Judas went away, and in his sorrow became wild and hung himself. The next day he was found hanging dead. The chief priests did not know what to do with the money that he had brought back. They said:

"It would never do to put that money among the gifts of the people to the Temple, for it is the price of blood."

They finally decided to take the money; and with it bought a piece of ground as a burial-place for strangers in the city. They bought it of a man who made pots and jars of earthenware; and it was named "The Potter's Field." But by all the people it was called ever after "The Field of Blood."

[Ill.u.s.tration: "The Field of Blood." Purchased with money Judas received.]

[Ill.u.s.tration: Pilate came down and sat upon his throne as a judge, and said: "What is the charge which you bring against this man?"]

Jesus Before the Roman Governor

CHAPTER 92

ALTHOUGH the high council of the Jews had given sentence upon Jesus that he should be put to death, they could not kill him without the consent of the Roman governor, Pontius Pilate; for long before this the Romans had taken away from the Jews the right to put any man to death. So, very early in the morning, before sunrise, the chief priests and rulers brought Jesus to the castle where the governor was staying. His home was in the city of Caesarea, nearly sixty miles away, on the sea-coast; but at the time of the Pa.s.sover, when the city was crowded with people from every part of the land, he usually came to Jerusalem to see that it was kept quiet and in order; and at this time he stayed in a castle north of the Temple, called "The Castle of Antonia."

The Jews had condemned Jesus to die, because, as they claimed, he had said that he was the Son of G.o.d; and that claim according to their laws was a high crime, deserving of death. Jesus _was_ the Son of G.o.d, and as G.o.d's Son they should have honored him and obeyed his teachings. But they knew very well that Pilate would not care for their law, and would not order Jesus put to death merely because Jesus had said that he was the Son of G.o.d. So they undertook to find something against Jesus which was contrary to the laws of the Romans; and the charge which they resolved to make was that Jesus had spoken against the Roman rule, and had declared that he himself was the King of the Jews. He was, indeed, a king, but not such a king as would be against the Romans or their government.

The Jews came to the castle, and standing outside, called for Pilate to come from the room where he was sleeping, and give judgment upon a law-breaker whom they had brought to him. They hoped that Pilate would do as they wished, without looking closely into the matter. He came down, and sat upon his throne as a judge, and said:

"What is the charge which you bring against this man?"

"If he were not a wicked man, one who has broken the laws, we would not have brought him to you," they answered.

"Well," said Pilate, "if he has broken the laws of the land, take him to your own court and punish him."

"We found this man," said the Jewish rulers, "everywhere leading the people away from their rulers. He forbids them to pay the tax to the Roman emperor, Caesar, telling the people that he is Christ, the King of the Jews. He ought to be put to death for stirring the people up against the government, and we ask you to give sentence against him."

Pilate began at once to be very suspicious of these Jewish rulers. He knew that they themselves hated the Roman power, and that they would never wish to have anybody punished for opposing it. He looked at Jesus, standing bound and helpless among them, and he thought that this man could not be a dangerous enemy. Pilate said to them:

"Bring this man to me. I wish to speak with him."

Jesus was led up to the foot of the steps to Pilate's judgment throne; and Pilate asked him,

"Are you the King of the Jews?"

Jesus answered the governor, "Do you ask this of your own accord, or did others tell you that I am a king?"

[Ill.u.s.tration: Jesus was led to Pilate, who questioned him privately: "Are you the King of the Jews?"]

"Do you take me for a Jew?" asked Pilate. "Your own people and the priests have brought you before me, saying that you have claimed to be a king. Now tell me, what have you done?"

"My rule as a king does not belong to this world," said Jesus. "If my kingdom were of this world, my men would fight to keep me from being given up to the Jews; but my kingdom is not here on the earth."

"Then you are a king!" said Pilate.

"You speak the truth, I am a king," said Jesus. "I was born for this: I came into the world for this, that I should speak in behalf of the truth. Every one who is on the side of truth listens to my words."

"Truth! What is truth?" said Pilate. Then he went out of the hall and spoke to the Jewish rulers:

"I do not find anything wrong in this man."

This decision of Pilate made the Jews very angry, for they had hoped that he would approve their sentence without asking many questions; and now they found that he was willing to set Jesus free. Pilate thought that Jesus was a harmless man, perhaps not quite right in his mind in believing that he was a king.

But the rulers would not cease their charges against Jesus. They said to Pilate, "This man stirs up the people everywhere, and makes trouble. He began in Galilee; and now he has come here."

"What," said Pilate, "does this man come from Galilee? Then he belongs to the rule of King Herod; and Herod is now here in Jerusalem. Take him to Herod, and let Herod decide his case."

This Pilate said merely because he wished to avoid deciding it himself.

He knew that Jesus had broken no law, and should be set free; but he did not wish to displease the Jewish rulers, and he thought to rid himself of the matter by sending Jesus to be tried before Herod, the ruler of Galilee.

Jesus Before Herod

CHAPTER 93

HEROD, to whom Jesus had been sent by Pilate, was the ruler of Galilee, the northern part of the land, and of Perea, on the east of the river Jordan. Jesus had lived in Galilee nearly all his life; and lately had been through Perea, preaching, so that Herod had been the ruler over Jesus for years. Herod was not really a king. His t.i.tle was "Tetrarch,"

which means, "the ruler of a fourth part of a kingdom"; and he was so called because when his father, Herod the Great, died, he received as his share one-fourth of his father's kingdom. But he was generally called "King Herod," because the people knew that it pleased him to be looked upon as a king, rather than "the quarter of a king." This was the Herod who had caused John the Baptist to be killed, on account of his promise to the young girl who danced at his feast. That shows what sort of a man Herod was--weak of will, fond of pleasure, and caring very little whether his acts were right or wrong.

Like thousands of other people, high and low, King Herod had come to Jerusalem to take part in the Feast of the Pa.s.sover; for Herod was a Jew, and kept the Jewish feasts; while Pontius Pilate, the governor of Judea, was a Roman, and worshipped the idols of Rome. Herod was highly pleased to have Jesus sent to him for trial, partly because Pilate and Herod, rulers of lands next to each other, had not been friendly, and this act, the sending of Jesus for trial, showed that Pilate wished to have Herod as his friend. Also, while Jesus was living in Capernaum and teaching all through Galilee, Herod had heard much about him. You remember that some time before this, when they told King Herod of the many wonderful works of Jesus, how he made the sick well, gave sight to the blind, and even raised the dead, Herod said, "This must be John the Baptist whom I killed, come to life again."

Although Herod did not live in Jerusalem, but in Galilee, he owned a fine house in that city, called a palace; and in this palace he stayed while in Jerusalem. Into the great hall of this palace Jesus was brought by the soldiers of Pilate; and the high priest Caiaphas came with them, also many of the Jewish priests and rulers, to speak against Jesus.

Herod was very glad to see Jesus, the prophet and wonder-worker of whom he had heard so much. He wished to see Jesus work a miracle, and commanded him to do it, for he supposed that Jesus, being in his power, for life or death, would be very desirous of pleasing him.

But as you know, Jesus never worked his miracles merely for people to look at them. He would make the sick people well or give hearing to the deaf, because he pitied them in their trouble; but when Herod spoke to him, calling upon him to do some wonderful work, Jesus stood still, and would do nothing. Herod asked Jesus many questions, but Jesus would not answer them, and remained silent. The king did not know what to do with such a prisoner, who would not speak a word, even to save his life.

All this time, while Jesus was silent, the priests and the rulers stood around him, charging Jesus with wickedness of all sorts, disobedience to the laws of the land, and trying to make himself a king in Herod's own country. But Jesus answered nothing to all their charges against him.

Herod thought to make sport of Jesus. As they said falsely that Jesus claimed to be "King of the Jews," Herod sent for a splendid mantle, such as kings wore, and had it placed on Jesus. Then they bowed low before him, and called him "king," mocking him as one who pretended to royal power. But in the midst of the crowd of mockers stood Jesus, calm and still, paying no attention and looking as though his thoughts were elsewhere.

Herod knew very well that Jesus had done nothing worthy of death; that he was a good man, and harmless. He would not do what the priests and rulers urged him, over and over again, to do, to command that Jesus should be put to death. So, after holding Jesus up to contempt for some time, he sent him back to Pilate, all dressed as Jesus was in the royal robe.

[Ill.u.s.tration]

Jesus Sentenced to Death

CHAPTER 94