In a seaside home last Christmas there was a sorrowing wife, who mourned over the basest desertion of her husband. Wandering from place to place drinking, he had left her to struggle alone with four little ones dependent upon her exertions.

Knowing her distress, the captain of the corps wrote begging us to advertise for the man in the Cry. We did this, but for some time heard nothing of the result.

Several weeks later a Salvationist entered a beer-house, where a group of men were drinking, and began to distribute War Crys amongst them, speaking here and there upon the eternity which faced everyone.

At the counter stood a man with a pint pot in hand, who took one of the papers pa.s.sed to him, and glancing carelessly down its columns caught sight of his own name, and was so startled that the pot fell from his grasp to the floor. "Come home," the paragraph ran, "and all will be forgiven."

His sin faced him; the thought of a broken-hearted wife and starving children conquered him completely, and there and then he left the public-house, and started to walk home--a distance of many mile-- arriving there about midnight the same night, after an absence of eleven months.

The letter from his wife telling the good news of his return, spoke also of his determination by G.o.d's help to be a different man, and they are both attendants at the Salvation Army barracks.

A SEDUCER COMPELLED TO PAY.

Amongst the letters that came to the Inquiry Office one morning was one from a girl who asked us to help her to trace the father of her child who had for some time ceased to pay anything towards its support.

The case had been brought into the Police Court, and judgment given in her favour, but the guilty one had hidden, and his father refused to reveal his whereabouts.

We called upon the elder man and laid the matter before him, but failed to prevail upon him either to pay his son's liabilities or to put us into communication with him. The answers to an advertis.e.m.e.nt in the War Cry, however, had brought the required in formation as to his son's whereabouts, and the same morning that our Inquiry Officer communicated with the police, and served a summons for the overdue money, the young man had also received a letter from his father advising him to leave the country at once. He had given notice to his employers; and the #16 salary he received, with some help his father had sent him towards the journey, he was compelled to hand over to the mother of his child.

FOUND IN THE BUSH.

A year or two ago a respectable-looking Dutch girl might have been seem making her way quickly and stealthily across a stretch of long rank gra.s.s towards the shelter of some woods on the banks of a distant river. Behind her lay the South African town from which she had come, betrayed, disgraced, ejected from her home with words of bitter scorn, having no longer a friend in the wide world who would hold out to her a hand of help. What could there be better for her than to plunge into that river yonder, and end this life--no matter what should come after the plunge? But Greetah feared the "future," and turned aside to spend the night in darkness, wretched and alone.

Seven years had pa.s.sed. An English traveller making his way through Southern Africa halted for the Sabbath at a little village on his route. A ramble through the woods brought him unexpectedly in front of a kraal, at the door of which squatted all old Hottentot, with a fair white-faced Child playing on the ground near by. Glad to accept the proffered shelter of the hut from the burning sun, the traveller entered, and was greatly astonished to find within a young white girl, evidently the mother of the frolicsome child. Full of pity for the strange pair, and especially for the girl, who wore an air of refinement little to be expected in this out-of-the-world spot, he sat down on the earthen floor, and told them of the wonderful Salvation of G.o.d. This was Greetah, and the Englishman would have given a great deal if he could have rescued her from this miserable lot. But this was impossible, and with reluctance he bid her farewell.

It was an English home. By a glowing fire one night a man sat alone, and in his imaginings there came up the vision of the girl he had met in the Hottentot's Kraal, and wondering whether any way of rescue was possible. Then he remembered reading, since his return, the following paragraph in the War Cry: --

"TO THE DISTRESSED. The Salvation Army invite parents, relations, and friends in any part of the world interested in any woman or girl who is known, or feared to be, living in immorality, or is in danger of coming under the control of immoral persons, to write, stating full particulars, with names, dates, and address of all concerned, and, if possible, a photograph of the person in who the interest is taken.

"All letters, whether from these persons or from such women or girls themselves, will be regarded as strictly confidential. They maybe written in any language, and should be addressed to Mrs. Bramwell Booth, 101, Queen Victoria Street, London, E.C." "It will do no harm to try, anyhow," exclaimed he, "the thing haunts me as it is," and without further delay he penned an account of his African adventure, as full as possible. The next African mail carried instructions to the Officer in Command of our South African work.

Shortly after, one of our Salvation Riders was exploring the bush, and after some difficulty the kraal was discovered the girl was rescued and saved. The Hottentot was converted afterwards, and both are now Salvation Soldiers.

Apart from the independent agencies employed to prosecute this cla.s.s of enquiries, which it is proposed to very largely increase, the Army possesses in itself peculiar advantages for this kind of investigation.

The mode of operation is as follows: --

There is a Head Centre under the direction of a capable Officer and a.s.sistants, to which particulars of lost husbands, sons, daughters, and wives, as the case may be, are forwarded. These are advertised, except when deemed inadvisable, in the English "War Cry," with its 300,000 circulation, and from it copied into the twenty-three other "War Crys" published in different parts of the world. Specially prepared information in each case is sent to the local Officers of the Army when that is thought wise, or Special Enquiry Officers trained to their work are immediately set to work to follow up any clue which has been given by enquiring relations or friends.

Every one of its 10,000 Officers, nay, almost every soldier in its ranks, scattered, as they are, through every quarter of the globe, may be regarded as an Agent. A small charge for enquiries is made, and, where persons are able, all the costs of the investigation will he defrayed by them.

SECTION 8.--REFUGES FOR THE CHILDREN OF THE STREETS.

For the waifs and strays of the streets of London much commiseration is expressed, and far more pity is deserved than is bestowed. We have no direct purpose of entering on a crusade on their behalf, apart from our attempt at changing the hearts and lives and improving the circ.u.mstances of their parents.

Our main hope for these wild, youthful, outcasts lies in this direction. If we can reach and benefit their guardians, morally and materially, we shall take the most effectual road to benefit the children themselves.

Still, a number of them will unavoidably be forced upon us; and we shall be quite prepared to accept the responsibility of dealing with them, calculating that our organisation will enable us to do so, not only with facility and efficiency, but with trifling cost to the public

To begin with, Children's Creches or Children's Day Homes would be established in the centres of every poor population, where for a small charge babies and young children can be taken care of in the day while the mothers are at work, instead of being left to the dangers of the thoroughfares or the almost greater peril of being burnt to death in their own miserable homes.

By this plan we shall not only be able to benefit the poor children, if in no other direction than that of soap and water and a little wholesome food, but exercise some humanising influence upon the mothers themselves.

On the Farm Colony, we should be able to deal with the infants from the Unions and other quarters. Our Cottage mothers, with two or three children of their own, would readily take in an extra one on the usual terms of boarding out children, and nothing would be more simple or easy for us than to set apart some trustworthy experienced dame to make a constant inspection as to whether the children placed out were enjoying the necessary conditions of health and general well-being.

Here would be a Baby Farm carried on with the most favourable surroundings.

SECTION 9.--INDUSTRIAL SCHOOLS.

I also propose, at the earliest opportunity, to give the subject of the industrial training of boys a fair trial; and, if successful, follow it on with a similar one for girls. I am nearly satisfied in my own mind that the children of the streets taken, say at eight years of age, and kept till, say twenty-one, would, by judicious management and the utilisation of their strength and capacity, amply supply all their own wants, and would, I think, be likely to turn out thoroughly good and capable members of the community.

Apart from the mere benevolent aspect of the question, the present system of teaching is, to my mind, unnatural, and shamefully wasteful of the energies of the children. Fully one-half the time that boys and girls are compelled to sit in school is spent to little or no purpose --nay, it is worse than wasted. The minds of the children are only capable of useful application for so many consecutive minutes, and hence the rational method must be to apportion the time of the children; say, half the morning's work to be given to their books, and the other half to some industrial employment; the garden would be most natural and healthy in fair weather, while the workshop should be fallen back upon when unfavourable.

By this method health would be promoted, school would be loved, the cost of education would be cheapened, and the natural bent of the child's capacities would be discovered and could be cultivated.

Instead of coming out of school, or going away from apprenticeship, with the most precious part of life for ever gone so far as learning is concerned, chained to some pursuit for which there is no predilection, and which promises nothing higher than mediocrity if not failure--the work for which the mind was peculiarly adapted and for which, therefore, it would have a natural capacity, would not only have been discovered, but the bent of the inclination cultivated, and the life's work chosen accordingly.

It is not for me to attempt any reform of our School system on this model. But I do think that I may be allowed to test the theory by its practical working in an Industrial School in connection with the Farm Colony. I should begin probably with children selected for their goodness and capacity, with a view to imparting a superior education, thus fitting them for the position of Officers in all parts of the world, with the special object of raising up a body of men thoroughly trained and educated, among other things, to carry out all the branches of the Social work that are set forth in this book, and it may be to instruct other nations in the same.

SECTION 10.--ASYLUMS FOR MORAL LUNATICS.

There will remain, after all has been said and done, one problem that has yet to be faced. You may minimise the difficulty every way, and it is your duty to do so, but no amount of hopefulness can make us blink the fact that when all has been done and every chance has been offered, when you have forgiven your brother not only seven times but seventy times seven, when you have fished him up from the mire and put him on firm ground only to see him relapse and again relapse until you have no strength left to pull him out once more, there will still remain a residuum of men and women who have, whether from heredity or custom, or hopeless demoralisation, become reprobates. After a certain time, some men of science hold that persistence in habits tends to convert a man from a being with freedom of action and will into a mere automaton. There are some cases within our knowledge which seem to confirm the somewhat dreadful verdict by which a man appears to be a lost soul on this side of the grave.

There are men so incorrigibly lazy that no inducement that you can offer will tempt them to work; so eaten up by vice that virtue is abhorrent to them, and so inveterately dishonest that theft is to them a master pa.s.sion. When a human being has reached that stage, there is only one course that can be rationally pursued. Sorrowfully, but remorselessly, it must be recognised that he has become lunatic, morally demented, incapable of self-government, and that upon him, therefore, must be pa.s.sed the sentence of permanent seclusion from a world in which he is not fit to be at large. The ultimate destiny of these poor wretches should be a penal settlement where they could be confined during Her Majesty's pleasure as are the criminal lunatics at Broadmoor. It is a crime against the race to allow those who are so inveterately depraved the freedom to wander abroad, infect their fellows, prey upon Society, and to multiply their kind. Whatever else Society may do, and suffer to be done, this thing it ought not to allow, any more than it should allow the free perambulation of a mad dog. But before we come to this I would have every possible means tried to effect their reclamation. Let Justice punish them, and Mercy put her arms around them; let them be appealed to by penalty and by reason, and by every influence, human and Divine, that can possibly be brought to bear upon them. Then, if all alike failed, their ability to further curse their fellows and themselves should be stayed.

They will still remain objects worthy of infinite compa.s.sion.

They should lead as human a life as is possible to those who have fallen under so terrible a judgment. They should have their own little cottages in their own little gardens, under the blue sky, and, if possible, amid the green fields. I would deny them none of the advantages, moral, mental, and religious which might minister to their diseased minds, and tend to restore them to a better state. Not until the breath leaves their bodies should we cease to labour and wrestle for their salvation. But when they have reached a certain point access to their fellow men should be forbidden. Between them and the wide world there should be reared an impa.s.sable barrier, which once pa.s.sed should be recrossed no more for ever. Such a course must be wiser than allowing them to go in and out among their fellows, carrying with them the contagion of moral leprosy, and multiplying a progeny doomed before its birth to inherit the vices and diseased cravings of their unhappy parents. To these proposals three leading objections will probably be raised

1. It may be said that to shut out men and women from that liberty which is their universal birthright would be cruel.

To this it might be sufficient to reply that this is already done; twenty years' immurement is a very common sentence pa.s.sed upon wrong-doers, and in some cases the law goes as far as to inflict penal servitude for life. But we say further that it would be far more merciful treatment than that which is dealt out to them at present, and it would be far more likely to secure a pleasant existence.

Knowing their fate they would soon become resigned to it.

Habits of industry, sobriety, and kindness with them would create a restfulness of spirit which goes far on in the direction of happiness, and if religion were added it would make that happiness complete.

There might be set continually before them a large measure of freedom and more frequent intercourse with the world in the shape of correspondence, newspapers, and even occasional interviews with relatives, as rewards for well-doing. And in sickness and old age their latter days might be closed in comfort. In fact, so far as this cla.s.s of people were concerned, we can see that they would be far better circ.u.mstanced for happiness in this life and in the life to come than in their present liberty--if a life spent alternatively in drunkenness, debauchery, and crime, on the one hand, or the prison on the other, can be called liberty.

2. It may be said that the carrying out of such a suggestion would be too expensive.

To this we reply that it would have to be very costly to exceed the expense in which all such characters involve the nation under the present regulations of vice and crime. But there is no need for any great expense, seeing that after the first outlay the inmates of such an inst.i.tution, if it were fixed upon the land, would readily earn all that would be required for their support.

3. But it may be said that this is impossible.

It would certainly be impossible other than as a State regulation.

But it would surely be a very simple matter to enact a law which should decree that after an individual had suffered a certain number of convictions for crime, drunkenness, or vagrancy, he should forfeit his freedom to roam abroad and curse his fellows. When I include vagrancy in this list, I do it on the supposition that the opportunity and ability for work are present. Otherwise it seems to me most heartless to punish a hungry man who begs for food because he can in no other way obtain it. But with the opportunity and ability for work I would count the solicitation of charity a crime, and punish it as such. Anyway, if a man would not work of his own free will I would compel him.

CHAPTER 6. a.s.sISTANCE IN GENERAL.