The first speaker was Dr. Kramar who declared:

"You know that they are in vain trying to crush us. Every wrong will come back to the authors. That is our firm belief, and therefore you will find no despondency in Bohemia, but only _firm determination not only to defend to the last the integrity of our kingdom, but also to accomplish the unity of the whole Czecho-Slovak nation. We firmly believe in the ultimate victory of the right of nations to liberty and self-determination._ And we therefore welcome you in our beautiful golden city of Prague, because we know that your presence here to-day is the best proof that our faith is the faith of all nations who have hitherto been clamouring in vain for right and justice.

"Allow me to make a personal remark. We were far away from public life, confined in prison, and only very little news reached us. Various events filled us with anxiety and despondency. Bohemia seemed to be like a large, silent and dead churchyard. And all of a sudden we heard that underneath the shroud with which they tried to cover our nation there still was some life. Czech books were read more than ever, and the life of the national soul expressed itself in the performances in the National Theatre. When we heard about the storm of enthusiasm which greeted the prophecy in Smetana's opera _Libusha_, we felt suddenly relieved, and we knew that our sufferings were not in vain.

"We placed everything that we want into the prophecy of Libusha--a new life, free, not constrained by disfavour or misunderstanding. _We do not want to remain within the limits prescribed to us by Vienna_ (applause), we want to be entire masters of our national life as a whole. We do not need foreign spirit and foreign advice; our best guide is our past, the great democratic traditions of our nation. We have enough strength and perseverance not to be afraid of anything that threatens us, because _we want the full freedom for the whole nation, including the millions of our oppressed brothers beneath the Tatra Mountains_. (A stormy applause.)

"That does not depend on any circ.u.mstances outside our scope; it depends entirely upon ourselves, upon our will. _We must show that we are worthy of liberty and of the great future which we are striving for_. It must not be left to the generosity of individuals to support our peoples who under oppressive conditions are awakening national consciousness in their countrymen. _We must mobilise our whole nation_.

All of us will be required to a.s.sist in the great tasks which are awaiting us.

"I think we may confidently look into the future. The war has united us internally, and it has taught us that all party politics which for a long time past have poisoned our life, are insignificant in view of the great issues of our national future which are at stake. We have lived long enough to see our whole people united in the demand for an independent Czecho-Slovak State, although the modern times have deepened cla.s.s differences.

"We recollect our past to-day with a firm hope for a better future. The hearts of all are to-day filled with joyous confidence and expectation that we shall live to see the day when in our National Theatre we shall rejoice over the victory of liberty, justice and self-determination of nations. _Our golden Slav Prague will again become a royal city, and our Czech nation will again be free, strong and glorious_."

After Dr. Kramar had finished, the aged Czech author Jirasek described the history of the National Theatre during the past fifty years, and concluded:

"To-day as fifty years ago our nation is united without party distinction. _We form a single front, and follow a single policy. We all demand our natural and historic rights, and strengthened by the co-operation of the Yugoslavs, we firmly believe that as we succeeded in erecting our National Theatre, so shall we also obtain our rights and be able to rejoice with a song of a full and free life_."

When the enthusiasm which followed Jirasek's speech subsided, the great Slovak poet Hviezdoslav "conveyed the greeting from that branch of the Czecho-Slovak nation which lives in Hungary," and a.s.sured the a.s.sembly that after going back he would spread everywhere the news of the enthusiasm animating the Czechs so as to cheer up his sorely suffering fellow-countrymen, the Slovaks of Hungary.

Professor Kasprovicz from Lemberg, who followed, declared in the name of the Poles:

"We are united with you not only by blood affinity, but by our united will, and we can reach the goal only by co-operation and by joint efforts.

"This co-operation is perplexing to our enemies who, therefore, do all in their power to disrupt this union. Their endeavours are in vain.

_All of us believe that neither the Czech nor the Polish nation will perish_, that even a great war cannot bring about their extirpation; that besides the war there is something greater than all human efforts, that the day of justice will also come, and that the _Czech and Polish nations not only must be but already are victorious_."

A tremendous applause ensued, and the people sang "Jeszcie Polska niezgynela" ("Poland has not perished yet"). And when the chairman announced that the next speaker was to be the Italian Irredentist deputy, Signer Conci, another storm of applause and cries of "Eviva!" burst out.

Signor Conci declared:

"I convey to you the expression of the heartiest greetings from all Italians who are partic.i.p.ating in this brilliant manifestation, and from all those who, like myself, follow with great sympathy everything that concerns the fate of the n.o.ble Czech nation.

"An old verse speaks about 'Socii dolorum' ('Friends in suffering'), and I must say that this consolation for the different nations of this state has been amply provided for. _But nothing helps the union and brotherhood better than the common misfortune and common persecutions_ which strengthen the character of the nation. In defence against this menace, we and you have written on our shield: 'Fanger, non flector'

('I can be broken but not bent').

"When I saw with what indomitable firmness you withstood all unjust persecutions, and with what a fervent devotion and enthusiasm the whole nation supported your best and unjustly persecuted leaders, I realised that _this nation cannot die_, and that when the time comes its just cause will triumph. And I bring you our sincere wish that this may be as soon as possible. _It is a wish from one oppressed nation to another_, from a representative of an afflicted nation which has suffered and still is suffering intolerable oppression. May the roaring Bohemian lion soon be able to repose in peace and fully enjoy his own triumph."

Dr. Tavcar, representing the Slovenes, declared:

"We Yugoslavs are deeply feeling how much the Czech culture is helping us and how great is its influence upon us. _We are the most faithful allies of our brother Czechs_, and at the same time their a.s.siduous and I dare say very gifted pupils. At a moment when our oppressors want to build a German bridge over our bodies to the Slav Adriatic, we come to you as your allies. We shall fall if you fall, but our victory is certain."

Two other Yugoslav leaders, Dr. Srpulje, Mayor of Zagreb, for the Croats, and V. Sola, President of the Bosnian Sabor, for the Serbs, expressed the same sentiments.

After the speech of the Czech author Krejci, M. Stanek, President of the Bohemian Parliamentary Union, concluded the meeting.

Stormy demonstrations then took place in the streets of Prague, where the people loudly cheered Professor Masaryk and the Entente.

On the same day also the Socialists had a meeting in which prominent Czech, Polish and Yugoslav Socialists took part.

The Polish Socialist deputy Moraczewski, from Cracow, declared that "the Poles, like the Czechs, are fighting for self-determination of nations."

Comrade Kristan, speaking for the Slovene workers, emphasised the idea of Yugoslav unity. The spokesman of the Social Democrats from Bosnia, comrade Smitran, hailed the Czecho-Yugoslav understanding, and said that, although living under intolerable conditions, his nation hopes for deliverance, and like the Czecho-Slovak nation, demands liberty and independence. After the Polish comrade Stanczyk, the leaders of the two Czech Socialist parties, Dr. Soukup and Klofac, delivered long speeches in which they emphasised the solidarity of the three Western Slav nations, the Poles, Czecho-Slovaks and Yugoslavs, and their identical claims for liberty and independence. Dr.

Soukup declared that "Socialism is to-day a great factor not only in Bohemia, but in the whole world." The manifestation was concluded by the Czech Socialist deputy Nemec, and by the singing of the Czech national anthem.

On the day following, fresh manifestations were held in Prague, and a meeting was arranged, described by the Czech press as the Congress of Oppressed Nations of Austria-Hungary. Among those who supported the resolutions were representatives of Czecho-Slovaks, Yugoslavs, Rumanians and Italians, as well as Poles. The resolution carried unanimously by the a.s.sembly reads as follows:

"The representatives of Slav and Latin nations who for centuries past have been suffering under foreign oppression, a.s.sembled in Prague this seventeenth day of May, 1918, have united in a common desire to do all in their power in order to a.s.sure full liberty and independence to their respective nations after this terrible war. They are agreed that a better future for their nations will be founded and a.s.sured by the world democracy, by a real and sovereign national people's government, and by a universal League of Nations, endowed with the necessary authorities.

"They reject emphatically all steps of the government taken without the consent of the people. They are convinced that the peace which they, together with all other democratic parties and nations, are striving for, will only be a just and lasting peace if it liberates the world from the predominance of one nation over another and thus enables all nations to defend themselves against aggressive imperialism by means of liberty and equality of nations. All nations represented are determined to help each other, since the victory of one is also the victory of the other, and is not only in the interests of the nations concerned, but in the interests of civilisation, of fraternity and equality of nations, as well as of true humanity."

IX

BOHEMIA AS A BULWARK AGAINST PAN-GERMANISM

From the foregoing chapters it is clear that:

_(a)_ The Austro-Hungarian Government represents only the Habsburgs, and the Austrian Germans and the Magyars, who form a minority of the total population of the monarchy. The majority, consisting of Slavs and Latins, is opposed to the further existence of Austria-Hungary.

_(b)_ The Austrian Germans and Magyars, who exercised their hegemony in Austria and Hungary respectively, will always be bound to look to Germany for the support of their predominance as long as Austria-Hungary in whatever form exists. The collapse of the Habsburg Empire in October, 1918, practically put an end to this possibility.

_(c)_ The Habsburgs, Austro-Germans and Magyars, just like the Bulgars, became the willing and wilful partners of Prussia in this war, while the Austrian Slavs, especially the Czecho-Slovaks, have done all in their power to a.s.sist the Allies at the price of tremendous sacrifices. Under these circ.u.mstances, the only possible policy for the Allies is to support the claims of those peoples who are heart and soul with them. Any policy which would not satisfy the just Slav aspirations would play into the hands of Germany.

_(d)_ The restoration of the _status quo ante bellum_ of Austria or Hungary is out of the question. The Allies have pledged themselves to unite the Italian and Rumanian territories of Austria with Italy and Rumania respectively. The aim of Serbia is to unite all the Yugoslavs. Deprived of her Italian, Rumanian and Yugoslav provinces, Austria-Hungary would lose some twelve million Slavs and Latins. The problem of Poland also cannot be solved in a satisfactory way without the incorporation in Poland of the Polish territories of Galicia. If the _status quo_ were re-established, the Czecho-Slovaks, whom Great Britain has recognised as an Allied nation, would be placed in a decisive minority and would be powerless in face of the German-Magyar majority. This the Allies in their own interests cannot allow. They must insist upon the restoration of Bohemia's full independence.

_(e)_ The disappearance of Austria-Hungary therefore appears to be the only solution if a permanent peace in Europe is to be achieved. Moreover, as we have already pointed out, her dissolution is a political necessity for Europe, and is to-day already an accomplished fact.

The dismemberment of Austria does not mean a destructive policy. On the contrary, it means only the destruction of oppression and racial tyranny.

It is fundamentally different from the dismemberment of Poland, which was a living nation, while Austria is not. The dismemberment of Austria will, on the contrary, unite nations at present dismembered, and will reconstruct Europe so as to prevent further German aggressive attempts towards the East and South-East. A close alliance between Poland, Czecho-Slovak Bohemia, Greater Rumania, Greater Serbia (or Yugoslavia) and Italy would a.s.sure a stable peace in Central Europe.

The issue really at stake was: Central Europe either Pan-German or anti-German. If Germany succeeded in preserving Austria-Hungary, the Pan-German plans of Mitteleuropa would be a _fait accompli_, and Germany would have won the war: the Germans would, with the aid of the Magyars and Bulgars, directly and indirectly control and exploit over one hundred million Slavs in Central Europe. On the other hand, now that Austria has fallen to pieces the German plans have been frustrated. The Germans will not only be unable to use the Austrian Slavs again as cannon-fodder, but even the economic exploitation of Central Europe will be barred to them.

From the international point of view, Bohemia will form the very centre of the anti-German barrier, and with the a.s.sistance of a new Poland in the north, and Italy, Yugoslavia and Rumania in the south, she will successfully prevent German penetration to the East, Near East and the Adriatic.

Austria and Hungary, reduced to their proper racial boundaries, will be states of about eight million each. The Magyars, being situated in the Lowlands, which are mainly agricultural, hemmed in between Bohemia, Rumania and Yugoslavia, will be in a hopeless strategic and economic position. They will be unable to attack any of their neighbours, and they will be wholly dependent on them for industrial products. Hungary will thus be forced to come to an understanding with her neighbours. Austria will be in a similar position: deprived of her richest provinces, she will no longer be of any great economic or military value to Germany.

Let us now examine the probable future relations between Bohemia and her neighbours.

1. The formation of a strong _Polish-Czech block_ is the only means of arresting the German expansion towards the East. To-day, when Russia has collapsed, the liberation of the non-Germans of Central Europe can alone save Europe from the hegemony of the German Herrenvolk. The creation of a strong and united Poland with access to the sea at Gdansk (Dantzig) and an independent Czecho-Slovak State has become a necessity for Europe.

The understanding between the Poles and Czechs is of vital interest to both peoples concerned, and to Europe as a whole. It is by no means hypothetical, considering that geographically the Poles and Czechs are neighbours, that they speak almost the same language, and that their national spirit, history and traditions bear a close resemblance. The history of Poland offers many strange parallels to that of Bohemia. It is specially interesting to note that in the fifteenth century, as to-day, the Poles and Czechs together resisted the German "Drang nach Osten." The Czech with their famous leader Zizka partic.i.p.ated in the splendid Polish victory over the Teutonic knights at Grunwald in 1410, while on the other hand, there were many Poles in the Hussite regiments who so gloriously defended the Czech religious and national liberties in the fifteenth century. Poland and Bohemia were also united several times under a common dynasty.

After Bohemia lost her independence at the battle of the White Mountain in 1620, she became the prey of Austrian barbarity. The Habsburgs have done their best to extirpate the Czech heretics and abolish and destroy the Bohemian Const.i.tution. With Bohemia's loss of independence her contact with Poland also ceased. And Poland herself became the prey of Prussia, Russia and Austria some 170 years later, notwithstanding the const.i.tution of May 3 and the heroic resistance of Kosciuszko.

The regeneration of the Czechs at the end of the eighteenth century meant the resumption of friendly relations between Czechs and Poles. The Czechs desired to come to an agreement with the Poles because the latter are their nearest kinsmen in race and language, and like themselves have suffered terribly from alien oppression. There were many Polonophils amongst the first Czech regenerators, and the Polish revolutions always evoked sincere sympathy in Bohemia. The modern Czech writers were all sincere friends of the Poles. Thanks to their efforts, Sienkiewicz and Mickiewicz are read in every household in Bohemia, and the dramas of Slowacki, Krasinski, Wyspianski and others are frequently played on the stage of our National Theatre in Prague.

The present interests and aspirations of Poles and Czechs are identical.

Like the Czechs, the Poles are threatened by the Pan-German schemes of Mitteleuropa and "Drang nach Osten," to which they are bitterly opposed.