[Note 112: This district of Cuzco has always been called _Pumap chupan_ or tail of the puma.]

This being settled, the Inca sent to all the provinces, to order the tucuricos to supply a large number of people for the work of the fortress. Having come, the workmen were divided into parties, each one having its duties and officers. Thus some brought stones, others worked them, others placed them. The diligence was such that in a few years, the great fortress of Cuzco was built, sumptuous, exceedingly strong, of rough stone, a thing most admirable to look upon. The buildings within it were of small worked stone, so beautiful that, if it had not been seen, it would not be believed how strong and beautiful it was. What makes it still more worthy of admiration is that they did not possess tools to work the stone, but could only work with other stones. This fortress was intact until the time of the differences between Pizarro and Almagro, after which they began to dismantle it, to build with its stones the houses of Spaniards in Cuzco, which are at the foot of the fortress. Great regret is felt by those who see the ruins. When it was finished, the Inca made many store houses round Cuzco for provisions and clothing, against times of necessity and of war; which was a measure of great importance[113].

[Note 113: This fortress of Cuzco, on the Sacsahuaman Hill, was well described by Cieza de Leon and in greater detail by Garcila.s.so de la Vega, ii. pp. 305--318. Both ascribe it to Inca Yupanqui or his son Tupac Inca, as does Sarmiento. The extensive edifices, built of masonry of his period, were no doubt the work of Tupac Inca who thus got credit for the whole. These later edifices were pulled down by the Spaniards, for material for building their houses in the city. But the wonderful cyclopean work that remains is certainly of much more ancient date, and must be a.s.signed, like Tiahuanacu, to the far distant age of the monolithic empire.]

LIV.

DEATH OF TUPAC INCA YUPANQUI.

Having visited and divided the lands, and built the fortress of Cuzco, besides edifices and houses without number, Tupac Inca Yupanqui went to Chinchero[114], a town near Cuzco, where he had very rich things for his recreation; and there he ordered extensive gardens to be constructed to supply his household. When the work was completed he fell ill of a grave infirmity, and did not wish to be visited by anyone. But as he became worse and felt the approach of death, he sent for the _orejones_ of Cuzco, his relations, and when they had a.s.sembled in his presence he said: "My relations and friends! I would have you to know that the Sun my Father desires to take me to himself, and I wish to go and rest with him. I have called you to let you know who it is that I desire to succeed me as lord and sovereign, and who is to rule and govern you."

They answered that they grieved much at his illness, that as the Sun his father had so willed it so must it be, that his will must be done, and they besought the Inca to nominate him who was to be sovereign in his place. Tupac Inca then replied: "I nominate for my successor my son t.i.tu Cusi Hualpa, son of my sister and wife, Mama Ocllo." For this they offered many thanks, and afterwards the Inca sank down on his pillow and died, having lived 85 years.

[Note 114: Chinchero is a village near Cuzco, on the heights overlooking the lovely valley of Yucay, with magnificent mountains in the background. The remains of the Inca palace are still standing, not unlike those on the Colcampata at Cuzco.]

Tupac Inca succeeded his father at the age of 18 years. He had two legitimate sons, 60 b.a.s.t.a.r.ds, and 30 daughters. Some say that at the time of his death, or a short time before, he had nominated one of his illegitimate sons to succeed him named Ccapac Huari, son of a concubine whose name was Chuqui Ocllo.

He left a lineage or _ayllu_ called _Ccapac Ayllu_, whose heads, who sustain it and are now living, are Don Andres Tupac Yupanqui, Don Cristobal Pisac Tupac, Don Garcia Vilcas, Don Felipe Tupac Yupanqui, Don Garcia Azache, and Don Garcia Pilco. They are Hanan-cuzcos.

The deceased Inca was frank, merciful in peace, cruel in war and punishments, a friend to the poor, a great man of indefatigable industry and a notable builder. [_He was the greatest tyrant of all the Incas_.]

He died in the year 1528. Chalco Chima burnt his body in 1533, when he captured Huascar, as will be related in its place. The ashes, with his idol or _guauqui_ called _Cusi-churi_, were found in Calis-puquiu where the Indians had concealed it, and offered to it many sacrifices.

LV.

THE LIFE OF HUAYNA CCAPAC, ELEVENTH INCA[115].

[Note 115: All authorities agree that Huayna Ccapac was the son and successor of Tupac Inca.]

As soon as Tupac Inca was dead, the _orejones_, who were with him at the time of his death, proceeded to Cuzco for the customary ceremonies.

These were to raise the Inca his successor before the death of his father had become known to him, and to follow the same order as in the case of the death of Pachacuti Inca Yupanqui. As the wives and sons of Tupac Inca also went to Cuzco, the matter could not be kept secret. A woman who had been a concubine of the late Inca, named Ccuri Ocllo, a kins-woman of Ccapac Huari, as soon as she arrived at Cuzco, spoke to her relations and to Ccapac Huari in these words. "Sirs and relations!

Know that Tupac Inca is dead and that, when in health, he had named Ccapac Huari for his successor, but at the end, being on the point of death, he said that t.i.tu Cusi Hualpa, son of Mama Ocllo, should succeed him. You ought not to consent to this. Rather call together all your relations and friends, and raise Ccapac Huari, your elder brother, son of Chuqui Ocllo, to be Inca." This seemed well to all the relations of Ccapac Huari, and they sent to a.s.semble all the other relations on his behalf.

While this was proceeding, the _orejones_ of Cuzco, knowing nothing of it, were arranging how to give the fringe to t.i.tu Cusi Hualpa. The plot of the party of Ccapac Huari became known to the late Inca's brother, Huaman Achachi. He a.s.sembled some friends, made them arm themselves, and they went to where t.i.tu Cusi Hualpa was retired and concealed. They then proceeded to where the friends of Ccapac Huari had a.s.sembled, and killed many of them, including Ccapac Huari himself. Others say that they did not kill Ccapac Huari at that time, but only took him. His mother Chuqui Ocllo was taken and, being a rebel as well as a witch who had killed her lord Tupac Inca, she was put to death. Ccapac Huari was banished to Chinchero, where he was given a maintenance, but he was never allowed to enter Cuzco again until his death. They also killed the woman Ccuri Ocllo, who had advised the raising of Ccapac Huari to the Incaship.

LVI.

THEY GIVE THE FRINGE OF INCA TO HUAYNA CCAPAC, THE ELEVENTH INCA.

The city of Cuzco being pacified, Huaman Achachi went to Quispicancha, three leagues from Cuzco, where t.i.tu Cusi Hualpa was concealed, and brought his nephew to Cuzco, to the House of the Sun. After the sacrifices and accustomed ceremonies, the image of the Sun delivered the fringe to t.i.tu Cusi Hualpa.

This being done, and the new Inca having been invested with all the insignia of Ccapac, and placed in a rich litter, they bore him to the _huaca_ Huanacauri, where he offered a sacrifice. The _orejones_ returned to Cuzco by the route taken by Manco Ccapac.

Arrived at the first square, called Rimac-pampa, the accession was announced to the people, and they were ordered to come and do homage to the new Inca. When they all a.s.sembled, and saw how young he was, never having seen him before, they all raised their voices and called him _Huayna Ccapac_ which means "the boy chief" or "the boy sovereign." For this reason he was called Huayna Ccapac from that time, and the name t.i.tu Cusi Hualpa was no longer used. They celebrated festivals, armed him as a knight, adored, and presented many gifts---as was customary.

LVII.

THE FIRST ACTS OF HUAYNA CCAPAC AFTER HE BECAME INCA.

As Huayna Ccapac was very young when he succeeded, they appointed a tutor and coadjutor for him named Hualpaya, a son of Ccapac Yupanqui, brother of Inca Yupanqui. This prince made a plot to raise himself to the Incaship, but it became known to Huaman Achachi, then Governor of Chinchay-suyu. At the time he was in Cuzco, and he and his people killed Hualpaya and others who were culpable.

Huaman Achachi a.s.sumed the government, but always had as a councillor his own brother Auqui Tupac Inca. In course of time Huayna Ccapac went to the House of the Sun, held a visitation, took account of the officials, and provided what was necessary for the service, and for that of the _Mama-cunas_. He took the chief custodianship of the Sun from him who then held it, and a.s.sumed the office himself with the t.i.tle of "Shepherd of the Sun." He next visited the other _huacas_ and oracles, and their estates. He also inspected the buildings of the city of Cuzco and the houses of the _orejones_.

Huayna Ccapac ordered the body of his father Tupac Inca to be embalmed.

After the sacrifices, the mourning, and other ceremonies, he placed the body in the late Inca's residence which was prepared for it, and gave his servants all that was necessary for their maintenance and services.

The same Huayna Ccapac mourned for his father and for his mother who died nearly at the same time.

LVIII.

HUAYNA CCAPAC CONQUERS CHACHAPOYAS.

After Huayna Ccapac had given orders respecting the things mentioned in the last chapter, it was reported to him that there were certain tribes near the territory of the Chachapoyas which might be conquered, and that on the way he might subdue the Chachapoyas who had rebelled. He gave orders to his _orejones_ and a.s.sembled a large army. He set out from Cuzco, having first offered sacrifices and observed the _calpa_[116]. On the route he took, he reformed many things. Arriving at the land of the Chachapoyas, they, with other neighbouring tribes, put themselves in a posture of defence. They were eventually vanquished and treated with great severity. The Inca then returned to Cuzco and triumphed at the victory gained over the Chachapoyas and other nations.

[Note 116: _Calpa_ means force, power. _Calpay_ work. _Calparicu_ "one who gives strength," used for a wizard. The Calpa was a ceremony connected with divination.]

While he was absent on this campaign, he left as Governor of Cuzco one of his illegitimate brothers named Sinchi Rocca, an eminent architect.

He built all the edifices at Yucay, and the houses of the Inca at Casana in the city of Cuzco. He afterwards built other edifices round Cuzco for Huayna Ccapac, on sites which appeared most convenient.

LIX.

HUAYNA CCAPAC MAKES A VISITATION OF THE WHOLE EMPIRE FROM QUITO TO CHILE.

Huayna Ccapac having rested in Cuzco for a long time and, wishing to undertake something, considered that it was a long time since he had visited the empire. He determined that there should be a visitation, and named his uncle Huaman Achachi to conduct it in Chinchay-suyu as far as Quito, he himself undertaking the region of Colla-suyu.

Each one set out, Huayna Ccapac, in person, taking the route to the Collao, where he examined into the government of his _tucuricos_, placing and dismissing governors and Curacas, opening lands and making bridges and irrigating channels. Constructing these works he arrived at Charcas and went thence to Chile, which his father had conquered, where he dismissed the governor, and appointed two native Curacas named Michimalongo and Antalongo, who had been vanquished by his father.

Having renewed the garrison, he came to Coquimbo and Copiapo, also visiting Atacama and Arequipa. He next went to Anti-suyu and Alayda, by way of Collao and Charcas. He entered the valley of Cochabamba, and there made provinces of _mitimaes_ in all parts, because the natives were few, and there was s.p.a.ce for all, the land being fertile. Thence he went to Pocona to give orders on that frontier against the Chirihuanas, and to repair a fortress which had been built by his father.