction, but the present scene was too absorbing to admit of its lifting itself so far above his humanity.

"Warrior of the pale-faces," said Bough of the Oak, "we are going to cut the withe. You will then be where a brave man will want all his courage. If you are firm, we will do you honor; if you faint and screech, our young men will laugh at you. This is the way with Injins.

They honor braves; they point the finger at cowards."

Here a sign was made by Bear's Meat, and a warrior raised the tomahawk that was to separate the fastenings. His hand was in the very act of descending, when the crack of a rifle was heard, and a little smoke rose out of the thicket, near the spot where the bee-hunter and the corporal, himself, had remained so long hid, on the occasion of the council first held in that place. The tomahawk fell, however, the withes were parted, and up flew the saplings, with a violence that threatened to tear the arms of the victim out of their sockets.

The Indians listened, expecting the screeches and groans;--they gazed, hoping to witness the writhings of their captive. But they were disappointed. There hung the body, its arms distended, still holding the tops of the saplings bowed, but not a sign of life was seen. A small line of blood trickled down the forehead, and above it was the nearly imperceptible hole made by the pa.s.sage of a bullet. The head itself had fallen forward, and a little on one shoulder. The corporal had escaped the torments reserved for him, by this friendly blow.

UNCLE JIM AND UNCLE BILLY

By BRET HARTE

From "Stories in Light and Shadow." Copyright 1888 and 1889 by Bret Harte.

They were partners. The avuncular t.i.tle was bestowed on them by Cedar Camp, possibly in recognition of a certain matured good humor, quite distinct from the spasmodic exuberant spirits of its other members, and possibly from what, to its youthful sense, seemed their advanced ages--which must have been at least forty! They had also set habits even in their improvidence, lost incalculable and unpayable sums to each other over euchre regularly every evening, and inspected their sluice-boxes punctually every Sat.u.r.day for repairs--which they never made. They even got to resemble each other, after the fashion of old married couples, or, rather, as in matrimonial partnerships, were subject to the domination of the stronger character; although in their case it is to be feared that it was the feminine Uncle Billy--enthusiastic, imaginative, and loquacious--who swayed the masculine, steady-going, and practical Uncle Jim. They had lived in the camp since its foundation in 1849; there seemed to be no reason why they should not remain there until its inevitable evolution into a mining-town. The younger members might leave through restless ambition or a desire for change or novelty; they were subject to no such trifling mutation. Yet Cedar Camp was surprised one day to hear that Uncle Billy was going away.

The rain was softly falling on the bark thatch of the cabin with a m.u.f.fled murmur, like a sound heard through sleep. The southwest trades were warm even at that alt.i.tude, as the open door testified, although a fire of pine bark was flickering on the adobe hearth and striking out answering fires from the freshly scoured culinary utensils on the rude sideboard, which Uncle Jim had cleaned that morning with his usual serious persistency. Their best clothes, which were interchangeable and worn alternately by each other on festal occasions, hung on the walls, which were covered with a coa.r.s.e sailcloth canvas instead of lath-and-plaster, and were diversified by pictures from ill.u.s.trated papers and stains from the exterior weather. Two "bunks," like ships'

berths,--an upper and lower one,--occupied the gable-end of this single apartment, and on beds of coa.r.s.e sacking, filled with dry moss, were carefully rolled their respective blankets and pillows. They were the only articles not used in common, and whose individuality was respected.

Uncle Jim, who had been sitting before the fire, rose as the square bulk of his partner appeared at the doorway with an armful of wood for the evening stove. By that sign he knew it was nine o'clock: for the last six years Uncle Billy had regularly brought in the wood at that hour, and Uncle Jim had as regularly closed the door after him, and set out their single table, containing a greasy pack of cards taken from its drawer, a bottle of whiskey, and two tin drinking-cups. To this was added a ragged memorandum-book and a stick of pencil. The two men drew their stools to the table.

"Hol' on a minit," said Uncle Billy.

His partner laid down the cards as Uncle Billy extracted from his pocket a pill-box, and, opening it, gravely took a pill. This was clearly an innovation on their regular proceedings, for Uncle Billy was always in perfect health.

"What's this for?" asked Uncle Jim half scornfully.

"Agin ager."

"You ain't got no ager," said Uncle Jim, with the a.s.surance of intimate cognizance of his partner's physical condition.

"But it's a pow'ful preventive! Quinine! Saw this box at Riley's store, and laid out a quarter on it. We kin keep it here, comfortable, for evenings. It's mighty soothin' arter a man's done a hard day's work on the river-bar. Take one."

Uncle Jim gravely took a pill and swallowed it, and handed the box back to his partner.

"We'll leave it on the table, sociable like, in case any of the boys come in," said Uncle Billy, taking up the cards. "Well. How de we stand?"

Uncle Jim consulted the memorandum-book. "You were owin' me sixty-two thousand dollars on the last game, and the limit's seventy-five thousand!"

"Je whillikins!" e.j.a.c.u.l.a.t.ed Uncle Billy. "Let me see."

He examined the book, feebly attempted to challenge the additions, but with no effect on the total. "We oughter hev made the limit a hundred thousand," he said seriously; "seventy-five thousand is only triflin'

in a game like ours. And you've set down my claim at Angel's?" he continued.

"I allowed you ten thousand dollars for that," said Uncle Jim, with equal gravity, "and it's a fancy price too."

The claim in question being an unprospected hillside ten miles distant, which Uncle Jim had never seen, and Uncle Billy had not visited for years, the statement was probably true; nevertheless, Uncle Billy retorted:--

"Ye kin never tell how these things will pan out. Why, only this mornin' I was taking a turn round Shot Up Hill, that ye know is just rotten with quartz and gold, and I couldn't help thinkin' how much it was like my ole claim at Angel's. I must take a day off to go on there and strike a pick in it, if only for luck."

Suddenly he paused and said, "Strange, ain't it, you should speak of it to-night? Now I call that queer!"

He laid down his cards and gazed mysteriously at his companion. Uncle Jim knew perfectly that Uncle Billy had regularly once a week for many years declared his final determination to go over to Angel's and prospect his claim, yet nevertheless he half responded to his partner's suggestion of mystery, and a look of fatuous wonder crept into his eyes. But he contented himself by saying cautiously, "You spoke of it first."

"That's the more sing'lar," said Uncle Billy confidently. "And I've been thinking about it, and kinder seeing myself thar all day. It's mighty queer!" He got up and began to rummage among some torn and coverless books in the corner.

"Where's that 'Dream Book' gone to?"

"The Carson boys borrowed it," replied Uncle Jim.

"Anyhow, yours wasn't no dream--only a kind o' vision, and the book don't take no stock in visions." Nevertheless, he watched his partner with some sympathy, and added, "That reminds me that I had a dream the other night of being in 'Frisco at a small hotel, with heaps o' money, and all the time being sort o' scared and bewildered over it."

"No?" queried his partner eagerly yet reproachfully. "You never let on anything about it to _me_! It's mighty queer you havin' these strange feelin's, for I've had 'em myself. And only to-night, comin' up from the spring, I saw two crows hopping in the trail, and I says, 'If I see another, it's luck, sure!' And you'll think I'm lyin', but when I went to the wood-pile just now there was the _third_ one sittin' up on a log as plain as I see you. Tell 'e what folks ken laugh--but that's just what Jim Filgee saw the night before he made the big strike!"

They were both smiling, yet with an underlying credulity and seriousness as singularly pathetic as it seemed incongruous to their years and intelligence. Small wonder, however, that in their occupation and environment--living daily in an atmosphere of hope, expectation, and chance, looking forward each morning to the blind stroke of a pick that might bring fortune--they should see signs in nature and hear mystic voices in the trackless woods that surrounded them. Still less strange that they were peculiarly susceptible to the more recognized diversions of chance, and were gamblers on the turning of a card who trusted to the revelation of a shovelful of upturned earth.

It was quite natural, therefore, that they should return from their abstract form of divination to the table and their cards. But they were scarcely seated before they heard a crackling step in the brush outside, and the free latch of their door was lifted. A younger member of the camp entered. He uttered a peevish "Halloo!" which might have pa.s.sed for a greeting, or might have been a slight protest at finding the door closed, drew the stool from which Uncle Jim had just risen before the fire, shook his wet clothes like a Newfoundland dog, and sat down. Yet he was by no means churlish nor coa.r.s.e-looking, and this act was rather one of easy-going, selfish, youthful familiarity than of rudeness. The cabin of Uncles Billy and Jim was considered a public right or "common" of the camp. Conferences between individual miners were appointed there. "I'll meet you at Uncle Billy's" was a common tryst. Added to this was a tacit claim upon the partners' arbitrative powers, or the equal right to request them to step outside if the interviews were of a private nature. Yet there was never any objection on the part of the partners, and to-night there was not a shadow of resentment of this intrusion in the patient, good-humored, tolerant eyes of Uncles Jim and Billy as they gazed at their guest. Perhaps there was a slight gleam of relief in Uncle Jim's when he found that the guest was unaccompanied by any one, and that it was not a tryst.

It would have been unpleasant for the two partners to have stayed out in the rain while their guests were exchanging private confidences in their cabin. While there might have been no limit to their good will, there might have been some to their capacity for exposure.

Uncle Jim drew a huge log from beside the hearth and sat on the driest end of it, while their guest occupied the stool. The young man, without turning away from his discontented, peevish brooding over the fire, vaguely reached backward for the whiskey-bottle and Uncle Billy's tin cup, to which he was a.s.sisted by the latter's hospitable hand. But on setting down the cup his eye caught sight of the pill-box.