Gangazara for a while thought upon the repeated advice given by the three animals about releasing the goldsmith: "What wrong would there be in my a.s.sisting him? Why should I not release him also?" So thinking to himself, Gangazara let down the vessel again. The goldsmith caught hold of it, and demanded help. The Soothsayer's son had no time to lose; he was himself dying of thirst. Therefore he lifted the goldsmith up, who now began his story. "Stop for a while,"

said Gangazara, and after quenching his thirst by letting down his vessel for the fifth time, still fearing that some one might remain in the well and demand his a.s.sistance, he listened to the goldsmith, who began as follows: "My dear friend, my protector, what a deal of nonsense these brutes have been talking to you about me; I am glad you have not followed their advice. I am just now dying of hunger. Permit me to go away. My name is Manikkasari. I live in the East main street of Ujjaini, which is twenty kas to the south of this place, and so lies on your way when you return from Benares. Do not forget to come to me and receive my kind remembrances of your a.s.sistance, on your way back to your country." So saying, the goldsmith took his leave, and Gangazara also pursued his way north after the above adventures.

He reached Benares, and lived there for more than ten years, and quite forgot the tiger, serpent, rat, and goldsmith. After ten years of religious life, thoughts of home and of his brother rushed into his mind. "I have secured enough merit now by my religious observances.

Let me return home." Thus thought Gangazara within himself, and very soon he was on his way back to his country. Remembering the prophecy of his father he returned by the same way by which he went to Benares ten years before. While thus retracing his steps he reached the ruined well where he had released the three brute kings and the goldsmith. At once the old recollections rushed into his mind, and he thought of the tiger to test his fidelity. Only a moment pa.s.sed, and the tiger-king came running before him carrying a large crown in his mouth, the glitter of the diamonds of which for a time outshone even the bright rays of the sun. He dropped the crown at his life-giver's feet, and, putting aside all his pride, humbled himself like a pet cat to the strokes of his protector, and began in the following words: "My life-giver! How is it that you have forgotten me, your poor servant, for such a long time? I am glad to find that I still occupy a corner in your mind. I can never forget the day when I owed my life to your lotus hands. I have several jewels with me of little value. This crown, being the best of all, I have brought here as a single ornament of great value, which you can carry with you and dispose of in your own country." Gangazara looked at the crown, examined it over and over, counted and recounted the gems, and thought within himself that he would become the richest of men by separating the diamonds and gold, and selling them in his own country. He took leave of the tiger-king, and after his disappearance thought of the kings of serpents and rats, who came in their turn with their presents, and after the usual greetings and exchange of words took their leave.

Gangazara was extremely delighted at the faithfulness with which the brute beasts behaved, and went on his way to the south. While going along he spoke to himself thus: "These beasts have been very faithful in their a.s.sistance. Much more, therefore, must Manikkasari be faithful. I do not want anything from him now. If I take this crown with me as it is, it occupies much s.p.a.ce in my bundle. It may also excite the curiosity of some robbers on the way. I will go now to Ujjaini on my way. Manikkasari requested me to see him without failure on my return journey. I shall do so, and request him to have the crown melted, the diamonds and gold separated. He must do that kindness at least for me. I shall then roll up these diamonds and gold ball in my rags, and wend my way homewards." Thus thinking and thinking, he reached Ujjaini. At once he inquired for the house of his goldsmith friend, and found him without difficulty. Manikkasari was extremely delighted to find on his threshold him who ten years before, notwithstanding the advice repeatedly given him by the sage-looking tiger, serpent, and rat, had relieved him from the pit of death.

Gangazara at once showed him the crown that he received from the tiger-king, told him how he got it, and requested his kind a.s.sistance to separate the gold and diamonds. Manikkasari agreed to do so, and meanwhile asked his friend to rest himself for a while to have his bath and meals; and Gangazara, who was very observant of his religious ceremonies, went direct to the river to bathe.

How came the crown in the jaws of the tiger? The king of Ujjaini had a week before gone with all his hunters on a hunting expedition. All of a sudden the tiger-king started from the wood, seized the king, and vanished.

When the king's attendants informed the prince about the death of his father he wept and wailed, and gave notice that he would give half of his kingdom to any one who should bring him news about the murderer of his father. The goldsmith knew full well that it was a tiger that killed the king, and not any hunter's hands, since he had heard from Gangazara how he obtained the crown. Still, he resolved to denounce Gangazara as the king's murderer, so, hiding the crown under his garments, he flew to the palace. He went before the prince and informed him that the a.s.sa.s.sin was caught, and placed the crown before him. The prince took it into his hands, examined it, and at once gave half the kingdom to Manikkasari, and then inquired about the murderer.

"He is bathing in the river, and is of such and such appearance," was the reply. At once four armed soldiers flew to the river, and bound the poor Brahman hand and foot, while he, sitting in meditation, was without any knowledge of the fate that hung over him. They brought Gangazara to the presence of the prince, who turned his face away from the supposed murderer, and asked his soldiers to throw him into a dungeon. In a minute, without knowing the cause, the poor Brahman found himself in the dark dungeon.

It was a dark cellar underground, built with strong stone walls, into which any criminal guilty of a capital offence was ushered to breathe his last there without food and drink. Such was the cellar into which Gangazara was thrust. What were his thoughts when he reached that place? "It is of no use to accuse either the goldsmith or the prince now. We are all the children of fate. We must obey her commands. This is but the first day of my father's prophecy. So far his statement is true. But how am I going to pa.s.s ten years here? Perhaps without anything to sustain life I may drag on my existence for a day or two.

But how pa.s.s ten years? That cannot be, and I must die. Before death comes let me think of my faithful brute friends."

So pondered Gangazara in the dark cell underground, and at that moment thought of his three friends. The tiger-king, serpent-king, and rat-king a.s.sembled at once with their armies at a garden near the dungeon, and for a while did not know what to do. They held their council, and decided to make an underground pa.s.sage from the inside of a ruined well to the dungeon. The rat raja issued an order at once to that effect to his army. They, with their teeth, bored the ground a long way to the walls of the prison. After reaching it they found that their teeth could not work on the hard stones. The bandicoots were then specially ordered for the business; they, with their hard teeth, made a small slit in the wall for a rat to pa.s.s and repa.s.s without difficulty. Thus a pa.s.sage was effected.

The rat raja entered first to condole with his protector on his misfortune, and undertook to supply his protector with provisions.

"Whatever sweetmeats or bread are prepared in any house, one and all of you must try to bring whatever you can to our benefactor. Whatever clothes you find hanging in a house, cut down, dip the pieces in water, and bring the wet bits to our benefactor. He will squeeze them and gather water for drink! and the bread and sweetmeats shall form his food." Having issued these orders, the king of the rats took leave of Gangazara. They, in obedience to their king's order, continued to supply him with provisions and water.

The snake-king said: "I sincerely condole with you in your calamity; the tiger-king also fully sympathises with you, and wants me to tell you so, as he cannot drag his huge body here as we have done with our small ones. The king of the rats has promised to do his best to provide you with food. We would now do what we can for your release.

From this day we shall issue orders to our armies to oppress all the subjects of this kingdom. The deaths by snake-bite and tigers shall increase a hundredfold from this day, and day by day it shall continue to increase till your release. Whenever you hear people near you, you had better bawl out so as to be heard by them: 'The wretched prince imprisoned me on the false charge of having killed his father, while it was a tiger that killed him. From that day these calamities have broken out in his dominions. If I were released I would save all by my powers of healing poisonous wounds and by incantations.' Some one may report this to the king, and if he knows it, you will obtain your liberty." Thus comforting his protector in trouble, he advised him to pluck up courage, and took leave of him. From that day tigers and serpents, acting under the orders of their kings, united in killing as many persons and cattle as possible. Every day people were carried away by tigers or bitten by serpents. Thus pa.s.sed months and years.

Gangazara sat in the dark cellar, without the sun's light falling upon him, and feasted upon the breadcrumbs and sweetmeats that the rats so kindly supplied him with. These delicacies had completely changed his body into a red, stout, huge, unwieldy ma.s.s of flesh. Thus pa.s.sed full ten years, as prophesied in the horoscope.

Ten complete years rolled away in close imprisonment. On the last evening of the tenth year one of the serpents got into the bed-chamber of the princess and sucked her life. She breathed her last. She was the only daughter of the king. The king at once sent for all the snake-bite curers. He promised half his kingdom and his daughter's hand to him who would restore her to life. Now a servant of the king who had several times overheard Gangazara's cries, reported the matter to him. The king at once ordered the cell to be examined. There was the man sitting in it. How had he managed to live so long in the cell?

Some whispered that he must be a divine being. Thus they discussed, while they brought Gangazara to the king.

The king no sooner saw Gangazara than he fell on the ground. He was struck by the majesty and grandeur of his person. His ten years'

imprisonment in the deep cell underground had given a sort of l.u.s.tre to his body. His hair had first to be cut before his face could be seen. The king begged forgiveness for his former fault, and requested him to revive his daughter.

"Bring me within an hour all the corpses of men and cattle, dying and dead, that remain unburnt or unburied within the range of your dominions; I shall revive them all," were the only words that Gangazara spoke.

Cartloads of corpses of men and cattle began to come in every minute.

Even graves, it is said, were broken open, and corpses buried a day or two before were taken out and sent for their revival. As soon as all were ready, Gangazara took a vessel full of water and sprinkled it over them all, thinking only of his snake-king and tiger-king. All rose up as if from deep slumber, and went to their respective homes.

The princess, too, was restored to life. The joy of the king knew no bounds. He cursed the day on which he imprisoned him, blamed himself for having believed the word of a goldsmith, and offered him the hand of his daughter and the whole kingdom, instead of half, as he promised. Gangazara would not accept anything, but asked the king to a.s.semble all his subjects in a wood near the town. "I shall there call in all the tigers and serpents, and give them a general order."

When the whole town was a.s.sembled, just at the dusk of evening, Gangazara sat dumb for a moment, and thought upon the Tiger King and the Serpent King, who came with all their armies. People began to take to their heels at the sight of tigers. Gangazara a.s.sured them of safety, and stopped them.

The grey light of the evening, the pumpkin colour of Gangazara, the holy ashes scattered lavishly over his body, the tigers and snakes humbling themselves at his feet, gave him the true majesty of the G.o.d Gangazara. For who else by a single word could thus command vast armies of tigers and serpents, said some among the people. "Care not for it; it may be by magic. That is not a great thing. That he revived cartloads of corpses shows him to be surely Gangazara," said others.

"Why should you, my children, thus trouble these poor subjects of Ujjaini? Reply to me, and henceforth desist from your ravages." Thus said the Soothsayer's son, and the following reply came from the king of the tigers: "Why should this base king imprison your honour, believing the mere word of a goldsmith that your honour killed his father? All the hunters told him that his father was carried away by a tiger. I was the messenger of death sent to deal the blow on his neck.

I did it, and gave the crown to your honour. The prince makes no inquiry, and at once imprisons your honour. How can we expect justice from such a stupid king as that? Unless he adopt a better standard of justice we will go on with our destruction."

The king heard, cursed the day on which he believed in the word of a goldsmith, beat his head, tore his hair, wept and wailed for his crime, asked a thousand pardons, and swore to rule in a just way from that day. The serpent-king and tiger-king also promised to observe their oath as long as justice prevailed, and took their leave. The goldsmith fled for his life. He was caught by the soldiers of the king, and was pardoned by the generous Gangazara, whose voice now reigned supreme. All returned to their homes.

The king again pressed Gangazara to accept the hand of his daughter.

He agreed to do so, not then, but some time afterwards. He wished to go and see his elder brother first, and then to return and marry the princess. The king agreed; and Gangazara left the city that very day on his way home.

It so happened that unwittingly he took a wrong road, and had to pa.s.s near a sea-coast. His elder brother was also on his way up to Benares by that very same route. They met and recognised each other, even at a distance. They flew into each other's arms. Both remained still for a time almost unconscious with joy. The pleasure of Gangazara was so great that he died of joy.

The elder brother was a devout worshipper of Ganesa. That was a Friday, a day very sacred to that G.o.d. The elder brother took the corpse to the nearest Ganesa temple and called upon him. The G.o.d came, and asked him what he wanted. "My poor brother is dead and gone; and this is his corpse. Kindly keep it in your charge till I finish worshipping you. If I leave it anywhere else the devils may s.n.a.t.c.h it away when I am absent worshipping you; after finishing the rites I shall burn him." Thus said the elder brother, and, giving the corpse to the G.o.d Ganesa, he went to prepare himself for that deity's ceremonials. Ganesa made over the corpse to his Ganas, asking them to watch over it carefully. But instead of that they devoured it.

The elder brother, after finishing the puja, demanded his brother's corpse of the G.o.d. The G.o.d called his Ganas, who came to the front blinking, and fearing the anger of their master. The G.o.d was greatly enraged. The elder brother was very angry. When the corpse was not forthcoming he cuttingly remarked, "Is this, after all, the return for my deep belief in you? You are unable even to return my brother's corpse." Ganesa was much ashamed at the remark. So he, by his divine power, gave him a living Gangazara instead of the dead corpse. Thus was the second son of the Soothsayer restored to life.

The brothers had a long talk about each other's adventures. They both went to Ujjaini, where Gangazara married the princess, and succeeded to the throne of that kingdom. He reigned for a long time, conferring several benefits upon his brother. And so the horoscope was fully fulfilled.

[Ill.u.s.tration:]

Harisarman

There was a certain Brahman in a certain village, named Harisarman. He was poor and foolish and in evil case for want of employment, and he had very many children, that he might reap the fruit of his misdeeds in a former life. He wandered about begging with his family, and at last he reached a certain city, and entered the service of a rich householder called Sthuladatta. His sons became keepers of Sthuladatta's cows and other property, and his wife a servant to him, and he himself lived near his house, performing the duty of an attendant. One day there was a feast on account of the marriage of the daughter of Sthuladatta, largely attended by many friends of the bridegroom, and merry-makers. Harisarman hoped that he would be able to fill himself up to the throat with ghee and flesh and other dainties, and get the same for his family, in the house of his patron.

While he was anxiously expecting to be fed, no one thought of him.

[Ill.u.s.tration:]

Then he was distressed at getting nothing to eat, and he said to his wife at night, "It is owing to my poverty and stupidity that I am treated with such disrespect here; so I will pretend by means of an artifice to possess a knowledge of magic, so that I may become an object of respect to this Sthuladatta; so, when you get an opportunity, tell him that I possess magical knowledge." He said this to her, and after turning the matter over in his mind, while people were asleep he took away from the house of Sthuladatta a horse on which his master's son-in-law rode. He placed it in concealment at some distance, and in the morning the friends of the bridegroom could not find the horse, though they searched in every direction. Then, while Sthuladatta was distressed at the evil omen, and searching for the thieves who had carried off the horse, the wife of Harisarman came and said to him, "My husband is a wise man, skilled in astrology and magical sciences; he can get the horse back for you; why do you not ask him?" When Sthuladatta heard that, he called Harisarman, who said, "Yesterday I was forgotten, but to-day, now the horse is stolen, I am called to mind," and Sthuladatta then propitiated the Brahman with these words--"I forgot you, forgive me"--and asked him to tell him who had taken away their horse. Then Harisarman drew all kinds of pretended diagrams, and said: "The horse has been placed by thieves on the boundary line south from this place. It is concealed there, and before it is carried off to a distance, as it will be at close of day, go quickly and bring it." When they heard that, many men ran and brought the horse quickly, praising the discernment of Harisarman.

Then Harisarman was honoured by all men as a sage, and dwelt there in happiness, honoured by Sthuladatta.

Now, as days went on, much treasure, both of gold and jewels, had been stolen by a thief from the palace of the king. As the thief was not known, the king quickly summoned Harisarman on account of his reputation for knowledge of magic. And he, when summoned, tried to gain time, and said, "I will tell you to-morrow," and then he was placed in a chamber by the king, and carefully guarded. And he was sad because he had pretended to have knowledge. Now in that palace there was a maid named Jihva (which means Tongue), who, with the a.s.sistance of her brother, had stolen that treasure from the interior of the palace. She, being alarmed at Harisarman's knowledge, went at night and applied her ear to the door of that chamber in order to find out what he was about. And Harisarman, who was alone inside, was at that very moment blaming his own tongue, that had made a vain a.s.sumption of knowledge. He said: "O Tongue, what is this that you have done through your greediness? Wicked one, you will soon receive punishment in full." When Jihva heard this, she thought, in her terror, that she had been discovered by this wise man, and she managed to get in where he was, and falling at his feet, she said to the supposed wizard: "Brahman, here I am, that Jihva whom you have discovered to be the thief of the treasure, and after I took it I buried it in the earth in a garden behind the palace, under a pomegranate tree. So spare me, and receive the small quant.i.ty of gold which is in my possession."

When Harisarman heard that, he said to her proudly: "Depart, I know all this; I know the past, present and future; but I will not denounce you, being a miserable creature that has implored my protection. But whatever gold is in your possession you must give back to me." When he said this to the maid, she consented, and departed quickly. But Harisarman reflected in his astonishment: "Fate brings about, as if in sport, things impossible, for when calamity was so near, who would have thought chance would have brought us success? While I was blaming my jihva, the thief Jihva suddenly flung herself at my feet. Secret crimes manifest themselves by means of fear." Thus thinking, he pa.s.sed the night happily in the chamber. And in the morning he brought the king, by some skilful parade of pretended knowledge into the garden, and led him up to the treasure, which was buried under the pomegranate tree, and said that the thief had escaped with a part of it. Then the king was pleased, and gave him the revenue of many villages.

But the minister, named Devajnanin, whispered in the king's ear: "How can a man possess such knowledge unattainable by men, without having studied the books of magic; you may be certain that this is a specimen of the way he makes a dishonest livelihood, by having a secret intelligence with thieves. It will be much better to test him by some new artifice." Then the king of his own accord brought a covered pitcher into which he had thrown a frog, and said to Harisarman, "Brahman, if you can guess what there is in this pitcher, I will do you great honour to-day." When the Brahman Harisarman heard that, he thought that his last hour had come, and he called to mind the pet name of "Froggie" which his father had given him in his childhood in sport, and, impelled by luck, he called to himself by his pet name, lamenting his hard fate, and suddenly called out: "This is a fine pitcher for you, Froggie; it will soon become the swift destroyer of your helpless self." The people there, when they heard him say that, raised a shout of applause, because his speech chimed in so well with the object presented to him, and murmured, "Ah! a great sage, he knows even about the frog!" Then the king, thinking that this was all due to knowledge of divination, was highly delighted, and gave Harisarman the revenue of more villages, with gold, an umbrella, and state carriages of all kinds. So Harisarman prospered in the world.

The Charmed Ring

A merchant started his son in life with three hundred rupees, and bade him go to another country and try his luck in trade. The son took the money and departed. He had not gone far before he came across some herdsmen quarrelling over a dog, that some of them wished to kill.

"Please do not kill the dog," pleaded the young and tender-hearted fellow; "I will give you one hundred rupees for it." Then and there, of course, the bargain was concluded, and the foolish fellow took the dog, and continued his journey. He next met with some people fighting about a cat. Some of them wanted to kill it, but others not. "Oh!

please do not kill it," said he; "I will give you one hundred rupees for it." Of course they at once gave him the cat and took the money.

He went on till he reached a village, where some folk were quarrelling over a snake that had just been caught. Some of them wished to kill it, but others did not. "Please do not kill the snake," said he; "I will give you one hundred rupees." Of course the people agreed, and were highly delighted.

What a fool the fellow was! What would he do now that all his money was gone? What could he do except return to his father? Accordingly he went home.

"You fool! You scamp!" exclaimed his father when he had heard how his son had wasted all the money that had been given to him. "Go and live in the stables and repent of your folly. You shall never again enter my house."

So the young man went and lived in the stables. His bed was the gra.s.s spread for the cattle, and his companions were the dog, the cat, and the snake, which he had purchased so dearly. These creatures got very fond of him, and would follow him about during the day, and sleep by him at night; the cat used to sleep at his feet, the dog at his head, and the snake over his body, with its head hanging on one side and its tail on the other.

One day the snake in course of conversation said to its master, "I am the son of Raja Indrasha. One day, when I had come out of the ground to drink the air, some people seized me, and would have slain me had you not most opportunely arrived to my rescue. I do not know how I shall ever be able to repay you for your great kindness to me. Would that you knew my father! How glad he would be to see his son's preserver!"

"Where does he live? I should like to see him, if possible," said the young man.