The Districts of Peten Itza. "I asked them how many districts that _Peten_ had on which we were, and counting by the fingers on their hands and the toes on their feet, they told me there were twenty-two, which they went on to describe by their names, and they are as follows:

"Districts of Peten Ytza on which the King Ah Canek lives--

That of King Ahcanek That of Ach Cat Baca That of noh ah chata That of ach cat halach Vinic That of Ah tze tzin batab That of ach cat Mulcah That of the cacique nohche That of ach cat Kinchil That of ach chatan ek That of ach cat Kinchan That of ach cat Cixban That of ach cat Kayom (?) That of noh tzo can Punab That of ach cat Cit can That of noh tzo can noh That of ach cat Ytza That of tzo can tzic That of ach cat Pop That of ach can Matan cua That of ach cat Camal That of ach cat Batun That of ach cat Mas Kin

"These towns or districts bear the names of the cacique or head who rules them, as seen by the table above, although all have separate names of their own, and all are subject, as are also the other _Petens_, to the King Ahcanek, and also all the communities which are found in Cha Kan Ytza, besides those who are found on the main land towards the East situated around the said _Petens_. This kingdom came to him by inheritance, and so their Kings are always Ah Can Eks. But not because of this are all the Caneks of royal blood or relations of one another; since also all those of his own town or district are called Caneks, and not on this account are they his relations, since they also bear their lawful names and only have this one because of the chief who rules them. It is well known to the King that he holds this place through blood, since it is certain that he and his family have a rare character and goodness, since he is so very good that all treat him with some boldness, so that he is not able to govern what he possesses...."

Extent of the Itza Dominion under the Chief Canek. It is from the Franciscan Fray Alonso Cano, who wrote about 1696, that we derive the clearest information as to the extent of the Itza dominions. He says: "... The other forty-five leagues from Mopan to the Lake one travels (though with various windings) from South to North, with some little tendency to the North-west. This land belongs to the Mopanes and Ahizaes, and it stretches to the East as far as the sea-coast ... Of the boundaries of the Ahiza nation on the North the men of Yucatan will give trustworthy information."

All the foregoing leads one to believe that the influence of Canek, petty chief of the Itzas, and of his immediate subjects was felt throughout the region east of Lake Peten, the region in which are located Alain (or Yalain), San Clemente, Yaxha, and Tipu. Indeed Villagutierre (p. 460) leaves us in no doubt as to the fact that Chamaxculu, the aged chief of Alain, was the direct va.s.sal of Canek.

Quincanek. So far we have been considering only the political aspect of the Itza state. There was an important sacerdotal organization as well.

As to its exact nature there is, unfortunately, some confusion.

Villagutierre says that the head of the priesthood was the oldest brother of Canek and that he bore the t.i.tle of Quincanek. Cano says that Cuin Kenek was the chief of Peten. Pedro Sanches de Leon, writing in the eighteenth century, says (p. 146 ff.): "In that time (1700-1703), or a little before, the conquest of the Lake of the Ahitzaes took place, and the Indian kings were seen to enter Guatemala as prisoners; they were called after baptism Don Jose and Don Francisco Canek, and with them also was the high-priest of this nation, who was also called Canek...." Maler uses the terms Canek and Kincanek interchangeably. The question is not an important one, and I shall make no attempt to solve it.

Further Information about the Region. "... In the northerly direction lies the Kingdom of Yucathan; towards the South, the road which the men of Gautemala have opened, starting from Vera Paz; on the West, Cha Kan Ytza and the Cehaches; on the East, slightly North, the nation of the men of Tipu; in the direction of the South, running from East to West, are very high ridges, which are really the Sierra Madre, from which (in New Spain) they exploit mines, and as there are mines there, there is no doubt that there are some here, since it is one and the same ridge.

There must be mines in the environs of this nation of the Ytzaes, because the most of the Indians (in some large ear drops which they wear) have roses of silver hanging down, and others of silver and gold, and as the Spaniards do not come to this nation, nor the Indians of this Province of Yucathan, nor of the other provinces, because they are afraid of them, I do not know where they could get this gold and silver unless they took it from some mine. In the said southerly direction running towards the East, the said Peten Ytzaes have their farms and tilled fields on the main land; and in said fields they have their houses as in Peten, so as to live there all the time that the cultivation lasts, so that the houses are doubled in number as well as the families. From this, people imagine that this nation is more numerous than it really is.

"The largest and best calculation which I can make of this nation was from the account which the King and his chiefs gave me, and this was that the _Peten_ in which we stopped consisted of twenty-two districts and towns, and they did not know how to give me the count of each town, since they know how to count only up to twenty, and in going beyond many twenties, they do not know how to explain it, for it appears to them an infinite number.[2.5] I did not have much time to verify this, for I preferred to employ the little time I had in baptizing; but nevertheless from what I saw and understood of the number of the people of all ages, I say that Peten Ytza, with the other _Petenes_, Cha Kan Ytzaes and Tuluncies (?), with the communities, which are found on the main land, will all come up to twenty-four or twenty-five thousand souls,--a thousand more or less. This computation I make from the _Peten_ on which the King lives, for he told me that all the _Petens_ were equal in the number of people, with but little difference."

The Itzas Described. "These Ytzaes are well-featured and, like mestizos, nearly all of a light complexion and of very perfect stature and of natural gifts. But the Devil has compelled them, in their weakness, to make themselves hideous and witches, because it appears to them a greater feat to frighten by their appearance than to conquer by their strength. And so most of them have their faces cut and rubbed in with black, and some streaked like black negroes. And this hideousness many women also show in their ear lobes, so that it is not possible for them to wear ear drops or pendants. Painting themselves or cutting on their faces the form of the animal which they have as a charm, the men consider themselves as more genteel than the women; and as they are of this opinion, they dress themselves in this way, tying up their hair with bands of cotton which are made by them, woven with many curious designs of various colors, with cords and ta.s.sels at the ends, made very beautifully. They clothe themselves with something like jackets with half sleeves, and all from top to bottom woven at intervals with stripes of various designs and incorporated in the same woof,--very lovely to look at. And with all these elegantly ornamented clothes, they always paint themselves red and black. All this vanity and effeminate care to decorate themselves so much is a sign of what many believe, that it is [due to] the wicked vice which is common among them; for the women do not go about well clothed nor do the men pay much attention to them; for the women wear only some skirts of cotton from their waist down, but from the waist up they go bare and uncovered, with their hair rolled up without as much care as the men.

The latter always go with little stools under their arms to sit on wherever they go; and at night they m.u.f.fle themselves up with sheets woven of various stripes and designs of different colors, like cloaks; their drink is always _posole_ or _saca_, which is a drink made of cooked maize, and they always drink it lukewarm, but they never like to drink clear or cold water...."

CHAPTER III

THE FIRST SPANISH ENTRADAS INTO YUCATAN

The First Spaniards in Yucatan. Although Fernando Cortes was the first Spaniard to penetrate the region occupied by the Itzas, he was not, of course, the first of his race to become acquainted with Yucatan and its inhabitants. It will be remembered that Columbus received a hint of the existence of Yucatan from some Indian traders at the Isla de Guanajo (Isla de Pinos) in the year 1502. (Cogolludo, lib. i, cap 1.)[3.1]

Although he failed to find it, we may say that from July, 1502, Yucatan was known to the Spaniards. The first Spaniards who actually coasted the sh.o.r.e of Yucatan were Juan Diaz de Solis and Vicente Yanez Pinzon, in the year 1506.

In 1511 or 1512 Vasco Nunez de Balboa, whose expedition was in Darien, found it necessary to send to Hispaniola for supplies. He chose a certain Valdivia for the errand, intrusted him with a caravel, and sent him off. Valdivia was shipwrecked on Las Viboras, a reef near Jamaica, and only about twenty of his men escaped. (Molina, p. 11 ff.; Montesinos, vol. ii, p. 28 ff.; Landa, p. 15.) They were all captured by some Indians from Yucatan, who sacrificed all except Jeronimo de Aguilar and Gonzalo Guerrero. The latter of these learned the language and went to Chectemal, where he married an Indian woman and became a member of the tribe. (Landa, pp. 14-16. Chectemal = Salamanca = Bacalar = Bakhalal.)

Francisco Hernandez de Cordoba, 1517. All the Spaniards mentioned thus far are connected only very remotely with our subject. In 1517, however, under the auspices of Diego Velazquez, Governor of Cuba, an expedition was fitted out under the command of Don Francisco Hernandez de Cordoba. (Bernal Diaz, vol. i, p. 11; Landa, p. 16 ff.) As this and one other expedition immediately preceded the entrada of Cortes, and as they both came in contact with members of the Maya race, it is well that a short account of the expeditions of Cordoba and of Grijalva should be given.

Cordoba, with three ships provided by himself. Lope Ochoa de Caicedo, and Cristoval Morante, left Cuba on February 8, 1517. The avowed purpose of the expedition was to capture slaves for the Cuban market, and although it was directly against the royal will, Velazquez himself was interested in the project. After a sail of twenty-one days the three ships sighted a large town some two leagues from sh.o.r.e. This spot was named Cape Catoche by the Spaniards. A brisk fight took place there between the natives and the white men, in which the latter were the victors. Many Indian towns and settlements were seen as the Spaniards went along the sh.o.r.e toward the west. Everywhere the Indians crowded out of their houses, temples, and idol houses to see the newcomers. At length the town of Champoton was reached. There, it will be remembered, the Itzas had lived for many years. However demoralized the Maya race may have become elsewhere, here at least it was vigorous enough, for the Indians of Champoton or Potonchan inflicted a great defeat on the Spaniards. (Bernal Diaz, vol. i, p. 24; Landa, p. 20.) The party went back to Cuba very shortly, and Cordoba reported to Velazquez as to what had been found.

Juan de Grijalva and Others, 1518. In the spring of 1518 Velazquez caused another expedition to be fitted out. Juan de Grijalva was to be the commodore, and Alonso de Avila, Francisco de Montejo, and Pedro de Albarado were each to have command of a ship. From our point of view the most important thing this expedition did was to visit the island of Cozumel. They also visited las Mugers which takes its name from the female idols found there by the Spaniards. This party also touched at Champoton and even went as far as San Juan de Ulloa and the Rio Panuco.[3.2]

Cortes in Mexico, 1519. The next year, 1519, witnessed the setting out of Fernando or Hernando or Hernan Cortes. His achievements in Mexico in the years 1519-1524 in nowise concern us. In the latter year, however, he inaugurated the bold project of reaching Honduras by land from Mexico. As an inevitable result of this plan he entered the territory of the Itzas. Villagutierre's account (lib. i, caps. 7, 8) of this expedition is so complete that it is best for us to quote it in full.

The reader is urged to study Plate VI in order to learn the routes followed by Cortes and others.

Villagutierre's Account of the Entrada of Cortes, 1524-1525. "The Itzalana nation, having reached its place of retirement, was now fortified in those Islands and Lakes which they occupied in the midst of many other barbarous forest nations, for none of the rest was as powerful as they.... After much fighting, Don Fernando Cortes had, by force of arms and with many brilliant deeds, captured the Great City of Mexico, Capital of the Northern American Empire. Also he had subjugated many other regions, nearly all of New Spain, by 1521.

"In 1524, being desirous of settling Hibueras or Honduras, which is a very good land, albeit far from Mexico, he [Cortes] had armed five ships and a brigantine, all well provided with every sort of equipment.

In these he sent off four hundred Spaniards and thirty horses[3.3]

under the charge of Christoval de Olid, who had orders to take on at Havana as many more troops as were ready to go. Afterwards they were all to go and settle on the coast of Honduras, which was the purpose of the voyage. But Christoval de Olid rose in rebellion with the ships and soldiers. At length he arrived in Honduras, having taken prisoner Gil Gonzalez de Avila. When all this was learned by Don Fernando Cortes he sent Francisco de las Casas with two ships and some soldiers against the rebel. Him also did Christoval de Olid take prisoner. Afterwards occurred the great revolts, quarrels and murders which the historians relate, but which I will not repeat."

Cortes Starts for Honduras. "Don Fernando Cortes was greatly enraged that Christoval de Olid, his old friend, should thus have risen up against him, causing so much ruin. So he determined to go in person to punish Olid. Nor did the thought of the great loss his absence would be to Mexico suffice to dissuade him....

"No arguments in the least changed his decision. He a.s.sembled all the Spaniards he could; there were more than four hundred infantry and cavalry, besides much artillery and baggage. In addition, there were between three and four thousand Indian warriors from Mexico, among whom were King Quatemoz, the successor of the great Motezuma,... and the Lords of Tacuba and Tezcuco, cities on the Lake of Mexico, and other Mexican Lords. With these, Cortes took his march by land, and through regions so rough and impenetrable that they had never been pressed by human feet. They forced their way through the forests, opening paths and building very large bridges of wood so disproportionately thick that some of them are still standing today and are called 'Bridges of Cortes.' Cortes and his followers suffered hunger, bruises, illnesses, hard roads, worse lodgings, and other insupportable trials, so that to tell them all entire books would be needed."

Cortes Arrives at Izancanac. "Don Fernando Cortes and those who were with him arrived at the city of Izancanac[3.4] in the Province of Acalan. There was discovered the plot which King Quatemoz, the Lord of Tacuba, and other Mexican chiefs had made between themselves to attack the Spaniards while they were crossing some river or marsh. When all the Spaniards were killed, the Mexicans planned to recover their dominions, breaking forth from their captivity. Having held a trial (although some say he did not do so) Cortes gave orders that Quatemoz should be hanged, together with the Lord of Tacuba, his cousin, and other princ.i.p.al Mexicans. Eight, it is said, were hung...."

Description of a Large Town. "When these events had been completed, and while the army was marching forward over bad roads, they came upon a pueblo very large and new, in which the houses had been but recently completed. The place was surrounded with very thick stockades of logs and of very st.u.r.dy planks. Before the entrance were deep trenches. This wall encircled the town in two rings, both very high. One was like a barbican, having towers and loopholes for the archers. In another place, but near the town, on some lofty rocks, were their watch-towers of stone, worked by hand and provided with adequate railings. On another side was a deep marsh, and all these things served to make the pueblo a great fortress.

"The Spaniards entered the town without hindrance and found it deserted and lonely. The Indians, its inhabitants, receiving news that the Spaniards were coming, had withdrawn to some large marshes some distance from the pueblo. On inspecting the town and entering the houses our men found in all and each one of them a great quant.i.ty of turkeys all prepared and dressed for eating by those Indians. Besides these things they also found much corn-bread and other supplies such as drinks, and a dish made of meat mixed with corn-bread called by those Indians _tamales_. They were all amazed at seeing such a novelty, and they were, at the same time, delighted to see so much good food, as they had suffered so much from hunger and lack of nourishment."

The Spaniards Suspect Treachery. "All this set them to thinking, because it was such a new state of affairs, and they were puzzled to know the plans of the Indians of that town, as much because of the novelty of the situation as because they found in the middle of the village a house full of lances, bows, arrows, _macanas_, and other arms used by those Indians in their wars. And going out to see if any troops were to be found outside of the village, they found no one, nor was there, in the _milpas_ or farms, a single grain of maize or any other vegetable; so that the Spaniards were all the more confounded, and they marveled, asking one another what it could mean.

"While the Spaniards were in this suspense, fifteen Indians came from outside the town who, as it was learned afterward, were very important men; and when they arrived they went into the presence of Don Fernando Cortes. Placing their hands upon the ground, and kissing the earth with great humility, and half weeping, they begged Cortes to favor them by not burning their village, for they had come there but recently to fortify themselves against some other Indians called Lacandones,[3.5]

who were their enemies. These had been making a cruel war upon them, killing many men and leveling and burning their villages, which they had formerly had on the plains, as the Spaniards would see for themselves...."

"Don Fernando Cortes a.s.sured them by means of the Indian, Dona Marina (whom he had had with him ever since he entered Tabasco), that no harm should be done them, nor would he permit any of his men to misuse anything which was theirs. Thereupon the Indians recovered their upright position, and then Don Fernando Cortes asked, with great curiosity, why so many turkeys and fowls and all sorts of food had been prepared for his coming."

The Indians Explain why their Town was Deserted. "The Indians replied promptly that it was because they had been expecting their mortal enemies, the Lacandones, who were coming to attack them. If the Lacandones won in battle, they knew that all their property and fowls would be taken away. If the outcome was of that sort, they did not want their enemies to enjoy and avail themselves of their goods, so they had intended to eat them themselves. For if they should conquer the Lacandones in battle, they would go to their villages and take away all that they had, so that they would feel no lack of what they had already eaten in their own houses."

Cortes Takes Leave of them in a Friendly Spirit. "Don Fernando Cortes said to them that he was much grieved by their wars and quarrels, and that, because he was forced to continue his journey, he could not stop, nor could he aid them and defend them against those enemies of theirs.

But, he added, had the situation been otherwise, he would have done so, and they would see, what they could not well imagine, how he would leave the Lacandones well punished and these Indians in peace and security in their houses."

"With these affectionate speeches, and seeing that no harm was done to them, those Indians were greatly contented. They gave thanks, after their fashion, to Cortes and his men, and at the same time, they gave him guides so that he might proceed with his army, which he did. Other large pueblos were encountered which, like this one from which they started out, they called the Mazotecas. This is the same as Villages of Deer, and the name was given because of the large numbers there are in that level country whence they set out."

The Deer Hunt. "The deer ran away so little and were so free from fright at the men that our soldiers on horseback were able to come up with them and kill them as they wished. In this way the men killed many of them and ate them for some days after. The Indian guides, who were showing the Spaniards everything and all those villages of their people which had been burned and razed, on being asked why it was that having so many deer at hand, they permitted them to be so tame. The Indians replied that in their villages they held the deer to be G.o.ds, for their greatest idol had appeared to them in that form and commanded them not to kill the deer, nor frighten them. They had executed this command, and as a result the deer were not easily scared, nor did they flee from the soldiers, and they were very numerous...."

"Cortes and his men set forth from these villages of the Mazotecas and from the province of Acalan (which in after years, during the conquest of the Kingdom of Yucatan, was subjected by Captain Francisco de Tamayo Pacheco, who had come out in quest of it from the City of Merida)...."

The Army of Cortes Proceeds on its Way. "Once more the army of Cortes went forward through rough and broken country. As always, he sent camp-scouts ahead on horseback and single soldiers afoot; these encountered two Indians from another village further on, who were out hunting and were carrying a large lion [puma, jaguar?] as well as a great quant.i.ty of iguanas, which are a kind of small serpent and very good to eat. These Indians led them [the army] to their village, and from there the army took its road towards the mountains, asking all whom they met whether they had seen bearded men like them, for they were seeking them. Some of the Indians who were questioned replied, saying: That those of whom they spoke were ahead, and were journeying in the same direction...."

The Lake. "When the army left the place where it had spent the night, and while it was mounting the slope of the mountains, but a short time had elapsed when those in the vanguard began to catch glimpses of great Laguna, in the middle of which was an island with a large town, which, as was afterwards learned, was the chief place of that whole Province of Itza. [These were the people who had withdrawn one hundred years before from Yucatan, as has been said.] And it was possible to enter this town only by means of boats."