"Despite all this, Canek was the first to receive, with great pleasure, a Cross which the Padres placed in his hands, and afterwards some of his men received others. Canek gave the Padres permission, during the days they were his guests, to chant the Christian Doctrine; they did so in the seventh Tone as they were accustomed to chant it in the Province of Yucatan."

After a Few Days the Padres Leave Tayasal. "In this way several days pa.s.sed, and the Religious, perceiving that they could in no wise proceed with the execution of their good desire, on account of the fact that the Indians would not change their minds, determined to return to the Village of Tipu in order to obtain the benefit of the good-will of the people there with their suavity and patience.

"They imparted this determination to the Infidels, who readily agreed to it. The Indians who had come with them made ready a Canoe; and the Itzas gave the Religious some figures of their Idols, which they took to Yucatan that they might be seen, and some Clothing of the sort the Indians use."

The Padres left Tayasal under rather unpleasant circ.u.mstances; some of the Indians seem to have harbored a grudge against them because of the incident of the idol, and these malcontents hurled insults after the canoes in which the Padres were going away. They returned to Tipu by the same way they had come, arriving there at the beginning of November. The _Beneficiado_ of Bacalar would not let them stay in Tipu; he was reprimanded by the Bishop for his surliness. Finally Padre Fuensalida returned to Merida, leaving Orbita In charge of the Indians at Tipu.

Thus ended the entrada of Fuensalida and Orbita into the country of the Itzas. One cannot but admire the stanch faith and unswerving loyalty to their ideals of these two men. They were both of great personal courage and virtue, but from the foregoing account of their entrada it is easy enough to deduce that Fuensalida was the greater man of the two. Orbita was skillful in making effective altar displays, but he was hasty and unwise in his treatment of the idol of the horse. We must, however, frankly acknowledge that for two men to go alone and unarmed into the midst of a powerful nation of barbarians whom they believed to be cannibals was a deed of very great bravery, especially as they had no expectations of personal material gain. This entrada of 1618 is just barely mentioned by Fray Andres de Avendano y Loyola (30 recto), who, however, speaks of the idol incident as a mistake of policy.

CHAPTER VI

THE ENTRADA OF PADRE FRAY DIEGO DELGADO AND THE EVENTS THAT FOLLOWED, 1621-1624

Padre Fray Diego Delgado's Offer to Christianize the Itzas. In spite of the unfortunate turn that events had taken while Fuensalida and Orbita were at Tayasal, another Franciscan, Fray Diego Delgado, was filled with a desire to Christianize the Itzas. He set out from Merida; Villagutierre (lib. ii, cap. 8) relates the story thus:

"... A year and a half, with a slight difference, after the return of the Padres...o...b..ta and Fuensalida, repulsed by the Itzaex, at a time when already the year 1621 was running its course and the Provincial Chapter of the Order of Saint Francis had already been held in the City of Merida, a proposal was made by the Padre Fray Diego Delgado, of the same Order and a Son of the Province of Los Angeles, to the new Provincial of Yucatan, the proposal being dictated by the desires of his Spiritual Love."

There follows a setting forth of Delgado's belief that the fugitive Indians were likely to relapse into idolatry. Delgado asked leave to go and reconvert them; this was given by Arias Conde, Governor _ad interim_ of Yucatan.

Delgado Travels to the Convent of Xecchacan. "Everything having been made ready for his journey, the Monk journeyed to that Convent of his Order which is in the Village of Xecchacan. And when his intention was known there, several Indians of the Village offered to go with him, for those of that place are well-versed in the Woodlands. And also certain other Indians who were Singers and Sacristans of the Convent, as is customary ..., also promised to go with him."

He is well Provided with Guides and Other Indians. "So that now Fray Diego Delgado found himself not only with Guides, but with those who would aid him in celebrating the Divine Services and the Holy Sacrifice of the Ma.s.s. And also some of the Indians of the Sierra came to him with a great inclination and desire to accompany him on that Voyage.

And together with These and Those, he entered into the Woodlands to the Southward of that Land of Yucatan.

"And as soon as he began to penetrate the Woods, he kept encountering many of the Indians who were fugitives from the Villages of the Province, and who were living without Decency, Towns or Sacraments, but merely in Huts in several places of that Wilderness."

Zaclun. "He went about, bringing them with flattering caresses and the great suavity of his holy and loving words, and bearing them to the Mountains which are called the Mountains of Pimienta (which are very near the Sierra of Alabaster).... He formed with them a great Village on the same site as where had been before the village called Zaclun, which had been depopulated when the Guardians of the Province of San Francisco, who had gone, in former times, toward those inland Mountain Places, had been lost.

"He gave the Village the Name of San Felipe or Santiago de Zaclun. And in virtue of the Power given him by the Governor of Yucatan, to appoint Justices and Rulers in whatever Villages might be founded, he did this in the new Village of Zaclun in the Name of his Majesty and of his Governor of the Provinces of Yucatan, giving the posts to the most fit of those very Indians he had recently a.s.sembled.

"He appointed a Cacique and gave Authority to Alcaldes, Regidores, and other Officials of Government and of Public Weal, all of whom he appointed in order that those Indians might live in Justice, Christianity, and service to G.o.d and the King. And when this was done he gave an account of the whole matter to the Governor of Yucatan, begging him to confirm the Elections and Appointments that he had made for that new Village.

"The Governor of those Provinces of Yucatan at the time was Don Diego de Cardenas, who celebrated with very great merriment the reception of such news, a delight which was partic.i.p.ated in by all the Dwellers in the City of Merida and even in the rest of that Land and Province of Yucatan.

"Captain Francisco de Mirones, who was Juez de la Grana [agrarian officer] of the Territory of the Coast of Yucatan, and a very great Soldier, and the gallantry of whose Spirit was delighted at this new turn of affairs, conjectured that it was a fine occasion to enter by that Village of Zaclun to conquer by Arms the Itzaex; for the Religious, with all their preaching, had made no headway. Captain Mirones was persuaded that by way of Zaclun the Conquest would be easier, on account of the convenience which the nearness of that place would offer for whatever military operation he might wish to carry out."

The Proposal of Mirones. "He went to communicate this Proposal to the Governor, adorning the plan with arguments as to its suitableness, which he well knew how to do; to the Governor it appeared a very good thing that that Entrada into the Itzaex should be executed even as Captain Mirones proposed."

Mirones and the Governor Make an Agreement. There follows a pa.s.sage relating to the agreement made between the Governor and Mirones. It is in no way unusual. The remissness of Brizeno at the time of the entrada of Orbita and Fuensalida is touched upon, and the usual protestations as to the desirability of converting the Indians to Christianity.

Mirones Raises an Army for his Entrada. "Captain Francisco de Mirones raised his Banner for the King, and having enlisted as many as Five hundred Spanish Soldiers, he set forth with them and with some Indians of War and of Service from the City of Merida to join the rest who were being recruited at the Village of Oxcutzcab in the Sierra. The journey through that region led the Guide to tell Captain Mirones that from Oxcutzcab he had surveyed the highlands of the Itzas of Yucatan, that in a direct line or through the Air it was a distance of only eighty leagues, so that more than a half of the Road had already been traversed; having believed it all to be so, Captain Mirones ... set forth with his Troops, and many Indian laborers, from the Village of Oxcutzcab, opening many Roads through the Woods and Thickets and among the Lakes and Swamps and sterile Lands, lacking water in many places.

So that not only for the Indians who opened the roads, but also for the Spanish Soldiers, it was very painful work."

Mirones Arrives at Zaclun. "But at last, these difficulties being overcome, they arrived at the Village of Zaclun, where the Padre Fray Diego Delgado was established, administering to his Indians recently collected. In the Village Captain Mirones made a halt, making a Plaza de Armas so as to wait for the rest of his Troops, who were still being levied in Merida, in order that, on their arrival, he might begin with all his forces the Conquest of the Itzas."

The Wanton and Foolish Oppression Caused by Mirones. "The Recruiting of Troops in Merida could not be concluded in the short s.p.a.ce of time expected by Captain Mirones, and so all the remainder of that year of 1622 was spent thus in the Village of Zaclun waiting for the Levies.

And at that time, failing in wisdom and lacking proper consideration of the fact that those Indians of Zaclun were people newly reduced and that it would not be fitting to treat them with the sort of oppression with which it is sometimes customary to treat others in those parts of America, that Captain gave himself up to trades and unduly profitable contracts with them, which did not please them. So they began to be exasperated and to show some asperity of temper.

"Padre Fray Diego, recognizing the harm, and perceiving that it was not a good way to maintain his hold over the Indians or to keep the Indians on the right path, asked the Captain not to persist in those trades and contracts with the Indians, for the time of Conquests was not the time for merchandizing. He pointed out to him what he already knew, that the Indians were getting very much put out, and that grave obstacles to the carrying on of what had been begun might arise, and that it was not without cause that our Kings had ordered in so many Laws and Ordinances, the good treatment of the Indians."

Delgado Opposes Mirones. "The Padre, by these representations, was unable to procure any change in the Captain, but each day increased the latter's profits and extortions, so that the Indians of that Village became increasingly restless.

"The quarrels which the Captain and the Padre came to have over these questions were now declared in public and even talked of to a certain extent, and both were displeased with the other, and the Indians were uneasy and half mutinous. And the disquiet of these latter was increased by the arrival at that Village of Zaclun of news that Captain Juan Bernardo de Casanova was now in the Village of Mani on his march with fifty Soldiers who had been recruited in Merida to join in the Village of Zaclun with Captain Mirones and those whom he had with him.

All of which gave cause to the unfortunate events which I shall now describe."

Villagutierre (lib. ii, cap. 9) has an account of how Fray Diego complained to his Provincial of Captain Mirones and his actions. The Provincial, urging the illegality of Mirones' projected entrada to the Itzas, and especially that of his intention to conquer them by arms, advised Fray Diego to depend for advice as to the course he should pursue solely upon heavenly inspiration.

Delgado Determines to Antic.i.p.ate Mirones. "When Padre Fray Diego received this Reply, he determined (although with great secrecy) to leave Captain Mirones and to go himself to the Itzaex. And so he did, nor did he lack the company of most of the Indians who had come with him from Xecchacan. He undertook his journey, directing his steps toward Tipu; and although there were many trials and hardships on account of the Woods and rough country entirely without Roads, Villages and rest from fatigue, his Indians bore him thither.

"Being suspicious, and knowing the Road that the Padre had taken, Captain Mirones dispatched twelve Soldiers after him with their Leader, who was the Standard-bearer Acosta, in order that they might catch up with him and persuade him to return to the Captain's company, and, in case the Padre did not wish so to return, they were to follow after him and escort him wherever he might go.

"The Squad came up with the Religious just before he reached Tipu. But the more they insisted that he return to Zaclun, the more impossible did it become to convince him and to make him return, so they accompanied him, forming an escort for him, as far as the Village of Tipu, which they entered with him and with the Indians who were with him.

"The Chief of the Soldiers dispatched a report from Tipu to Captain Mirones of the invincible resolution in which Padre Fray Diego persisted, because the Soldiers had orders not to desert the Padre.

There is but little doubt what the feelings of the Infidel Indians would be, wherever he pa.s.sed with those Soldiers, and that so long as he was accompanied by them, the Indians would not dare to maltreat him."

Delgado's Message to Canek. "Padre Fray Diego Delgado determined to send to the Itzaex and to their King Canek to say that he was in the Village of Tipu, and that with their Permission, he would come to see them. An offer to bear this Message was made by the good Cacique Don Christoval Na, who had gone with the Padres...o...b..ta and Fuensalida to the Itzaex both times, as has been seen. In effect, he went to Chaltuna; crossed to the Island; delivered his Message. And when the Itzaex and their King and Lord Canek were informed of the small number of Spaniards who were with Padre Fray Diego in Tipu, Canek and his Chiefs gave Permission and Safe-conduct to the Padre so that he might come to the Island."

Delgado Receives Permission from Canek to Come to Tayasal. "And when the Cacique Don Christoval had returned with this Reply, and when the provisions had been made ready as usual and when all the other things necessary for the Journey had been prepared [the Padre set out] taking with him the Spaniards and eighty Indians from his Village to carry the supplies and baggage of the Spaniards. All went by the accustomed Road.

And so they were spied upon by the Itzaex, who were on the lookout and who sent to the landing-place some very good Canoes so that they might cross to the Island."

The Treachery of the Itzas. "Padre Fray Diego, the Cacique of Tipu, and alt the other Spaniards and Indians embarked. On landing on the Island the Itzaex received them in Peace and without any sign whatever of contrary feelings. But all this was pretence and evil deceitfulness and perfidy, because as soon as they had them in their power, all the Troops of the Village attacked the unprepared Spanish Soldiers; the Indians from Tipu were unable to defend themselves: the Itzaex manacled them all and even the Padre Fray Diego himself."

Delgado and Others are Put to Death. Villagutierre tells in detail how the soldiers must have been armed, because they would not be so foolish as to trust to the honor of natives; they were, however, but thirteen in number. All the soldiers were killed, and their hearts were torn from their b.r.e.a.s.t.s, while their heads were set up on stakes around the village. Later they took Fray Diego, cut him up into pieces, and set his head on a stake also. The fate of Cacique Na, whom, no doubt, the Itzas regarded as a traitor to his own race, was no better.

Mirones Sends Ek after Delgado. Meanwhile Mirones had received no word from the men he had sent as an escort to Padre Diego Delgado. He sent two Spaniards from Zaclun with an Indian servant of his who was very cunning and who was to act as an interpreter and guide. His name was Bernardino Ek. These three were to go to Tipu and learn all that they could of the whereabouts of the Padre and the soldiers. On their arrival at that village they were told that Delgado and the rest had gone to the Itzas. The three determined to follow; they did so, and directly they had reached the lake, canoes came in response to a smoke signal and bore them to the island, where they were all shut up in a corral and kept under guard. They made an attempt to escape, Ek leading the way. He succeeded in getting out on the lake in a very bad canoe which he found on the beach, but the two Spaniards found themselves greatly hampered by their bonds and were recaptured. Ek hid in the woods from those who were pursuing him and eventually made his way to Salamanca, where he told all that had happened. A report was sent to Governor Don Diego de Cardenas in Merida, and Ek himself was sent to Captain Mirones at Zaclun. The latter straightway entered a complaint against Fray Diego for having done anything so foolhardy as to go to the Itzas. The upshot of the report made by Mirones' agent, Juan de Eguiluz, was that the Provincial of the Order of San Francisco in Yucatan sent to Zaclun one Padre Fray Juan de Berrio, a native of Castile. Villagutierre continues (lib. ii, cap. 10): "He, having been there [at Zaclun] a matter of fifteen days, because he did not well agree with the affairs and actions of the Captain and the Soldiers, returned to Merida without saying anything to them, and he went to the presence of his Provincial, who, being informed of all that was going on, considered his retreat to that City [Merida] a deed well done.

"A second time Captain Mirones made complaint through Contador Eguiluz, and he asked, as he did the first time, for another Friar. The Provincial refused to give him one because of what had occurred with the other two whom he had sent before...." As a result of these wranglings two Creole monks were finally sent to Zaclun.