[Footnote 31: The advocate who pleaded against Jane could add nothing to the logical force and brevity of his master's epistle. Johanna!

inordinata vita praecedens, retentio potestatis in regno, neglecta vindicta, vir alter susceptus, et excusatio subsequens, necis viri tui te probant fuisse participem et consortem. Jane of Naples, and Mary of Scotland, have a singular conformity.]

[Footnote 311]: In his letter to the archbishop of Prague, Rienzi thus describes the effect of his elevation on Italy and on the world: "Did I not restore real peace among the cities which were distracted by factions? did I not cause all the citizens, exiled by party violence, with their wretched wives and children, to be readmitted? had I not begun to extinguish the factious names (scismatica nomina) of Guelf and Ghibelline, for which countless thousands had perished body and soul, under the eyes of their pastors, by the reduction of the city of Rome and all Italy into one amicable, peaceful, holy, and united confederacy?

the consecrated standards and banners having been by me collected and blended together, and, in witness to our holy a.s.sociation and perfect union, offered up in the presence of the amba.s.sadors of all the cities of Italy, on the day of the a.s.sumption of our Blessed Lady." p. xlvii.

----In the Libellus ad Caesarem: "I received the homage and submission of all the sovereigns of Apulia, the barons and counts, and almost all the people of Italy. I was honored by solemn emba.s.sies and letters by the emperor of Constantinople and the king of England. The queen of Naples submitted herself and her kingdom to the protection of the tribune. The king of Hungary, by two solemn emba.s.sies, brought his cause against his queen and his n.o.bles before my tribunal; and I venture to say further, that the fame of the tribune alarmed the soldan of Babylon. When the Christian pilgrims to the sepulchre of our Lord related to the Christian and Jewish inhabitants of Jerusalem all the yet unheard-of and wonderful circ.u.mstances of the reformation in Rome, both Jews and Christians celebrated the event with unusual festivities. When the soldan inquired the cause of these rejoicings, and received this intelligence about Rome, he ordered all the havens and cities on the coast to be fortified, and put in a state of defence," p. x.x.xv.--M. 1845.]

[Footnote 32: See the Epistola Hortatoria de Capessenda Republica, from Petrarch to Nicholas Rienzi, (Opp. p. 535--540,) and the vth eclogue or pastoral, a perpetual and obscure allegory.]

While Petrarch indulged these prophetic visions, the Roman hero was fast declining from the meridian of fame and power; and the people, who had gazed with astonishment on the ascending meteor, began to mark the irregularity of its course, and the vicissitudes of light and obscurity.

More eloquent than judicious, more enterprising than resolute, the faculties of Rienzi were not balanced by cool and commanding reason: he magnified in a tenfold proportion the objects of hope and fear; and prudence, which could not have erected, did not presume to fortify, his throne. In the blaze of prosperity, his virtues were insensibly tinctured with the adjacent vices; justice with cruelly, cruelty, liberality with profusion, and the desire of fame with puerile and ostentatious vanity. [321] He might have learned, that the ancient tribunes, so strong and sacred in the public opinion, were not distinguished in style, habit, or appearance, from an ordinary plebeian; [33] and that as often as they visited the city on foot, a single viator, or beadle, attended the exercise of their office. The Gracchi would have frowned or smiled, could they have read the sonorous t.i.tles and epithets of their successor, "Nicholas, severe and merciful; deliverer of Rome; defender of Italy; [34] friend of mankind, and of liberty, peace, and justice; tribune august:" his theatrical pageants had prepared the revolution; but Rienzi abused, in luxury and pride, the political maxim of speaking to the eyes, as well as the understanding, of the mult.i.tude.

From nature he had received the gift of a handsome person, [35] till it was swelled and disfigured by intemperance: and his propensity to laughter was corrected in the magistrate by the affectation of gravity and sternness. He was clothed, at least on public occasions, in a party-colored robe of velvet or satin, lined with fur, and embroidered with gold: the rod of justice, which he carried in his hand, was a sceptre of polished steel, crowned with a globe and cross of gold, and enclosing a small fragment of the true and holy wood. In his civil and religious processions through the city, he rode on a white steed, the symbol of royalty: the great banner of the republic, a sun with a circle of stars, a dove with an olive branch, was displayed over his head; a shower of gold and silver was scattered among the populace, fifty guards with halberds encompa.s.sed his person; a troop of horse preceded his march; and their tymbals and trumpets were of ma.s.sy silver.

[Footnote 321: An ill.u.s.trious female writer has drawn, with a single stroke, the character of Rienzi, Crescentius, and Arnold of Brescia, the fond restorers of Roman liberty: 'Qui ont pris les souvenirs pour les esperances.' Corinne, tom. i. p. 159. "Could Tacitus have excelled this?"

Hallam, vol i p. 418.--M.]

[Footnote 33: In his Roman Questions, Plutarch (Opuscul. tom. i. p.

505, 506, edit. Graec. Hen. Steph.) states, on the most const.i.tutional principles, the simple greatness of the tribunes, who were not properly magistrates, but a check on magistracy. It was their duty and interest omoiousqai schmati, kai stolh kai diaithtoiV epitugcanousi tvn politvn.... katapateisqai dei (a saying of C. Curio) kai mh semnon einai th oyei mhde dusprosodon... osw de mallon ektapeinoutai tv swmati, tosoutw mallon auxetai th dunamei, &c. Rienzi, and Petrarch himself, were incapable perhaps of reading a Greek philosopher; but they might have imbibed the same modest doctrines from their favorite Latins, Livy and Valerius Maximus.]

[Footnote 34: I could not express in English the forcible, though barbarous, t.i.tle of _Zelator_ Italiae, which Rienzi a.s.sumed.]

[Footnote 35: Era bell' h.o.m.o, (l. ii. c. l. p. 399.) It is remarkable, that the riso sarcastico of the Bracciano edition is wanting in the Roman MS., from which Muratori has given the text. In his second reign, when he is painted almost as a monster, Rienzi travea una ventresca tonna trionfale, a modo de uno Abbate Asiano, or Asinino, (l. iii. c.

18, p. 523.)]

The ambition of the honors of chivalry [36] betrayed the meanness of his birth, and degraded the importance of his office; and the equestrian tribune was not less odious to the n.o.bles, whom he adopted, than to the plebeians, whom he deserted. All that yet remained of treasure, or luxury, or art, was exhausted on that solemn day. Rienzi led the procession from the Capitol to the Lateran; the tediousness of the way was relieved with decorations and games; the ecclesiastical, civil, and military orders marched under their various banners; the Roman ladies attended his wife; and the amba.s.sadors of Italy might loudly applaud or secretly deride the novelty of the pomp. In the evening, which they had reached the church and palace of Constantine, he thanked and dismissed the numerous a.s.sembly, with an invitation to the festival of the ensuing day. From the hands of a venerable knight he received the order of the Holy Ghost; the purification of the bath was a previous ceremony; but in no step of his life did Rienzi excite such scandal and censure as by the profane use of the porphyry vase, in which Constantine (a foolish legend) had been healed of his leprosy by Pope Sylvester. [37] With equal presumption the tribune watched or reposed within the consecrated precincts of the baptistery; and the failure of his state-bed was interpreted as an omen of his approaching downfall. At the hour of worship, he showed himself to the returning crowds in a majestic att.i.tude, with a robe of purple, his sword, and gilt spurs; but the holy rites were soon interrupted by his levity and insolence. Rising from his throne, and advancing towards the congregation, he proclaimed in a loud voice: "We summon to our tribunal Pope Clement: and command him to reside in his diocese of Rome: we also summon the sacred college of cardinals. [38] We again summon the two pretenders, Charles of Bohemia and Lewis of Bavaria, who style themselves emperors: we likewise summon all the electors of Germany, to inform us on what pretence they have usurped the inalienable right of the Roman people, the ancient and lawful sovereigns of the empire." [39] Unsheathing his maiden sword, he thrice brandished it to the three parts of the world, and thrice repeated the extravagant declaration, "And this too is mine!" The pope's vicar, the bishop of Orvieto, attempted to check this career of folly; but his feeble protest was silenced by martial music; and instead of withdrawing from the a.s.sembly, he consented to dine with his brother tribune, at a table which had hitherto been reserved for the supreme pontiff. A banquet, such as the Caesars had given, was prepared for the Romans. The apartments, porticos, and courts of the Lateran were spread with innumerable tables for either s.e.x, and every condition; a stream of wine flowed from the nostrils of Constantine's brazen horse; no complaint, except of the scarcity of water, could be heard; and the licentiousness of the mult.i.tude was curbed by discipline and fear. A subsequent day was appointed for the coronation of Rienzi; [40] seven crowns of different leaves or metals were successively placed on his head by the most eminent of the Roman clergy; they represented the seven gifts of the Holy Ghost; and he still professed to imitate the example of the ancient tribunes. [401] These extraordinary spectacles might deceive or flatter the people; and their own vanity was gratified in the vanity of their leader. But in his private life he soon deviated from the strict rule of frugality and abstinence; and the plebeians, who were awed by the splendor of the n.o.bles, were provoked by the luxury of their equal. His wife, his son, his uncle, (a barber in name and profession,) exposed the contrast of vulgar manners and princely expense; and without acquiring the majesty, Rienzi degenerated into the vices, of a king.

[Footnote 36: Strange as it may seem, this festival was not without a precedent. In the year 1327, two barons, a Colonna and an Ursini, the usual balance, were created knights by the Roman people: their bath was of rose-water, their beds were decked with royal magnificence, and they were served at St. Maria of Araceli in the Capitol, by the twenty-eight _buoni huomini_. They afterwards received from Robert, king of Naples, the sword of chivalry, (Hist. Rom. l. i. c. 2, p. 259.)]

[Footnote 37: All parties believed in the leprosy and bath of Constantine (Petrarch. Epist. Famil. vi. 2,) and Rienzi justified his own conduct by observing to the court of Avignon, that a vase which had been used by a Pagan could not be profaned by a pious Christian. Yet this crime is specified in the bull of excommunication, (Hocsemius, apud du Cerceau, p. 189, 190.)]

[Footnote 38: This _verbal_ summons of Pope Clement VI., which rests on the authority of the Roman historian and a Vatican MS., is disputed by the biographer of Petrarch, (tom. ii. not. p. 70--76), with arguments rather of decency than of weight. The court of Avignon might not choose to agitate this delicate question.]

[Footnote 39: The summons of the two rival emperors, a monument of freedom and folly, is extant in Hocsemius, (Cerceau, p. 163--166.)]

[Footnote 40: It is singular, that the Roman historian should have overlooked this sevenfold coronation, which is sufficiently proved by internal evidence, and the testimony of Hocsemius, and even of Rienzi, (Cercean p. 167--170, 229.)]

[Footnote 401: It was on this occasion that he made the profane comparison between himself and our Lord; and the striking circ.u.mstance took place which he relates in his letter to the archbishop of Prague. In the midst of all the wild and joyous exultation of the people, one of his most zealous supporters, a monk, who was in high repute for his sanct.i.ty, stood apart in a corner of the church and wept bitterly! A domestic chaplain of Rienzi's inquired the cause of his grief. "Now," replied the man of G.o.d, "is thy master cast down from heaven--never saw I man so proud. By the aid of the Holy Ghost he has driven the tyrants from the city without drawing a sword; the cities and the sovereigns of Italy have submitted to his power. Why is he so arrogant and ungrateful towards the Most High? Why does he seek earthly and transitory rewards for his labors, and in his wanton speech liken himself to the Creator?

Tell thy master that he can only atone for this offence by tears of penitence." In the evening the chaplain communicated this solemn rebuke to the tribune: it appalled him for the time, but was soon forgotten in the tumult and hurry of business.--M. 1845.]

A simple citizen describes with pity, or perhaps with pleasure, the humiliation of the barons of Rome. "Bareheaded, their hands crossed on their breast, they stood with downcast looks in the presence of the tribune; and they trembled, good G.o.d, how they trembled!" [41] As long as the yoke of Rienzi was that of justice and their country, their conscience forced them to esteem the man, whom pride and interest provoked them to hate: his extravagant conduct soon fortified their hatred by contempt; and they conceived the hope of subverting a power which was no longer so deeply rooted in the public confidence. The old animosity of the Colonna and Ursini was suspended for a moment by their common disgrace: they a.s.sociated their wishes, and perhaps their designs; an a.s.sa.s.sin was seized and tortured; he accused the n.o.bles; and as soon as Rienzi deserved the fate, he adopted the suspicions and maxims, of a tyrant. On the same day, under various pretences, he invited to the Capitol his princ.i.p.al enemies, among whom were five members of the Ursini and three of the Colonna name. But instead of a council or a banquet, they found themselves prisoners under the sword of despotism or justice; and the consciousness of innocence or guilt might inspire them with equal apprehensions of danger. At the sound of the great bell the people a.s.sembled; they were arraigned for a conspiracy against the tribune's life; and though some might sympathize in their distress, not a hand, nor a voice, was raised to rescue the first of the n.o.bility from their impending doom. Their apparent boldness was prompted by despair; they pa.s.sed in separate chambers a sleepless and painful night; and the venerable hero, Stephen Colonna, striking against the door of his prison, repeatedly urged his guards to deliver him by a speedy death from such ignominious servitude. In the morning they understood their sentence from the visit of a confessor and the tolling of the bell. The great hall of the Capitol had been decorated for the b.l.o.o.d.y scene with red and white hangings: the countenance of the tribune was dark and severe; the swords of the executioners were unsheathed; and the barons were interrupted in their dying speeches by the sound of trumpets. But in this decisive moment, Rienzi was not less anxious or apprehensive than his captives: he dreaded the splendor of their names, their surviving kinsmen, the inconstancy of the people the reproaches of the world, and, after rashly offering a mortal injury, he vainly presumed that, if he could forgive, he might himself be forgiven. His elaborate oration was that of a Christian and a suppliant; and, as the humble minister of the commons, he entreated his masters to pardon these n.o.ble criminals, for whose repentance and future service he pledged his faith and authority. "If you are spared," said the tribune, "by the mercy of the Romans, will you not promise to support the good estate with your lives and fortunes?" Astonished by this marvellous clemency, the barons bowed their heads; and while they devoutly repeated the oath of allegiance, might whisper a secret, and more sincere, a.s.surance of revenge. A priest, in the name of the people, p.r.o.nounced their absolution: they received the communion with the tribune, a.s.sisted at the banquet, followed the procession; and, after every spiritual and temporal sign of reconciliation, were dismissed in safety to their respective homes, with the new honors and t.i.tles of generals, consuls, and patricians. [42]

[Footnote 41: Puoi se faceva stare denante a se, mentre sedeva, li baroni tutti in piedi ritti co le vraccia piecate, e co li capucci tratti. Deh como stavano paurosi! (Hist. Rom. l. ii. c. 20, p. 439.) He saw them, and we see them.]

[Footnote 42: The original letter, in which Rienzi justifies his treatment of the Colonna, (Hocsemius, apud du Cerceau, p. 222--229,) displays, in genuine colors, the mixture of the knave and the madman.]

During some weeks they were checked by the memory of their danger, rather than of their deliverance, till the most powerful of the Ursini, escaping with the Colonna from the city, erected at Marino the standard of rebellion. The fortifications of the castle were instantly restored; the va.s.sals attended their lord; the outlaws armed against the magistrate; the flocks and herds, the harvests and vineyards, from Marino to the gates of Rome, were swept away or destroyed; and the people arraigned Rienzi as the author of the calamities which his government had taught them to forget. In the camp, Rienzi appeared to less advantage than in the rostrum; and he neglected the progress of the rebel barons till their numbers were strong, and their castles impregnable. From the pages of Livy he had not imbibed the art, or even the courage, of a general: an army of twenty thousand Romans returned without honor or effect from the attack of Marino; and his vengeance was amused by painting his enemies, their heads downwards, and drowning two dogs (at least they should have been bears) as the representatives of the Ursini. The belief of his incapacity encouraged their operations: they were invited by their secret adherents; and the barons attempted, with four thousand foot, and sixteen hundred horse, to enter Rome by force or surprise. The city was prepared for their reception; the alarm-bell rung all night; the gates were strictly guarded, or insolently open; and after some hesitation they sounded a retreat. The two first divisions had pa.s.sed along the walls, but the prospect of a free entrance tempted the headstrong valor of the n.o.bles in the rear; and after a successful skirmish, they were overthrown and ma.s.sacred without quarter by the crowds of the Roman people. Stephen Colonna the younger, the n.o.ble spirit to whom Petrarch ascribed the restoration of Italy, was preceded or accompanied in death by his son John, a gallant youth, by his brother Peter, who might regret the ease and honors of the church, by a nephew of legitimate birth, and by two b.a.s.t.a.r.ds of the Colonna race; and the number of seven, the seven crowns, as Rienzi styled them, of the Holy Ghost, was completed by the agony of the deplorable parent, and the veteran chief, who had survived the hope and fortune of his house. The vision and prophecies of St. Martin and Pope Boniface had been used by the tribune to animate his troops: [43] he displayed, at least in the pursuit, the spirit of a hero; but he forgot the maxims of the ancient Romans, who abhorred the triumphs of civil war. The conqueror ascended the Capitol; deposited his crown and sceptre on the altar; and boasted, with some truth, that he had cut off an ear, which neither pope nor emperor had been able to amputate. [44] His base and implacable revenge denied the honors of burial; and the bodies of the Colonna, which he threatened to expose with those of the vilest malefactors, were secretly interred by the holy virgins of their name and family. [45] The people sympathized in their grief, repented of their own fury, and detested the indecent joy of Rienzi, who visited the spot where these ill.u.s.trious victims had fallen. It was on that fatal spot that he conferred on his son the honor of knighthood: and the ceremony was accomplished by a slight blow from each of the hors.e.m.e.n of the guard, and by a ridiculous and inhuman ablution from a pool of water, which was yet polluted with patrician blood. [46]

[Footnote 43: Rienzi, in the above-mentioned letter, ascribes to St.

Martin the tribune, Boniface VIII. the enemy of Colonna, himself, and the Roman people, the glory of the day, which Villani likewise (l. 12, c. 104) describes as a regular battle. The disorderly skirmish, the flight of the Romans, and the cowardice of Rienzi, are painted in the simple and minute narrative of Fortifiocca, or the anonymous citizen, (l. i. c. 34--37.)]

[Footnote 44: In describing the fall of the Colonna, I speak only of the family of Stephen the elder, who is often confounded by the P. du Cerceau with his son. That family was extinguished, but the house has been perpetuated in the collateral branches, of which I have not a very accurate knowledge. Circ.u.mspice (says Petrarch) familiae tuae statum, Columniensium _domos_: solito pauciores habeat columnas. Quid ad rem modo fundamentum stabile, solidumque permaneat.]

[Footnote 45: The convent of St. Silvester was founded, endowed, and protected by the Colonna cardinals, for the daughters of the family who embraced a monastic life, and who, in the year 1318, were twelve in number. The others were allowed to marry with their kinsmen in the fourth degree, and the dispensation was justified by the small number and close alliances of the n.o.ble families of Rome, (Memoires sur Petrarque, tom. i. p. 110, tom. ii. p. 401.)]

[Footnote 46: Petrarch wrote a stiff and pedantic letter of consolation, (Fam. l. vii. epist. 13, p. 682, 683.) The friend was lost in the patriot. Nulla toto orbe principum familia carior; carior tamen respublica, carior Roma, carior Italia.

----Je rends graces aux Dieux de n'etre pas Romain.]

A short delay would have saved the Colonna, the delay of a single month, which elapsed between the triumph and the exile of Rienzi. In the pride of victory, he forfeited what yet remained of his civil virtues, without acquiring the fame of military prowess. A free and vigorous opposition was formed in the city; and when the tribune proposed in the public council [47] to impose a new tax, and to regulate the government of Perugia, thirty-nine members voted against his measures; repelled the injurious charge of treachery and corruption; and urged him to prove, by their forcible exclusion, that if the populace adhered to his cause, it was already disclaimed by the most respectable citizens. The pope and the sacred college had never been dazzled by his specious professions; they were justly offended by the insolence of his conduct; a cardinal legate was sent to Italy, and after some fruitless treaty, and two personal interviews, he fulminated a bull of excommunication, in which the tribune is degraded from his office, and branded with the guilt of rebellion, sacrilege, and heresy. [48] The surviving barons of Rome were now humbled to a sense of allegiance; their interest and revenge engaged them in the service of the church; but as the fate of the Colonna was before their eyes, they abandoned to a private adventurer the peril and glory of the revolution. John Pepin, count of Minorbino, [49] in the kingdom of Naples, had been condemned for his crimes, or his riches, to perpetual imprisonment; and Petrarch, by soliciting his release, indirectly contributed to the ruin of his friend. At the head of one hundred and fifty soldiers, the count of Minorbino introduced himself into Rome; barricaded the quarter of the Colonna: and found the enterprise as easy as it had seemed impossible. From the first alarm, the bell of the Capitol incessantly tolled; but, instead of repairing to the well-known sound, the people were silent and inactive; and the pusillanimous Rienzi, deploring their ingrat.i.tude with sighs and tears, abdicated the government and palace of the republic.

[Footnote 47: This council and opposition is obscurely mentioned by Pollistore, a contemporary writer, who has preserved some curious and original facts, (Rer. Italicarum, tom. xxv. c. 31, p. 798--804.)]

[Footnote 48: The briefs and bulls of Clement VI. against Rienzi are translated by the P. du Cerceau, (p. 196, 232,) from the Ecclesiastical Annals of Odericus Raynaldus, (A.D. 1347, No. 15, 17, 21, &c.,) who found them in the archives of the Vatican.]

[Footnote 49: Matteo Villani describes the origin, character, and death of this count of Minorbino, a man da natura inconstante e senza fede, whose grandfather, a crafty notary, was enriched and enn.o.bled by the spoils of the Saracens of Nocera, (l. vii. c. 102, 103.) See his imprisonment, and the efforts of Petrarch, (tom. ii. p. 149--151.)]

Chapter LXX: Final Settlement Of The Ecclesiastical State.--Part III.

Without drawing his sword, count Pepin restored the aristocracy and the church; three senators were chosen, and the legate, a.s.suming the first rank, accepted his two colleagues from the rival families of Colonna and Ursini. The acts of the tribune were abolished, his head was proscribed; yet such was the terror of his name, that the barons hesitated three days before they would trust themselves in the city, and Rienzi was left above a month in the castle of St. Angelo, from whence he peaceably withdrew, after laboring, without effect, to revive the affection and courage of the Romans. The vision of freedom and empire had vanished: their fallen spirit would have acquiesced in servitude, had it been smoothed by tranquillity and order; and it was scarcely observed, that the new senators derived their authority from the Apostolic See; that four cardinals were appointed to reform, with dictatorial power, the state of the republic. Rome was again agitated by the b.l.o.o.d.y feuds of the barons, who detested each other, and despised the commons: their hostile fortresses, both in town and country, again rose, and were again demolished: and the peaceful citizens, a flock of sheep, were devoured, says the Florentine historian, by these rapacious wolves. But when their pride and avarice had exhausted the patience of the Romans, a confraternity of the Virgin Mary protected or avenged the republic: the bell of the Capitol was again tolled, the n.o.bles in arms trembled in the presence of an unarmed mult.i.tude; and of the two senators, Colonna escaped from the window of the palace, and Ursini was stoned at the foot of the altar. The dangerous office of tribune was successively occupied by two plebeians, Cerroni and Baroncelli. The mildness of Cerroni was unequal to the times; and after a faint struggle, he retired with a fair reputation and a decent fortune to the comforts of rural life. Devoid of eloquence or genius, Baroncelli was distinguished by a resolute spirit: he spoke the language of a patriot, and trod in the footsteps of tyrants; his suspicion was a sentence of death, and his own death was the reward of his cruelties. Amidst the public misfortunes, the faults of Rienzi were forgotten; and the Romans sighed for the peace and prosperity of their good estate. [50]

[Footnote 50: The troubles of Rome, from the departure to the return of Rienzi, are related by Matteo Villani (l. ii. c. 47, l. iii. c. 33, 57, 78) and Thomas Fortifiocca, (l. iii. c. 1--4.) I have slightly pa.s.sed over these secondary characters, who imitated the original tribune.]

After an exile of seven years, the first deliverer was again restored to his country. In the disguise of a monk or a pilgrim, he escaped from the castle of St. Angelo, implored the friendship of the king of Hungary at Naples, tempted the ambition of every bold adventurer, mingled at Rome with the pilgrims of the jubilee, lay concealed among the hermits of the Apennine, and wandered through the cities of Italy, Germany, and Bohemia. His person was invisible, his name was yet formidable; and the anxiety of the court of Avignon supposes, and even magnifies, his personal merit. The emperor Charles the Fourth gave audience to a stranger, who frankly revealed himself as the tribune of the republic; and astonished an a.s.sembly of amba.s.sadors and princes, by the eloquence of a patriot and the visions of a prophet, the downfall of tyranny and the kingdom of the Holy Ghost. [51] Whatever had been his hopes, Rienzi found himself a captive; but he supported a character of independence and dignity, and obeyed, as his own choice, the irresistible summons of the supreme pontiff. The zeal of Petrarch, which had been cooled by the unworthy conduct, was rekindled by the sufferings and the presence, of his friend; and he boldly complains of the times, in which the savior of Rome was delivered by her emperor into the hands of her bishop. Rienzi was transported slowly, but in safe custody, from Prague to Avignon: his entrance into the city was that of a malefactor; in his prison he was chained by the leg; and four cardinals were named to inquire into the crimes of heresy and rebellion. But his trial and condemnation would have involved some questions, which it was more prudent to leave under the veil of mystery: the temporal supremacy of the popes; the duty of residence; the civil and ecclesiastical privileges of the clergy and people of Rome. The reigning pontiff well deserved the appellation of _Clement_: the strange vicissitudes and magnanimous spirit of the captive excited his pity and esteem; and Petrarch believes that he respected in the hero the name and sacred character of a poet. [52]

Rienzi was indulged with an easy confinement and the use of books; and in the a.s.siduous study of Livy and the Bible, he sought the cause and the consolation of his misfortunes.

[Footnote 51: These visions, of which the friends and enemies of Rienzi seem alike ignorant, are surely magnified by the zeal of Pollistore, a Dominican inquisitor, (Rer. Ital. tom. xxv. c. 36, p. 819.) Had the tribune taught, that Christ was succeeded by the Holy Ghost, that the tyranny of the pope would be abolished, he might have been convicted of heresy and treason, without offending the Roman people. * Note: So far from having magnified these visions, Pollistore is more than confirmed by the doc.u.ments published by Papencordt. The adoption of all the wild doctrines of the Fratricelli, the Spirituals, in which, for the time at least, Rienzi appears to have been in earnest; his magnificent offers to the emperor, and the whole history of his life, from his first escape from Rome to his imprisonment at Avignon, are among the most curious chapters of his eventful life.--M. 1845.]

[Footnote 52: The astonishment, the envy almost, of Petrarch is a proof, if not of the truth of this incredible fact, at least of his own veracity. The abbe de Sade (Memoires, tom. iii. p. 242) quotes the vith epistle of the xiiith book of Petrarch, but it is of the royal MS., which he consulted, and not of the ordinary Basil edition, (p. 920.)]

The succeeding pontificate of Innocent the Sixth opened a new prospect of his deliverance and restoration; and the court of Avignon was persuaded, that the successful rebel could alone appease and reform the anarchy of the metropolis. After a solemn profession of fidelity, the Roman tribune was sent into Italy, with the t.i.tle of senator; but the death of Baroncelli appeared to supersede the use of his mission; and the legate, Cardinal Albornoz, [53] a consummate statesman, allowed him with reluctance, and without aid, to undertake the perilous experiment.

His first reception was equal to his wishes: the day of his entrance was a public festival; and his eloquence and authority revived the laws of the good estate. But this momentary sunshine was soon clouded by his own vices and those of the people: in the Capitol, he might often regret the prison of Avignon; and after a second administration of four months, Rienzi was ma.s.sacred in a tumult which had been fomented by the Roman barons. In the society of the Germans and Bohemians, he is said to have contracted the habits of intemperance and cruelty: adversity had chilled his enthusiasm, without fortifying his reason or virtue; and that youthful hope, that lively a.s.surance, which is the pledge of success, was now succeeded by the cold impotence of distrust and despair. The tribune had reigned with absolute dominion, by the choice, and in the hearts, of the Romans: the senator was the servile minister of a foreign court; and while he was suspected by the people, he was abandoned by the prince. The legate Albornoz, who seemed desirous of his ruin, inflexibly refused all supplies of men and money; a faithful subject could no longer presume to touch the revenues of the apostolical chamber; and the first idea of a tax was the signal of clamor and sedition. Even his justice was tainted with the guilt or reproach of selfish cruelty: the most virtuous citizen of Rome was sacrificed to his jealousy; and in the execution of a public robber, from whose purse he had been a.s.sisted, the magistrate too much forgot, or too much remembered, the obligations of the debtor. [54] A civil war exhausted his treasures, and the patience of the city: the Colonna maintained their hostile station at Palestrina; and his mercenaries soon despised a leader whose ignorance and fear were envious of all subordinate merit. In the death, as in the life, of Rienzi, the hero and the coward were strangely mingled. When the Capitol was invested by a furious mult.i.tude, when he was basely deserted by his civil and military servants, the intrepid senator, waving the banner of liberty, presented himself on the balcony, addressed his eloquence to the various pa.s.sions of the Romans, and labored to persuade them, that in the same cause himself and the republic must either stand or fall.

His oration was interrupted by a volley of imprecations and stones; and after an arrow had transpierced his hand, he sunk into abject despair, and fled weeping to the inner chambers, from whence he was let down by a sheet before the windows of the prison. Dest.i.tute of aid or hope, he was besieged till the evening: the doors of the Capitol were destroyed with axes and fire; and while the senator attempted to escape in a plebeian habit, he was discovered and dragged to the platform of the palace, the fatal scene of his judgments and executions. A whole hour, without voice or motion, he stood amidst the mult.i.tude half naked and half dead: their rage was hushed into curiosity and wonder: the last feelings of reverence and compa.s.sion yet struggled in his favor; and they might have prevailed, if a bold a.s.sa.s.sin had not plunged a dagger in his breast.

He fell senseless with the first stroke: the impotent revenge of his enemies inflicted a thousand wounds: and the senator's body was abandoned to the dogs, to the Jews, and to the flames. Posterity will compare the virtues and failings of this extraordinary man; but in a long period of anarchy and servitude, the name of Rienzi has often been celebrated as the deliverer of his country, and the last of the Roman patriots. [55]

[Footnote 53: aegidius, or Giles Albornoz, a n.o.ble Spaniard, archbishop of Toledo, and cardinal legate in Italy, (A.D. 1353--1367,) restored, by his arms and counsels, the temporal dominion of the popes. His life has been separately written by Sepulveda; but Dryden could not reasonably suppose, that his name, or that of Wolsey, had reached the ears of the Mufti in Don Sebastian.]

[Footnote 54: From Matteo Villani and Fortifiocca, the P. du Cerceau (p.

344--394) has extracted the life and death of the chevalier Montreal, the life of a robber and the death of a hero. At the head of a free company, the first that desolated Italy, he became rich and formidable be had money in all the banks,--60,000 ducats in Padua alone.]

[Footnote 55: The exile, second government, and death of Rienzi, are minutely related by the anonymous Roman, who appears neither his friend nor his enemy, (l. iii. c. 12--25.) Petrarch, who loved the _tribune_, was indifferent to the fate of the _senator_.]

The first and most generous wish of Petrarch was the restoration of a free republic; but after the exile and death of his plebeian hero, he turned his eyes from the tribune, to the king, of the Romans. The Capitol was yet stained with the blood of Rienzi, when Charles the Fourth descended from the Alps to obtain the Italian and Imperial crowns. In his pa.s.sage through Milan he received the visit, and repaid the flattery, of the poet-laureate; accepted a medal of Augustus; and promised, without a smile, to imitate the founder of the Roman monarchy.

A false application of the name and maxims of antiquity was the source of the hopes and disappointments of Petrarch; yet he could not overlook the difference of times and characters; the immeasurable distance between the first Caesars and a Bohemian prince, who by the favor of the clergy had been elected the t.i.tular head of the German aristocracy.

Instead of restoring to Rome her glory and her provinces, he had bound himself by a secret treaty with the pope, to evacuate the city on the day of his coronation; and his shameful retreat was pursued by the reproaches of the patriot bard. [56]

[Footnote 56: The hopes and the disappointment of Petrarch are agreeably described in his own words by the French biographer, (Memoires, tom.

iii. p. 375--413;) but the deep, though secret, wound was the coronation of Zanubi, the poet-laureate, by Charles IV.]