Vertanes, who had suffered imprisonment and banishment for the sake of Christ, made an extensive missionary tour through Armenia.

In the summer of 1843, a body of Turkish police was seen conducting a young man, under twenty years of age, in the European dress, through the streets of Constantinople. His face was pale, and his arms were pinioned behind him. Arriving at a place of public concourse, they suddenly halted, the prisoner kneeled, and a blow of the yatagan severed his head from the body. His crime was apostasy from the Mohammedan faith. He was an obscure Armenian, and while under the influence of alcohol had abjured the faith of his fathers, and declared himself a Mohammedan. He had not submitted, however, to the rite of circ.u.mcision before he repented of his rashness. The penalty of apostasy being death, he fled to Greece. In about a year, impatient to see his widowed mother, he returned in a Frank dress, but was soon recognized, imprisoned, tortured to induce him to reabandon his original belief, and even paraded through the streets with his hands tied behind his back, as if for execution; but upon his proclaiming aloud his firm belief in Christianity, he was sentenced to decapitation. The British amba.s.sador, Sir Stratford Canning, impelled by motives of humanity, made an earnest effort to procure his release, and the Grand Vizier promised that the young man should not be beheaded. On learning that he had been, the amba.s.sador declared it to be an insult to the Established Religion of England, as well as to all Europe, and insisted that no similar act of fanaticism should ever again occur. In this he was said to be warmly seconded both by the French and Prussian ministers. The Grand Vizier, as before, was ready to give a verbal pledge; but soon a second act of treachery was discovered. A Greek, in the interior of Asia Minor, had declared himself it Mohammedan, and afterwards refused to perform the rites of that religion, and the Turkish minister was preparing the death-warrant for him, at the very time when he was making these promises to the amba.s.sador. Sir Stratford now very peremptorily demanded, that a written pledge be given by the Sultan himself (as his ministers could no longer be trusted), that no person embracing the Moslem religion and afterwards returning to Christianity, should on that account be put to death; and the Earl of Aberdeen, on the part of the home government, instructed him in a n.o.ble letter not to recede from the demand. The Prussian and French governments were equally decided; and after some hesitancy, even Russia threw the weight of her influence into the scale. After a struggle of some weeks the required pledge was given, signed by the Sultan himself, that henceforth NO PERSON SHOULD BE PERSECUTED FOR HIS RELIGIOUS OPINIONS IN TURKEY. The British amba.s.sador distinctly acknowledged the finger of G.o.d in this transaction, which he said seemed little less than a miracle.

It will hereafter appear, that the pledge had a wider range, than was thought of at the time by the governments of Europe, by their representatives, or even by the Turks. G.o.d was setting up a spiritual kingdom, and his people must have freedom to worship Him in his appointed way. The battle for religious freedom in Turkey was fought over the mutilated remains of the Armenian renegade, and the Sultan's pledge secured to the Protestant native Christians the full enjoyment of their civil rites, while openly practicing their own religion.1

1 This brief statement is compiled from the _Correspondence relating to Executions in Turkey for Apostasy from Islamism_, published by the British Parliament in 1844, occupying forty folio pages. The correspondence is highly honorable to the great men who were then controlling the political affairs of Europe, and to a large extent also of Western Asia.

But before this comprehensive meaning of the pledge could be understood, and the benefit of it actually enjoyed by the people of G.o.d, they were subjected to more grievous sufferings for their faith than any yet endured. From 1843 to 1846, there was no long respite from persecution; yet in all this time the spirit of inquiry wonderfully spread, and believers were the more added to the Lord.

In 1843, Priest Vertanes was rudely deposed from office, and thrown into prison. Finding he could not be induced to sign a paper of recantation, drawn up for him by the Patriarch, he was hurried by the Patriarch's beadles, with great violence, into an open sail-boat, without opportunity to obtain even an outer garment from his house, although it was midwinter, and sent across the sea of Marmora to the monastery of Ahmah, near Nicomedia.

The Foreign Secretary of the Board spent eleven weeks in this mission, in the winter of 1843-44, accompanied by Dr. Joel Hawes, of Hartford. At that time it was arranged by the mission, in full accordance with the views of their visiting brethren, to discontinue the Greek department, to give distinct names as missions to the Jewish department and to the work among the Armenians, to open a female high school at Constantinople, and to a.s.sociate Mr. Wood with Mr. Hamlin in the seminary at Bebek. It was also decided, that Messrs. Riggs and Ladd, turning from the Greeks to the Armenians, should acquire the use of the languages spoken by the latter people; that Mr. Calhoun should be authorized to visit Syria, with a view to an opening for him in connection with the projected seminary on Mount Lebanon; that Mr. Temple, then too old to learn either the Armenian or Turkish languages, ought to be authorized, in view of the discontinuance of the Greek department, to return to the churches whose faithful messenger he had been so long; and that the native Armenian agency should be put upon a footing on which it would be more likely to be sustained ultimately by the people.

There was reason afterwards to believe, that it would have been better for Mr. Temple to remain in Turkey, in the exercise of his eminently apostolic influence upon his brother missionaries and the native Protestant community, Greek and Armenian. Yet his own opinion was in favor of the course he pursued. "I am too old," he said, "to think for a moment of learning a new language, and no opening invites me here in any language I can command." After a farewell visit to his brethren in Constantinople, he set his face homeward, and arrived in Boston in the summer of 1844. He was usefully employed as an agent of the Board, or in the pastoral relation, until his health broke down. In January, 1851, through the kindness of a friend, he made a voyage to Chagres, and another to Liverpool.

But he returned from the last of these voyages enfeebled by the roughness of the pa.s.sage; and his strength gradually declined, until the 9th of August, 1851, seven years after his return to America, when he died at Reading, Ma.s.sachusetts, his native place, in the sixty-second year of his age. It may be truly said, that few men have borne more distinctively than he, the impress of the Saviour's image.1

1 See _Life and Letters of Rev. Daniel Temple_, for twenty-three years a Missionary in Western Asia. By his son, Rev. Daniel H.

Temple, Boston, 1855.

A daughter of Dr. Hawes accompanied him on his voyage to Smyrna as the wife of Mr. Van Lennep, but was permitted only to enter upon the work to which she had devoted herself in Asia. She died at Constantinople of fever, within less than a year from the time of her embarkation. The health of Mrs. Benjamin was such as to oblige her and her husband to return home. A similar cause occasioned also the return of Mr. and Mrs. Jackson.

CHAPTER X.

GREECE AND THE GREEKS.

1824-1844.

When the missions to the Oriental Churches were commenced, Greece was suffering under the oppression of the Turks, and the people were glad of sympathy from any quarter. In the department of education, they seemed even to welcome Protestant missionaries. They compared favorably with the Roman Catholics, in their reception of the Scriptures, and in the matter of religious toleration. But an unfavorable change came over them after they had achieved their national independence.

Mr. Gridley was the first missionary to labor among the Greeks of Turkey, though he was not sent with special reference to them. He arrived at Smyrna in December, 1826. After acquiring the modern Greek, he visited Cesarea, four hundred miles to the eastward, hoping for better advantages in acquiring the Greco-Turkish language, and also to learn the condition of the Greeks in the interior. He was accompanied by Abraham, his teacher, a well-informed native of Cappadocia, and for two months applied himself to his studies, until admonished of danger by the frequent recurrence of headaches. Finding that these yielded to exercise, he deemed it prudent to execute a purpose he had long cherished of ascending Mount Argeus, from the top of which, according to Strabo, the Black and Mediterranean Seas might both be discerned in a clear day. Outstripping his attendants, Mr. Gridley mounted with great agility till he reached an elevation within three or four hundred feet of the highest summit, when he was prevented from advancing farther by the steepness of the ascent. There, in the region of perpetual snow, he remained a quarter of an hour, but could not discover the objects he had specially in view. The height of the mountain he estimated at thirteen thousand feet. Descending rapidly, he was overpowered with fatigue when he reached his companions, and they were soon after exposed to a violent storm of hail and rain.

The headache soon returned with increasing violence, and was followed by fever, so insidious in its progress as at no time to suggest to him his danger. His death occurred on the 27th of September, fifteen days after the ascent, and a year after leaving his native land.

Thus he fell at the age of thirty-one, and at the very commencement of his career. The predominant characteristics of Mr. Gridley were resolution, promptness, and generosity. In all the duties of a Christian missionary, he was indefatigable in no ordinary degree, and his early removal was very trying.

The cause of education naturally became prominent at the outset of a mission among the Greeks. Scio was the seat of their most favored college, and when the people of that ill-fated island fled from the murderous sword of the Turks, some of the families sought refuge in Malta. There were bright youths among them, and six of these, and two from other Greek islands, so interested Messrs. Fisk and Temple, that they obtained permission to send them home, to be educated chiefly at the expense of the Board. This was before the results of the Foreign Mission School at Cornwall had become manifest. Three others arrived in 1826, and one in 1828; and nearly all received a liberal education, either at Amherst or Yale. Evangelinos Sophocles, from Thessaly, who came last, has long held the honorable position of a Professor in Harvard University. Four others,--Anastatius Karavelles, Nicholas Petrokokino, Alexander G. Paspati, and Gregory Perdicaris, were useful to the mission at different times after their return to the East. Several young men from the Armenian nation were likewise educated in the United States, and one of these, Hohannes, was until his death, a useful minister of the gospel among his countrymen. But the conclusion on the whole, to which the Board came, both in respect to Greeks and Armenians, was that a native agency must be trained in the country where it is to be employed.

The return of Mr. King to Greece, in 1829, has been mentioned.

During the visit of Mr. Smith and myself to the island of Poros, in July of that year, he was united in marriage to a young Smyrniote lady, whose acquaintance he had formed some years before, while detained there on his return from Syria. Though Tenos was one of the more bigoted of the Greek islands, nearly every person of standing in the place called upon the newly married couple. A Greek priest sent a pair of doves, and soon followed with his blessing. It was this marriage which, in the providence of G.o.d, kept Mr. King in Greece until the close of his long and useful life.

Mr. King opened a school for girls in Poros, and the chief men sent their daughters to it. The town was noted for a modern church, called the Evangelistria, which, though built during the revolution, was the most showy edifice in Greece. It was the annual resort of hundreds of pilgrims, chiefly the lame, sick, and lunatic, who were brought there to be cured. It was the centre of modern Grecian superst.i.tion; as Delos, in full view of the church, had been in ancient times.

After some months, the trustees of the church became alarmed for their craft, and made vigorous efforts to destroy the school. Some of the scholars were withdrawn, one of the teachers was compelled to leave, and the school-books were denounced as heretical. Through the whole commotion Mr. King held on his way with characteristic calmness, teaching and praying in the school as aforetime, and freely expounding the Scriptures, every Lord's day, to more than fifty of his pupils and a number of their friends. Two of the most prominent inhabitants espoused his cause; and, just in the crisis of the difficulty, he received a box of ancient Greek books from the government, as a present to the school. Soon after, there appeared in the government gazette a commendation of the school and of its course of instruction. From that time, opposition from members of the Greek Church seems to have ceased. A handsome donation of school-books, slates, and pencils was made by the Greek School Committee in New York, and forwarded to the President of Greece, through the American Board. It was gratefully acknowledged by the government.

In the autumn of 1830, Mr. King, antic.i.p.ating the evacuation of Athens by the Turks, made a visit to that city, then a ruin, and arranged for his future residence. In April of the next year, having resumed his connection with the American Board, he made a second visit, and opened a Lancasterian school for both s.e.xes; placing a Greek, named Nikotoplos, at the head of it, who was author of an epitome of the Gospels. The school was soon filled. He purchased from a Turk, with private funds and at a nominal cost, the ruins of a stone edifice with a garden, and there built himself a home, to which he removed his family. He also purchased for a few hundred dollars, while the city was still in Turkish hands, about an acre of land delightfully situated, on which he subsequently erected a building for a young ladies' school of a high order.

Capodistrias, the President, was a.s.sa.s.sinated about this time by two men belonging to one of the first families in Greece. The protecting powers required that his successor be a king, and a Bavarian prince named Otho was put upon the throne of the new kingdom in 1833. The Acropolis of Athens was soon after delivered up to its rightful owners, and that event consummated the emanc.i.p.ation of Greece from Turkish rule. A cabinet was formed, of which Tricoupis, a Greek gentleman of patriotic and enlightened views, was the president.

Athens became the seat of government in 1834.

The Rev. Elias Riggs arrived as a missionary, with his wife, in January, 1833, and was cordially welcomed not only by his a.s.sociate, but also by the brethren of the American Episcopal mission. Mr.

Riggs had paid much attention to the modern Greek, and was pleased with Dr. King's manner of preaching on the Sabbath, and with his familiar exposition of the Scriptures in his flourishing h.e.l.lenic school.1 There were now two schools, called the "Elementary School"

and the "Gymnasium;" the latter having a well-arranged course of study for four years, corresponding, as far as circ.u.mstances would permit, with the studies of a New England college. The subsequent removal of the government gymnasium from aegina to Athens, necessarily interfered with this, but until that removal it was a popular inst.i.tution, with sixty scholars. An examination was held in 1834 for three days in Ancient Greek, Geography, History, Geometry, Algebra, the Philosophy of Language, and the Holy Scriptures; the King and the bishop of the city being among the persons present.

1 Na.s.sau College, in Princeton, N. J., had conferred the degree of D. D. on Mr. King.

Mr. Riggs, after visiting the more important places in the Peloponnesus, decided upon commencing a station at Argos, which he did in 1834. The great body of the Greek people at that time, were kindly disposed toward the missionaries and their efforts; but it was becoming evident, that the jealousy of the clergy was on the increase, and that the hierarchy had great facilities for exerting an adverse influence. The Church in Greece, no longer subject to the Greek Patriarch at Constantinople, was under the government of the "Holy Council of the kingdom of Greece;" which was required to guard the clergy and schools against heresy, and report to the government any attempt at proselyting. No school could be established without permission from the government, nor without such permission could any teacher instruct, even in private families. No books could be sold or given away in any place, without obtaining a license for that place, and strong guards were thrown around the press. But whatever the restrictions on schools and the press, the way was open for circulating the Scriptures, and for enforcing repentance towards G.o.d and faith in our Lord Jesus Christ. In the three years from 1834 to 1836, Dr. King sold and gratuitously distributed nearly nine thousand New Testaments in modern Greek, and eighty-seven thousand school-books and religious tracts.

The "Holy Council" now took decided ground against the version of the Old Testament from the Hebrew, declaring that the Septuagint alone was to be regarded as the canonical translation, to be read in the churches and used for religious instruction. This did not forbid nor prevent the free circulation of the Old Testament in modern Greek among individuals for their private use.

Dark intrigues were employed to arouse the popular feeling. A letter against "the Americans," as all missionaries were called, purporting to have been written from Syra, was printed in pamphlet form at Paris and sent to Greece, where it attracted much attention. This was followed by repeated attacks from a newspaper edited by one Germanos. Pretended revelations and miracles at Naxos inflamed the zeal of the ignorant and superst.i.tious. Professed eye-witnesses circulated absurd stories, of girls in the school at Syra being made "Americans" by sealing them on the arm; that one of them refused to be sealed, and two horns grew out of her head; and of a boy taken into a dark room to catechize him, where he saw the devil, and was frightened out of his senses. It was said, moreover, that the object of the missionaries was to change the religion of the country, while they hypocritically professed the contrary; though neither word nor deed of any missionary of the Board was made the pretext for any of these accusations. By such means mobs were raised, and the schools of Syra were, for a time, broken up. Yet the local authorities were generally prompt in putting down riots, and Germanos was arrested, and sent to a distant monastery. Dr. King's congregation on the Sabbath, gradually increased, and there was never a time when he disposed of more New Testaments, school-books, and tracts.

In 1835, a station was commenced by the Rev. Samuel R. Houston on the island of Scio. He found the people friendly, and the island slowly recovering from its ruins. Professor Bambas subsequently expressed the opinion to Dr. King, that Samos was a more desirable place, since the better cla.s.s of Sciotes would never return to Scio to live under Turkish rule. The station was not continued. In 1837, Mr. Houston, with the Rev. George W. Leyburn, who had been sent out to join him, made a tour of observation in Mane, the ancient Sparta, to see if a station ought not to be formed there, in compliance with repeated solicitations from Petron Bey, the hereditary chief in that region. Indeed, in view of causes beyond the control of missionary societies, the Prudential Committee began to feel themselves compelled to pa.s.s by the Grecian Islands in great measure, and concentrate their efforts on the main lands.

The station at Argos was strengthened in 1836, by the arrival of Rev. Nathan Benjamin and wife. The two girls' schools in that place contained from seventy to one hundred pupils. In the following year, as Argos was declining in population and intelligence in consequence of the removal of the seat of government from Napoli, it was decided that Mr. Benjamin should remove to Athens, and Mr. Riggs to Smyrna.

The district, which the brethren from Scio had specially in view, was exceedingly uninviting to an observer from the sea; where it seemed to be only a ma.s.s of rocky cliffs and mountains, gradually rising from the sea to St. Elias, the highest peak of Taygetus. Yet among these rocks were upwards of a hundred villages, containing from thirty to forty thousand souls. Many of these were probably of true Spartan descent, and they had always maintained a degree of independence. The old Bey of Mane had prepared the way for the two brethren by letters from Athens, where he then resided, and they were gladly received, and soon decided on removing their families to Ariopolis; situated on the western slope of the mountain ridge, and the chief town of the province of Laconia. The two families arrived in May, 1837, and were soon joined by Dr. Gallatti, who had been a faithful friend and helper at Scio. A large house was immediately erected for a Lancasterian school; but no teacher for such a school could be found, since no one was allowed to teach in Greece, except in Ancient Greek, without a diploma from the government; and all was under the superintendent of public schools, who would allow no one to serve the mission. Yet there were hundreds of boys playing about in the streets, who at a moment's notice would have rushed in for instruction, and whose parents would have rejoiced to see them there. A teacher was not obtained until October, 1839, and then only with the aid of Mr. Perdicaris, the American consul; but before the end of the year, the pupils numbered one hundred and seventy, filling the house. Among them was a youth named Kalopothakes, a native of the place, who afterwards became the bold friend and efficient helper of Dr. King. A school for teaching ancient Greek with thirty scholars, had been in operation a year or more. King Otho visited the place early in 1838, and commended the school. The descendants of the ancient Spartans boasted that he was the first monarch they had ever permitted to tread their soil.

Mrs. Houston being threatened with consumption, her husband took her to Alexandria, and afterwards to Cairo, where she died peacefully, on the 24th of November, 1839. After depositing her remains in the Protestant burying-ground at Alexandria, the bereaved husband and father returned, with his child, to his station in Greece, and in the following year visited his native land.

The Greek mission was always affected more or less by the changes of political parties. The missionaries carefully refrained from intermeddling with politics, but every political party had more or less of a religious basis, having something to do with the question, whether a religious reform should be permitted. Early in 1840 the government discovered the existence of a secret a.s.sociation, called the "Philorthodox," one object of which was to preserve unchanged all the formality and superst.i.tion which had crept into the Greek Church. It had both a civil and a military head, and was believed to be hostile to the existing government, and on the eve of attempting a religious revolution, by which all reform should be excluded.

Several of the leaders were arrested; and the Russian Amba.s.sador and Russian Secretary of Legation were both recalled, because of their connection with it. The leaders were brought to trial, but the society had influence enough to procure their acquittal. Its civil head was banished, and its military head was sent to aegina for a military trial. The king then changed most of the members of the Synod, and more liberal ideas seemed to be gaining the ascendency.1

1 Tracy's _History_, p. 414.

This reform was only partial and temporary. An order was issued by the government in the next year, requiring the Catechism of the Greek Church to be taught in all the h.e.l.lenic schools, and Mr.

Leyburn was informed that this order applied to his school. The catechism inculcates the worship of pictures and similar practices, and the missionary decided, that he could not teach it himself, nor allow others to teach it in his school. A long negotiation followed, princ.i.p.ally conducted by Dr. King. It was proposed that the government employ catechists to teach the catechism to the pupils in the church. The government a.s.sented on condition, that no religious instruction should be given in the school, meaning thereby to exclude even the reading of the New Testament; but the missionaries would neither consent to teach what they did not believe, nor to maintain a school from which religious instruction must be excluded.

The school was therefore closed, and the station abandoned. It should be noted, that the school was not supported by the government, but by the friends of Greece in the United States, and that no impropriety was alleged on the part of the resident missionary.

As Mr. Leyburn must now leave Greece, and had not health to learn one of the languages of Western Asia, he returned home, with the consent of the Prudential Committee. His former a.s.sociate, Mr.

Houston, was then preparing to join the mission to the Nestorians in Persia, but the sudden failure of his wife's health prevented, and the two brethren afterwards became successful ministers of the Gospel in the Southern States, from which they had gone forth.

A station was commenced among the Greeks on the island of Cyprus in 1834, a year earlier than that on Scio. The Greek population of the island was reckoned at sixty thousand, and the pioneer missionary was the Rev. Lorenzo W. Pease, who arrived, with his wife, in the last month of the year. As it was proposed to make this a branch of the Syrian mission, Mr. Thomson came over from Beirt, and with Mr.

Pease explored the island. They found no serious obstacles in the way of distributing the Scriptures and diffusing a knowledge of the Gospel, except in the unhealthiness of the climate. The most healthful location seemed to be Lapithos, a large village on the northwestern sh.o.r.e, two days' journey from Larnica. The village had a charming location, rising from the base of the mountain, and ascending the steep declivity a thousand feet. From thence perpendicular precipices arose, which sheltered it from the hot south winds. The coast of Caramania was in full view on the north, and refreshing breezes crossed the narrow channel which separated Cyprus from the main land. A magnificent fountain burst from the precipices above, the stream from which foamed through the village, and found its way across the narrow but fertile plain to the sea.

This stream turned a number of mills in its descent, and a portion of it was distributed through the gardens, and there, tumbling from terrace to terrace, formed numerous beautiful and refreshing cascades.1

1 For the extended journal of Messrs. Thomson and Pease, see _Missionary Herald_ for 1835, pp. 398-408, 446-452.

The Archbishop of Cyprus being independent of the Patriarch of Constantinople, the encyclical letter against Protestant missions known to have been received from the metropolis, produced no decided hostility. The mission was reinforced in 1836 by the arrival of Rev.

Daniel Ladd and wife, and Rev. James L. Thompson. A Lancasterian school had been opened at Larnica with seventy pupils, and a school for educating teachers with fourteen. There was very great need of schools, it being ascertained that, in thirty-six villages between Larnica and Limasol, containing more than a thousand families and a population of more than five thousand, only sixty-seven, besides the priests, could read at all, and the priests not fluently. Among the reasons a.s.signed for this were the burdensome taxes imposed upon the people, and especially on boys at the early age of twelve years, and the general poverty of the parents, constraining them to employ their sons on their farms, or in their oil-mills or wine-presses.

Considering that not a place had yet been found, which was salubrious all the year round, and that the people were scattered in eight or nine villages, the missionaries began to despair of a vigorous concentration of their labors, and came to the conclusion, in the year 1837, that it was expedient to go to some more manageable field. The opposition from Constantinople made it expedient to disconnect the schools from the mission. There was, however, from the beginning, a friendly intercourse between the people, including the ecclesiastics, and the missionaries and books and tracts were received without hesitation. This with other considerations induced the missionaries to delay their departure.

The funeral of a child of Mr. Pease was attended in one of the Greek churches, and the Greek priests led the way in the procession, chanting the funeral dirge, in which there was nothing exceptionable; leaving at home, out of deference to the father, the cross, the cherubim, and the incense.

In August, 1839, in consequence of remaining too long at Larnica, Mr. Pease was suddenly prostrated by fever, and soon closed his earthly career, at the early age of twenty-nine. He had made great proficiency in the modern Greek language, and looked forward with delight to its use in proclaiming the Gospel to the Greek people.

Every month had raised him in the estimation of his brethren, and given new promise of his usefulness. Mrs. Pease returned to the United States, with her two children, in the spring of 1841. Mr.