"Is tripping the same as skipping?"

"About the same."

"Is it polite to trip an' skip when you're following G.o.d?"

"It could n't be impolite if you meant to be good. A tripping maid means just a young one."

"What is a maid?"

"A little girl."

"When a maid grows up, what is she?"

"Why she's a maiden, I suppose."

"When a maiden grows up, what is she?"

"Just a woman, Sue."

"What is saintly feet?"

"Feet like those of Eldress Abby or Elder Gray; feet of people who have always tried to do right."

"Are Brother Ansel's feet saintly?"

"He's a good, kind, hardworking man."

"Is good, kind, hardworking, same as saintly?"

"Well, it's not so very different, perhaps. Now, Sue, I've asked you before, don't let your mind grope, and your little tongue wag, every instant; it is n't good for you, and it certainly is n't good for me!"

"All right; but 'less I gropeanwag sometimes, I don't see how I'll ever learn the things I 'specially want to know?" sighed Sue the insatiable.

"Shall I tell you a Shaker story, one that Eldress Abby told me last evening?"

"Oh, do, Mardie!" cried Sue, crossing her feet, folding her hands, and looking up into her mother's face expectantly.

"Once there was a very good Shaker named Elder Calvin Green, and some one wrote him a letter asking him to come a long distance and found a Settlement in the western part of New York State. He and some other Elders and Eldresses traveled five days, and stopped at the house of a certain Joseph Pelham to spend Sunday and hold a meeting. On Monday morning, very tired, and wondering where to stay and begin his preaching, the Elder went out into the woods to pray for guidance. When he rose from his knees, feeling stronger and lighter-hearted, a young quail came up to him so close that he picked it up. It was not a bit afraid, neither did the old parent birds who were standing near by show any sign of fear, though they are very timid creatures. The Elder smoothed the young bird's feathers a little while and then let it go, but he thought an angel seemed to say to him, 'The quail is a sign; you will know before night what it means, and before tomorrow people will be coming to you to learn the way to G.o.d.'

"Soon after, a flock of these shy little birds alighted on Joseph Pelham's house, and the Elders were glad, and thought it signified the flock of Believers that would gather in that place; for the Shakers see more in signs than other people. Just at night a young girl of twelve or thirteen knocked at the door and told Elder Calvin that she wanted to become a Shaker, and that her father and mother were willing.

"'Here is the little quail!' cried the Elder, and indeed she was the first who flocked to the meetings and joined the new Community.

"On their return to their old home across the state the Elders took the little quail girl with them. It was November then, and the ca.n.a.ls through which they traveled were clogged with ice. One night, having been ferried across the Mohawk River, they took their baggage and walked for miles before they could find shelter. Finally, when they were within three miles of their home, Elder Calvin shortened the way by going across the open fields through the snow, up and down the hills and through the gullies and over fences, till they reached the house at midnight, safe and sound, the brave little quail girl having trudged beside them the whole distance, carrying her tin pail."

Sue was transported with interest, her lips parted, her eyes shining, her hands clasped. "Oh, I wish I could be a brave little quail girl, Mardie! What became of her?"

"Her name was Polly Reed, and when she grew up, she became a teacher of the Shaker school, then an Eldress, and even a preacher. I don't know what kind of a little quail girl you would make, Sue; do you think you could walk for miles through the ice and snow uncomplainingly?"

"I don' know's I could," sighed Sue; "but," she added hopefully, "perhaps I could teach or preach, and then I could gropeanwag as much as ever I liked." Then, after a lengthy pause, in which her mind worked feverishly, she said, "Mardie, I was just groping a little bit, but I won't do it any more tonight. If the old quail birds in the woods where Elder Calvin prayed, if those old birds had been Shaker birds, there would n't have been any little quail birds, would there, because Shakers don't have children, and then perhaps there would n't have been any little Polly Reed."

Susanna rose hurriedly from the list-bottomed chair and folded her work.

"I'll go up and help you undress now," she said; "it's seven o'clock, and I must go to the family meeting."

VI. Susanna Speaks in Meeting

It was the Sabbath day and the Believers were gathered in the meetinghouse, Brethren and Sisters seated quietly on their separate benches, with the children by themselves in their own place. As the men entered the room they removed their hats and coats and hung them upon wooden pegs that lined the sides of the room, while the women took off their bonnets; then, after standing for a moment of perfect silence, they seated themselves.

In Susanna's time the Sunday costume for the men included trousers of deep blue cloth with a white line and a vest of darker blue, exposing a full-bosomed shirt that had a wide turned-down collar fastened with three b.u.t.tons. The Sisters were in pure white dresses, with neck and shoulders covered with snowy kerchiefs, their heads crowned with their white net caps, and a large white pocket handkerchief hung over the left arm. Their feet were shod with curious pointed-toed cloth shoes of ultramarine blue--a fashion long since gone by.

Susanna had now become accustomed to the curious solemn march or dance in which of course none but the Believers ever joined, and found in her present exalted mood the songs and the exhortations strangely interesting and not unprofitable.

Tabitha, the most aged of the group of Albion Sisters, confessed that she missed the old times when visions were common, when the Spirit manifested itself in extraordinary ways, and the gift of tongues descended. Sometimes, in the Western Settlement where she was gathered in, the whole North Family would march into the highway in the fresh morning hours, and while singing some sacred hymn, would pa.s.s on to the Center Family, and together in solemn yet glad procession they would mount the hillside to "Jehovah's Chosen Square," there to sing and dance before the Lord.

"I wish we could do something like that now!" sighed Hetty Arnold, a pretty young creature who had moments of longing for the pomps and vanities. "If we have to give up all worldly pleasures, I think we might have more religious ones!"

"We were a younger church in those old times of which Sister Tabitha speaks," said Eldress Abby. "You must remember, Hetty, that we were children in faith, and needed signs and manifestations, pictures and object-lessons. We've been trained to think and reason now, and we've put away some of our picture-books. There have been revelations to tell us we needed movements and exercises to quicken our spiritual powers, and to give energy and unity to our worship, and there have been revelations telling us to give them up; revelations bidding us to sing more, revelations telling us to use wordless songs. Then anthems were given us, and so it has gone on, for we have been led of the Spirit."

"I'd like more picture-books," pouted Hetty under her breath.

Today the service began with a solemn song, followed by speaking and prayer from a visiting elder. Then, after a long and profound silence, the company rose and joined in a rhythmic dance which signified the onward travel of the soul to full redemption; the opening and closing of the hands meaning the scattering and gathering of blessing. There was no accompaniment, and both the music and the words were the artless expression of fervent devotion.

Susanna sat in her corner beside the aged Tabitha, who would never dance again before the Lord, though her quavering voice joined in the chorus.

The spring floor rose and fell under the quick rhythmic tread of the worshipers, and with each revolution about the room the song gained in power and fervor.

I am never weary bringing my life unto G.o.d, I am never weary singing His way is good.

With the voice of an angel with power from above, I would publish the blessing of soul-saving love.

The steps grew slower and more sedate, the voices died away, the arms sank slowly by the sides, and the hands ceased their movement.

Susanna rose to her feet, she knew not how or why. Her cheeks were flushed, her head bent.

"Dear friends," she said, "I have now been among you for nearly three months, sharing your life, your work, and your worship. You may well wish to know whether I have made up my mind to join this Community, and I can only say that although I have prayed for light, I cannot yet see my way clearly. I am happy here with you, and although I have been a church member for years, I have never before longed so ardently to present my body and soul as a sacrifice unto the Lord. I have tried not to be a burden to you. The small weekly sum that I put into the treasury I will not speak of, lest I seem to think that the 'gift of G.o.d may be purchased with money,' as the Scriptures say; but I have endeavored to be loyal to your rules and customs, your aims and ideals, and to the confidence you have reposed in me. Oh, my dear Sisters and Brothers, pray for me that I be enabled to see my duty more plainly. It is not the fleshpots that will call me back to the world; if I go, it will be because the duties I have left behind take such shape that they draw me out of his shelter in spite of myself. I thank you for the help you have given me these last weeks; G.o.d knows my grat.i.tude can never be spoken in words."

Elder Gray's voice broke the silence that followed Susanna's speech.

"I only echo the sentiments of the Family when I say that our Sister Susanna shall have such time as she requires before deciding to unite with this body of Believers. No pressure shall be brought to bear upon her, and she will be, as she ever has been, a welcome guest under our roof. She has been an inspiration to the children, a comfort and aid to the Sisters, an intelligent comrade to the Brethren, and a sincere and earnest student of the truth. May the Spirit draw her into the Virgin Church of the New Creation!"

"Yee and amen!" exclaimed Eldress Abby, devoutly: "'For thus saith the Lord of hosts: I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.'"

"O Virgin Church, how great the light, What cloud can dim thy way?"

sang Martha from her place at the end of a bench; and all the voices took up the hymn softly as the company sat with bowed heads.

Then Brother Issachar rose from his corner, saying: "Jesus called upon his disciples to give up everything: houses, lands, relationships, and even the selfishness of their own lives. They could not call their lives their own. 'Lo! we have left all and followed thee,' said Peter; 'fathers, mothers, wives, children, houses, lands, and even our own lives also.' It is a great price to pay, but we buy Heaven with it!"