But now the Alcabisas, unable to endure longer the naughtiness of Mayta Ccapac, which he practised under the protection of Lloqui Yupanqui, and the _ayllus_ who watched over him, determined to regain their liberty and to venture their lives for it. So they selected ten resolute Indians to go to the House of the Sun where Lloqui Yupanqui and his son Mayta Ccapac lived, and enter it with the intention of killing them. At the time Mayta Ccapac was in the court yard of the house, playing at ball with some other boys. When he saw enemies entering the house with arms, he threw one of the b.a.l.l.s he was playing with, and killed one. He did the same to another, and, attacking the rest, they all fled. Though the rest escaped, they had received many wounds, and in this state they went back to their Sinchis of Calunchima and Alcabasa.

The Chiefs, considering the harm Mayta Ccapac had done to the natives when a child, feared that when he was grown up he would destroy them all, and for this reason they resolved to die for their liberty. All the inhabitants of the valley of Cuzco, that had been spared by Manco Ccapac, united to make war on the Incas. This very seriously alarmed Lloqui Yupanqui. He thought he was lost, and reprehended his son Mayta Ccapac, saying, "Son! why hast thou been so harmful to the natives of this valley, so that in my old age I shall die at the hands of our enemies?" As the _ayllus_, who were in garrison with the Incas, rejoiced more in rapine and disturbances than in quiet, they took the part of Mayta Ccapac and told the old Inca to hold his peace, leaving the matter to his son, so Lloqui Yupanqui took no further steps in reprehending Mayta Ccapac. The Alcabisas and Culunchimas a.s.sembled their forces and Mayta Ccapac marshalled his _ayllus_. There was a battle between the two armies and although it was doubtful for some time, both sides fighting desperately for victory, the Alcabisas and Calunchimas were finally defeated by the troops of Mayta Ccapac.

But not for this did the Alcabisas give up the attempt to free themselves and avenge their wrongs. Again they challenged Mayta Ccapac to battle, which he accepted. As they advanced they say that such a hail storm fell over the Alcabisas that they were defeated a third time, and entirely broken up. Mayta Ccapac imprisoned their Sinchi for the remainder of his life.

Mayta Ccapac married Mama Tacucaray, native of the town of Tacucaray, and by her he had a legitimate son named Ccapac Yupanqui, besides four others named Tarco Huaman, Apu c.u.n.ti Mayta, Queco Avcaylli, and Rocca Yupanqui.

This Mayta Ccapac was warlike, and the Inca who first distinguished himself in arms after the time of Mama Huaco and Manco Ccapac. They relate of him that he dared to open the hamper containing the bird _indi_. This bird, brought by Manco Ccapac from Tampu-tocco, had been inherited by his successors, the predecessors of Mayta Ccapac, who had always kept it shut up in a hamper or box of straw, such was the fear they had of it. But Mayta Ccapac was bolder than any of them. Desirous of seeing what his predecessors had guarded so carefully, he opened the hamper, saw the bird _indi_ and had some conversation with it. They say that it gave him oracles, and that after the interview with the bird he was wiser, and knew better what he should do, and what would happen.

With all this he did not go forth from the valley of Cuzco, although chiefs from some distant nations came to visit him. He lived in Ynti-cancha, the House of the Sun. He left a lineage called _Usca Mayta Panaca Ayllu_, and some members of it are still living in Cuzco. The heads are named Don Juan Tambo Usca Mayta, and Don Baltasar Quiso Mayta.

They are Hurin-cuzcos. Mayta Ccapac died at the age of 112 years, in the year 890 of the nativity of our Lord Jesus Christ. The Licentiate Polo found his body and idol _guauqui_ with the rest.

XVIII.

THE LIFE OF CCAPAC YUPANQUI, THE FIFTH INCA[65].

[Note 65: All authorities are agreed that Ccapac Yupanqui was the fifth Inca, except Betanzos, who puts him in his father's place.

Garcila.s.so attributes extensive conquests to him, both to south and west.]

At the time of his death, Mayta Ccapac named Ccapac Yupanqui as his successor, his son by his wife Mama Tacucaray. This Ccapac Yupanqui, as soon as he succeeded to the Incaship, made his brothers swear allegiance to him, and that they desired that he should be Ccapac. They complied from fear, for he was proud and cruel. At first he lived very quietly in the Ynti-cancha. It is to be noted that although Ccapac Yupanqui succeeded his father, he was not the eldest son. c.u.n.ti Mayta, who was older, had an ugly face. His father had, therefore, disinherited him and named Ccapac Yupanqui as successor to the sovereignty, and c.u.n.ti Mayta as high priest. For this reason Ccapac Yupanqui was not the legitimate heir, although he tyrannically forced his brothers to swear allegiance to him.

This Inca, it is said, was the first to make conquests beyond the valley of Cuzco. He forcibly subjugated the people of Cuyumarca and Ancasmarca, four leagues from Cuzco. A wealthy Sinchi of Ayamarca, from fear, presented his daughter, named Ccuri-hilpay to the Inca. Others say that she was a native of Cuzco. The Inca received her as his wife, and had a son by her named Inca Rocca, besides five other sons by various women.

These sons were named Apu Calla, Humpi, Apu Saca, Apu Chima-chaui, and Uchun-cuna-ascalla-rando[66]. Apu Saca had a son named Apu Mayta, a very valiant and famous captain, who greatly distinguished himself in the time of Inca Rocca and Viracocha Inca, in company with Vicaquirau, another esteemed captain. Besides these Ccapac Yupanqui had another son named Apu Urco Huaranca[67]. This Ccapac Yupanqui lived 104 years, and was Ccapac for 89 years. He succeeded at the age of 15, and died in the year 980 of the nativity of our redeemer Jesus Christ. His _ayllu_ or lineage was and is called _Apu Mayta Panaca Ayllu_. Several of this lineage are now living, the princ.i.p.al heads being four in number, namely, Don Cristobal Cusi-hualpa, Don Antonio Picuy, Don Francisco Cocasaca, and Don Alonso Rupaca. They are Hurin-cuzcos. The Licentiate Polo found the idol or _guaoqui_ of this Inca with the body. They were hidden with the rest, to conceal the idolatrous ceremonies of heathen times.

[Note 66: _Calla_ means a distaff. _Humpi_ means perspiration.

_Saca_ is a game bird, also a comet. Chima-chaui is a proper name with no meaning. The name of the fifth son is rather unmanageable.

Uchun-cuna-ascalla-rando. _Uchun-cuna_ would mean the Peruvian pepper with the plural particle. _Ascalla_ would be a small potato. _Rando_ is a corrupt form of _runtu_, an egg. This little Inca seems to have done the marketing.]

[Note 67: _Urco_, the male gender. _Huaranca_, a thousand.]

XIX.

THE LIFE OF INCA ROCCA, THE SIXTH INCA[68].

When Ccapac Yupanqui died, Inca Rocca, his son by his wife Ccuri-hilpay, succeeded by nomination of his father and the guardian _ayllus_. This Inca Rocca showed force and valour at the beginning of his Incaship, for he conquered the territories of Muyna[69] and Pinahua with great violence and cruelty. They are rather more than four leagues to the south-south-east of Cuzco. He killed their Sinchis Muyna Pancu, and Huaman-tupac, though some say that Huaman-tupac fled and was never more seen. He did this by the help of Apu Mayta his nephew, and grandson of Ccapac Yupanqui. He also conquered Caytomarca, four leagues from Cuzco.

He discovered the waters of Hurin-chacan and those of Hanan-chacan, which is as much as to say the upper and lower waters of Cuzco, and led them in conduits; so that to this day they irrigate fields; and his sons and descendants have benefited by them to this day.

[Note 68: All authorities are agreed respecting Inca Rocca as the sixth Inca. Garcila.s.so makes him extend the Inca dominion beyond the Apurimac, and into the country of the Chancos.]

[Note 69: Muyna is a district with a lake, 14 miles S.S.W. of Cuzco.

Pinahua is mentioned by Garcila.s.so as a chief to the westward, i. p.

71.]

Inca Rocca gave himself up to pleasures and banquets, preferring to live in idleness. He loved his children to that extent, that for them he forgot duties to his people and even to his own person. He married a great lady of the town of Pata-huayllacan, daughter of the Sinchi of that territory, named Soma Inca. Her name was Mama Micay. From this marriage came the wars between Tocay Ccapac and the Cuzcos as we shall presently relate. By this wife Inca Rocca had a son named t.i.tu Cusi Hualpa[70], and by another name Yahuar-huaccac, and besides this eldest legitimate son he had four other famous sons named Inca Paucar, Huaman Taysi Inca, and Vicaquirau Inca[70]. The latter was a great warrior, companion in arms with Apu Mayta. These two captains won great victories and subdued many provinces for Viracocha Inca and Inca Yupanqui. They were the founders of the great power to which the Incas afterwards attained.

[Note 70: _t.i.tu_ means august or magnanimous. _Cusi_ joyful.

_Hualpa_ a game bird. _Paucar_ means beautiful or bright coloured.

_Huaman_ a falcon. _Vica_ may be _nilca_ sacred. _Quirau_ a cradle.]

As the events which happened in the reign of Inca Rocca touching the Ayamarcas will be narrated in the life of his son, we will not say more of this Inca, except that, while his ancestors had always lived in the lower part of Cuzco, and were therefore called Hurin-cuzcos, he ordered that those who sprang from him should form another party, and be called Hanan-cuzcos, which means the Cuzcos of the upper part. So that from this Inca began the party of upper or Hanan-cuzcos, for presently he and his successors left their residence at the House of the Sun, and established themselves away from it, building palaces where they lived, in the upper part of the town. It is to be noted that each Inca had a special palace in which he lived, the son not wishing to reside in the palace where his father had lived. It was left in the same state as it was in when the father died, with servants, relations, _ayllus_ or heirs that they might maintain it, and keep the edifices in repair. The Incas and their _ayllus_ were, and still are Hanan-cuzco; although afterwards, in the time of Pachacuti, these _ayllus_ were reformed by him. Some say that then were established the two parties which have been so celebrated in these parts.

Inca Rocca named his son Vicaquirao as the head of his lineage, and it is still called after him the _Vicaquirao Panaca Ayllu_. There are now some of this lineage living in Cuzco, the princ.i.p.al heads who protect and maintain it being the following: Don Francisco Huaman Rimachi Hachacoma, and Don Antonio Huaman Mayta. They are Hanan-cuzcos. Inca Rocca lived 103 years, and died in the year 1088 of the nativity of our Lord. The Licentiate Polo found his body in the town called Rarapa, kept there with much care and veneration according to their rites.

XX.

THE LIFE OF t.i.tU CUSI HUALPA, VULGARLY CALLED YAHUAR-HUACCAC.

t.i.tu Cusi Hualpa Inca, eldest son of Inca Rocca and his wife Mama Micay, had a strange adventure in his childhood[71]. These natives therefore relate his life from his childhood, and in the course of it they tell some things of his father, and of some who were strangers in Cuzco, as follows. It has been related how the Inca Rocca married Mama Micay by the rites of their religion. But it must be understood that those of Huayllacan had already promised to give Mama Micay, who was their countrywoman and very beautiful, in marriage to Tocay Ccapac, Sinchi of the Ayamarcas their neighbours. When the Ayamarcas[72] saw that the Huayllacans had broken their word, they were furious and declared war, considering them as enemies. War was carried on, the Huayllacans defending themselves and also attacking the Ayamarcas, both sides committing cruelties, inflicting deaths and losses, and causing great injury to each other. While this war was being waged, Mama Micay gave birth to her son t.i.tu Cusi Hualpa. The war continued for some years after his birth, when both sides saw that they were destroying each other, and agreed to come to terms, to avoid further injury. The Ayamarcas, who were the most powerful, requested those of Huayllacan to deliver the child t.i.tu Cusi Hualpa into their hands, to do what they liked with him. On this condition they would desist from further hostilities, but if it was not complied with, they announced that they would continue a mortal war to the end. The Huayllacans, fearing this, and knowing their inability for further resistance, accepted the condition, although they were uncles and relations of the child. In order to comply it was necessary for them to deceive the Inca. There was, in the town of Paulo, a brother of Inca Rocca and uncle of t.i.tu Cusi Hualpa named Inca Paucar. He went or sent messengers to ask Inca Rocca to think well of sending his nephew t.i.tu Cusi Hualpa to his town of Paulo in order that, while still a child, he might learn to know and care for his relations on his mother's side, while they wanted to make him the heir of their estates. Believing in these words the Inca Rocca consented that his son should be taken to Paulo, or the town of Micocancha. As soon as they had the child in their town the Huayllacans made great feasts in honour of t.i.tu Cusi Hualpa, who was then eight years old, a little more or less. His father had sent some Incas to guard him. When the festivities were over, the Huayllacans sent to give notice to the Ayamarcas that, while they were occupied in ploughing certain lands which they call _chacaras_, they might come down on the town and carry off the child, doing with him what they chose, in accordance with the agreement. The Ayamarcas, being informed, came at the time and to the place notified and, finding the child t.i.tu Cusi Hualpa alone, they carried it off.

[Note 71: The very interesting story of the kidnapping of the heir of Inca Rocca, is well told by Sarmiento.]

[Note 72: The Ayarmarcas seem to have occupied the country about 15 miles S.S.W. of Cuzco, near Muyna. The word Ayar is the same as that in the names of the brethren of Manco Ccapac. But others omit the r, and make it Ayamarca, Cieza de Leon, pp. 114, 115, Garcila.s.so, i. p. 80, Yamqui Pachacuti, p. 90. The month of October was called Ayamarca-Raymi.

Molina says that it was because the Ayamarca tribe celebrated the feast of Huarachicu in that month.]

Others say that this treason was carried out in another way. While the uncle was giving the child many presents, his cousins, the sons of Inca Paucar, became jealous and treated with Tocay Ccapac to deliver the child into his hands. Owing to this notice Tocay Ccapac came. Inca Paucar had gone out to deliver to his nephew a certain estate and a flock of llamas. Tocay Ccapac, the enemy of Inca Rocca was told by those who had charge of the boy. He who carried him fled, and the boy was seized and carried off by Tocay Ccapac.

Be it the one way or the other, the result was that the Ayamarcas took t.i.tu Cusi Hualpa from the custody of Inca Paucar in the town of Paulo, while Inca Paucar and the Huayllacans sent the news to Inca Rocca by one party, and with another took up arms against the Ayamarcas.

XXI.

WHAT HAPPENED AFTER THE AYAMARCAS HAD STOLEN t.i.tU CUSI HUALPA.

When the Ayamarcas and their Sinchi Tocay Ccapac stole the son of Inca Rocca, they marched off with him. The Huayllacans of Paulopampa, under their Sinchi Paucar Inca, marched in pursuit, coming up to them at a place called Amaro, on the territory of the Ayamarcas. There was an encounter between them, one side to recover the child, and the other to keep their capture. But Paucar was only making a demonstration so as to have an excuse ready. Consequently the Ayamarcas were victorious, while the Huayllacans broke and fled. It is said that in this encounter, and when the child was stolen, all the _orejones_ who had come as a guard from Cuzco, were slain. The Ayamarcas then took the child to the chief place of their province called Ahuayro-cancha.

Many say that Tocay Ccapac was not personally in this raid but that he sent his Ayamarcas, who, when they arrived at Ahuayro-cancha, presented the child t.i.tu Cusi Hualpa to him, saying, "Look here, Tocay Ccapac, at the prisoner we have brought you." The Sinchi received his prize with great satisfaction, asking in a loud voice if this was the child of Mama Micay, who ought to have been his wife. t.i.tu Cusi Hualpa, though but a child, replied boldly that he was the son of Mama Micay and of the Inca Rocca. Tocay was indignant when he had heard those words, and ordered those who brought the child as a prisoner to take him out and kill him.

The boy, when he heard such a sentence pa.s.sed upon him, was so filled with sadness and fright, that he began to weep from fear of death. He began to shed tears of blood and with indignation beyond his years, in the form of a malediction he said to Tocay and the Ayamarcas, "I tell you that as sure as you murder me there will come such a curse on you and your descendants that you will all come to an end, without any memory being left of your nation."

The Ayamarcas and Tocay attentively considered this curse of the child together with the tears of blood. They thought there was some great mystery that so young a child should utter such weighty words, and that the fear of death should make such an impression on him that he should shed tears of blood. They were in suspense divining what it portended, whether that the child would become a great man. They revoked the sentence of death, calling the child _Yahuar-huaccac_, which means "weeper of blood," in allusion to what had taken place.

But although they did not wish to kill him then and with their own hands, they ordered that he should lead such a life as that he would die of hunger. Before this they all said to the child that he should turn his face to Cuzco and weep over it, because those curses he had p.r.o.nounced, would fall on the inhabitants of Cuzco, and so it happened.

This done they delivered him to the most valiant Indians, and ordered them to take him to certain farms where flocks were kept, giving him to eat by rule, and so sparingly that he would be consumed with hunger before he died. He was there for a year without leaving the place, so that they did not know at Cuzco, or anywhere else, whether he was dead or alive. During this time Inca Rocca, being without certain knowledge of his son, did not wish to make war on the Ayamarcas because, if he was alive, they might kill him. So he did no more than prepare his men of war and keep ready, while he enquired for his son in all the ways that were possible.