Roman laws relating to, 31.

Causes of, in England, 285

Infants, Augustinian doctrine of the d.a.m.nation of unbaptised, i. 96.

The Sacrament given to, in the early Church, ii. 6

Insanity, alleged increase of, ii. 60.

Theological notions concerning, 86.

The first lunatic asylums, 88

Insurance societies among the poor of Greece and Rome, ii. 78

Intellectual progress, its relations to moral progress, i. 149-151

Interest, self-, human actions governed exclusively by, according to the Utilitarians, i. 7, 8, _note_.

Summary of the relations of virtue and public and private, 117

Intuition, rival claims of, and utility to be regarded as the supreme regulator of moral distinctions, i. 1, 2.

Various names by which the theory of intuition is known, 2, 3.

Views of the moralists of the school of, 3.

Summary of their objections to the Utilitarian theory, i. 69.

The intuitive school, 74, 75.

Doctrines of Butler, Adam Smith, and others, 76-77.

a.n.a.logies of beauty and virtue, 77.

Distinction between the higher and lower parts of our nature, 83.

Moral judgments, and their alleged diversities, 91.

General moral principles alone revealed by intuition, 99.

Intuitive morals not unprogressive, 102, 103.

Difficulty of both the intuitive and utilitarian schools in finding a fixed frontier line between the lawful and the illicit, 116, 117.

The intuitive and utilitarian schools each related to the general condition of society, 122.

Their relations to metaphysical schools, 123, 124.

And to the Baconian philosophy, 125.

Contrasts between ancient and modern civilisations, 126, 127.

Practical consequences of the opposition between the two schools, 127

Inventions, the causes which accelerate the progress of society in modern times, i. 126

Ireland, why handed over by the Pope to England, ii. 217

Irenaeus, his belief that all Christians had the power of working miracles, i. 378

Irish, characteristics of the, i. 138.

Their early marriages and national improvidences, 146.

Absence of moral scandals among the priesthood, 146.

Their legend of the islands of life and death, 203.

Their missionary labours, ii. 246.

Their perpendicular burials, 253

Isidore, St., legend of, ii. 205

Isis, worship of, at Rome, i. 387.

Suppression of the worship, 402

Italians, characteristics of the, i. 138, 144

Italy, gigantic development of mendicancy in, ii. 98.

Introduction of monachism into, 106

James, the Apostle, Eusebius' account of him, ii. 105

James, St., of Venice, his kindness to animals, ii. 172

Jenyns, Soame, his adherence to the opinion of Ockham, i. 17, _note_

Jerome, St., on exorcism, i. 382.

On the clean and unclean animals in the ark, ii. 104.

Legend of, 115.

Encouraged inhumanity of ascetics to their relations, 134.

His legend of SS. Paul and Antony, 158

Jews, their law regulating marriage and permitting polygamy, i. 103.

Their treatment of suicides, 218, _note_.

Influence of their manners and creed at Rome, 235, 337.

Became the princ.i.p.al exorcists, 380, 381, _note_.

Spread of their creed in Rome, 386.

Reasons why they were persecuted less than the Christians, 402, 407.

How regarded by the pagans, and how the Christians were regarded by the Jews, 415.

Charges of immorality brought against the Christians by the Jews, 417.

Domitian's taxation of them, 432.

Their views of the position of women, ii. 337

Joffre, Juan Gilaberto, his foundation of a lunatic asylum in Valencia, ii. 89

John, St., at Patmos, i. 433

John, St., of Calama, story of, ii. 128

John XXIII., Pope, his crimes, ii. 331

Johnson, Dr., his adherence to the opinion of Ockham, i. 17, _note_

Julian, the Emperor, his tranquil death, i. 207, and _note_.

Refuses the language of adulation, 259.

His attempt to resuscitate paganism, 331.

Att.i.tude of the Church towards him, ii. 261.

Joy at his death, 262

Julien l'Hospitalier, St., legend of, ii. 84, _note_

Jupiter Ammon, fountain of, deemed miraculous, i. 366, and _note_