For a long time damp, grey mists had hung over the valleys of Galilee; banks of fog had hovered over the mountains of Lebanon; showers of cold rain fell. But after the gloom dawned a bright spring morning. From the rocky heights a fertile land was visible. Green meadows watered by shining streams adorned the valleys, and groups of pines, fig trees, olive trees, and cedars, the slopes and the hill-tops. Vines and dewy roses were in the hedges. A full-voiced choir of birds and fresh breezes from the Lake filled the soft air. Westwards the blue waters of the Mediterranean might be discerned, and in the east, through distant clefts in the rocks, the shimmer of the Dead Sea. Southwards lay the plain, and the yellowish mounds which marked the beginning of the desert. And towards the west the snow peaks of Lebanon were visible above the dark forest and the lighter green of the slopes. A perfect sunny peacefulness lay over everything.

The flat rocks of the gentler slopes were crowded with people, many of whom had never seen this district. And they still came from every village and farm. Instead of going as usual to the synagogue, they hastened to this mountain height. Instead of seeking soft repose, as their desire of comfort bade them, they hurried thither over stocks and stones. Instead of visiting friend or neighbour they all climbed the heights together. For they knew that Jesus was there, and would speak.

And so they stood or sat on the flat stones--men and women, old and young, rich and poor. Many only came out of curiosity, and pa.s.sed the time in witty sallies; others jested together; others, again, waited in silent expectation. Those who already knew Him whispered excitedly, and Simon said to James; "My heart has never beat so violently as to-day."

And Jesus stood on the summit of the mountain. As if all men were turned to stone at sight of Him, a silence and stillness now took the place of the subdued murmur of the crowd. He stood in His long, light-coloured gown, like a white pillar against the blue sky. His left hand hung motionless by His side, the right was pressed against His heart. He began to speak softly, but clearly. Not in the even tone of a preacher, but quickly and eagerly, often hesitating a moment while collecting His thoughts for a pregnant saying. It was not as if He had thought out His speech beforehand, or learned it out of books.

What His own individual temperament had originated, what time had matured in Him, He poured forth in the rush of the Holy Spirit.

"I am sent to make appeal to you. I come to all, but especially to the poor. I come to the afflicted, to the distressed, to the sick, to the imprisoned, to the cast down. I come with glad tidings from the Heavenly Father."

After this introduction He, in His humility, looked out into the great world of Nature, as if she would supply Him with words. But Nature was silent; indeed, at that hour, all creatures were silent and listened.

Then Jesus lifted His eyes to the crowd, and began to speak as men had never heard any one speak before.

"Brothers! Rejoice! Again I say, Rejoice! A good Father lives in heaven. His presence is everywhere, His power is boundless, and we are His children whom He loves. He makes His sun to shine over all; He overlooks no one. He sees into the dark recesses of all hearts, and no one can move a hair's breadth without His consent. He places freely before men happiness and eternal life. Listen to what I say to you in His name:

"All ye children of men who seek salvation, come to Me. I bless the poor, for no earthly burden can keep them from the Kingdom of Heaven.

I bless the suffering, the afflicted, disappointed--abandoned by the world they take refuge in life in G.o.d. I bless the kind-hearted and the peace-loving. Their hearts are not troubled with hate and guilt; they live as happy children of G.o.d. I bless those who love justice, for they are G.o.d's companions, and shall find justice. I bless the pure in heart. No bewildering desire obscures the face of G.o.d from them. I bless the merciful. Sympathetic love gives strength, brings compa.s.sion where it is needed. And blessed, thrice blessed, are you who suffer persecution for the sake of righteousness. Yours is the Kingdom of Heaven. Rejoice and be glad, all of you--no eye hath yet seen, no ear hath yet heard the joys that are laid up for you in heaven. Now hear My mission. Many say I wish to change the old laws.

That is not so. I come to fulfil the old laws, but according to the spirit, not according to the letter. The learned men who preach in the synagogues fulfil it according to the letter, and desire to guide the people; but if you do as they, you will not be righteous, nor will you find the Kingdom of G.o.d. The wise men say, you shall not kill. I say, you shall not get angry, or be contemptuous. He who grows angry and censorious shall himself be judged. Your pious gifts are of no avail if you live at enmity with your neighbour. In the law of the sages it is written, you shall not commit adultery. I say, you shall not even think of breaking your marriage vows. Rather should you become blind than let your eye desire your neighbour's wife. Better lose your sight than your purity. Rather cut off your hand than reach it after your neighbour's goods. Better lose your strength than your virtue. It is said in the Law, you shall not swear falsely. I say, you shall not swear at all, either by G.o.d, or by your soul, or by your child. Yes or no, that is enough. Now say whether I change the laws. Rather do I desire the strictest obedience to them. But there are laws which I do change. Listen; An eye for an eye, a tooth for a tooth. I say you shall not treat your adversary in a hostile fashion. What you can in justice do for yourself, that do, but go no farther; it is a thousand times better to suffer wrong than to do wrong. Overcome your enemy with kindness. If any one smites you on the right cheek, keep your temper and offer him the left. Maybe that will disarm his wrath. If any one tears off your coat ask him kindly if he would not like the undergarment too? Perhaps he will be ashamed of his greediness. If any asks you for something that you can grant, do not refuse him, and if you have two coats give one to him who has none. In the law of the sages it is said: Love your neighbour; hate your enemy. That is false.

For it is easy enough to love them that love you, and hate them that hate you. The G.o.dless can manage so much. I tell you, love your neighbour, and also love your enemy. Listen, my brothers, and declare it throughout the whole world what I now say to you: Love your enemies, do good to them that hate you."

He stopped, and a stir went through the a.s.sembly. Words had been spoken the like of which had not before been heard in the world. A holy inspiration, as it were, entered the universe at that hour such as had not been felt since the creation.

Jesus continued speaking: "Do good to those who hate you; that is how G.o.d acts towards men, even when they mock at him. Try to imitate the Father in heaven in all things. What good ye do, do it for the sake of G.o.d, not for the sake of men. Therefore the second commandment is as important as the first. Love G.o.d more than everything, and your neighbour as yourself. But you shall not boast of your good works.

When you give alms, do it secretly, and speak not of it, so that the left hand knows not what the right hand doeth. If you do not give up the goods of this world, you will not attain to the Kingdom of Heaven.

If you fast, do not wear a sad face. Be cheerful; what matters it that others should know that you fast? If you do not keep the Sabbath holy, you cannot see the Father. But when you pray, do it secretly in your chamber; you are nearest your Father in heaven in quiet humility. Use not many words in your praying as idolaters do. Not he who constantly praises the Lord finds Him, but he who does His will. Lift up your heart in trust, and submit to the will of Him who is in heaven. Honour His name, seek His kingdom. Ask pardon for your own fault, and be careful to pardon him who offends against you. Ask that you may receive what you require for your needs each day, so that you may find strength against temptation, and freedom from impatience and evil desire. If you pray thus, your prayer will be heard; for he who asks in the right way shall receive, and for him who continually knocks shall the gate be opened. Is there a father among you who would give his child a stone when he asks for bread? And if a poor man grants his child's request, how much more the mighty, good Father in heaven. But be not too anxious for your daily needs: such anxiety spoils pure pleasure. If you heap up material goods, then death comes. Gather not the treasures which pa.s.s away; gather spiritual treasures to your inner profit, treasures which your Heavenly Father stores up into life eternal. Such a store will benefit the souls of those who come after you. Man is so fashioned that his heart always inclines to his possessions; if his possessions are with G.o.d, then will his heart be with G.o.d. He who is for the body cannot be for the soul, because he cannot serve two masters. Earn for the day what ye need for the day, but take no care for the morrow. Be not anxious about what you shall eat to-morrow, about how you shall be clothed in the years to come.

Trust in Him who feeds the birds, and makes the flowers bloom. Shall not the Heavenly Father have greater love for the children of men than for the sparrow or the lily? Do not burden your life with cares, but be glad, glad, glad in G.o.d, your Father. Set your minds on the Kingdom of Heaven; all else is second to that. . . . I observe, my brothers, that these words come home to you; but first see if the teacher follows His own precepts. Beware of preachers, wolves in sheep's clothing, who live otherwise than they teach. Whoever speaks to you in My name, look first at his works, as ye recognise the tree by its fruit. Judge men according to their works, but do not condemn them! Before you condemn, remember that you yourself may be condemned. As you judge others so shall you yourself be judged. How often, my friend, do you see a Mote in your brother's eye, while you do not see a whole beam in your own eye. Get rid of your own faults before you censure the faults of your brother. The path which leads to salvation is narrow, and while you escape the abyss on the left hand you may fall into that on the right.

And that you may proceed in safety along the narrow way, take heed to My words: _Everything that you wish to be done unto you, that do unto others_. Now, My brothers and sisters, in the land of our fathers, let those of you who must return to your work, return and ponder on the message I have brought you. Every one who has heard it, and does not live according to it, is like the man who builds his house on sand; but he who lives in accordance with this teaching builds his house on the rocks, and no storm can destroy it. The words that I deliver to you in the name of the Heavenly Father will outlast all the wisdom of the earth. He who hears and does not heed is lost to Me; he who follows My teaching will attain eternal life."

Thus ended the speech which became one of the greatest events of the world. Many were terrified by the concluding sentences, for they heard the word but were too weak to follow it. Their cowardice did not escape Jesus, and because He could not let any depart uncomforted, they seemed to hear Him murmur: "The Kingdom of Heaven belongs to those who untiringly reach out after it. Blessed are the weak whose will is good."

CHAPTER XVIII

That Sabbath of the Sermon on the Mount became a most important day.

When Jesus made an end of speaking, the people did not disperse, but pressed round Him to kiss the hem of His garment. Many who until then had been in despair could not tear themselves from Him. They wished to follow Him wherever He went, and to share His destiny. Whatever He might say to the contrary, that destiny, they felt sure, would be brilliant. Was He not tearing the ma.s.ses from earthly thoughts that formed their curse. All they heard was His counsel upon absence of anxiety. But what would it be when He revealed the universal power of the Messiah? Many said that the Sermon on the Mount was a trial of strength intended to steel the will for the holy struggle for the Kingdom of the Messiah that was now to be established on earth.

People came out of Judaea; they hastened from the valley of the Jordan; they streamed from the hills. They came from the seaports of Tyre and Sidon, and some even came from lands far beyond the sea in order to discover if what the people on all sides were saying was true. They brought a.s.ses and camels, laden with gifts, and Jesus accepted what He and His friends needed, but declined the rest or divided it among the people. For there were many among His followers who were starving, His word being all their sustenance. And sick persons began to drag themselves to Him so that He might heal and comfort them. But the more they heard of miracles wrought on the sick and crippled, the more miracles they desired, so that He grew angry, and reminded them that He did not come on account of their bodies but of their souls. Moreover, He pointed out to them that He was not the Messiah from whom men expected deliverance and the establishment of the kingdom of the Jews.

But they regarded that as an excuse, as prudent reserve, until the time was ripe for the entry of the great general. The curiosity increased at every new speech, and they hoped to hear Him sound the call to arms.

Others held aloof and thought over the deeper meaning of His words, and if it was possible to comprehend them and live according to them. At first they found it easy and pleasant to be free from care, and to be conciliatory towards their neighbours. It suited the poor admirably to make a virtue of necessity, so that their indolence and poverty appeared as meritorious. But after a few days they began to realise that perhaps they had not understood the Master's words aright. Even the Samaritans from over the border listened to the strange teaching about heaven or earth. If the ancient writings spoke of future blessedness, Jesus spoke of present blessedness.

A money-changer from Carioth was among His disciples. So far he had only been with the Prophet on Sabbaths; on week-days he sat in his office and counted money and reckoned interest. But things did not go well, for while he was doing his accounts his thoughts were with the Master, and he made errors; and when he was with the Master his thoughts were with his money, and he missed what was being said. He must leave either one or the other, and he could not decide which. But after listening to the Sermon on the Mount he determined to go no more to his place of business, but to remain with Jesus, so strong was his belief in Him. And the exchange brought as much joy into his heart as if he had lent money to a man at two hundred per cent. For he would have treasure in the Kingdom of the Messiah.

The only people who more or less still held aloof were the Galileans.

They had known the Prophet as a carpenter, and were uncertain what position to take up towards Him. On the other hand, there were Galileans who came to Jerusalem, or Joppa, and were proud to hear their Prophet spoken of there, and they pretended to be His acquaintances and friends, only to greet Him on their return with the same old contempt.

He used to say that no man was a prophet in his own country. At this period Jesus often went to Nazareth, and always accompanied by an ever-increasing number of followers. His mother could never get any confidential talk with Him. And His native place disowned Him. His youthful acquaintances fought shy of Him as an eccentric vagrant who opposed the law, stirred up the people, and from whose further career no great honour was to be expected. The Rabbi in the synagogue warned men of Him as of a public traitor. He described with ardent zeal the ruin in which all would be involved who were persuaded by this man without a conscience to renounce the belief of their ancestors. "There is only one true faith," he exclaimed, "and only one G.o.d, and that is not the faith and G.o.d of this heretic, but the faith of Moses and the G.o.d of Abraham, Isaac, and Jacob. And that G.o.d curses the false prophet and all his followers, so that the devil has power over him."

And he continued sorrowfully: "His relations are greatly to be pitied, especially the unhappy mother who has borne such a son to the shame of the family and the grief of the whole land." And then the Rabbi alluded to a hope that they might perhaps succeed in bringing to reason the erring man who sinned so deeply against the law, if not by love, at least by a vigorous effort and display of authority, till He was made to resume the honourable handicraft in which He had once lived in a manner pleasing to G.o.d.

And so it happened that Mary, when she left the synagogue and proceeded homewards, was scoffed at by her ill-natured neighbours, who gave her to understand that she might take herself off, and the sooner the better. She said nothing, but bade her weeping heart be still.

One day Jesus was invited to dine down by the lake with a friend who held the same views as Himself. There were so many people present that there was neither room nor food enough. They expected some miracle.

Jesus was in a happy mood, and said that He wondered that people should rush after little wonders, and overlook the great ones; for all things that lived, all things with which we were daily surrounded, were pure and incomprehensible wonders. As for the wonders men desired Him to work, the most important thing was not turning of stones into bread or the making of the sick whole, but that such miracles should awaken faith. Faith was the greatest miracle-worker. While He was talking He was called away; some one stood under the cedars who wished to speak to Him. He found two of His relations there, who asked Him curtly, and without ceremony, what He purposed doing; did He propose to return to Nazareth or not? If not, then He had better realise that His house and workshop would be confiscated.

Jesus answered them: "Go and tell your elders in Nazareth: The house belongs to him who needs it, and let him who has a use for the workshop have it. And leave Him in peace who would build a House in which there are many mansions."

They remained standing there, and said; "If you turn a deaf ear and are heedless of us, there is some one else here." And then His mother came forward. She had thrown a blue shawl over her head. She looked ill, and could hardly speak for sobbing. She took hold of His hand: "My son! where will all this lead? Can you undertake such responsibility?

You reject the belief of your fathers, and you deprive others of it."

To which He replied: "I deprive them of their belief. On the contrary, I give them faith."

"But, my child, I can't understand it. You are stirring up the whole country. The people leave their houses, their families, their work, to follow you. What enchantment do you practise on them?"

"They follow the tidings," He said. "They thirst after comfort as the hart pants for water."

"And you call it comfort to starve and freeze in the wilderness," broke in one of his relations; "you call it comfort to deny oneself everything till our rags fall off our bodies, and we are taken by the soldiers as criminals? Take heed. The governors at Caesarea and Jerusalem are displeased at the state of affairs. They mean to put a stop to the demagogue's proceedings, and they are right."

"Who is the demagogue?"

"Why, you, of course."

Jesus was surprised at the reply, and said:--"I? I, who say to you, Peace be with you! Love one another! Do good to your enemies! I, a demagogue?"

"They say you claim to be the Messiah who shall conquer the kingdom."

"A kingdom that is not of this world."

Mary fell into His arms. "My dear son, leave all this alone. If it is to be, G.o.d will do it all without you. See how lonely your mother is at Nazareth! Come with me to our peaceful home, and be once again my good, dear Jesus. And these here, they love you, they are your brothers."

Then Jesus stretched out His arm and pointed to His followers, who had pushed their way into the house. "Those are My brothers! Those who acknowledge the Heavenly Father as I do, they are My brothers."

His relations stepped back, and wrung their hands in perplexity. "He is out of His mind. He is possessed by devils."

The people in the road who were looking over the fence felt sorry for the forsaken woman, and wanted to interfere; whereupon a voice exclaimed loudly: "Happy the mother who has such a son! The nations will arise and call her blessed!"

Jesus turned to them gravely. "Blessed are those who follow the word of G.o.d."

His mother felt, as He spoke those words, as if she had been stabbed to the heart with a sword. The people were silent, and whispered to each other: "Why is He so hard towards His mother?"

John the younger answered them: "He sees salvation only in G.o.d the Father. He has converted many people to His view, but just those whom He loves best will not listen to the tidings of the Kingdom of Heaven."

Jesus lifted up His voice and cried: "He who desires to be My disciple, and his parents and brothers and sisters do not believe in Me, he must forsake his parents and brothers and sisters in order to follow Me. He who has wife and child, and they despise My tidings, he must forsake wife and child and follow _Me_ if he wishes to be My disciple. Who does not love G.o.d more than mother and child, than brother and sister, yea, more than himself and his life, he is not worthy of G.o.d."

Many were troubled by this speech, and murmured: "He asks too much."

Then said John: "Whoever is in earnest about his faith in the Heavenly Father cannot speak otherwise. He feels Himself how hard it is to destroy all ties. Do you not observe how He struggles with Himself, and must subdue His own heart, so that it may lose its power over Him?

He asks all from His disciples because He gives them all. We already know that what He has to give us is worth more than all we have given up."

His relations went away. They talked violently against Jesus. His mother could not endure that, so she remained behind and climbed the stony path by herself. In her sorely tried heart she prayed: "My Father which art in Heaven, Thy will be done!" And she had no idea that it was her son's prayer, in which she found the same faith and comfort as He did. She knew not that thus she, too, became a disciple of Jesus.