[Ill.u.s.tration: THE INDIAN MAIDEN'S SONG]

and when he sets over Kleetsa's snow white crown, we dance around our fires, and sing again, and our hearts are happy in this our land."

[Ill.u.s.tration: "WE DANCE ROUND OUR FIRES AND SING AGAIN"]

Now Han-ah-kut-ish was alarmed and much afraid that if his brother listened to the klootsmah and was attentive to her blandishments, he would forget the mission in which they were engaged, therefore he called to him to come, and after much persuasion the elder brother left the lodge and joined the younger and the slave See-na-ulth, and together they paddled up the stream to Ok-sock-tis opposite the present village of O-pit-ches-aht. Across the river there were houses in which more klootsmuk lived, but at this time they were employed in gathering Kwanis in the land behind, and when the young men sought them out they were afraid and all but one took flight escaping to the woods. This one had no fear but coming near to Ha-houlth-thuk-amik besought him with favour to look on her, but Han-ah-kut-ish again reminded him that they had not as yet attained the object of their quest.

Still further up the stream they went, until they came to where they found the Ty-ee salmon sp.a.w.ning on the gravel bars. Believing they had found the object of their search they camped the night at Sah-ah-hie. All through the darkness they listened to the rushing of the fish, when the gaunt and savage males with flattened heads and upper jaws curved like a hook about the lower, and armed with dog-like teeth, fought for the females of their choice. With great satisfaction they heard the wallowing of the fish, as, with their heads and tails, they formed the elongated cavities in the gravel in which to lay their eggs. Then Ha-houlth-thuk-amik declared that this the Tsoma.s.s River was the source from which the dead fish came which they had seen when paddling to Po-po-moh-ah.

To Lup-se-kup-se they returned next day, and there they saw, among the women in the lodge, the girl who spoke to them, when they had landed on the river bank opposite Ok-sock-tis. Then Ha-houlth-thuk-amik, desiring to convey her home with him, took her aside and said, "If thou wilt come with me, say not a word, but unbeknown make haste and leave the house, and run across the point which forms the eastern bank where this the Tsoma.s.s river joins the inland sea, then hide thyself until we take thee in, as we are paddling home."

The klootsmah did as she was told and as the young men pa.s.sed she jumped within the canoe, and was away with them. That night they stayed at Chis-toh-nit not far from Coleman creek, so named because in later days a white man of that name took up some land and dwelt there some little while.

Next morning the klootsmah said to Ha-houlth-thuk-amik, "I am Kla-kla-as-suks and I am now thy rightful wife and therefore I desire to make of thee a famous hunter of the whale, so come with me and climb the mountain called Kuk-a-ma-com-ulth where high above the timber line the green gra.s.s grows, and I will get for thee an Ow-yie medicine."

They climbed the mountain and she secured for him the medicine so desired by all who hunt the whale, and early next morning, blown by a strong U-ah-tee wind they started for Po-mo-moh-ah and when they came to Klu-quilth-soh they found the gates wide open and pa.s.sed safely through between the frowning cliffs, arriving home before the break of day.

Then Ha-houlth-thuk-amik aroused his father who was still asleep, and bade him light a fire, and when the fire was lit he told him how they ventured up the unknown way, between high cliffs, where they had lost all sight and sound of Rainy Bay. He told of the Tsoma.s.s land, and the salmon stream which far eclipsed their own Po-po-moh-ah, and then described the great and wondrous house, where the klootsmuk dwelt, and how they sang to him "Yah-hin-in-ay." He told him also of Kla-kla-as-suks, the klootsmah who had left her home to be his rightful wife.

[Ill.u.s.tration: NEXT DAY E'RE MIDDAY CAME THEY HAD SET SAIL]

Then Wick-in-in-ish sent for all the tribe, and when they were a.s.sembled in his lodge, he told to them the story of the Tsoma.s.s land. Among the braves was much talking; and after speeches from the lesser chiefs, it was decided that next day before the sun had cast his shadow north and south, with Yuk-stees wind, they would set sail for Tsoma.s.s land.

That day in every house, in varied occupation, each family was busied. The cedar boards, which form the sides and roof of all their homes, were piled upon canoes. Atop of these were set their household goods, the mats of cedar bark, the wooden tubs in which they boiled their fish, the spears of flint, their hooks of bone, their fishing lines of kelp, and mattresses of water reeds. Large quant.i.ties of clams and mussels, also salmon cured by smoke they took with them, for Wick-in-in-ish planned to give a great potlatch to the strange tribe of Indian girls, from which his eldest son had chosen one to be his wife.

Next morning long before the sun had reached the zenith they had set sail for Tsoma.s.s land. It truly must have been a sight to see that fleet of dark canoes, piled high with all the wealth of that great tribe, as with the sails of cedar bark filled with the Yuk-stees wind, they glided by the green or rocky sh.o.r.es which led them inland to the pleasant Tsoma.s.s land. Before the shadows of the night had spread among the gloomy conifers, the dark canoes had rounded Wak-a-nit, when, taking down their sails of cedar bark, they paddled silently close to the sh.o.r.e.

When near Tin-nim-ah, where the Indians say they find good stone for sharpening arrow points, they rested on their paddles, and first heard the women singing in their cedar lodge. Then Wick-in-in-ish addressed his tribe. "My children we have sailed for many miles, and our little ones are hungry and weary. Let us sojourn near this old spruce."

Thus they encamped near the conifer, and called the place Toha-a-muk-is after the spruce they were afraid to touch. Water they carried from near Kak-a-mak-kook, named from the alders growing round the stream. All through the night they heard the salmon splash to free themselves, so many Indians say, from sea lice clinging to their silver sides, and their hearts were happy with that refrain, which spoke to them of great supplies of food.

Early next day, before the forest trees were gilded by the glorious rising sun, the people heard the call of many birds, and looking northward where the Tsoma.s.s flows, forth from the mist, which in the early morning hangs like a veil of gauze among the trees, they saw a flock of Sand Hill cranes appear. They flew far above their heads and gradually ascending to the sky, vanished from their sight. These were the maidens, so the Indians say, who left behind them all this lovely land for regions unexplored, taking with them both clams and mussels.

This is the reason Indians give for the lack of these sh.e.l.l-fish now, upon the sh.o.r.es of the great inland sea. The maidens also took the Kwa-nis bulbs, but as they flew they dropt a few upon the ground, hence the Kwa-nis bulb is still found in Tsoma.s.s land.

Wick-in-in-ish, with his sons, now made haste to paddle to the river mouth, but lo, the house was gone, no sign of it was left, and with it all the klootsmah tribe had fled. Then he turned to Ha-houlth-thuk-amik and said, "This is thy land, and this thy future home shall be; thou and thy chosen one Kla-kla-as-suks shall dwell therein, and may thy children be many."

THE LEGEND OF EUT-LE-TEN

EXPLANATION OF "THE LEGEND OF EUT-LE-TEN"

As stated in the introduction, the details for this story were given by the late Indian missionary, Mr. M. Swartout, who received them direct from the Indians of Dodger's Cove, Barkley sound, in the year 1897.

The reader will recognize in this legend the Indian equivalent for Hansel and Gretel, Jack the Giant Killer, Jack and the Bean stalk, and other stories of childhood days.

It is not likely that the exploits of Eut-le-ten were considered by the older Indians to be the product of imagination, and most probably they believed that some time in the distant past, a supernatural being called Eut-le-ten was born and lived and performed extraordinary feats and taught them wonderful things.

This is an Ohyaht Indian story. The chief village of the Ohyahts was at a bay called Keeh-him between Bamfield and Cape Beale, Barkley Sound.

THE LEGEND OF EUT-LE-TEN

THE WITCH E-ISH-SO-OOLTH

Long, long ago, in the gloom of deep and silent woods there lived a witch or evil chehah. The Indians called her E-ish-so-oolth. So tall was she that, stalking through the forest, her head would brush the lower branches of the giant fir.

She dwelt in a huge lodge, the walls of which were built of cedar logs as thick as men are high. This evil chehah was the dread of young and old alike, for all believed that boys and girls and even men and women, who left their homes, not to return again, were taken to her lodge, there to be devoured at leisure. Therefore mothers often said, when children misbehaved, "Be good or I will call E-ish-so-oolth."

One day some Keeh-hin village children paddled from their home and landed on a nearby sh.o.r.e. Then something happened causing one to cry, and all the others scolding, threatened to call E-ish-so-oolth.

The threat had no effect and the child cried on, till one in teasing spirit called loudly, "E-ish-so-oolth! E-ish-so-oolth! Oh come E-ish-so-oolth!"

Then forth from the woods a figure stalked, a tall gaunt form of terrible aspect. She leaned upon a gnarled and knotty stick and scanning the beach with cruel eyes she cried, "Who called me by my name E-ish-so-oolth?"

The children screamed and tried to run away; the chehah laughed one awful fiendish laugh, then caught them one by one with her lean hands. With the sticky gum of Douglas fir, she sealed their little jet black eyes so that they could not see which way led left or right, and threw them in the basket on her back, starting for home along the lonely forest trail.

As I have said, E-ish-so-oolth was tall, and many times bent her head to pa.s.s beneath low and spreading branches, and so it happened when stooping under a tree which brushed the basket top, four little hands gripped tightly hold of a kindly branch and held on fast.

When E-ish-so-oolth had gone on further not missing the two children, they clambered down, and partly freed their eyes from the vile pitch, running for home as fast as they could go. To their mothers they told the story, and how their playmates of that very morning, were now perchance within the witch's lodge, and no help to save them from a b.l.o.o.d.y fate. Then all the mothers of the kidnapped girls chanted the weird and doleful death lament. Four days and nights the dismal song was heard, beyond the blue wood smoke of Indian fires.

Weeks of mourning pa.s.sed, and all but one were comforted, but she sat all alone, and every morning she squatted on the sea gra.s.s at the sh.o.r.e, chanting that drear and mournful song.

THE BIRTH OF EUT-LE-TEN

Early one morning as she sat and cried, her tears flowed down and formed a little pool, a very little pool among the gra.s.s, the lank sea gra.s.s stems on which she crouched. Surprised, she saw a movement in the sand, the pool of tears was being changed into a child, a very little child, so small that when the mother picked up a mussel sh.e.l.l, she could cradle the small form within its pearly curve. Gently she carried it to her dark lodge, and set it in a safe and quiet place.

Next day within the sh.e.l.l, there lay a wonder-child, in face and form most beautiful.

The little creature grew so fast that every day his mother went out to find new sh.e.l.ls and larger sh.e.l.ls in which to cradle him. She called him by the name of Eut-le-ten, and in all the village there was none so fair; in wisdom and in beauty none excelled. The child was observing beyond his years, and felt deepest sorrow at his mother's constant weeping. One day he inquired in tender tones, full of love and sympathy. "My Mother, tell me why you cry so much; why unconsoled you chant the death lament?"

Then the mother drawing him to her side told him of the tragedy which had befallen his sister. "The chehah came and carried off my girl, carried away your little sister to the woods, the dark and gloomy woods, and since that day her shadow has not crossed my mournful path," she said.

Then up spake Eut-le-ten and bravely said, "My Mother, I will seek your daughter, my little sister. I will save her from that awful fate you fear. Direct me now upon the lonesome road the dread witch took and I will seek her out."

And the mother knowing him to be a spirit-child, rejoiced and blessed his errand. They next sought out the little ones who saved themselves by clinging to the low branched tree, and from them they learned the trail the old witch took. Then sallied forth brave Eut-le-ten alone, off to give battle to E-ish-so-oolth.

THE QUEST

[Ill.u.s.tration: BRUSHING THE HEMLOCK BOUGHS, HE WALKED STEALTHILY]

Eut-le-ten started with no arms but his courage, to face the dread witch who had spirited away the children. The trail lay long, unknown and untrodden, save by the timber wolf, panther and black bear. It was feared by the Indians for dangers most dreadful--the greatest of all the chehah E-ish-so-oolth. He broke through dense shalal, fringing the green woods, making the sh.o.r.e line all but impenetrable.

Into the thick woods, under the silvery spruce, brushing the hemlock boughs he walked stealthily. Salmon berry thickets impeded his progress, scratched his round limbs with the thorns on their canes.

He pa.s.sed white helebore, so tall and so handsome. He saw how the black bear had fed on swamp lily, tramping the glossy leaves into the black mud. He spurned the devil's club with berries so red and with poisonous thorns on stem and on leaf. Such was the trail as it led him far inland, inland away from his home by the sea. At last by a cool stream, the path lay before him. Hard by the stream a lodge was erected, a house of such size the boy stood dumbfounded, and he knew that this must be the dwelling of the children's dread captor.

Night time had come, the shadows had fallen and Eut-le-ten was tired with the long weary trail. Should he proceed or wait until morning?

He climbed a tree which grew by the water, and hid in the branches to keep vigil, there to crave strength from the Saghalie spirit, the Hyas Tyee who dwells in the heavens, to grant him the strength, the wisdom, the courage to kill the dread witch. The night was long and the vigil lone, soundless except for the night hawk on wing, or the howl of the wolf in the quest of the red deer, or the splash of the salmon in the stream underneath.