By the time we landed again in the afternoon, the number of waiting natives had increased to about thirty, and they continued to arrive until between sixty and seventy were present, of all ages and both s.e.xes.

One of our party, who stands some inches over 6 feet in his socks, and is proportionately built, was a contrast to a group of natives, none of whom were more than 5 feet in height; and nothing impressed my mind more forcibly than this sight with the racial diminutiveness of the Negrito race.

By way of ornament, the men rang the changes on chaplets and armlets made from the inner bark of a tree, and necklaces and girdles of cord, in which was twisted some bright yellow material of a straw-like nature.

Similar ornaments were worn by the women, who, in addition, wore for dress an ap.r.o.n, or bunch of a fibre resembling ba.s.s, suspended in front from the centre of the girdle. Everything but the ap.r.o.ns was freely parted with, but the modesty of the women was so strong--although the men go completely unclad--that we could not obtain them until we thought of tendering sufficient cloth beforehand to serve as a skirt, and then, after draping this about themselves, they were able to remove the girdle without doing violence to their praiseworthy scruples. Both s.e.xes wore also about the neck a small reticule or purse, of netted twine, which served as a hold-all, and often contained tobacco, pipes, and fruit.

Both men and women cover themselves with a thick wash of reddish clay, which, when fresh, gives them a very striking appearance. On one of the men thus ornamented, the coating was applied in this wise:--On the face a circular patch extending from brow to chin, but leaving nose and lips black; on the front and back of the body large elliptical patches, through which, while wet, the fingers were evidently drawn, leaving broad bands of four black stripes; the arms were covered to half-way down the forearm, and the wash was applied to the legs from mid-thigh to shin. Several natives, besides this simple adornment, were daubed on head and shoulders with a greasy mixture of red pigment and fat.

The heads of both s.e.xes were in various stages between baldness and a covering of hair of fair thickness: they shave, however, before the tufts reach the spiral state seen in the natives frequenting Port Blair, and the hair is never allowed to attain any length on temples and nape.

Like those seen at Rutland Island, their bodies were free from the tattooing or scarification so noticeable on the South Andamanese. The man who seemed to be chief of the tribe provided the only case of elephantiasis remarked among these islands: it occurred with him in a very mild form--merely a slight swelling of the left leg.[11]

Having taken a series of photographs, during which operation the women were the cause of much laughter, as they stood in a row before the camera, we started off westwards along the beach to visit the village and obtain more curiosities. We set a rattling pace along the hot sand, to see what the little people could do; but when, after travelling nearly four miles, we reached the huts they occupied, those who had started with us were still up, although they had to break into a jog trot now and then to keep their position. They moved with a very springy action, and a swing of the body from the hips.

The huts stand singly, at distances of several hundred yards from each other, just within the shade of the jungle where it comes down to the beach, and are very different in style and construction from the majority of those of the northern islands. They are built to the shape of a somewhat flattened cone, about 13 feet high, and 30 feet in diameter. On a framework of light sticks, supported by twenty or more upright poles planted irregularly about the interior, a thick covering of large mats is laid. The mats are made by fastening the stripped mid-ribs of a species of fern-palm side by side with a rattan lashing after the style of a "chick," and then securing at right angles to the foundation thus constructed a thick layer of the pinnae of the same plant. For doors, several of the lower mats are arranged to roll up, and leave an opening about 4 feet square. Sleeping platforms are formed by laying split bamboos lengthwise on a framework, measuring about 5 feet by 4 feet, which is raised above the ground on legs 6 to 18 inches high.

Each hut contains a number of such bed-places, and beside each of them were the ashes of a small fire.[12]

[Ill.u.s.tration: Little Andaman Canoe.]

Near the hut lay a nearly completed dug-out canoe (of the wood of _Sterculia campanulata_), about 28 feet long by 3 feet wide and deep, of the usual Andamanese form, with sawed-off ends, and projecting platforms at bow and stern, forming convenient places to stand on when spearing turtle and fish. The sides were left about 1-1/4 inches thick; and although the canoe was constructed from soft wood, even now, when they possess a few iron tools, such as small axes and files, the work must be one of painful slowness.[13]

Their bows and arrows were like those from Rutland Island: many of the former, however, were only 5 feet in length, while of the latter some, in addition to the hardwood tip, had a bent nail lashed on in such a way as to form both point and barb, and the b.u.t.ts of all were left smooth.

By the time we had finished at the encampment, night was drawing near, but fifteen or twenty men accompanied us when returning. In the growing darkness the journey back was far from easy: now we were ploughing through loose sand and climbing over fallen trees, now dodging among mangrove roots, or splashing thigh-deep through the water, which had risen with the incoming tide. In such circ.u.mstances the natives showed their superiority to ourselves by their agility in making a way amongst roots and fallen trees, and by either their better eyesight in the dark or familiarity with the path. Evidently they had come with the intention of accompanying us on board; for when the boat was reached, all got into it, and we had some trouble in persuading them to leave. The coral bottom at the anchorage was very bad holding-ground, and had it come on to blow, we might have been compelled to put to sea, in which case we did not wish to return. The natives were perfectly harmless, as they had no weapons; but we had no desire to leave an unpleasant impression for the benefit of future visitors, so had recourse to gentle measures only.

All, however, clung to the sides and thwarts of the boat, and gave vent to a chorus of refusal, "Nai, nai," and the childish behaviour continued, until one, more hardly pressed than the others, jumped overboard with a yell of rage, when the rest immediately followed suit.

We then found that a rowlock had been carried off; but when we turned towards the sh.o.r.e with the momentary idea of recovering it, the natives all disappeared into the jungle, so we rowed off with three oars, and reached the schooner about 7.30 P.M.

Next morning, on landing to shoot, we found the little _contretemps_ of the night before entirely ignored, for a party of natives was waiting for us at the creek.

Although, probably, not collected on before, the island, during the few hours we spent on it, produced nothing fresh in the way of birds.

Abbott, however, bagged the pig peculiar to the group (_Sus andamanensis_), which, like the human inhabitants, is diminutive in stature. Our specimen, although a full-grown boar, stood only 20 inches high at the shoulder, and was just double that in length of head and body. He was skinned on the spot, and the carcase, together with a viviparous shark we had caught during the night, and a quant.i.ty of red cotton, we presented to the natives as a parting gift, and then, shaking hands with them all round, we said farewell to the Andamans and put to sea.

[Ill.u.s.tration: "Scare-devil," or device for exorcising evil spirits.]

CHAPTER V

KAR NICOBAR

To the Nicobars--A Tide-Race--A Change of Scene--Sawi Bay-- Geological Formation--V. Solomon--M[=u]s Village--Living-Houses-- Kitchens--Fruit-Trees--The Natives--Headman Offandi-- "Town-Halls"--Death-House--Maternity Houses--Hospitals--Floods-- "Babies' Houses"--Birds--Oil Press--Canoes--Offandi--"Friend of England"--"Frank Thompson"--"Little John"--Thirst for Information--Natives' Nick-names--Mission School Boys' Work-- A Truant--The Advantage of Canoes--A Spill--Our Method of Landing--Collecting Native Birds--A new Bat--Coconuts-- V. Solomon--The Nicobarese and Christianity--Water--Area of Kar Nicobar--Geology--Flora--Supplies.

"_21st January 1901._--The American yacht _Terrapin_ anch.o.r.ed at Sawi Bay about 7 P.M. I sent men to inquire about the vessel, and the gentlemen on board informed me that they had come _via_ Port Blair, and would land early next morning.

"_22nd January 1901._--Early this morning Dr Abbott and Mr Kloss landed and came to 'Temple Villa,' and gave me to understand the object of their visit. They remained here till the 27th inst., and I gave them every possible help. They left the island well pleased with their visit.

Many Nicobarese came from other villages with articles in the hope of purchasing rum, but they were sadly disappointed: as I had begged the gentlemen not to encourage the people with spirits, and they complied with my request."--_From the diary of Catechist V. Solomon._

The wind was fair, but light, as, on 20th January 1901, we left b.u.mila Creek for the Nicobars, and we sailed slowly along the western coast of Little Andaman with the sh.o.r.e in full view. A sandy beach ran all along, with here and there a crop of rock breaking out, and behind it, stretching right across the island, spread dense unbroken jungle.

At distant intervals along the sh.o.r.e stood several of the peculiar conical huts, and as we proceeded southward the forest gradually a.s.sumed the grey and twisted look due to the force of the south-west winds.

Now, however, all was calm and still, and the _Terrapin_ sailed on such a steady upright keel, that photographs taken the day before were developed without spilling any of the solution used from the shallow dishes. Heavy rain, with which we filled the tanks, fell during the night, and at noon next day we sighted the low island of Kar Nicobar, lying some 22 miles away.

As we neared the north-west part, after an 80 miles' sail, a large village of beehive huts on posts came into view, and the immense number of coconut palms along the eastern sh.o.r.e was very striking.

West of the point, we sailed into a strong tide-race, the current running against the wind at a rate of 4 to 5 knots, and knocking up a heavy, broken sea, in which the schooner yawed and rolled about, taking water on board from every direction. Although the wind was dead aft, it was long before we made any way. With the fore-topsail down, we remained stationary; with it up, we gradually moved ahead. After a time, however, the tide slackened, and we sailed slowly into Sawi Bay, where we found a Moulmein brig, the _Princess of Wales_, loaded to her bulwark rail with coconuts, and pa.s.sing close by we anch.o.r.ed insh.o.r.e of her, in 7 fathoms, just as night fell.[14]

An hour or two later, a large outrigger canoe brought alongside a party of men--some of whom spoke English fairly--to ascertain what we were; and by the rays of a lantern, we obtained our first glimpse of the Nicobarese, who appeared, with yellow-brown skin, straightish hair, and medium stature, to be somewhat akin to Malays.

Here was a change indeed, both in place and people. From islands densely jungle-covered to open stretches of gra.s.s-land and groves of coco palms: from a little, black-skinned, frizzly-haired race, in an exceedingly low plane of existence, to a brown-complexioned, lank-haired people, of fair height, who are almost semi-civilised, live in good dwellings, cultivate food products, and possess domesticated animals.

The houses alone were typical of the change of race: those of the Negro peoples--the stock to which the Andamanese belong--are built directly on the ground, while here, among a group of (practically) the Malayan race, the dwellings were universally raised on piles.[15]

We landed next morning by wading through the surf, for the sea, though smooth off-sh.o.r.e, was breaking on the beach.

The sh.o.r.es of the bay rose precipitously from a beach of sand to an average height of 30 feet, and showed plainly the island formation of grey clay, sandstone, and overlying beds of upheaved coral. Here and there, b.u.t.tresses of sandstone stood out boldly from the softer cliff, which had crumbled away between them. Above, the land ran inward in a level, unbroken stretch.

We were met almost immediately by Mr V. Solomon, a Christian Madra.s.si, who fills the positions of meteorological observer, port officer, schoolmaster, and catechist, and acts unofficially as magistrate and amateur doctor. When we had satisfied him that we were not the proverbial filibustering American schooner--or still more heinous, laden with a cargo of spirits--he offered every a.s.sistance in his power, and put the schoolhouse at our disposal, should we care to live ash.o.r.e.

A flight of broad stairs, built against the cliff, led to its top, and then, after traversing two or three hundred yards of broad road, the agent's bungalow--"Temple Villa"--and the schoolhouse, both standing on an open piece of land purchased from the natives, were reached.

In the clearing were sheds for the meteorological instruments, a very deep well, the only one in Kar Nicobar, and enclosures for several Indian cows that were kept by the agent. The Nicobarese do not use milk, and a herd of cattle given to them when the settlement at Nankauri was abolished, are now roaming over Trinkat in a semi-wild state, very occasionally losing one or two of their numbers by the spears of the natives, to whom, at times, they afford a welcome supply of food. The common pigeon was introduced into Kar Nicobar in 1898, and numbers of them were to be seen in the vicinity of the bungalow.

The village lay just beyond, on the eastern sh.o.r.e, for this part of the island is merely a narrow arm projecting from the main portion in a northern direction.

M[=u]s has a population of 530, and covers about half a square mile of ground, the various groups of houses being scattered irregularly about in picturesque disorder amongst thickets of fruit-trees and fenced-in gardens.

All the buildings stand on thick piles,[16] about 7 feet high, but vary in architectural type. The living-houses (_pati_), roughly about 20 feet in diameter, and 15-20 feet in height from floor to apex, are in shape something between an inverted basin and a pie-dish, covered with a heavy thatch of lallang gra.s.s. Without windows or visible entrance, the interior is reached by a neatly-made ladder of bamboo, or notched pole, through a trapdoor in the floor, which works on hinges and has an alarum attached, so that any nocturnal intruder will make his presence known.

The top of each pile is fitted with a large, circular, wooden disc, to prevent the entry of rats and reptiles,[17] and beneath the house, in the shade, there is generally a swing, and also a platform of springy cane that serves the native for a lounge. Baskets, bag-shaped and wide-meshed, hang from the piles, and in these the hens are put when it is laying-time.

Inside, the walls are generally neatly lined with thin battens of areca palm attached horizontally; up in the roof, a kind of attic is formed, by means of a light shelving of areca or other palm wood, having a square aperture left in the centre for entrance. On the floor, which is also grated, are the wooden clothes-chests that contain the family possessions, betel-boxes, the mats of areca palm leaf, and the wooden head-rests which are used when sleeping; and from the walls hang baskets, spears, crossbows, suspensory contrivances made from small branches with part of the twigs left on, and also some tobacco, coconuts, and a piece of pork--the offering to the spirits.

The other type of building (_kamun telika_) is used as a kitchen; it has a ridged but curved roof, an oblong floor, rounded at the back and in front, and a platform, and a semicircular projection of the roof to shade the doorway.

At the further end the fireplace is situated. A flat block of wood is hollowed out and covered with sand or clay, and huge clay pots--often with a capacity of many gallons--stand above it, on pieces of stone, raising them clear of the coconut husks which are the princ.i.p.al fuel.

Around lie panda.n.u.s fruit, the boards and sh.e.l.ls with which it is prepared for eating, and the thorn-armed leaf-stems of the rattan, which the natives use for grating up coconut. Up in the roof, are stuck, between the thatch and the rafters, hollowed-out wooden troughs, in which the food of the pigs, dogs, and other animals is prepared; flat wooden dishes, provision baskets, and fans for blowing up the fire, made of the sheathing petiole of palm trees, while, across the beams, are hung coconut sh.e.l.ls--joined in pairs by a short rattan handle--which contain the day's supply of water.

The thatch of the houses--generally of lallang gra.s.s, but sometimes of palm leaf--is fastened to a framework, built with vertical rafters of the mid-ribs of the coco palm, joined crossways by battens of areca wood, of which material the grated floor is also made. Until recently, the whole structure was held together by careful mortising and lashings of cane, but now it is evident from the newer buildings that nails are coming into use among the natives of this island for such work.

The houses stand in groups, on open sandy ground, and interspersed with them are plantations (_ya_) of bananas, melons, and sweet potatoes--protected from the numerous roving pigs by zigzag fences of rails piled horizontally between double posts--and clumps of fruit-trees of many varieties--coconut, orange, lime, shaddock, soursop, jack champada, tamarind and papaya.

St.u.r.dy brown-skinned natives, clad in the scantiest _kissats_[18] of red cotton, and wearing picturesque chaplets of white palm leaf with long projecting ends (_ta-chokla_), stared at us as we walked through the village; children and women, with a piece of cotton cloth hitched round the waist, disappeared in the houses as we approached. The teeth of all were stained by constant betel-chewing, and, since the blacker the colour the more beautiful is the owner according to local standard, to produce this effect the teeth are never cleaned.