[Footnote 46: According to the exaggeration or corrupt text of Ducas, (c. 38,) this golden bar was of the enormous or incredible weight of 500 librae, or pounds. Bouillaud's reading of 500 drachms, or five pounds, is sufficient to exercise the arm of Mahomet, and bruise the back of his admiral.]

[Footnote 47: Ducas, who confesses himself ill informed of the affairs of Hungary a.s.signs a motive of superst.i.tion, a fatal belief that Constantinople would be the term of the Turkish conquests. See Phranza (l. iii. c. 20) and Sponda.n.u.s.]

It was difficult for the Greeks to penetrate the secret of the divan; yet the Greeks are persuaded, that a resistance so obstinate and surprising, had fatigued the perseverance of Mahomet. He began to meditate a retreat; and the siege would have been speedily raised, if the ambition and jealousy of the second vizier had not opposed the perfidious advice of Calil Bashaw, who still maintained a secret correspondence with the Byzantine court. The reduction of the city appeared to be hopeless, unless a double attack could be made from the harbor as well as from the land; but the harbor was inaccessible: an impenetrable chain was now defended by eight large ships, more than twenty of a smaller size, with several galleys and sloops; and, instead of forcing this barrier, the Turks might apprehend a naval sally, and a second encounter in the open sea. In this perplexity, the genius of Mahomet conceived and executed a plan of a bold and marvellous cast, of transporting by land his lighter vessels and military stores from the Bosphorus into the higher part of the harbor. The distance is about ten [471] miles; the ground is uneven, and was overspread with thickets; and, as the road must be opened behind the suburb of Galata, their free pa.s.sage or total destruction must depend on the option of the Genoese.

But these selfish merchants were ambitious of the favor of being the last devoured; and the deficiency of art was supplied by the strength of obedient myriads. A level way was covered with a broad platform of strong and solid planks; and to render them more slippery and smooth, they were anointed with the fat of sheep and oxen. Fourscore light galleys and brigantines, of fifty and thirty oars, were disembarked on the Bosphorus sh.o.r.e; arranged successively on rollers; and drawn forwards by the power of men and pulleys. Two guides or pilots were stationed at the helm, and the prow, of each vessel: the sails were unfurled to the winds; and the labor was cheered by song and acclamation. In the course of a single night, this Turkish fleet painfully climbed the hill, steered over the plain, and was launched from the declivity into the shallow waters of the harbor, far above the molestation of the deeper vessels of the Greeks. The real importance of this operation was magnified by the consternation and confidence which it inspired: but the notorious, unquestionable fact was displayed before the eyes, and is recorded by the pens, of the two nations. [48] A similar stratagem had been repeatedly practised by the ancients; [49] the Ottoman galleys (I must again repeat) should be considered as large boats; and, if we compare the magnitude and the distance, the obstacles and the means, the boasted miracle [50] has perhaps been equalled by the industry of our own times. [51] As soon as Mahomet had occupied the upper harbor with a fleet and army, he constructed, in the narrowest part, a bridge, or rather mole, of fifty cubits in breadth, and one hundred in length: it was formed of casks and hogsheads; joined with rafters, linked with iron, and covered with a solid floor. On this floating battery he planted one of his largest cannon, while the fourscore galleys, with troops and scaling ladders, approached the most accessible side, which had formerly been stormed by the Latin conquerors. The indolence of the Christians has been accused for not destroying these unfinished works; [511] but their fire, by a superior fire, was controlled and silenced; nor were they wanting in a nocturnal attempt to burn the vessels as well as the bridge of the sultan. His vigilance prevented their approach; their foremost galiots were sunk or taken; forty youths, the bravest of Italy and Greece, were inhumanly ma.s.sacred at his command; nor could the emperor's grief be a.s.suaged by the just though cruel retaliation, of exposing from the walls the heads of two hundred and sixty Mussulman captives. After a siege of forty days, the fate of Constantinople could no longer be averted. The diminutive garrison was exhausted by a double attack: the fortifications, which had stood for ages against hostile violence, were dismantled on all sides by the Ottoman cannon: many breaches were opened; and near the gate of St. Roma.n.u.s, four towers had been levelled with the ground. For the payment of his feeble and mutinous troops, Constantine was compelled to despoil the churches with the promise of a fourfold rest.i.tution; and his sacrilege offered a new reproach to the enemies of the union. A spirit of discord impaired the remnant of the Christian strength; the Genoese and Venetian auxiliaries a.s.serted the preeminence of their respective service; and Justiniani and the great duke, whose ambition was not extinguished by the common danger, accused each other of treachery and cowardice.

[Footnote 471: Six miles. Von Hammer.--M.]?

[Footnote 48: The unanimous testimony of the four Greeks is confirmed by Cantemir (p. 96) from the Turkish annals; but I could wish to contract the distance of _ten_ * miles, and to prolong the term of _one_ night.

Note: Six miles. Von Hammer.--M.]

[Footnote 49: Phranza relates two examples of a similar transportation over the six miles of the Isthmus of Corinth; the one fabulous, of Augustus after the battle of Actium; the other true, of Nicetas, a Greek general in the xth century. To these he might have added a bold enterprise of Hannibal, to introduce his vessels into the harbor of Tarentum, (Polybius, l. viii. p. 749, edit. Gronov. *

Note: Von Hammer gives a longer list of such transportations, p. 533.

Dion Ca.s.sius distinctly relates the occurrence treated as fabulous by Gibbon.--M.]

[Footnote 50: A Greek of Candia, who had served the Venetians in a similar undertaking, (Spond. A.D. 1438, No. 37,) might possibly be the adviser and agent of Mahomet.]

[Footnote 51: I particularly allude to our own embarkations on the lakes of Canada in the years 1776 and 1777, so great in the labor, so fruitless in the event.]

[Footnote 511: They were betrayed, according to some accounts, by the Genoese of Galata. Von Hammer, p. 536.--M.]

During the siege of Constantinople, the words of peace and capitulation had been sometimes p.r.o.nounced; and several emba.s.sies had pa.s.sed between the camp and the city. [52] The Greek emperor was humbled by adversity; and would have yielded to any terms compatible with religion and royalty. The Turkish sultan was desirous of sparing the blood of his soldiers; still more desirous of securing for his own use the Byzantine treasures: and he accomplished a sacred duty in presenting to the _Gabours_ the choice of circ.u.mcision, of tribute, or of death. The avarice of Mahomet might have been satisfied with an annual sum of one hundred thousand ducats; but his ambition grasped the capital of the East: to the prince he offered a rich equivalent, to the people a free toleration, or a safe departure: but after some fruitless treaty, he declared his resolution of finding either a throne, or a grave, under the walls of Constantinople. A sense of honor, and the fear of universal reproach, forbade Palaeologus to resign the city into the hands of the Ottomans; and he determined to abide the last extremities of war.

Several days were employed by the sultan in the preparations of the a.s.sault; and a respite was granted by his favorite science of astrology, which had fixed on the twenty-ninth of May, as the fortunate and fatal hour. On the evening of the twenty-seventh, he issued his final orders; a.s.sembled in his presence the military chiefs, and dispersed his heralds through the camp to proclaim the duty, and the motives, of the perilous enterprise. Fear is the first principle of a despotic government; and his menaces were expressed in the Oriental style, that the fugitives and deserters, had they the wings of a bird, [53] should not escape from his inexorable justice. The greatest part of his bashaws and Janizaries were the offspring of Christian parents: but the glories of the Turkish name were perpetuated by successive adoption; and in the gradual change of individuals, the spirit of a legion, a regiment, or an _oda_, is kept alive by imitation and discipline. In this holy warfare, the Moslems were exhorted to purify their minds with prayer, their bodies with seven ablutions; and to abstain from food till the close of the ensuing day. A crowd of dervises visited the tents, to instil the desire of martyrdom, and the a.s.surance of spending an immortal youth amidst the rivers and gardens of paradise, and in the embraces of the black-eyed virgins.

Yet Mahomet princ.i.p.ally trusted to the efficacy of temporal and visible rewards. A double pay was promised to the victorious troops: "The city and the buildings," said Mahomet, "are mine; but I resign to your valor the captives and the spoil, the treasures of gold and beauty; be rich and be happy. Many are the provinces of my empire: the intrepid soldier who first ascends the walls of Constantinople shall be rewarded with the government of the fairest and most wealthy; and my grat.i.tude shall acc.u.mulate his honors and fortunes above the measure of his own hopes."

Such various and potent motives diffused among the Turks a general ardor, regardless of life and impatient for action: the camp reechoed with the Moslem shouts of "G.o.d is G.o.d: there is but one G.o.d, and Mahomet is the apostle of G.o.d;" [54] and the sea and land, from Galata to the seven towers, were illuminated by the blaze of their nocturnal fires. [541]

[Footnote 52: Chalcondyles and Ducas differ in the time and circ.u.mstances of the negotiation; and as it was neither glorious nor salutary, the faithful Phranza spares his prince even the thought of a surrender.]

[Footnote 53: These wings (Chalcondyles, l. viii. p. 208) are no more than an Oriental figure: but in the tragedy of Irene, Mahomet's pa.s.sion soars above sense and reason:-- Should the fierce North, upon his frozen wings.

Bear him aloft above the wondering clouds, And seat him in the Pleiads' golden chariot-- Then should my fury drag him down to tortures.

Besides the extravagance of the rant, I must observe, 1. That the operation of the winds must be confined to the _lower_ region of the air. 2. That the name, etymology, and fable of the Pleiads are purely Greek, (Scholiast ad Homer, S. 686. Eudocia in Ionia, p. 399. Apollodor.

l. iii. c. 10. Heyne, p. 229, Not. 682,) and had no affinity with the astronomy of the East, (Hyde ad Ulugbeg, Tabul. in Syntagma Dissert.

tom. i. p. 40, 42. Goguet, Origine des Arts, &c., tom. vi. p. 73--78.

Gebelin, Hist. du Calendrier, p. 73,) which Mahomet had studied. 3. The golden chariot does not exist either in science or fiction; but I much fear Dr. Johnson has confounded the Pleiads with the great bear or wagon, the zodiac with a northern constellation:-- ''Ark-on q' hn kai amaxan epiklhsin kaleouein. Il. S. 487.]

[Footnote 54: Phranza quarrels with these Moslem acclamations, not for the name of G.o.d, but for that of the prophet: the pious zeal of Voltaire is excessive, and even ridiculous.]

[Footnote 541: The picture is heightened by the addition of the wailing cries of Kyris, which were heard from the dark interior of the city. Von Hammer p. 539.--M.]

Far different was the state of the Christians; who, with loud and impotent complaints, deplored the guilt, or the punishment, of their sins. The celestial image of the Virgin had been exposed in solemn procession; but their divine patroness was deaf to their entreaties: they accused the obstinacy of the emperor for refusing a timely surrender; antic.i.p.ated the horrors of their fate; and sighed for the repose and security of Turkish servitude. The n.o.blest of the Greeks, and the bravest of the allies, were summoned to the palace, to prepare them, on the evening of the twenty-eighth, for the duties and dangers of the general a.s.sault. The last speech of Palaeologus was the funeral oration of the Roman empire: [55] he promised, he conjured, and he vainly attempted to infuse the hope which was extinguished in his own mind. In this world all was comfortless and gloomy; and neither the gospel nor the church have proposed any conspicuous recompense to the heroes who fall in the service of their country. But the example of their prince, and the confinement of a siege, had armed these warriors with the courage of despair, and the pathetic scene is described by the feelings of the historian Phranza, who was himself present at this mournful a.s.sembly. They wept, they embraced; regardless of their families and fortunes, they devoted their lives; and each commander, departing to his station, maintained all night a vigilant and anxious watch on the rampart. The emperor, and some faithful companions, entered the dome of St. Sophia, which in a few hours was to be converted into a mosque; and devoutly received, with tears and prayers, the sacrament of the holy communion. He reposed some moments in the palace, which resounded with cries and lamentations; solicited the pardon of all whom he might have injured; [56] and mounted on horseback to visit the guards, and explore the motions of the enemy. The distress and fall of the last Constantine are more glorious than the long prosperity of the Byzantine Caesars. [561]

[Footnote 55: I am afraid that this discourse was composed by Phranza himself; and it smells so grossly of the sermon and the convent, that I almost doubt whether it was p.r.o.nounced by Constantine. Leonardus a.s.signs him another speech, in which he addresses himself more respectfully to the Latin auxiliaries.]

[Footnote 56: This abas.e.m.e.nt, which devotion has sometimes extorted from dying princes, is an improvement of the gospel doctrine of the forgiveness of injuries: it is more easy to forgive 490 times, than once to ask pardon of an inferior.]

[Footnote 561: Compare the very curious Armenian elegy on the fall of Constantinople, translated by M. Bore, in the Journal Asiatique for March, 1835; and by M. Brosset, in the new edition of Le Beau, (tom.

xxi. p. 308.) The author thus ends his poem: "I, Abraham, loaded with sins, have composed this elegy with the most lively sorrow; for I have seen Constantinople in the days of its glory."--M.]

In the confusion of darkness, an a.s.sailant may sometimes succeed; out in this great and general attack, the military judgment and astrological knowledge of Mahomet advised him to expect the morning, the memorable twenty-ninth of May, in the fourteen hundred and fifty-third year of the Christian aera. The preceding night had been strenuously employed: the troops, the cannons, and the fascines, were advanced to the edge of the ditch, which in many parts presented a smooth and level pa.s.sage to the breach; and his fourscore galleys almost touched, with the prows and their scaling-ladders, the less defensible walls of the harbor. Under pain of death, silence was enjoined: but the physical laws of motion and sound are not obedient to discipline or fear; each individual might suppress his voice and measure his footsteps; but the march and labor of thousands must inevitably produce a strange confusion of dissonant clamors, which reached the ears of the watchmen of the towers. At daybreak, without the customary signal of the morning gun, the Turks a.s.saulted the city by sea and land; and the similitude of a twined or twisted thread has been applied to the closeness and continuity of their line of attack. [57] The foremost ranks consisted of the refuse of the host, a voluntary crowd who fought without order or command; of the feebleness of age or childhood, of peasants and vagrants, and of all who had joined the camp in the blind hope of plunder and martyrdom. The common impulse drove them onwards to the wall; the most audacious to climb were instantly precipitated; and not a dart, not a bullet, of the Christians, was idly wasted on the acc.u.mulated throng. But their strength and ammunition were exhausted in this laborious defence: the ditch was filled with the bodies of the slain; they supported the footsteps of their companions; and of this devoted vanguard the death was more serviceable than the life. Under their respective bashaws and sanjaks, the troops of Anatolia and Romania were successively led to the charge: their progress was various and doubtful; but, after a conflict of two hours, the Greeks still maintained, and improved their advantage; and the voice of the emperor was heard, encouraging his soldiers to achieve, by a last effort, the deliverance of their country. In that fatal moment, the Janizaries arose, fresh, vigorous, and invincible.

The sultan himself on horseback, with an iron mace in his hand, was the spectator and judge of their valor: he was surrounded by ten thousand of his domestic troops, whom he reserved for the decisive occasion; and the tide of battle was directed and impelled by his voice and eye. His numerous ministers of justice were posted behind the line, to urge, to restrain, and to punish; and if danger was in the front, shame and inevitable death were in the rear, of the fugitives. The cries of fear and of pain were drowned in the martial music of drums, trumpets, and attab.a.l.l.s; and experience has proved, that the mechanical operation of sounds, by quickening the circulation of the blood and spirits, will act on the human machine more forcibly than the eloquence of reason and honor. From the lines, the galleys, and the bridge, the Ottoman artillery thundered on all sides; and the camp and city, the Greeks and the Turks, were involved in a cloud of smoke which could only be dispelled by the final deliverance or destruction of the Roman empire.

The single combats of the heroes of history or fable amuse our fancy and engage our affections: the skilful evolutions of war may inform the mind, and improve a necessary, though pernicious, science. But in the uniform and odious pictures of a general a.s.sault, all is blood, and horror, and confusion nor shall I strive, at the distance of three centuries, and a thousand miles, to delineate a scene of which there could be no spectators, and of which the actors themselves were incapable of forming any just or adequate idea.

[Footnote 57: Besides the 10,000 guards, and the sailors and the marines, Ducas numbers in this general a.s.sault 250,000 Turks, both horse and foot.]

The immediate loss of Constantinople may be ascribed to the bullet, or arrow, which pierced the gauntlet of John Justiniani. The sight of his blood, and the exquisite pain, appalled the courage of the chief, whose arms and counsels were the firmest rampart of the city. As he withdrew from his station in quest of a surgeon, his flight was perceived and stopped by the indefatigable emperor. "Your wound," exclaimed Palaeologus, "is slight; the danger is pressing: your presence is necessary; and whither will you retire?"--"I will retire," said the trembling Genoese, "by the same road which G.o.d has opened to the Turks;"

and at these words he hastily pa.s.sed through one of the breaches of the inner wall. By this pusillanimous act he stained the honors of a military life; and the few days which he survived in Galata, or the Isle of Chios, were embittered by his own and the public reproach. [58] His example was imitated by the greatest part of the Latin auxiliaries, and the defence began to slacken when the attack was pressed with redoubled vigor. The number of the Ottomans was fifty, perhaps a hundred, times superior to that of the Christians; the double walls were reduced by the cannon to a heap of ruins: in a circuit of several miles, some places must be found more easy of access, or more feebly guarded; and if the besiegers could penetrate in a single point, the whole city was irrecoverably lost. The first who deserved the sultan's reward was Ha.s.san the Janizary, of gigantic stature and strength. With his cimeter in one hand and his buckler in the other, he ascended the outward fortification: of the thirty Janizaries, who were emulous of his valor, eighteen perished in the bold adventure. Ha.s.san and his twelve companions had reached the summit: the giant was precipitated from the rampart: he rose on one knee, and was again oppressed by a shower of darts and stones. But his success had proved that the achievement was possible: the walls and towers were instantly covered with a swarm of Turks; and the Greeks, now driven from the vantage ground, were overwhelmed by increasing mult.i.tudes. Amidst these mult.i.tudes, the emperor, [59] who accomplished all the duties of a general and a soldier, was long seen and finally lost. The n.o.bles, who fought round his person, sustained, till their last breath, the honorable names of Palaeologus and Cantacuzene: his mournful exclamation was heard, "Cannot there be found a Christian to cut off my head?" [60] and his last fear was that of falling alive into the hands of the infidels. [61] The prudent despair of Constantine cast away the purple: amidst the tumult he fell by an unknown hand, and his body was buried under a mountain of the slain.

After his death, resistance and order were no more: the Greeks fled towards the city; and many were pressed and stifled in the narrow pa.s.s of the gate of St. Roma.n.u.s. The victorious Turks rushed through the breaches of the inner wall; and as they advanced into the streets, they were soon joined by their brethren, who had forced the gate Phenar on the side of the harbor. [62] In the first heat of the pursuit, about two thousand Christians were put to the sword; but avarice soon prevailed over cruelty; and the victors acknowledged, that they should immediately have given quarter if the valor of the emperor and his chosen bands had not prepared them for a similar opposition in every part of the capital.

It was thus, after a siege of fifty-three days, that Constantinople, which had defied the power of Chosroes, the Chagan, and the caliphs, was irretrievably subdued by the arms of Mahomet the Second. Her empire only had been subverted by the Latins: her religion was trampled in the dust by the Moslem conquerors. [63]

[Footnote 58: In the severe censure of the flight of Justiniani, Phranza expresses his own feelings and those of the public. For some private reasons, he is treated with more lenity and respect by Ducas; but the words of Leonardus Chiensis express his strong and recent indignation, gloriae salutis suique oblitus. In the whole series of their Eastern policy, his countrymen, the Genoese, were always suspected, and often guilty. * Note: M. Brosset has given some extracts from the Georgian account of the siege of Constantinople, in which Justiniani's wound in the left foot is represented as more serious. With charitable ambiguity the chronicler adds that his soldiers carried him away with them in their vessel.--M.]

[Footnote 59: Ducas kills him with two blows of Turkish soldiers; Chalcondyles wounds him in the shoulder, and then tramples him in the gate. The grief of Phranza, carrying him among the enemy, escapes from the precise image of his death; but we may, without flattery, apply these n.o.ble lines of Dryden:-- As to Sebastian, let them search the field; And where they find a mountain of the slain, Send one to climb, and looking down beneath, There they will find him at his manly length, With his face up to heaven, in that red monument Which his good sword had digged.]

[Footnote 60: Sponda.n.u.s, (A.D. 1453, No. 10,) who has hopes of his salvation, wishes to absolve this demand from the guilt of suicide.]

[Footnote 61: Leonardus Chiensis very properly observes, that the Turks, had they known the emperor, would have labored to save and secure a captive so acceptable to the sultan.]

[Footnote 62: Cantemir, p. 96. The Christian ships in the mouth of the harbor had flanked and r.e.t.a.r.ded this naval attack.]

[Footnote 63: Chalcondyles most absurdly supposes, that Constantinople was sacked by the Asiatics in revenge for the ancient calamities of Troy; and the grammarians of the xvth century are happy to melt down the uncouth appellation of Turks into the more cla.s.sical name of _Teucri_.]

The tidings of misfortune fly with a rapid wing; yet such was the extent of Constantinople, that the more distant quarters might prolong, some moments, the happy ignorance of their ruin. [64] But in the general consternation, in the feelings of selfish or social anxiety, in the tumult and thunder of the a.s.sault, a _sleepless_ night and morning [641] must have elapsed; nor can I believe that many Grecian ladies were awakened by the Janizaries from a sound and tranquil slumber. On the a.s.surance of the public calamity, the houses and convents were instantly deserted; and the trembling inhabitants flocked together in the streets, like a herd of timid animals, as if acc.u.mulated weakness could be productive of strength, or in the vain hope, that amid the crowd each individual might be safe and invisible. From every part of the capital, they flowed into the church of St. Sophia: in the s.p.a.ce of an hour, the sanctuary, the choir, the nave, the upper and lower galleries, were filled with the mult.i.tudes of fathers and husbands, of women and children, of priests, monks, and religious virgins: the doors were barred on the inside, and they sought protection from the sacred dome, which they had so lately abhorred as a profane and polluted edifice.

Their confidence was founded on the prophecy of an enthusiast or impostor; that one day the Turks would enter Constantinople, and pursue the Romans as far as the column of Constantine in the square before St.

Sophia: but that this would be the term of their calamities: that an angel would descend from heaven, with a sword in his hand, and would deliver the empire, with that celestial weapon, to a poor man seated at the foot of the column. "Take this sword," would he say, "and avenge the people of the Lord." At these animating words, the Turks would instantly fly, and the victorious Romans would drive them from the West, and from all Anatolia as far as the frontiers of Persia. It is on this occasion that Ducas, with some fancy and much truth, upbraids the discord and obstinacy of the Greeks. "Had that angel appeared," exclaims the historian, "had he offered to exterminate your foes if you would consent to the union of the church, even event then, in that fatal moment, you would have rejected your safety, or have deceived your G.o.d." [65]

[Footnote 64: When Cyrus suppressed Babylon during the celebration of a festival, so vast was the city, and so careless were the inhabitants, that much time elapsed before the distant quarters knew that they were captives. Herodotus, (l. i. c. 191,) and Usher, (Annal. p. 78,) who has quoted from the prophet Jeremiah a pa.s.sage of similar import.]

[Footnote 641: This refers to an expression in Ducas, who, to heighten the effect of his description, speaks of the "sweet morning sleep resting on the eyes of youths and maidens," p. 288. Edit. Bekker.--M.]

[Footnote 65: This lively description is extracted from Ducas, (c. 39,) who two years afterwards was sent amba.s.sador from the prince of Lesbos to the sultan, (c. 44.) Till Lesbos was subdued in 1463, (Phranza, l. iii. c. 27,) that island must have been full of the fugitives of Constantinople, who delighted to repeat, perhaps to adorn, the tale of their misery.]

Chapter LXVIII: Reign Of Mahomet The Second, Extinction Of Eastern Empire.--Part IV.

While they expected the descent of the tardy angel, the doors were broken with axes; and as the Turks encountered no resistance, their bloodless hands were employed in selecting and securing the mult.i.tude of their prisoners. Youth, beauty, and the appearance of wealth, attracted their choice; and the right of property was decided among themselves by a prior seizure, by personal strength, and by the authority of command.

In the s.p.a.ce of an hour, the male captives were bound with cords, the females with their veils and girdles. The senators were linked with their slaves; the prelates, with the porters of the church; and young men of the plebeian cla.s.s, with n.o.ble maids, whose faces had been invisible to the sun and their nearest kindred. In this common captivity, the ranks of society were confounded; the ties of nature were cut asunder; and the inexorable soldier was careless of the father's groans, the tears of the mother, and the lamentations of the children.

The loudest in their wailings were the nuns, who were torn from the altar with naked bosoms, outstretched hands, and dishevelled hair; and we should piously believe that few could be tempted to prefer the vigils of the harem to those of the monastery. Of these unfortunate Greeks, of these domestic animals, whole strings were rudely driven through the streets; and as the conquerors were eager to return for more prey, their trembling pace was quickened with menaces and blows. At the same hour, a similar rapine was exercised in all the churches and monasteries, in all the palaces and habitations, of the capital; nor could any place, however sacred or sequestered, protect the persons or the property of the Greeks. Above sixty thousand of this devoted people were transported from the city to the camp and fleet; exchanged or sold according to the caprice or interest of their masters, and dispersed in remote servitude through the provinces of the Ottoman empire. Among these we may notice some remarkable characters. The historian Phranza, first chamberlain and princ.i.p.al secretary, was involved with his family in the common lot.

After suffering four months the hardships of slavery, he recovered his freedom: in the ensuing winter he ventured to Adrianople, and ransomed his wife from the _mir bashi_, or master of the horse; but his two children, in the flower of youth and beauty, had been seized for the use of Mahomet himself. The daughter of Phranza died in the seraglio, perhaps a virgin: his son, in the fifteenth year of his age, preferred death to infamy, and was stabbed by the hand of the royal lover. [66] A deed thus inhuman cannot surely be expiated by the taste and liberality with which he released a Grecian matron and her two daughters, on receiving a Latin doe From ode from Philelphus, who had chosen a wife in that n.o.ble family. [67] The pride or cruelty of Mahomet would have been most sensibly gratified by the capture of a Roman legate; but the dexterity of Cardinal Isidore eluded the search, and he escaped from Galata in a plebeian habit. [68] The chain and entrance of the outward harbor was still occupied by the Italian ships of merchandise and war.

They had signalized their valor in the siege: they embraced the moment of retreat, while the Turkish mariners were dissipated in the pillage of the city. When they hoisted sail, the beach was covered with a suppliant and lamentable crowd; but the means of transportation were scanty: the Venetians and Genoese selected their countrymen; and, notwithstanding the fairest promises of the sultan, the inhabitants of Galata evacuated their houses, and embarked with their most precious effects.

[Footnote 66: See Phranza, l. iii. c. 20, 21. His expressions are positive: Ameras sua manu jugulavit.... volebat enim eo turpiter et nefarie abuti. Me miserum et infelicem! Yet he could only learn from report the b.l.o.o.d.y or impure scenes that were acted in the dark recesses of the seraglio.]

[Footnote 67: See Tiraboschi (tom. vi. P. i. p. 290) and Lancelot, (Mem.

de l'Academie des Inscriptions, tom. x. p. 718.) I should be curious to learn how he could praise the public enemy, whom he so often reviles as the most corrupt and inhuman of tyrants.]