The "game" element, then, comes into all these forms of gambling, and still more strongly does it pervade that most common form of gambling, betting on horses. I do not suggest that the street-corner boy who puts a shilling both ways on Bronchitis knows anything whatever about horses, but at least he thinks he does; and if he wins five shillings on that happy afternoon when Bronchitis proves himself to be the 2.30 winner, his pleasure will not be solely in the money.

The thought that he is such a skilful follower of form, that he has something of the national eye for a horse, will give him as much pleasure as can be extracted from the five shillings itself.

This, then, is the gambling spirit. It has its dangers, certainly, hut it is not entirely an evil spirit. It is possible that the State should not encourage it, but it is not called upon to exorcise it with bell, and book, and candle. I am not sure that I should favour a State gamble, but my arguments against it would be much the same as my arguments against State cricket or the solemn official endowment and recognition of any other jolly game. However, I need not trouble you with those arguments now, for nothing so harmless as a State gamble has ever been suggested. Instead, we have from time to time a State lottery offered to us, and that is a very different proposition.

For in a State lottery--with daily prizes of 50,000--the game (or gambling) element does not exist. Buy your 100 bond, as a thousand placards will urge you to do, and you simply take part in a cold-blooded attempt to acquire money without working for it. You can take no personal interest whatever in the manner of acquiring it.

Somebody turns a handle, and perhaps your number comes out. More probably it doesn't. If it doesn't, you can call yourself a fool for having thrown away your savings; if it does--well, you have got the money. May you be happy with it! But you have considerably less on which to congratulate yourself than had the street-corner boy who backed Bronchitis. He had an eye for a horse. Probably you hadn't even an eye for a row of figures.

Moreover, the State would be giving its official approval to the unearned fortune. In these days, when the worker is asking for a week of so many less hours and so many more shillings, the State would answer: "I can show you a better way than that. What do you say to no work at all, and 20 a week for it?" At a time when the one cry is "Production!" the State adds (behind its hand), "Buy a Premium Bond, and let the other man produce for you." After all these years in which we have been slowly progressing towards the idea of a more equitable distribution of wealth, the Government would show us the really equitable way; it would collect the savings of the many, and re-distribute them among the few. Instead of a million ten-pound citizens, we should have a thousand ten-thousand-pounders and 999,000 with nothing. That would be the official way of making the country happy and contented. But, in fact, our social and political controversies are not kept alive by such arguments as these, nor by the answers which can legitimately be made to such arguments. The case of the average man in favour of State lotteries is, quite simply, that he does not like Dr. Clifford. The case of the average man against State lotteries is equally simple; he cannot bear to be on the same side as Mr. Bottomley.

The Record Lie

I have just seen it quoted again. Yes, it appears solemnly in print, even now, at the end of the greatest war in history. _Si vis pacem, para bellum._ And the writer goes on to say that the League of Nations is all very well, but unfortunately we are "not angels." Dear, dear!

Being separated for the moment from my book of quotations, I cannot say who was the Roman thinker who first gave this brilliant paradox to the world, but I imagine him a fat, easy-going gentleman, who occasionally threw off good things after dinner. He never thought very much of _Si vis pacem, para bellum;_ it was not one of his best; but it seemed to please some of his political friends, one of whom asked if he might use it in his next speech in the Senate. Our fat gentleman said: "Certainly, if you like," and added, with unusual frankness: "I don't quite know what it means." But the other did not think that that would matter very much. So he quoted it, and it had a considerable vogue... and by and by they returned to the place from which they had come, leaving behind them the record of the ages, the lie which has caused more suffering than anything the Devil could have invented for himself. Two thousand years from now people will still be quoting it, and killing each other on the strength of it. Or perhaps I am wrong. Perhaps two thousand years from now, if the English language is sufficiently dead by then, the world will have some casual paradox of Bernard Shaw's or Oscar Wilde's on its lips, pa.s.sing it reverently from mouth to mouth as if it were Holy Writ, and dropping bombs on Mars to show that they know what it means. For a quotation is a handy thing to have about, saving one the trouble of thinking for oneself, always a laborious business.

_Si vis pacem, para bellum._ Yes, it sounds well. It has a conclusive ring about it, particularly if the speaker stops there for a moment and drinks a gla.s.s of water. "If you want peace, prepare for war,"

is not quite so convincing; that might have been his own idea, evolved while running after a motor-bus in the morning; we should not be so ready to accept it as Gospel. But _Si vis pacem_----! It is almost blasphemous to doubt it.

Suppose for a moment that it is true. Well, but this certainly is true: _Si vis bellum, para bellum._ So it follows that preparation for war means nothing; it does not necessarily mean that you want war, it does not necessarily mean that you want peace; it is an action which is as likely to have been inspired by an evil motive as by a good motive. When a gentleman with a van calls for your furniture you have means of ascertaining whether he is the furniture-remover whom you ordered or the burglar whom you didn't order, but there is no way of discovering which of two Latin tags is inspiring a nation's armaments.

_Si vis pacem, para bellum_--it is a delightful excuse. Germany was using it up to the last moment.

However, I can produce a third tag in the same language, which is worth consideration. _Si vis amare bellum, para bellum_--said by Quintus Balbus the Younger five minutes before he was called a pro-Carthaginian. There seems to be something in it. I have been told by women that it is great fun putting on a new frock, but I understand that they like going out in it afterwards. After years in the schools a painter does want to show the public what he has learnt. Soldiers who have given their lives to preparing for war may be different; they may be quite content to play about at manoeuvres and answer examination papers. I learnt my golf (such as it is) by driving into a net. Perhaps, if I had had the soldier's temperament, I should still be driving into a net quite happily. On the other hand, soldiers may be just like other people, and having prepared for a thing may want to do it.

No; it is a pity, but Universal Peace will hardly come as the result of universal preparedness for war, as these dear people seem to hope.

It will only come as the result of a universal feeling that war is the most babyish and laughably idiotic thing that this poor world has evolved. Our writer says sadly that there is no hope of doing without armies--we are not angels. It is not a question of "not being angels," it is a question of not being childish lunatics. Possibly there is no hope of this either, but I think we might make an effort.

For opinions do spread, if one holds them firmly oneself and is not afraid of confessing them. A _si-vis-pacem_ gentleman said to me once, with a sneer: "How are you going to do it? Speeches and pamphlets?"

Well, that was how Christianity got about, even though Paul's letters did not appear in a daily paper with a circulation of a million and a telegraphic service to every part of the world.

But perhaps Christianity is an unfortunate example to give in an argument about war; one begins to ask oneself if Christianity has spread as much as one thought. There are dear people, of course, to whom it has been revealed in the night that G.o.d is really much more interested in nations than in persons; it is not your soul or my soul that He is concerned about, but the British Empire's. Germany He dislikes (although the Germans were under a silly misapprehension about this once), and though the j.a.panese do not worship Him, yet they are such active little fellows, not to say Allies of England, that they too are under His special protection. And when He deprecated lying and stealing and murder and bearing false witness, and all those things, He meant that if they were done in a really wholesale way--by nations, not by individuals--then it did not matter; for He can forgive a nation anything, having so much more interest in it. All of which may be true, but it is not Christianity.

However, as our writer says, "we are not angels," and apparently he thinks that it would be rather wicked of us to try to be. Perhaps he is right.

Wedding Bells

Champagne is often pleasant at lunch, it is always delightful at dinner, and it is an absolute necessity, if one is to talk freely about oneself afterwards, at a dance supper. But champagne for tea is horrible. Perhaps this is why a wedding always finds me melancholy next morning. "She has married the wrong man," I say to myself. "I wonder if it is too late to tell her."

The trouble of answering the invitation and of thinking of something to give more original than a toast rack should, one feels, have its compensations. From each wedding that I attend I expect an afternoon's enjoyment in return for my egg stand. For one thing I have my best clothes on. Few people have seen me in them (and these few won't believe it), so that from the very beginning the day has a certain freshness. It is not an ordinary day. It starts with this advantage, that in my best clothes I am not difficult to please. The world smiles upon me.

Once I am in church, however, my calm begins to leave me. As time wears on, and the organist invents more and more tunes, I tremble lest the bride has forgotten the day. The choir is waiting for her; the bridegroom is waiting for her. I--I also--wait. What if she has changed her mind at the last minute? But no. The organist has sailed into his set piece; the choir advances; follows the bride looking so lonely that I long to comfort her and remind her of my egg stand; and, last of all, the pretty bridesmaids. The clergyman begins his drone.

You would think that, rea.s.sured by the presence of the bride, I could be happy now. But there is still much to bother me. The bridegroom is showing signs of having forgotten his part, the bride can't get her glove off, one of the bridesmaids is treading on my hat. Worse than all this, there is a painful want of unanimity among the congregation as to when we stand up and when we sit down. Sometimes I am alone and sitting when everybody else is standing, and that is easy to bear; but sometimes I find myself standing when everybody else is sitting, and that is very hard.

They have gone to the vestry. The choir sings an anthem to while away the kissing-time, and, right or wrong, I am sitting down, comforting my poor hat. There was a time when I, too, used to go into the vestry; when I was something of an authority on weddings, and would attend weekly in some minor official capacity. Any odd jobs that were going seemed to devolve on me. If somebody was wanted suddenly to sign the register, or kiss the bride's mother, or wind up the going-away car, it used to be taken for granted that I was the man to do it. I wore a white flower in my b.u.t.ton-hole to show that I was available. I served, I may say, in an entirely honorary capacity, except in so far as I was expected to give the happy pair a slightly larger present than the others. One day I happened to suggest to an intending groom that he had other friends more ornamental, and therefore more suitable for this sort of work, than I; to which he replied that they were all married, and that etiquette demanded a bachelor for the business. Of course, as soon as I heard this I got married too.

Here they come. "Doesn't she look sweet?" We hurry after them and rush for the carriages. I am only a friend of the bridegroom's; perhaps I had better walk.

It must be very easy to be a guest at a wedding reception, where each of the two clans takes it for granted that all the extraordinary strangers belong to the other clan. Indeed, n.o.body with one good suit, and a stomach for champagne and sandwiches, need starve in London. He or she can wander safely in wherever a red carpet beckons. I suppose I must put in an appearance at this reception, but if I happen to pa.s.s another piece of carpet on the way to the house, and the people going in seem more attractive than our lot, I shall be tempted to join them.

This is, perhaps, the worst part of the ceremony, this three hundred yards or so from the hymn-sheets to the champagne. All London is now gazing at my old top-hat. When the war went on and on and on, and it seemed as though it were going on for ever, I looked back on peace much as those old retired warriors at the end of last century looked back on their happy Crimean days; and in the same spirit as that in which they hung their swords over the baronial fireplace, I decided to suspend my old top-hat above the mantel-piece in the drawing-room. In the years to come I would take my grandchildren on my knee and tell them stories of the old days when grandfather was a civilian, of desperate charges by church-wardens and organists, and warm receptions; and sometimes I would hold the old top-hat reverently in my hands, and a sudden gleam would come into my eyes, so that those watching me would say to each other, "He is thinking of that tea-fight at Rutland Gate in 1912." So I pictured the future for my top-hat, never dreaming that in 1920 it would take the air again.

For I went into the war in order to make the world safe for democracy, which I understood to mean (and was distinctly informed so by the press) a world safe for those of us who prefer soft hats with a dent in the middle. "The war," said the press, "has killed the top-hat." Apparently it failed to do this, as it failed to do so many of the things which we hoped from it. So the old veteran of 1912 dares the sunlight again. We are arrived, and I am greeted warmly by the bride's parents. I look at the mother closely so that I shall know her again when I come to say good-bye, and give her a smile which tells her that I was determined to come down to this wedding although I had a good deal of work to do. I linger with the idea of pursuing this point, for I want them to know that they nearly missed me, but I am pushed on by the crowd behind me. The bride and bridegroom salute me cordially but show no desire for intimate gossip. A horrible feeling goes through me that my absence would not have been commented upon by them at any inordinate length. It would not have spoilt the honeymoon, for instance.

I move on and look at the presents. The presents are numerous and costly. Having discovered my own I stand a little way back and listen to the opinions of my neighbours upon it. On the whole the reception is favourable. The detective, I am horrified to discover, is on the other side of the room, apparently callous as to the fate of my egg stand. I cannot help feeling that if he knew his business he would be standing where I am standing now; or else there should be two detectives. It is a question now whether it is safe for me to leave my post and search for food... Now he is coming round; I can trust it to him.

On my way to the refreshments I have met an old friend. I like to meet my friends at weddings, but I wish I had not met this one. She has sowed the seeds of disquiet in my mind by telling me that it is not etiquette to begin to eat until the bride has cut the cake. I answer, "Then why doesn't somebody tell the bride to cut the cake?" but the bride, it seems, is busy. I wish now that I had not met my friend. Who but a woman would know the etiquette of these things, and who but a woman would bother about it?

The bride is cutting the cake. The bridegroom has lent her his sword, or his fountain-pen, whatever is the emblem of his trade--he is a stockbroker--and as she cuts, we buzz round her, hoping for one of the marzipan pieces. I wish to leave now, before I am sorry, but my friend tells me that it is not etiquette to leave until the bride and bridegroom have gone. Besides, I must drink the bride's health. I drink her health; hers, not mine.

Time rolls on. I was wrong to have had champagne. It doesn't suit me at tea. However, for the moment life is bright enough. I have looked at the presents and my own is still there. And I have been given a bagful of confetti. The weary weeks one lives through without a handful of anything to throw at anybody. How good to be young again. I take up a strong position in the hall.

They come... Got him--got him! Now a long shot--got him! I feel slightly better, and begin the search for my hostess....