[Sidenote: and invades Africa.]

[Sidenote: Results of the first Punic War.]

[Sidenote: Results of the second Punic War.]

[Sidenote: Rome invades Greece,]

[Sidenote: and compels the cession of all the European provinces of Antiochus.]

[Sidenote: Revolt of Perses.]

[Sidenote: Dreadful social effects on Rome.]

[Sidenote: Plunder of Greece and annexation of Spain.]

[Sidenote: Seizure of Asia Minor.]

[Sidenote: The Servile and Social wars.]

[Sidenote: Gradual convergence of power.]

[Sidenote: Caesar the master of the world.]

The geographical dominion of Rome was extended at first with infinite difficulty. Up to the time of the capture of the city by the Gauls a doubtful existence was maintained in perpetual struggles with the adjacent towns and chieftains. There is reason to believe that in the very infancy of the republic, in the contest that ensued upon the expulsion of the kings, the city was taken by Porsenna. The direction in which her influence first spread was toward the south of the peninsula.

Tarentum, one of the southern states, brought over to its a.s.sistance Pyrrhus the Epirot. He did little in the way of a.s.sisting his allies--he only saw Rome from the Acropolis of Praeneste; but from him the Romans learned the art of fortifying camps, and caught the idea of invading Sicily. Here the rising republic came in contact with the Carthaginians, and in the conflict that ensued discovered the military value of Spain and Gaul, from which the Carthaginians drew an immense supply of mercenaries and munitions of war. The advance to greatness which Rome now made was prodigious. She saw that everything turned on the possession of the sea, and with admirable energy built a navy. In this her expectations were more than realized. The a.s.sertion is quite true that she spent more time in acquiring a little earth in Italy than was necessary for subduing the world after she had once obtained possession of the Mediterranean. From the experience of Agathocles she learned that the true method of controlling Carthage was by invading Africa. The principles involved in the contest, and the position of Rome at its close, are shown by the terms of the treaty of the first Punic War--that Carthage should evacuate every island in the Mediterranean, and pay a war-fine of six hundred thousand pounds. In her devotion to the acquisition of wealth Carthage had become very rich; she had reached a high state of cultivation of art; yet her prosperity, or rather the mode by which she had attained it, had greatly weakened her, as also had the political anomaly under which she was living, for it is an anomaly that an Asiatic people should place itself under democratic forms. Her condition in this respect was evidently the consequence of her original subordinate position as a Tyrian trading station, her rich men having long been habituated to look to the mother city for distinction. As in other commercial states, her citizens became soldiers with reluctance, and hence she had often to rely on mercenary troops. From her the Romans received lessons of the utmost importance. She confirmed them in the estimate they had formed of the value of naval power; taught them how to build ships properly and handle them; how to make military roads. The tribes of Northern Italy were hardly included in the circle of Roman dominion when a fleet was built in the Adriatic, and, under the pretence of putting down piracy, the sea power of the Illyrians was extinguished. From time immemorial the Mediterranean had been infested with pirates; man-stealing had been a profitable occupation, great gains being realized by ransoms of captives, or by selling them at Delos or other slave-markets. At this time it was clear that the final mastery of the Mediterranean turned on the possession of Spain, the great silver-producing country. The rivalry for Spain occasioned the second Punic War. It is needless to repeat the well-known story of Hannibal, how he brought Rome to the brink of ruin. The relations she maintained with surrounding communities had been such that she could not trust to them. Her enemy found allies in many of the Greek towns in the south of Italy. It is enough for us to look at the result of that conflict in the treaty that closed it. Carthage had to give up all her ships of war except ten triremes, to bind herself to enter into no war without the consent of the Roman people, and to pay a war-fine of two millions of pounds. Rome now entered, on the great scale, on the policy of disorganizing states for the purpose of weakening them. Under pretext of an invitation from the Athenians to protect them from the King of Macedon, the ambitious republic secured a footing in Greece, the principle developed in the invasion of Africa of making war maintain war being again resorted to. There may have been truth in the Roman accusation that the intrigues of Hannibal with Antiochus, king of Syria, occasioned the conflict between Rome and that monarch. Its issue was a prodigious event in the material aggrandizement of Rome--it was the cession of all his possessions in Europe and those of Asia north of Mount Taurus, with a war-fine of three millions of pounds. Already were seen the effects of the wealth that was pouring into Italy in the embezzlement of the public money by the Scipios. The resistance of Perses, king of Macedon, could not restore independence to Greece; it ended in the annexation of that country, Epirus and Illyric.u.m. The results of this war were to the last degree pernicious to the victors and the vanquished; the moral greatness of the former is truly affirmed to have disappeared, and the social ruin of the latter was so complete that for long marriage was replaced by concubinage. The policy and practices of Rome now literally became infernal; she forced a quarrel upon her old antagonist Carthage, and the third Punic War resulted in the utter destruction of that city. Simultaneously her oppressions in Greece provoked revolt, which was ended by the sack and burning of Corinth, Thebes, Chalcis, and the transference of the plundered statues, paintings, and works of art to Italy. There was nothing now in the way of the conquest of Spain except the valour of its inhabitants. After the a.s.sa.s.sination of Viriatus, procured by the Consul Caepio, and the horrible siege of Numantia, that country was annexed as a province. Next we see the gigantic republic extending itself over the richest parts of Asia Minor, through the insane bequest of Attalus, king of Pergamus. The wealth of Africa, Spain, Greece, and Asia, was now concentrating in Italy, and the capital was becoming absolutely demoralized. In vain the Gracchi attempted to apply a remedy. The Roman aristocracy was intoxicated, insatiate, irresistible. The middle cla.s.s was gone; there was nothing but profligate n.o.bles and a diabolical populace. In the midst of inconceivable corruption, the Jugurthine War served only to postpone for a moment an explosion which was inevitable. The Servile rebellion in Sicily broke out; it was closed by the extermination of a million of those unhappy wretches: vast numbers of them were exposed, for the popular amus.e.m.e.nt, to the wild beasts in the arena. It was followed closely by the revolt of the Italian allies, known as the Social War--this ending, after the destruction of half a million of men, with a better result, in the extortion of the freedom of the city by several of the revolting states. Doubtless it was the intrigues connected with these transactions that brought the Cimbri and Teutons into Italy, and furnished an opening for the rivalries of Marius and Sylla, who, in turn, filled Rome with slaughter. The same spirit broke out under the gladiator Spartacus: it was only checked for a time by resorting to the most awful atrocities, such as the crucifixion of prisoners, to appear under another form in the conspiracy of Catiline.

And now it was plain that the contest for supreme power lay between a few leading men. It found an issue in the first triumvirate--a union of Pompey, Cra.s.sus, and Caesar, who usurped the whole power of the senate and people, and bound themselves by oath to permit nothing to be done without their unanimous consent. Affairs then pa.s.sed through their inevitable course. The death of Cra.s.sus and the battle of Pharsalia left Caesar the master of the world. At this moment nothing could have prevented the inevitable result. The dagger of Brutus merely removed a man, but it left the fact. The battle of Actium reaffirmed the destiny of Rome, and the death of the republic was ill.u.s.trated by the annexation of Egypt. The circle of conquest around the Mediterranean was complete; the function of the republic was discharged: it did not pa.s.s away prematurely.

[Sidenote: Ancient necessity for slave-wars.]

From this statement of the geographical career of Rome, we may turn to reflect on the political principles which inspired her. From a remote antiquity wars had been engaged in for the purpose of obtaining a supply of labour, the conqueror compelling those whom he had spared to cultivate his fields and serve him as slaves. Under a system of transitory military domination, it was more expedient to exhaust a people at once by the most unsparing plunder than to be content with a tribute periodically paid, but necessarily uncertain in the vicissitudes of years. These elementary principles of the policy of antiquity were included by the Romans in their system with modifications and improvements.

[Sidenote: Depopulation of countries after Roman conquest.]

[Sidenote: Atrocity of the Roman slave-laws.]

[Sidenote: Social effects of the Roman slave-system.]

The republic, during its whole career, ill.u.s.trates the observation that the system on which it was founded included no conception of the actual relations of man. It dealt with him as a thing, not as a being endowed with inalienable rights. Recognizing power as its only measure of value, it could never accept the principle of the equality of all men in the eye of the law. The subjugation of Sicily, Africa, Greece, was quickly followed by the depopulation of those countries, as Livy, Plutarch, Strabo, and Polybius testify. Can there be a more fearful instance than the conduct of Paulus aemilius, who, at the conquest of Epirus, murdered or carried into slavery 150,000 persons? At the taking of Thebes whole families were thus disposed of, and these not of the lower, but of the respectable kind, of whom it has been significantly said that they were transported into Italy to be melted down. In Italy itself the consumption of life was so great that there was no possibility of the slaves by birth meeting the requirement, and the supply of others by war became necessary. To these slaves the laws were atrociously unjust.

Tacitus has recorded that on the occasion of the murder of Pedanius, after a solemn debate in the senate, the particulars of which he furnishes, the ancient laws were enforced, and four hundred slaves of the deceased were put to death, when it was obvious to every one that scarcely any of them had known of the crime. The horrible maxim that not only the slaves within a house in which a master was murdered, but even those within a circle supposed to be measured by the reach of his voice, should be put to death, shows us the small value of the life of these unfortunates, and the facility with which they could be replaced. Their vast numbers necessarily made every citizen a soldier; the culture of the land and the manufacturing processes, the pursuits of labour and industry, were a.s.signed to them with contempt. The relation of the slave in such a social system is significantly shown by the fact that the courts estimated the amount of any injury he had received by the damage his master had thereby sustained. To such a degree had this system been developed, that slave labour was actually cheaper than animal labour, and, as a consequence, much of the work that we perform by cattle was then done by men. The cla.s.s of independent hirelings, which should have const.i.tuted the chief strength of the country, disappeared, labour itself becoming so ign.o.ble that the poor citizen could not be an artisan, but must remain a pauper--a st.u.r.dy beggar, expecting from the state bread and amus.e.m.e.nts. The personal uncleanness and shiftless condition of these lower cla.s.ses were the true causes of the prevalence of leprosy and other loathsome diseases. Attempts at sanitary improvement were repeatedly made, but they so imperfectly answered the purpose that epidemics, occurring from time to time, produced a dreadful mortality. Even under the Caesars, after all that had been done, there was no essential amendment. The a.s.sertion is true that the Old World never recovered from the great plague in the time of M. Antoninus, brought by the army from the Parthian War. In the reign of t.i.tus ten thousand persons died in one day in Rome.

The slave system bred that thorough contempt for trade which animated the Romans. They never grudged even the Carthaginians a market. It threw them into the occupation of the demagogue, making them spend their lives, when not engaged in war, in the intrigues of political factions, the turbulence of public elections, the excitement of lawsuits. They were the first to discover that the privilege of interpreting laws is nearly equal to that of making them; and to this has been rightly attributed their turn for jurisprudence, and the prosperity of advocates among them. The disappearance of the hireling cla.s.s was the immediate cause of the downfall of the republic and the inst.i.tution of the empire, for the aristocracy were left without any antagonist, and therefore without any restraint. They broke up into factions, involving the country in civil war by their struggles with each other for power.

[Sidenote: The war system.]

The political maxims of the republic, for the most part, rejected the ancient system of devastating a vanquished state by an instant, unsparing, and crushing plunder, which may answer very well where the tenure is expected to be brief, but does not accord with the formula subdue, retain, advance. Yet depopulation was the necessary incident.

Italy, Sicily, Asia Minor, Gaul, Germany, were full of people, but they greatly diminished under Roman occupation. Her maxims were capable of being realized with facility through her military organization, particularly that of the legion. In some nations colonies are founded for commercial purposes, in others for getting rid of an excess of population: the Roman colony implies the idea of a garrison and an active military intent. Each legion was, in fact, so constructed as to be a small but complete army. In whatever country it might be encamped, it was in quick communication with the head-quarters at Rome; and this not metaphorically, but materially, as was shown by the building of the necessary military roads. The idea of permanent occupation, which was thus implied, did not admit the expediency of devastating a country, but, on the contrary, led to the encouragement of provincial prosperity, because the greater the riches the greater the capacity for taxation.

Such principles were in harmony with the conditions of solidity and security of the Roman power, which proverbially had not risen in a single day--was not the creation of a single fortunate soldier, but represented the settled policy of many centuries. In the act of conquest Rome was inhuman; she tried to strike a blow that there would never be any occasion to repeat; no one was spared who by possibility might inconvenience her; but, the catastrophe once over, as a general thing, the vanquished had no occasion to complain of her rule. Of course, in the shadow of public justice, private wrong and oppression were often concealed. Through injustice and extortion, her officers acc.u.mulated enormous fortunes, which have never since been equalled in Europe.

Sometimes the like occurred in times of public violence; thus Brutus made Asia Minor pay five years' tribute at once, and shortly after Antony compelled it to do it again. The extent to which recognized and legitimate exactions were carried is shown by the fact that upon the inst.i.tution of the empire the annual revenues were about forty millions of pounds sterling.

[Sidenote: Value of gold and silver.]

The comparative value of metals in Rome is a significant political indication. Bullion rapidly increased in amount during the Carthaginian wars. At the opening of the first Punic War silver and copper were as 1 to 960; at the second Punic War the ratio had fallen, and was 1 to 160; soon after there was another fall, and it became 1 to 128. The republic debased the coinage by reducing its weight, the empire by alloying it.

[Sidenote: Connexion between debas.e.m.e.nt of coinage and political decline.]

The science, art, and political condition of nations are often ill.u.s.trated by their coinage. An interesting view of the progress of Europe might be obtained from a philosophical study of its numismatic remains. The simplicity of the earlier ages is indicated by the pure silver, such as that coined at Crotona, B.C. 600--that of the reign of Philip of Macedon by the native unalloyed gold. A gradual decline in Roman prosperity is more than shadowed forth by the gradual deterioration of its money; for, as evil times befell the state, the emperors were compelled to utter a false coinage. Thus, under Vespasian, A.D. 69, the silver money contained about one fourth of its weight of copper; under Antoninus Pius, A.D. 138, more than one third; under Commodus, A.D. 180, nearly one half; under Gordian, A.D. 236, there was added to the silver more than twice its weight of copper. Nay, under Gallienus, a coinage was issued of copper, tin and silver, in which the first two metals exceed the last by more than two hundred times its weight. It shows to what a hopeless condition the state had come.

The Roman demagogues, as is the instinct of their kind, made political capital by attacking industrial capital. They lowered the rate of interest, prohibited interest, and often attempted the abolition of debts.

[Sidenote: Indescribable depravity in the Roman decline.]

[Sidenote: Dissoluteness of the women, and avoidance of marriage.]

The concentration of power and increase of immorality proceeded with an equal step. In its earlier ages, the Roman dominion was exercised by a few thousand persons; then it pa.s.sed into the hands of some score families; then it was sustained for a moment by individuals, and at last was seized by one man, who became the master of 120 millions. As the process went on, the virtues which had adorned the earlier times disappeared, and in the end were replaced by crimes such as the world had never before witnessed and never will again. An evil day is approaching when it becomes recognized in a community that the only standard of social distinction is wealth. That day was soon followed in Rome by its unavoidable consequence, a government founded upon two domestic elements, corruption and terrorism. No language can describe the state of that capital after the civil wars. The acc.u.mulation of power and wealth gave rise to a universal depravity. Law ceased to be of any value. A suitor must deposit a bribe before a trial could be had.

The social fabric was a festering ma.s.s of rottenness. The people had become a populace; the aristocracy was demoniac; the city was a h.e.l.l. No crime that the annals of human wickedness can show was left unperpetrated--remorseless murders; the betrayal of parents, husbands, wives, friends; poisoning reduced to a system; adultery degenerating into incests, and crimes that cannot be written. Women of the higher cla.s.s were so lascivious, depraved, and dangerous, that men could not be compelled to contract matrimony with them; marriage was displaced by concubinage; even virgins were guilty of inconceivable immodesties; great officers of state and ladies of the court, of promiscuous bathings and naked exhibitions. In the time of Caesar it had become necessary for the government to interfere, and actually put a premium on marriage. He gave rewards to women who had many children; prohibited those who were under forty-five years of age, and who had no children, from wearing jewels and riding in litters, hoping by such social disabilities to correct the evil. It went on from bad to worse, so that Augustus, in view of the general avoidance of legal marriage and resort to concubinage with slaves, was compelled to impose penalties on the unmarried--to enact that they should not inherit by will except from relations. Not that the Roman women refrained from the gratification of their desires; their depravity impelled them to such wicked practices as cannot be named in a modern book. They actually reckoned the years, not by the consuls, but by the men they had lived with. To be childless, and therefore without the natural restraint of a family, was looked upon as a singular felicity. Plutarch correctly touched the point when he said that the Romans married to be heirs and not to have heirs. Of offences that do not rise to the dignity of atrocity, but which excite our loathing, such as gluttony and the most debauched luxury, the annals of the times furnish disgusting proofs. It was said, "They eat that they may vomit, and vomit that they may eat." At the taking of Perusium, three hundred of the most distinguished citizens were solemnly sacrificed at the altar of Divus Julius by Octavian! Are these the deeds of civilized men, or the riotings of cannibals drunk with blood?

[Sidenote: The whole system is past cure.]

The higher cla.s.ses on all sides exhibited a total extinction of moral principle; the lower were practical atheists. Who can peruse the annals of the emperors without being shocked at the manner in which men died, meeting their fate with the obtuse tranquillity that characterizes beasts? A centurion with a private mandate appears, and forthwith the victim opens his veins and dies in a warm bath. At the best, all that was done was to strike at the tyrant. Men despairingly acknowledged that the system itself was utterly past cure.

[Sidenote: Testimony of Tacitus.]

That in these statements I do not exaggerate, hear what Tacitus says: "The holy ceremonies of religion were violated; adultery reigning without control; the adjacent islands filled with exiles; rocks and desert places stained with clandestine murders, and Rome itself a theatre of horrors, where n.o.bility of descent and splendour of fortune marked men out for destruction; where the vigour of mind that aimed at civil dignities, and the modesty that declined them, were offences without distinction; where virtue was a crime that led to certain ruin; where the guilt of informers and the wages of their iniquity were alike detestable; where the sacerdotal order, the consular dignity, the government of provinces, and even the cabinet of the prince, were seized by that execrable race as their lawful prey; where nothing was sacred, nothing safe from the hand of rapacity; where slaves were suborned, or by their own malevolence excited against their masters; where freemen betrayed their patrons, and he who had lived without an enemy died by the treachery of a friend."

[Sidenote: Effects in the provinces. Free trade.]

[Sidenote: Intellectual advancements.]

But, though these were the consequences of the concentration of power and wealth in the city of Rome, it was otherwise in the expanse of the empire. The effect of Roman domination was the cessation of all the little wars that had heretofore been waged between adjacent peoples.

They exchanged independence for peace. Moreover, and this, in the end, was of the utmost importance to them all, unrestricted commerce ensued, direct trade arising between all parts of the empire. The Mediterranean nations were brought closer to each other, and became common inheritors of such knowledge as was then in the world. Arts, sciences, improved agriculture, spread among them; the most distant countries could boast of n.o.ble roads, aqueducts, bridges, and great works of engineering. In barbarous places, the legions that were intended as garrisons proved to be foci of civilization. For the provinces, even the wickedness of Rome was not without some good. From one quarter corn had to be brought; from another, clothing; from another, luxuries; and Italy had to pay for it all in coin. She had nothing to export in return. By this there was a tendency to equalization of wealth in all parts of the empire, and a perpetual movement of money. Nor was the advantage altogether material; there were conjoined intellectual results of no little value.

Superst.i.tion and the amazing credulity of the old times disappeared. In the first Punic War, Africa was looked upon as a land of monsters; it had serpents large enough to stop armies, it had headless men. Sicily had its Cyclops, giants, enchantresses; golden apples grew in Spain; the mouth of h.e.l.l was on the sh.o.r.es of the Euxine. The marches of the legions and the voyages of merchants made all these phantasms vanish.

[Sidenote: Disappearance of the Roman ethnical element.]

It was the necessary consequence of her military aggrandizement that the ethnical element which really const.i.tuted Rome should expire. A small nucleus of men had undertaken to conquer the Mediterranean world, and had succeeded. In doing this they had diffused themselves over an immense geographical surface, and necessarily became lost in the ma.s.s with which they mingled. On the other hand, the deterioration of Italy was insured by the slave system, and the ruin of Rome was accomplished before the barbarians touched it. Whoever inquires the cause of the fall of the Roman empire will find his answer in ascertaining what had become of the Romans.

[Sidenote: Roman conquest produces h.o.m.ogeneous thought,]

The extinction of prodigies and superst.i.tious legends was occasioned by increased travel, through the merging of many separate nations into one great empire. Intellectual communication attends material communication.

The spread of Roman influence around the borders of the Mediterranean produced a tendency to h.o.m.ogeneous thought eminently dangerous to the many forms of faith professed by so many different people.

[Sidenote: and revolutionizes religious ideas.]

After Tarquin was expelled the sacerdotal cla.s.s became altogether subordinate to the military, whose whole history shows that they regarded religion as a mere state inst.i.tution, without any kind of philosophical significance, and chiefly to be valued for the control it furnished over vulgar minds. It presented itself to them in the light of a branch of industry, from which profit might be made by those who practised it. They thought no more of concerning themselves individually about it than in taking an interest in any other branch of lucrative trade. As to any examination of its intellectual basis, they were not sophists, but soldiers, blindly following the prescribed inst.i.tutions of their country with as little question as its military commands. For these reasons, throughout the time of the republic, and also under the early emperors, there never was much reluctance to the domestication of any kind of worship in Rome. Indeed, the G.o.ds of the conquered countries were established there to the gratification of the national vanity. From this commingling of worship in the city, and intercommunication of ideas in the provinces, the most important events arose.

[Sidenote: Imperialism prepares the way for monotheism.]

For it very soon was apparent that the political unity which had been established over so great a geographical surface was the forerunner of intellectual, and therefore religious unity. Polytheism became practically inconsistent with the Roman empire, and a tendency arose for the introduction of some form of monotheism. Apart from the operations of Reason, it is clear that the recognition by so many nations of one emperor must soon be followed by the acknowledgment of one G.o.d. There is a disposition to uniformity among people who are a.s.sociated by a common political bond. Moreover, the rivalries of a hundred priesthoods imparted to polytheism an intrinsic weakness; but monotheism implies centralization, an organized hierarchy, and therefore concentration of power. The different interests and collisions of mult.i.tudinous forms of religion sapped individual faith; a diffusion of practical atheism, manifested by a total indifference to all ceremonies, except so far as they were shows, was the result, the whole community falling into an unbelieving and G.o.dless state. The form of superst.i.tion through which the national mind had pa.s.sed was essentially founded upon the recognition of an incessant intervention of many divinities determining human affairs; but such a faith became extinct by degrees among the educated. How was it possible that human reason should deal otherwise with all the contradictions and absurdities of a thousand indigenous and imported deities, each a.s.serting his inconsistent pretensions. A G.o.d who in his native grove or temple has been paramount and unquestioned, sinks into insignificance when he is brought into a crowd of compeers. In this respect there is no difference between G.o.ds and men. Great cities are great levellers of both. He who has stood forth in undue proportions in the solitude of the country, sinks out of observation in the solitude of a crowd.