Before concluding this chapter I will call your attention to one way of becoming more devotional--being active in service. Desire must be gratified, or it will die. Likewise, motive must find expression in action, or it will die. You have a desire for prayer; then grant that desire by actually praying, or you will lose the desire. An appet.i.te once lost is difficult to regain. You may have in your soul a pure motive; then carry it into action. Do something for G.o.d, and you will become more devotional to G.o.d. Not that devotion comes by works, to begin with, any more than grace; but we do become more devotional by doing, just as we grow stronger physically by exercise. Follow out every inclination to do good as far as you can, and you will become more devotional to your G.o.d.

G.o.d loves to have you devoted to him, and he longs to have you more devoted. It is astonishing, nevertheless G.o.d has intense desire to be prayed to and great love for communion with our hearts. He says, "My son, give me thine heart." What does he want with man's heart? He wants to put his love in it, so he can be loved by it and hold communion with it. "The prayer of the upright is his delight." Oh, that there are so few hearts that love G.o.d! Jesus wept over Jerusalem because they would not come to him. But why does he so intensely yearn for the prayers and devotions of our hearts? Because it is another young life struggling to conform to the image in which it was created. It is another soul which has been won for G.o.d and in which he has his throne.

O G.o.d! take our hearts and compress within them that pure love from thy own heart that will cause us to pray, "O G.o.d! enlarge our hearts." G.o.d would even pain our hearts with the fulness of his love until we find no ease except in expansion.

THE GOLDEN RULE OF LIFE.

"And as ye would that men should do to you, do ye also to them like wise."

Luke 6:31. This is a good rule for every-day living. It is known throughout the Christian world as "The Golden Rule." It has great depths.

It contains more no doubt than any of us comprehend. But let us study it for a moment. We might divide it into two rules: First, Do good to all; second, Do harm to none. We would that all men should do us good, and we would that none should do us harm. But if we would see the greater depths of this rule, we must look beyond the physical man. To do good to all and harm to none in a bodily or physical sense is indeed good, but to do good to all and harm to none in a moral sense is much better. We should do all we can to help others in a moral sense. Is not this what we would have all men do to us? We should do harm to none in a moral sense, because we would have none do us harm. This necessitates living a very holy life.

There are two ways in which we may do good to men morally: first, by strengthening the good that is in them; second, by suppressing and helping them to overcome any evil or fault that may be in them. Likewise, there are two ways in which we may do harm to men morally: first, by strengthening and encouraging the evil and fault that may be in them; second, by suppressing and destroying the good that may be in them.

We are all creatures of influence. We are being influenced, and we are having an influence. There never was a human life but that had some influence over some other human life. We influence more by example than by words. If we say one thing and act another, we shall find our actions speaking more loudly than our words. If we love G.o.d with all our hearts, that love will influence another to love him. Never was love lost. The love you have, O child of G.o.d, will find its way into some other life sometime, somewhere. The more of G.o.d's love is beaming out of our heart and life, the greater will be our influence upon others. Then may we love him with all the heart. We should be filled with the Spirit. If we are spiritual, we cause those we converse with to desire to be more spiritual.

We should be full of faith that our strong faith may help others to have more faith. We should like for others to be such an example to us; and as we would that men should do to us, let us do to them.

It is a very great source of regret, indeed, to be so dest.i.tute of love, faith, and spirituality that we discourage and dampen the ardor of those into whose presence we may be for a time. Be your very best for G.o.d every day of your life and wield a holy influence over the hearts of men. The very greatest benefit we can be to man and the highest homage we can pay to G.o.d is to be filled with all the fulness of G.o.d.

TIMELINESS IN DOING GOOD.

To spend well this one brief life of ours, we must be active in doing good. This we have already learned. But not only should we be active in doing good, but we should do the good act when the act will be most helpful. Do the good deed when the good deed needs to be done. The kind word may be worth much and be greatly helpful to the fainting soul today, but may be too late tomorrow. "As we have therefore opportunity, let us do good unto all men." Will you stop a moment and think over these words? Let no opportunity of doing good go by you unimproved. To neglect the present opportunity of doing good and then never be able to do it is a sad thing.

"Of all sad words of tongue or pen The saddest are these: 'It might have been.'"

Why do you keep all the kind thoughts and kind words for a man until he is dead? They do him no good then. It is while he is living that he needs them. He has burdens heavy to be borne; troubles gather thick over his head; he is neglected and even misrepresented. You can help him with a smile or a few kind words; but, no, you pa.s.s him by. Now he is brought to the grave. As the cold clods fall upon his plain coffin, you say, "Well, he was a good man, after all." Why did you not tell him that when he was living? It would have buoyed up his spirit then; it would have made him feel that life was not all in vain and that yet he might do a little good.

But now he hears not your words. They return to you or float out into empty s.p.a.ce a mere sound. The ear that was once eager for them and the heart that was aching for them is now cold in death. Your kind, cheering words are too late to give him encouragement; your flowers are too late to be appreciated. Once they would have brightened his life, but now his life is over. Once you could have chased away some clouds that were darkening his life, but you did not, and that day has gone into eternity as a day of darkness. You might have brightened it. This morning some kind hand placed a vase of beautiful flowers upon my desk. As I write, their fragrance reaches me and brings me tidings of some one's kind remembrance.

It costs but little to speak kind words, but oh! ofttimes they are worth so much! I know of nothing that costs so little to give that is so valuable to receive. But why keep all the flowers, the kind words, the tender feelings and thoughts, and the sympathetic tears until the one to whom they should be given pa.s.ses away, and then come and let them fall so gently upon the casket? Do you know of one who is weary? do you know of one who is being misrepresented? do you know of one who is being trodden down by others, with scarcely any one to speak a word of comfort? Now, what would Jesus do? Look at poor Lazarus--turned away by the rich, neglected and rejected; watched over by angels ready to gather him to paradise when he pa.s.ses beyond the need of aid from men. Why not be an angel and make a day of paradise for him here? Let us do some angel-work while here in life. The angels are ministering spirits. They whisper, "Be of good cheer," "Peace on earth." They come to gladden hearts; they come to close the lions' mouths; they come to open the prison doors and break the iron bands. Oh, let us do some angel-work!

Hast thou any flowers for me?

Wilt thou kindly let them be Given ere death be-dews my brow?

Wait not, give them to me now.

While in life's eventful day Tried, and weary grows the way, When in dark and lonely hour, Give me then the cheering flow'r.

Hast thou kind words to impart, Words that lift the fainting heart?

Speak ere Death's hand on me lay; Speak those kind words now--today.

Kind words are but empty breath To the heart that's still in death; When life's load is hard to bear Let me then the kind word hear.

Hast thou sunlit smiles to give, Smiles that make us want to live?

Ere I cross death's sullen stream, On me let those bright smiles beam.

Smiles, whate'er their power to save, Can not penetrate the grave.

Ere I reach life's ending mile, Give to me the sunlit smile.

Prayer can stay the trembling knee: If thou hast but one for me, Let it offered be today, Ere the life-light fades away.

When my soul transcends the air, I no more shall need thy prayer: Let now, today, thy soul travail; 'Tis only now thy prayers avail.

"If I should die tonight, My friends would call to mind with loving thought Some kindly deed the icy hand had wrought, Some gentle word the frozen lips had said, Errands on which the willing feet had sped; The memory of my selfishness and pride, My hasty words, would all be put aside, And so I should be loved and mourned tonight."

THE WARFARE OF A CHRISTIAN LIFE.

It is blessed and glorious to be a Christian. No other life is so beautiful and pure; no other life is so tranquilly peaceful; no other is so full of rest, happiness, and satisfaction. The Christian, however, does not go to heaven on flowery beds of ease. His pathway is not strewn with roses all the way; there is now and then a thorn. It is not sunshine all the time; now and then a shadow falls. To win heaven he must fight. There are some things to oppose a Christian on his pilgrimage to the skies; these he must contend against. The contending against those things prepares him for his blissful home above.

"All things work together for good to them that love G.o.d." Heaven's blessings and h.e.l.l's venom, angels' smiles and Satan's frowns, comforts of grace and spiritual wickedness, good and ill, love and hatred, all work good to those who have union with G.o.d. It is the battle that disciplines and makes strong and brave the warrior, and not the victory. We are exhorted to "endure hardness as a good soldier." There are some things to endure along the Christian way. James says, "Blessed is the man that endureth temptation." Temptations are outward influences acting upon our natural emotions and pa.s.sions to induce the will to act contrary to the law of grace to satisfy self. We need not expect to be free from temptations; therefore let us settle it that we will endure them. It is really a blessed thing to endure them. You may think it would be a blessed thing to be free from them, but such would not be the case. It is more blessed to endure them. Temptations will never cease to attack the soul as long as it inhabits this "muddy vesture of decay." Be brave, O soul, and endure temptations. Be brave and fight the good fight of faith. Do not faint because you have temptations. Do not fear because there are long and fierce battles to fight. Be strong and of good courage. It is a life-long struggle, and it is also a life-long victory, and in the end eternal victory. Strong and well-developed spiritual sinews are the result of resisted temptations.

It is not sinful to be tempted. We never lose any spirituality by being tempted. It is the slight yieldings that cause a leaking, a loss of grace.

Clear up the vision of your faith a little and take a look at your beautiful glittering crown of life. It is not gold, neither crystal. Do not look at it as such, but see it a crown of life. Yes, you will be crowned with eternal life if you will but endure temptation. Think of this in the hour of thy sore trial. Fight on; heaven awaits to reward you.

LIVE BY FAITH.

Live by faith. There is no other true and right way to live. Without faith it is impossible to please G.o.d, and of course the life that pleases G.o.d is the only life that is perfect. We can please G.o.d; we can walk each day in a way that is pleasing to him. Such a walk is by faith, not by sight. G.o.d honors faith. He loves to have his Word believed. He delights to hear the prayer of faith; it avails with him.

Around the great white throne in heaven the angels are shouting day and night, "Holy, holy, holy, Lord G.o.d Almighty! blessing and glory and wisdom and thanksgiving, honor and power, belong to thee." But amid all this sound of praise G.o.d hears a voice and bends an ear to listen. It is the prayer of faith from the heart of one of his children. There is never too many angels singing nor too many harps resounding for G.o.d to hear the voice of his child. "My voice," said the sweet singer of Israel, "shalt thou hear in the morning." He hears the first faint cry of his heaven-born child. Even the unuttered wish of the heart, the unexpressed desire, the faintest breathing of love, he hears and recognizes as the voice of his child. Faith will wing its way into the presence of G.o.d. It traverses the universe until it finds him and there brings the soul to its rest. Faith will guide us through this world.

Faith touches G.o.d. A woman came to Jesus and tremblingly reached out her feeble hand and touched the hem of his garment. He asked, "Who touched me?" It was not the finger-touch that he felt, but the faith-touch. Today we can touch him by faith and by no other way. Though many angels may be thronging him, yet the feeblest touch of faith will reach him. You may be one of the weakest ones, unnoticed and unknown. A little cabin on the mountainside may be your home, but your feeblest cry of faith will reach the throne of G.o.d, and he will send angels to encamp round about you and deliver you. Have faith in G.o.d. When all is dark around you, believe in him. Trust him when you can not trace, and believe when you can not see. Never doubt his Word. Faith will prevail and bring you the desire of your heart. Will you believe?

A VALUABLE LEGACY.

A legacy is a gift that some one makes to another; usually something that one leaves behind, when departing from this world, for others to enjoy.

Some have left great sums of money to others and to inst.i.tutions, and these bequests have been called valuable legacies. I am now to tell you of the greatest and most valuable legacy that has ever been left to man. It is a bequest left not to one man but to all men. It is not a legacy of silver or gold or diamonds nor of houses and lands. Nor can this precious gift be purchased with gold. It is something Jesus gives; and what he has can not be purchased with any earthly thing. I will read you what it is: "Peace I leave with you, my peace I give unto you." These are the words that Jesus uttered just before his departure from the world, and this is the legacy he leaves to man. Oh, what a gift! We can all possess it. We need it as we are crossing the sea of life. Many storms arise and billows roll high, but the soul possesses this valuable treasure of peace. There is a stillness, a calmness, a peacefulness, in the soul that stormy winds can never disturb.

This peace that Jesus gives, is given us through our obedience. "Oh, that thou hadst hearkened to my commandments! then had thy peace been as a river." What is more peaceful than the calm, even flowing of a river? As we look upon it a quiet peacefulness begins to spread its mantle over our hearts. Still waters are a beautiful emblem of peace, while troubled waters are a picture of unrest.

This peace that Jesus gives is unlike anything that the world gives. This world contains many pleasant things and makes many very liberal offers, but peace is never found by accepting any of them. The pleasures of this world leave a bitter taste, while the hardships we endure for Jesus sweetens our cup.

Shall we a.n.a.lyze this peace, that we may know all about it, even the very hidden secret of the principle? The apostle says, "The peace of G.o.d, which pa.s.seth all understanding, shall keep your hearts and minds." Let us be satisfied to have our hearts and minds kept by this wonderful peace, though we do not understand it. I have some flowers on my desk. There are white ones and yellow and purple and red and pale blue. I do not understand the principle of life that gives them such beauty and fragrance. If I should dissect them in order to discover this secret, I should destroy their beauty and be no wiser. We can not understand this peace, but we can possess it.