Without this indulgence, the conqueror would have almost been stripped of his infant kingdom, which consisted only of Jerusalem and Jaffa, with about twenty villages and towns of the adjacent country. Within this narrow verge, the Mahometans were still lodged in some impregnable castles: and the husbandman, the trader, and the pilgrim, were exposed to daily and domestic hostility. By the arms of G.o.dfrey himself, and of the two Baldwins, his brother and cousin, who succeeded to the throne, the Latins breathed with more ease and safety; and at length they equalled, in the extent of their dominions, though not in the millions of their subjects, the ancient princes of Judah and Israel. After the reduction of the maritime cities of Laodicea, Tripoli, Tyre, and Ascalon, which were powerfully a.s.sisted by the fleets of Venice, Genoa, and Pisa, and even of Flanders and Norway, the range of sea-coast from Scanderoon to the borders of Egypt was possessed by the Christian pilgrims. If the prince of Antioch disclaimed his supremacy, the counts of Edessa and Tripoli owned themselves the va.s.sals of the king of Jerusalem: the Latins reigned beyond the Euphrates; and the four cities of Hems, Hamah, Damascus, and Aleppo, were the only relics of the Mahometan conquests in Syria. The laws and language, the manners and t.i.tles, of the French nation and Latin church, were introduced into these transmarine colonies. According to the feudal jurisprudence, the princ.i.p.al states and subordinate baronies descended in the line of male and female succession: but the children of the first conquerors, a motley and degenerate race, were dissolved by the luxury of the climate; the arrival of new crusaders from Europe was a doubtful hope and a casual event. The service of the feudal tenures was performed by six hundred and sixty-six knights, who might expect the aid of two hundred more under the banner of the count of Tripoli; and each knight was attended to the field by four squires or archers on horseback. Five thousand and seventy sergeants, most probably foot-soldiers, were supplied by the churches and cities; and the whole legal militia of the kingdom could not exceed eleven thousand men, a slender defence against the surrounding myriads of Saracens and Turks. But the firmest bulwark of Jerusalem was founded on the knights of the Hospital of St. John, and of the temple of Solomon; on the strange a.s.sociation of a monastic and military life, which fanaticism might suggest, but which policy must approve. The flower of the n.o.bility of Europe aspired to wear the cross, and to profess the vows, of these respectable orders; their spirit and discipline were immortal; and the speedy donation of twenty-eight thousand farms, or manors, enabled them to support a regular force of cavalry and infantry for the defence of Palestine. The austerity of the convent soon evaporated in the exercise of arms; the world was scandalized by the pride, avarice, and corruption of these Christian soldiers; their claims of immunity and jurisdiction disturbed the harmony of the church and state; and the public peace was endangered by their jealous emulation. But in their most dissolute period, the knights of their hospital and temple maintained their fearless and fanatic character: they neglected to live, but they were prepared to die, in the service of Christ; and the spirit of chivalry, the parent and offspring of the crusades, has been transplanted by this inst.i.tution from the holy sepulchre to the Isle of Malta.

The spirit of freedom, which pervades the feudal inst.i.tutions, was felt in its strongest energy by the volunteers of the cross, who elected for their chief the most deserving of his peers. Amidst the slaves of Asia, unconscious of the lesson or example, a model of political liberty was introduced; and the laws of the French kingdom are derived from the purest source of equality and justice. Of such laws, the first and indispensable condition is the a.s.sent of those whose obedience they require, and for whose benefit they are designed. No sooner had G.o.dfrey of Bouillon accepted the office of supreme magistrate, than he solicited the public and private advice of the Latin pilgrims, who were the best skilled in the statutes and customs of Europe. From these materials, with the counsel and approbation of the patriarch and barons, of the clergy and laity, G.o.dfrey composed the a.s.sise of Jerusalem, a precious monument of feudal jurisprudence. The new code, attested by the seals of the king, the patriarch, and the viscount of Jerusalem, was deposited in the holy sepulchre, enriched with the improvements of succeeding times, and respectfully consulted as often as any doubtful question arose in the tribunals of Palestine. With the kingdom and city all was lost: the fragments of the written law were preserved by jealous tradition and variable practice till the middle of the thirteenth century: the code was restored by the pen of John d'Ibelin, count of Jaffa, one of the princ.i.p.al feudatories; and the final revision was accomplished in the year thirteen hundred and sixty-nine, for the use of the Latin kingdom of Cyprus.

The justice and freedom of the const.i.tution were maintained by two tribunals of unequal dignity, which were inst.i.tuted by G.o.dfrey of Bouillon after the conquest of Jerusalem. The king, in person, presided in the upper court, the court of the barons. Of these the four most conspicuous were the prince of Galilee, the lord of Sidon and Caesarea, and the counts of Jaffa and Tripoli, who, perhaps with the constable and marshal, were in a special manner the compeers and judges of each other.

But all the n.o.bles, who held their lands immediately of the crown, were ent.i.tled and bound to attend the king's court; and each baron exercised a similar jurisdiction on the subordinate a.s.semblies of his own feudatories. The connection of lord and va.s.sal was honorable and voluntary: reverence was due to the benefactor, protection to the dependant; but they mutually pledged their faith to each other; and the obligation on either side might be suspended by neglect or dissolved by injury. The cognizance of marriages and testaments was blended with religion, and usurped by the clergy: but the civil and criminal causes of the n.o.bles, the inheritance and tenure of their fiefs, formed the proper occupation of the supreme court. Each member was the judge and guardian both of public and private rights. It was his duty to a.s.sert with his tongue and sword the lawful claims of the lord; but if an unjust superior presumed to violate the freedom or property of a va.s.sal, the confederate peers stood forth to maintain his quarrel by word and deed. They boldly affirmed his innocence and his wrongs; demanded the rest.i.tution of his liberty or his lands; suspended, after a fruitless demand, their own service; rescued their brother from prison; and employed every weapon in his defence, without offering direct violence to the person of their lord, which was ever sacred in their eyes. In their pleadings, replies, and rejoinders, the advocates of the court were subtle and copious; but the use of argument and evidence was often superseded by judicial combat; and the a.s.sise of Jerusalem admits in many cases this barbarous inst.i.tution, which has been slowly abolished by the laws and manners of Europe.

The trial by battle was established in all criminal cases which affected the life, or limb, or honor, of any person; and in all civil transactions, of or above the value of one mark of silver. It appears that in criminal cases the combat was the privilege of the accuser, who, except in a charge of treason, avenged his personal injury, or the death of those persons whom he had a right to represent; but wherever, from the nature of the charge, testimony could be obtained, it was necessary for him to produce witnesses of the fact. In civil cases, the combat was not allowed as the means of establishing the claim of the demandant; but he was obliged to produce witnesses who had, or a.s.sumed to have, knowledge of the fact. The combat was then the privilege of the defendant; because he charged the witness with an attempt by perjury to take away his right. He came therefore to be in the same situation as the appellant in criminal cases. It was not then as a mode of proof that the combat was received, nor as making negative evidence, (according to the supposition of Montesquieu; ) but in every case the right to offer battle was founded on the right to pursue by arms the redress of an injury; and the judicial combat was fought on the same principle, and with the same spirit, as a private duel. Champions were only allowed to women, and to men maimed or past the age of sixty. The consequence of a defeat was death to the person accused, or to the champion or witness, as well as to the accuser himself: but in civil cases, the demandant was punished with infamy and the loss of his suit, while his witness and champion suffered ignominious death. In many cases it was in the option of the judge to award or to refuse the combat: but two are specified, in which it was the inevitable result of the challenge; if a faithful va.s.sal gave the lie to his compeer, who unjustly claimed any portion of their lord's demesnes; or if an unsuccessful suitor presumed to impeach the judgment and veracity of the court. He might impeach them, but the terms were severe and perilous: in the same day he successively fought _all_ the members of the tribunal, even those who had been absent; a single defeat was followed by death and infamy; and where none could hope for victory, it is highly probable that none would adventure the trial. In the a.s.sise of Jerusalem, the legal subtlety of the count of Jaffa is more laudably employed to elude, than to facilitate, the judicial combat, which he derives from a principle of honor rather than of superst.i.tion.

Among the causes which enfranchised the plebeians from the yoke of feudal tyranny, the inst.i.tution of cities and corporations is one of the most powerful; and if those of Palestine are coeval with the first crusade, they may be ranked with the most ancient of the Latin world.

Many of the pilgrims had escaped from their lords under the banner of the cross; and it was the policy of the French princes to tempt their stay by the a.s.surance of the rights and privileges of freemen. It is expressly declared in the a.s.sise of Jerusalem, that after inst.i.tuting, for his knights and barons, the court of peers, in which he presided himself, G.o.dfrey of Bouillon established a second tribunal, in which his person was represented by his viscount. The jurisdiction of this inferior court extended over the burgesses of the kingdom; and it was composed of a select number of the most discreet and worthy citizens, who were sworn to judge, according to the laws of the actions and fortunes of their equals. In the conquest and settlement of new cities, the example of Jerusalem was imitated by the kings and their great va.s.sals; and above thirty similar corporations were founded before the loss of the Holy Land. Another cla.s.s of subjects, the Syrians, or Oriental Christians, were oppressed by the zeal of the clergy, and protected by the toleration of the state. G.o.dfrey listened to their reasonable prayer, that they might be judged by their own national laws.

A third court was inst.i.tuted for their use, of limited and domestic jurisdiction: the sworn members were Syrians, in blood, language, and religion; but the office of the president (in Arabic, of the _rais_) was sometimes exercised by the viscount of the city. At an immeasurable distance below the _n.o.bles_, the _burgesses_, and the _strangers_, the a.s.sise of Jerusalem condescends to mention the _villains_ and _slaves_, the peasants of the land and the captives of war, who were almost equally considered as the objects of property. The relief or protection of these unhappy men was not esteemed worthy of the care of the legislator; but he diligently provides for the recovery, though not indeed for the punishment, of the fugitives. Like hounds, or hawks, who had strayed from the lawful owner, they might be lost and claimed: the slave and falcon were of the same value; but three slaves, or twelve oxen, were acc.u.mulated to equal the price of the war-horse; and a sum of three hundred pieces of gold was fixed, in the age of chivalry, as the equivalent of the more n.o.ble animal.

End of Volume V.