Jesus now visited the wise man every day and listened to his teachings about the world and life, and also about eternal life. The hermit spoke of the transmigration of souls, how in the course of ages souls must pa.s.s through all beings, live through all the circles of existence, according as their conduct led them upwards to the G.o.ds, or downwards to the worms in the mud. Therefore we should love the animals which the souls of men may inhabit. He spoke with deep awe of the serpent Kebados, and of the sublime Apis in the Temple of Memphis.

He lost himself in all the depths and shoals of thought, verified everything by the hieroglyphics, and declared it to be scientific truth. So that the man who lived in the dark discoursed to the boy on light. He spoke of the all-holy sun-G.o.d Osiris who created everything and destroyed everything--the great, the adorable Osiris by whose eye every creature was absorbed. Then he would again solemnly and mysteriously murmur incomprehensible formulae, and the eager boy grew weary. Here, too, something evidently had to be reversed. So thinking, he went quietly forth and left the little gate open. When the old man looked up at him, there he was in the open air pasturing the goat, who, delighted at her liberty, was capering round on the gra.s.s.

"Why do you not show your reverence for truth?" he said, reprovingly.

And Jesus: "Don't you see that I am proving my reverence for your teaching. You say: We must love animals. Therefore I led the goat out into the open air, that she may feed on the fragrant gra.s.s. You say that we should kindle our eye at that of the sun-G.o.d, therefore I went out with the goat from the dark vault into the bright sunlight."

"You must learn to understand the writings."

"I want to know living creatures."

The old man looked at the boy with an air of vexation. "Tell me, you bold son of man, under what sign of the zodiac were you born?"

"Under that of the ox and the a.s.s," answered the boy Jesus.

The man of learning immediately hurried into his cave, lighted his lamp, and consulted his hieroglyphics. Under the ox and the a.s.s--he grew afraid. Away with Libra, away with Libra! He investigated yet again. It stood written on the stone and in the roll. He went out again, and looked at the boy, but differently from before, uneasily, in great excitement.

"Listen, boy, I've cast your horoscope."

"What is it?"

"By the ancient and sacred signs I've read your fate. Knowing under what sign of the zodiac and under which stars you were born, I can enlighten you as to the fate you go to meet so callously. Do you desire to know it?"

"If I desire to know it, I will ask my Father."

"Is your father an astrologer?"

"He guides the stars in their courses,"

"He guides the stars in their courses? What do you mean? You are a fool, a G.o.dless fool. You will learn what terrors await you. This arrogance is the beginning. His Father guides the stars in their courses indeed!"

CHAPTER VIII

News came from Judaea that King Herod was dead. It was also reported that his successor, called Herod the younger, was of milder temperament and a true friend of his people. So Joseph considered that the time was now come when he might return to his native land with his wife and his tall, slender son. His basket-making, through industry and thrift, had, almost without his noticing it, put so much money into his pocket that he was able to treat with a Phoenician merchant regarding the journey home. For they would not go back across the desert: Joseph wanted to show his family the sea. He took willow twigs with him in order to have something to do during the voyage. Mary occupied herself in repairing and making clothes, so that she might be nicely dressed when she arrived home. The other pa.s.sengers who were in the big ship were glad of the idleness, and amused themselves in all sorts of ways.

Jesus often joined them, and rejoiced with those who were glad. But when the amus.e.m.e.nt degenerated into extravagance and shamelessness, he retired to the cabin, or looked at the wide expanse of waters.

One moonlight night when they were on the high seas, a storm sprang up.

The ship's keel was lifted high at one moment only to dip low the next, so that the waves broke over the deck; bundles and chests were thrown about, and a salt stream struck the travellers' faces. The rigging broke away from the masts, and fluttered loosely in the air out into the dark sea which heaved endlessly in mountains of foam, and threatened to engulf the groaning ship. The people were mad with terror and anguish, and, reeling and staggering, sought refuge in every corner in order to avoid the falling beams and splinters. Joseph and Mary looked for Jesus, and found him quietly asleep on a bench. The storm thundered over his head, the masts cracked, but he slept peacefully. Mary bent over him, and climbed on to the bench so that they might not be hurled apart. She would let him sleep on, what could a mother's love do more? But Joseph thought it time to be prepared, and so they woke him. He stood on the deck and looked out into the wild confusion. He saw the moon fly from one wall of mist to the other, he saw dark monsters shoot up from the roaring abyss, and throw themselves on the ship with a crashing noise, and turn it on its side so that the masts almost touched the surface of the water, while birds of prey hovered above. The ship heaved from its inmost recesses, and cracked from end to end as if it would burst. Jesus, pale-faced, his eyes sparkling with delight, held on to the railing. Joseph and Mary tried to protect him. He thrust them back, and without ceasing to gaze at the awful splendour, said: "Let me alone! Don't you see that I'm with my Father?"

It is written of him that he is the only man who had no father on earth, and so he sought and found Him in heaven.

Others who saw the youth that night became almost calm in spite of their terror. If he is not afraid for his young life, is ours so much more valuable? And then, whether to conquer or to fail, they went to work with more courage to steer the ship, to mend the tackle with tow, to bale out the water, until gradually the storm subsided. When day dawned Jesus was still gazing with delight at the open sea, where he had watched the struggle of winds and waves of light and darkness. At last he had found it--light both within and without! The helmsman blew his horn, and announced, "Land in sight!" Far away over the dark-green water shone the cliffs of Joppa.

When the ship was safely steered through the high cliffs into the harbour, our family landed in order to journey thence to Jerusalem on foot. For it was the time of the Pa.s.sover, and it was many years since Joseph had celebrated it in Solomon's Temple. The feast--a memorial of the deliverance from Egypt--had now a double meaning for him. So he wished to make this _detour_ to the royal city on his way to his native Galilee, and especially that, after their sojourn in the land of the heathen, he might introduce Jesus to the public worship of the chosen people. Joseph and Mary clasped each other's hands in quiet joy when they were once again journeying through their native land, breathing its fresh air, seeing the well-known plants and creatures, hearing the familiar tongue. Jesus remained calm. If he found any childish memories there, they would be of the king who had persecuted him. He could regard the land with calm impartiality. And when he saw his parents so glad to be at home again, he thought how strange it was that lifeless earth should have so much power over the heart. Does not the Heavenly Father hold the whole earth in his hand? Does not man carry his home within his own bosom?

Their possessions were tied on to the back of a camel, and they trudged cheerfully after it. Joseph carried an axe at his waist in order to defend them from attacks, but he only had occasion to try it on the blocks of wood that lay in the road, which he liked to hack at a little if they were good timber. The nearer they approached the capital the more animated the stony roads became. Pilgrims who were proceeding to the great festival in the holy place streamed along the paths. After sunset on the second day our travellers found themselves at an inn in Jerusalem. Joseph could afford to be more independent than he had been twelve years back--he had money in his pocket! Their first walk was to the Temple. They hastened their steps when pa.s.sing Herod's palace.

The Temple stood in wondrous splendour. All sorts of people filled the forecourt, hurrying, pushing, and shouting, pressing forward through the lines of pillars into the Holy Place, and thence into the Holy of Holies, where the ark of the covenant stood, flanked by golden candelabra. Every fifth man wore the robes of a rabbi, and was thus sure of his place in the Temple as one learned in the law. Pharisees and Sadducees, two hostile parties in the interpretation of the law, talked together of t.i.thes and tribute, or entered on lively disputes over the laws of the Scriptures, a subject on which they never agreed.

Joseph and Mary did not observe that others were quarrelling; they humbly obeyed the rules, and stood in a niche of the Holy Place and prayed. But Jesus stood by the pillars and listened to the disputants with astonishment.

The next day they inspected the city as far as the crowds rendered it possible. Joseph wished to visit the grave of his n.o.ble ancestor, and pushed through the crowds that filled the dark, narrow streets, noisy with buyers and sellers, donkey-drivers, porters, shouting rabbis, and an endless stream of pilgrims. When they reached David's tomb Jesus was not with them. Joseph thought that he had remained behind in the crowd, and, feeling quite easy about him, paid his devotions at the tomb of his royal ancestor. When they returned to the inn, where they thought to find Jesus, He was not there; time pa.s.sed, and He did not come. Someone said He had joined a party of pilgrims going to Galilee, because He thought that His parents had already set out. "How could He think that?" exclaimed Joseph. "As if we should go without Him!"

They hurried off to fetch their son, but when they came up with the pilgrims, Jesus was not there, nothing was known of him, and his parents returned to the town. They sought him there for two whole days. They visited every quarter of the city, searched all the public buildings, inquired of every curator, asked at the strangers' office, questioned all the shop-keepers about the tall boy with pale face, brown hair, and an Egyptian fez on his head. But no one had seen him.

They returned to the inn, fully expecting to find him there. But there was no sign of him. Mary, who was almost fainting with anxiety, declared that he must have fallen into the hands of Herod. Joseph comforted her, though he was himself in sad need of consolation.

"Poor mother," he said, drawing her head down on his breast, "let us go and place our trouble before the Lord."

And when they had gone up into the Temple, there, among the scholars and the men learned in the law they found Jesus. The youth sat among the grey-bearded rabbis, and carried on a lively conversation with them, so that his cheeks glowed and his eyes shone. Judgment had to be p.r.o.nounced on a serious case of transgression of the law. A man in Jerusalem had baked bread on the Sabbath, because his neighbour had been unable to lend him the oven the day before. The Pharisees met together, and eagerly brought forward a crowd of statutes regarding the culpability of the transgressor. Young Jesus listened attentively for a while, and then suddenly stepped out of the crowd. Placing himself in front of the learned men, he asked: "Rabbis, ought a man to do good on the Sabbath or not?"

They did not know at first whether to honour this bold young man with an answer. But there is a precept in the law which declares that every inquirer must be answered, so one of them said curtly and roughly: "Of course a man should do good."

Jesus inquired further; "Is life a good thing or not?"

"As it is the gift of G.o.d, it is a good thing."

"Should a man then preserve life or harm it on the Sabbath?"

The wise men were silent, for they would have been compelled to acknowledge that life must be preserved on the Sabbath, and their accusation of the man who had baked bread for his food would have fallen to the ground.

Jesus walked quickly up the steps to the table, and said: "Rabbis, if a sheep fell into a brook on the Sabbath, would you leave it there till the next day? You would not first think: To-day is the Sabbath day, but you would pull it out before it was drowned. Which is of greater value, a sheep or a man? If a sick man comes on the Sabbath day, and needs help, it is given him at once. And if you have a splinter in your flesh, no one asks if it is the Sabbath; the splinter must be taken out. But you come with your laws against a poor man who was obliged to prepare his food on the Sabbath, and you imagine yourselves better than he is. No, that will not do. The intention must decide.

If any one bakes bread on the Sabbath, I should say to him: 'Is it for your own good or for gain?' In the first case you are acting rightly, in the last you desecrate the Sabbath."

As they now did not know what to say, they decided that the youth was too insignificant for them to dispute with.

Jesus, still excited, came down and joined the crowd, where his mother was wringing her hands over the boldness with which her son had spoken to the elders and the wise men. She stretched her arms towards him.

"Child! child! What are you doing here? Why treat us so? What we have not suffered on your behalf! We have sought you for three whole days in the greatest anxiety."

Then Jesus said: "Why did you seek me? He who has a task to do, cannot always stay with his own people. I have been about my Heavenly Father's business."

"Where were you all the time?"

He did not answer. Others might have told how he stood between the pillars listening to the discussions of the Rabbis until he could keep silence no longer.

Joseph said to him with some severity: "If you are learned enough to interpret the Scriptures to those honourable men, you must know the fifth commandment: 'Honour thy father and thy mother that thy days may be long in the land which the Lord thy G.o.d giveth thee.'"

Jesus said nothing.

"And now, my son, we will betake ourselves to that land."

And so they set out on the last stage of their journey. It was hard walking over the vineyards of Judaea and Samaria, and Mary, when they were quite near home, asked if she should ever see Nazareth again.

Jesus marched the distance, so to speak, twice, for he was never tired of turning aside to gather dates, currants, and figs, or to fetch a pitcher of water in order that his parents might quench their thirst.

So they went slowly over the rocky land, and when the mule-path led to an eminence over which flat stones lay scattered, and which was thickly sown with stumpy shrubs, the fertile plain of Israel lay before them.

It was surrounded by wooded hills, while villages were scattered about its surface, and shining rivers wound through it. Opposite, one range of mountains showed behind the other, and the highest lifted their snowy peaks into the blue sky.

Joseph let fall the camel's guiding rein and his staff, extended his arms and exclaimed: "Praise the Lord, oh my soul!" For Galilee, his native place, lay before him.

When they saw the little town of Nazareth nestling in a bend of the hills--ah! how small the place was, and how peaceful amid the green hills!--Mary wept for joy.