It is my recollection that we were at this time encamped in the vicinity of the "Turtle Mountain's Heart." It is to the highest cone-shaped peak that the Indians aptly give this appellation. Our camping-ground for two months was within a short distance of the peak, and the men made it a point to often send one of their number to the top. It was understood between them and the war party that we were to remain near this spot; and on their return trip the latter were to give the "smoke sign," which we would answer from the top of the hill.

One day, as we were camping on the sh.o.r.e of a large lake with several islands, signs of moose were discovered, and the men went off to them on rafts, carrying their flint-lock guns in antic.i.p.ation of finding two or three of the animals. We little fellows, as usual, were playing down by the sandy sh.o.r.e, when we spied what seemed like the root of a great tree floating toward us. But on a closer scrutiny we discovered our error.

It was the head of a huge moose, swimming for his life! Fortunately for him, none of the men had remained at home.

According to our habit, we little urchins disappeared in an instant, like young prairie chickens, in the long gra.s.s. I was not more than eight years old, yet I tested the strength of my bowstring and adjusted my sharpest and best arrow for immediate service. My heart leaped violently as the homely but imposing animal neared the sh.o.r.e. I was undecided for a moment whether I would not leave my hiding-place and give a war-whoop as soon as he touched the sand. Then I thought I would keep still and let him have my boy weapon; and the only regret that I had was that he would, in all probability, take it with him, and I should be minus one good arrow.

"Still," I thought, "I shall claim to be the smallest boy whose arrow was ever carried away by a moose." That was enough. I gathered myself into a bunch, all ready to spring. As the long-legged beast pulled himself dripping out of the water, and shook off the drops from his long hair, I sprang to my feet. I felt some of the water in my face! I gave him my sharpest arrow with all the force I could master, right among the floating ribs. Then I uttered my warwhoop.

The moose did not seem to mind the miniature weapon, but he was very much frightened by our shrill yelling. He took to his long legs, and in a minute was out of sight.

The leaves had now begun to fall, and the heavy frosts made the nights very cold. We were forced to realize that the short summer of that region had said adieu! Still we were gay and lighthearted, for we had plenty of provisions, and no misfortune had yet overtaken us in our wanderings over the country for nearly three months.

One day old Smoky Day returned from the daily hunt with an alarm. He had seen a sign-a "smoke sign." This had not appeared in the quarter that they were anxiously watching--it came from the east. After a long consultation among the men, it was concluded from the nature and duration of the smoke that it proceeded from an accidental fire. It was further surmised that the fire was not made by Sioux, since it was out of their country, but by a war-party of Ojibways, who were accustomed to use matches when lighting their pipes, and to throw them carelessly away. It was thought that a little time had been spent in an attempt to put it out.

The council decreed that a strict look-out should be established in behalf of our party. Every day a scout was appointed to reconnoitre in the direction of the smoke. It was agreed that no gun should be fired for twelve days. All our signals were freshly rehea.r.s.ed among the men.

The women and old men went so far as to dig little convenient holes around their lodges, for defense in case of a sudden attack. And yet an Ojibway scout would not have suspected, from the ordinary appearance of the camp, that the Sioux had become aware of their neighborhood! Scouts were stationed just outside of the village at night. They had been so trained as to rival an owl or a cat in their ability to see in the dark.

The twelve days pa.s.sed by, however, without bringing any evidence of the nearness of the supposed Ojibway war-party, and the "lookout"

established for purposes of protection was abandoned. Soon after this, one morning at dawn, we were aroused by the sound of the unwelcome warwhoop. Although only a child, I sprang up and was about to rush out, as I had been taught to do; but my good grandmother pulled me down, and gave me a sign to lay flat on the ground. I sharpened my ears and lay still.

All was quiet in camp, but at some little distance from us there was a lively encounter. I could distinctly hear the old herald, shouting and yelling in exasperation. "Whoo! whoo!" was the signal of distress, and I could almost hear the pulse of my own blood-vessels.

Closer and closer the struggle came, and still the women appeared to grow more and more calm. At last a tremendous charge by the Sioux put the enemy to flight; there was a burst of yelling; alas! my friend and teacher, old Smoky Day, was silent. He had been pierced to the heart by an arrow from the Ojibways.

Although successful, we had lost two of our men, Smoky Day and White Crane, and this incident, although hardly unexpected, darkened our peaceful sky. The camp was filled with songs of victory, mingled with the wailing of the relatives of the slain. The mothers of the youths who were absent on the war-path could no longer conceal their anxiety.

One frosty morning--for it was then near the end of October--the weird song of a solitary brave was heard. In an instant the camp was thrown into indescribable confusion. The meaning of this was clear as day to everybody--all of our war-party were killed, save the one whose mournful song announced the fate of his companions. The lonely warrior was Bald Eagle.

The village was convulsed with grief; for in sorrow, as in joy, every Indian shares with all the others. The old women stood still, wherever they might be, and wailed dismally, at intervals chanting the praises of the departed warriors. The wives went a little way from their teepees and there audibly mourned; but the young maidens wandered further away from the camp, where no one could witness their grief. The old men joined in the crying and singing. To all appearances the most unmoved of all were the warriors, whose tears must be poured forth in the country of the enemy to embitter their vengeance. These sat silently within their lodges, and strove to conceal their feelings behind a stoical countenance; but they would probably have failed had not the soothing weed come to their relief.

The first sad shock over, then came the change of habiliments. In savage usage, the outward expression of mourning surpa.s.ses that of civilization. The Indian mourner gives up all his good clothing, and contents himself with scanty and miserable garments. Blankets are cut in two, and the hair is cropped short. Often a devoted mother would scarify her arms or legs; a sister or a young wife would cut off all her beautiful hair and disfigure herself by undergoing hardships. Fathers and brothers blackened their faces, and wore only the shabbiest garments. Such was the spectacle that our people presented when the bright autumn was gone and the cold shadow of winter and misfortune had fallen upon us. "We must suffer," said they--"the Great Mystery is offended."

II. A Winter Camp

WHEN I was about twelve years old we wintered upon the Mouse river, west of Turtle mountain. It was one of the coldest winters I ever knew, and was so regarded by the old men of the tribe. The summer before there had been plenty of buffalo upon that side of the Missouri, and our people had made many packs of dried buffalo meat and cached them in different places, so that they could get them in case of need. There were many black-tailed deer and elk along the river, and grizzlies were to be found in the open country. Apparently there was no danger of starvation, so our people thought to winter there; but it proved to be a hard winter.

There was a great snow-fall, and the cold was intense. The snow was too deep for hunting, and the main body of the buffalo had crossed the Missouri, where it was too far to go after them. But there were some smaller herds of the animals scattered about in our vicinity, therefore there was still fresh meat to be had, but it was not secured without a great deal of difficulty.

No ponies could be used. The men hunted on snow-shoes until after the Moon of Sore Eyes (March), when after a heavy thaw a crust was formed on the snow which would scarcely hold a man. It was then that our people hunted buffalo with dogs--an unusual expedient.

Sleds were made of buffalo ribs and hickory saplings, the runners bound with rawhide with the hair side down. These slipped smoothly over the icy crust. Only small men rode on the sleds. When buffalo were reported by the hunting-scouts, everybody had his dog team ready. All went under orders from the police, and approached the herd under cover until they came within charging distance.

The men had their bows and arrows, and a few had guns. The huge animals could not run fast in the deep snow. They all followed a leader, trampling out a narrow path. The dogs with their drivers soon caught up with them on each side, and the hunters brought many of them down.

I remember when the party returned, late in the night. The men came in single file, well loaded, and each dog following his master with an equally heavy load. Both men and animals were white with frost.

We boys had waited impatiently for their arrival. As soon as we spied them coming a buffalo hunting whistle was started, and every urchin in the village added his voice to the weird sound, while the dogs who had been left at home joined with us in the chorus. The men, wearing their buffalo moccasins with the hair inside and robes of the same, came home hungry and exhausted.

It is often supposed that the dog in the Indian camp is a useless member of society, but it is not so in the wild life. We found him one of the most useful of domestic animals, especially in an emergency.

While at this camp a ludicrous incident occurred that is still told about the camp-fires of the Sioux. One day the men were hunting on snow-shoes, and contrived to get within a short distance of the buffalo before they made the attack. It was impossible to run fast, but the huge animals were equally unable to get away. Many were killed. Just as the herd reached an open plain one of the buffaloes stopped and finally lay down. Three of the men who were pursuing him shortly came up. The animal was severely wounded, but not dead.

"I shall crawl up to him from behind and stab him," said Wamedee; "we cannot wait here for him to die." The others agreed. Wamedee was not considered especially brave; but he took out his knife and held it between his teeth. He then approached the buffalo from behind and suddenly jumped astride his back.

The animal was dreadfully frightened and struggled to his feet.

Wamedee's knife fell to the ground, but he held on by the long s.h.a.ggy hair. He had a bad seat, for he was upon the buffalo's hump. There was no chance to jump off; he had to stay on as well as he could.

"Hurry! hurry! shoot! shoot!" he screamed, as the creature plunged and kicked madly in the deep snow. Wamedee's face looked deathly, they said; but his two friends could not help laughing. He was still calling upon them to shoot, but when the others took aim he would cry: "Don't shoot!

don't shoot! you will kill me!" At last the animal fell down with him; but Wamedee's two friends also fell down exhausted with laughter. He was ridiculed as a coward thereafter.

It was on this very hunt that the chief Mato was killed by a buffalo. It happened in this way. He had wounded the animal, but not fatally; so he shot two more arrows at him from a distance. Then the buffalo became desperate and charged upon him. In his flight Mato was tripped by sticking one of his snow-shoes into a snowdrift, from which he could not extricate himself in time. The bull gored him to death. The creek upon which this happened is now called Mato creek.

A little way from our camp there was a log village of French Canadian half-breeds, but the two villages did not intermingle. About the Moon of Difficulty (January) we were initiated into some of the peculiar customs of our neighbors. In the middle of the night there was a firing of guns throughout their village. Some of the people thought they had been attacked, and went over to a.s.sist them, but to their surprise they were told that this was the celebration of the birth of the new year!

Our men were treated to minnewakan or "spirit water," and they came home crazy and foolish. They talked loud and sang all the rest of the night.

Finally our head chief ordered his young men to tie these men up and put them in a lodge by themselves. He gave orders to untie them "when the evil spirit had gone away."

During the next day all our people were invited to attend the half-breeds' dance. I never knew before that a new year begins in mid-winter. We had always counted that the year ends when the winter ends, and a new year begins with the new life in the springtime.

I was now taken for the first time to a white man's dance in a log house. I thought it was the dizziest thing I ever saw. One man sat in a corner, sawing away at a stringed board, and all the while he was stamping the floor with his foot and giving an occasional shout. When he called out, the dancers seemed to move faster.

The men danced with women--something that we Indians never do--and when the man in the corner shouted they would swing the women around. It looked very rude to me, as I stood outside with the other boys and peeped through the c.h.i.n.ks in the logs. At one time a young man and woman facing each other danced in the middle of the floor. I thought they would surely wear their moccasins out against the rough boards; but after a few minutes they were relieved by another couple.

Then an old man with long curly hair and a fox-skin cap danced alone in the middle of the room, slapping the floor with his moccasined foot in a lightning fashion that I have never seen equalled. He seemed to be a leader among them. When he had finished, the old man invited our princ.i.p.al chief into the middle of the floor, and after the Indian had given a great whoop, the two drank in company. After this, there was so much drinking and loud talking among the men, that it was thought best to send us children back to the camp.

It was at this place that we found many sand boulders like a big "white man's house." There were holes in them like rooms, and we played in these cave-like holes. One day, in the midst of our game, we found the skeleton of a great bear. Evidently he had been wounded and came there to die, for there were several arrows on the floor of the cave.

The most exciting event of this year was the attack that the Gros Ventres made upon us just as we moved our camp upon the table land back of the river in the spring. We had plenty of meat then and everybody was happy. The gra.s.s was beginning to appear and the ponies to grow fat.

One night there was a war dance. A few of our young men had planned to invade the Gros Ventres country, but it seemed that they too had been thinking of us. Everybody was interested in the proposed war party.

"Uncle, are you going too?" I eagerly asked him.

"No," he replied, with a long sigh. "It is the worst time of year to go on the war-path. We shall have plenty of fighting this summer, as we are going to trench upon their territory in our hunts," he added.

The night was clear and pleasant. The war drum was answered by the howls of coyotes on the opposite side of the Mouse river. I was in the throng, watching the braves who were about to go out in search of glory. "I wish I were old enough; I would surely go with this party," I thought. My friend Tatanka was to go. He was several years older than I, and a hero in my eyes. I watched him as he danced with the rest until nearly midnight. Then I came back to our teepee and rolled myself in my buffalo robe and was soon lost in sleep.

Suddenly I was aroused by loud war cries. "'Woo! woo! hay-ay! hay-ay! U we do! U we do!'" I jumped upon my feet, s.n.a.t.c.hed my bow and arrows and rushed out of the teepee, frantically yelling as I went.

"Stop! stop!" screamed Uncheedah, and caught me by my long hair.

By this time the Gros Ventres had encircled our camp, sending volleys of arrows and bullets into our midst. The women were digging ditches in which to put their children.

My uncle was foremost in the battle. The Sioux bravely withstood the a.s.sault, although several of our men had already fallen. Many of the enemy were killed in the field around our teepees. The Sioux at last got their ponies and made a counter charge, led by Oyemakasan (my uncle).

They cut the Gros Ventre party in two, and drove them off.