Hence they were resolved on having all members of Parliament paid, and they elected persons to the Lower House who were in favour of that principle. But the better-off people sent persons into the Upper House who were against it. Thus for twenty years a struggle took place, but in the end the working men carried their point; and it was settled that every member of Parliament should receive three hundred pounds a year.

The two Houses also quarrelled about the manner in which the land was to be sold; the Lower House being anxious to put it into the hands of industrious people who were likely to work on it as farmers, even though they could pay very little for it; the Upper House preferring that it should be sold to the people who offered the most money for it. On this and other questions in dispute the Lower House gained the victory.

#5. Exhibitions.#--It was not till the year 1880 that all these contentions were set at rest, but from that time the colony pa.s.sed into a period of peace, during which it made the most astonishing progress in all directions. That progress was indicated in a most decided way by the exhibitions held in the colony. It had from time to time in previous years held inter-colonial exhibitions at which all the colonies had met in friendly compet.i.tion. But in 1880, and again in 1888, Victoria invited all the world to exhibit their products at her show. A magnificent building was erected in one of the parks of Melbourne, and behind it were placed acres of temporary wooden erections, and the whole was filled with twenty acres of exhibits. A similar show, held in 1888, was much larger, and helped, by its fine collection of pictures, its grand displays of machinery, its educational courts, its fine orchestral music, and so on, in a hundred ways to stimulate and develop the minds of the people. During recent years Victoria has been very busy in social legislation. While enjoying peace under the direction of a coalition Government with Mr. Duncan Gillies and Mr. Alfred Deakin at its head, the colony has tried experiments in regulating the liquor traffic; in closing shops at an early hour; in irrigating the waterless plains of the north-west, and in educating farmers and others into the most approved methods of managing their businesses. What is to be the eventual result no one can as yet very definitely prophesy. But the eyes of many thoughtful persons throughout the world are at present turned to Victoria to see how those schemes are working which have been so zealously undertaken for the good of the people.

[Ill.u.s.tration: THE TOWN HALL, MELBOURNE.]

[Ill.u.s.tration: THE PORT OF MELBOURNE.]

Up till 1890 the progress of the colony was astonishing. Its central half forms a network of railways. Its agriculture and its trades have doubled themselves every few years; and though a period of restless activity and progress was in 1890 followed by a time of severe depression, the community, like all the other Australian colonies, has great times of prosperity in store for it.

CHAPTER XXIII.

THE TIMES OF THE MAORIS.

#1. The Maoris.#--So far as we know, the original inhabitants of New Zealand were a dark-skinned race called Maoris, a people lithe and handsome of body, though generally plain of features: open, frank and happy in youth, grave and often melancholy in their older years.

They numbered forty thousand in the North Island, where the warmth of the climate suited them, but in the South Island there were only two thousand. They were divided into tribes, who fought fiercely with one another; cooked and ate the bodies of the slain, and carried off the vanquished to be slaves. They dwelt in houses sometimes neatly built of wooden slabs, more often of upright poles with broad gra.s.s leaves woven between them. The roofs were of gra.s.s, plaited and thatched.

To these abodes the entrances were only some two or three feet high, and after crawling through, the visitor who entered at night would see the master of the house, his wives, his children, his slaves, indeed all his household, to the number of twenty or thirty, lying on mats in rows down either side, with their heads to the walls and their feet to the centre, leaving a path down the middle. In these rooms they slept, with a fire burning all night, till, what with the smoke and the breaths of so many people, the place was stifling. The roofs were only four feet higher than the ground outside, but, then, inside, the earth was hollowed a foot or two to make the floor so that a man could just stand upright.

These houses were gathered in little villages, often pleasantly situated beside a stream, or on the sea-sh.o.r.e; but sometimes for defence they were placed on a hill and surrounded by high fences with ditches and earthen walls so as to make a great stronghold of the kind they called a "pah". The trenches were sometimes twenty or thirty feet deep; but generally the pah was built so that a rapid river or high precipices would defend two or three sides of it, while only the sides not so guarded by nature were secured by ditches and a double row of palisades.

Within these enclosures stages were erected behind the palisades so that the fighting men could hurl stones and spears and defy an attacking party.

[Ill.u.s.tration: A MAORI DWELLING.]

#2. Maori Customs.#--Round their villages and pahs they dug up the soil and planted the sweet potato, and the taro, which is the root of a kind of arum lily; they also grew the gourd called calabash, from whose hard rind they made pots and bowls and dishes. When the crops of sweet potato and taro were over they went out into the forest and gathered the roots of certain sorts of ferns, which they dried and kept for their winter food. They netted fish and eels; they caught sharks with hook and line and dried their flesh in the sun. To enjoy these meals in comfort they had a broad verandah round their houses which formed an open and generally pleasant dining-room, where they gathered in family circles bound by much affection for one another. The girls especially were sweet and pretty; their mild manners, their soft and musical voices, the long lashes of their drooping eyes, with the gloss of their olive-tinted skins made them perfect types of dusky beauty. Grown a little older they were by no means so attractive, and then when married they deeply scored their faces by the process of tattooing.

The men had their faces, hips, and thighs tattooed, that is, all carved in wavy lines which were arranged in intricate patterns. The women tattooed only their lips, chins, and eyelids, but often smeared their faces with red ochre, and soaked their hair with oil. Men and women wore round the waist a kilt of beautifully woven flax, and over the shoulders a mat of the same material. They were expert sailors, and built themselves large canoes which thirty or forty men would drive forward, keeping time with their paddles. Their large war canoes were sixty and seventy feet long, and would carry 100 men.

Thus they were by no means uncivilised, but their condition was in some respects most barbarous. In person they were dirty, and in manners proud and arrogant. They were easily offended, and never forgave what they considered as an injury or insult. This readiness to take offence and to avenge themselves caused the neighbouring tribes to be for ever at war.

They fought with great bravery, slaughtered each other fiercely, and ate the bodies. Sometimes they killed their captives or slaves in order to hold a cannibal feast.

According to their own traditions they had not been always in these islands. Their ancestors came from afar, and each tribe had its own legendary account. But they all agreed that they came from an island away to the north in the Pacific, which they called Hawaiki, and there is little doubt but that some hundreds of years ago their forefathers must in truth have emigrated from some of the South Sea Islands. Whether they found natives on the islands and killed them all, we cannot now discover. There are no traces of any earlier people, but the Maoris in their traditions say that people were found on the islands and slain and eaten by the invaders.

One tribe declared that long ago in far-off Hawaiki a chief hated another, but was too weak to do him harm. He fitted out a canoe for a long voyage, and suddenly murdered the son of his enemy. He then escaped on board the canoe with his followers and sailed away for ever from his home. This legend declared how after many adventures he at length reached New Zealand. Another legend relates that in Hawaiki the people were fighting, and a tribe being beaten was forced to leave the island.

Sorrowfully it embarked in two canoes and sailed away out upon the tossing ocean, till, directed by the voice of their G.o.d sounding from the depths below them, they landed on the sh.o.r.es of New Zealand.

How many centuries they lived and multiplied there it is impossible to say, as they had no means of writing and recording their history.

#3. Tasman.#--The earliest we know of them for certain is in the journal of Tasman, who writes under the date of 13th December, 1642, that he had that day seen sh.o.r.es never before beheld by white men. He was then holding eastward after his visit to Tasmania, and the sh.o.r.e he saw was the mountainous land in the North Island. He rounded what we now call Cape Farewell, and anch.o.r.ed in a fine bay, whose green and pleasant sh.o.r.es were backed by high snow-capped mountains. Several canoes came off from the beach filled by Maoris, who lay about a stone's throw distant and sounded their war trumpets. The Dutch replied by a flourish of their horns. For several days the Maoris would come no nearer, but on the sixth they paddled out with seven canoes and surrounded both vessels. Tasman noticed that they were crowding in a somewhat threatening manner round one of his ships, the _Heemskirk_, and he sent a small boat with seven men to warn the captain to be on his guard. When the Maoris saw these seven men without weapons sailing past their canoes they fell on them, instantly killed three and began to drag away their bodies; no doubt to be eaten. The other four Dutchmen, by diving and swimming, escaped and reached the ship half dead with fright. Then with shouts the whole line of Maori canoes advanced to attack the ships; but a broadside startled them. They were stupefied for a moment at the flash and roar of the cannon and the crash of the wood-work of their canoes; then they turned and fled, carrying with them, however, one of the bodies. Tasman sailed down into Cook Strait, which he very naturally took to be a bay, the weather being too thick for him to see the pa.s.sage to the south-east. He then returned and coasted northwards to the extreme point of New Zealand, which he called Cape Maria Van Diemen, probably after the wife of that Governor of Batavia who had sent out the expedition. Tasman called the lands he had thus discovered "New Zealand," after that province of Holland which is called Zealand, or the Sea-land. The bay in which he had anch.o.r.ed was called Murderers' or Ma.s.sacre Bay.

#4. Captain Cook.#--For more than a hundred years New Zealand had no white men as visitors. It was in 1769 that Captain Cook, on his way home from Tahiti, steering to the south-west in the hope of discovering new lands, saw the distant hills of New Zealand. Two days later he landed on the east coast of the North Island, a little north of Hawke Bay. There lay the little ship the _Endeavour_ at anchor, with its bulging sides afloat on a quiet bay, in front a fertile but steeply sloping sh.o.r.e with a pah on the crown of a hill, and a few neat little houses by the side of a rapid stream. In the evening Cook, Banks, and other gentlemen took the pinnace and rowed up the streamlet. They landed, leaving some boys in charge of the boat, and advanced towards a crowd of Maoris, making friendly signs as they approached. The Maoris ran away, but some of them seeing their chance made a dash at the boys in the boat and tried to kill them. The boys pushed off, and dropped down the stream; the Maoris chased them, determined on mischief. Four of them being very murderous, the c.o.xswain fired a musket over their heads. They were startled, but continued to strike at the boys with wooden spears. Seeing the danger the c.o.xswain levelled his musket and shot one of the Maoris dead on the spot. The others fled, and Cook, hearing the report of the gun, hurried back and at once returned to the ship.

Over and over again Cook did everything he could devise to secure the friendship of these people; but they always seemed to have only one desire, and that was to kill and eat the white visitors. One day five canoes came out to chase the _Endeavour_ as she was sailing along the coast. Another time nine canoes densely filled with men sailed after her, paddling with all their might to board the vessel. In these and many other cases cannon had to be fired over their heads to frighten them before they would desist from their attempt to capture the ship. At one bay, the Maoris made friends and went on board the _Endeavour_ to sell provisions, but when all was going forward peaceably they suddenly seized a boy and pulled him into their canoe. They were paddling away with him when some musket shots frightened them, and in the confusion the boy dived and swam back.

Cook sailed completely round the North Island, charting the sh.o.r.es with great care, often landing, sometimes finding tribes who made friends, more often finding tribes whose insolence or treachery led to the necessity of firing upon them with small shot. If he had only known the customs of these people he would have understood that to be friendly with one tribe meant that the next tribe would murder and eat them for revenge. He then sailed round the South Island, landing less frequently, however, till at length he took his leave of New Zealand at what he called Cape Farewell, and sailed away to Australia. He had been nearly six months exploring the coasts of these islands, and that in a very small vessel. During this time he had left pigs and goats, fowls and geese to increase in the forests, where they soon multiplied, especially the pigs. Potatoes and turnips were left with many tribes, who quickly learnt how to grow them, so that after ten or twelve years had pa.s.sed away these vegetables became the chief food of all the Maoris.

#5. French Visitors.#--Whilst Cook was sailing round the North Island, a French vessel anch.o.r.ed in a bay of that island in search of fresh water.

The Ngapuhi tribe received them with pleasure and gave them all the a.s.sistance in their power, but some of them stole a boat. The captain, named De Surville, then seized one of the chiefs and put him in irons.

The boat not being given up, he burnt a village and sailed to South America, the chief dying on the road.

Three years later in 1772 came another Frenchman, Marion du Fresne, with two ships; this time for the express purpose of making discoveries. He sailed up the west coast, rounded the North Cape and anch.o.r.ed in the Bay of Islands. He landed and made friends with the Ngapuhi tribe and took his sick sailors ash.o.r.e. The Maoris brought him plenty of fish, and Du Fresne made them presents in return. For a month the most pleasant relations continued, the Maoris often sleeping on board and the French officers spending the night in the Maori houses. One day Captain Marion went ash.o.r.e with sixteen others to enjoy some fishing. At night they did not return. Captain Crozet, who was second in command, thought they had chosen to sleep ash.o.r.e, but the next day he sent a boat with twelve men to find where they were. These men were scattering carelessly through the woods when suddenly a dense crowd of Maoris, who had concealed themselves, attacked and killed all the Frenchmen but one. He who escaped was hidden behind some bushes, and he saw his comrades brained one after another; then he saw the fierce savages cut their bodies in pieces, and carry them away in baskets to be eaten. When the Maoris were gone he crept along the sh.o.r.e and swam to the ship, which he reached half dead with terror. Crozet landed sixty men, and the natives gathered for a fight; but the Frenchmen merely fired volley after volley into a solid ma.s.s of Maori warriors, who, stupefied at the flash and roar, were simply slaughtered as they stood. Crozet burnt both the Maori villages and sailed away. In later times the Maoris explained that the French had desecrated their religious places by taking the carved ornaments out of them for firewood.

#6. Cook's Later Visits.#--In his second voyage Cook twice visited New Zealand in 1773 and 1774. He had two vessels, one of them under the command of Captain Furneaux. While this latter vessel was waiting in Queen Charlotte Sound, a bay opening out of Cook Strait, Captain Furneaux sent a boat with nine men who were to go on sh.o.r.e and gather green stuff for food. A crowd of Maoris surrounded them, and one offered to sell a stone hatchet to a sailor, who took it; but to tease the native, in silly sailor fashion, this sailor would neither give anything for it nor hand it back. The Maori in a rage seized some bread and fish which the sailors were spreading for their lunch. The sailors closed to prevent their touching the victuals; a confused struggle took place, during which the English fired and killed two natives, but before they could load again they were all knocked on the head with the green stone axes of the Maoris. An officer sent ash.o.r.e later on with a strong force found several baskets of human limbs, and in one of them a head which he recognised as that of a sailor belonging to the party. The officer attacked some hundreds of the Maoris as they were seated at their cannibal feast, and drove them away from the half-gnawed bones.

[Ill.u.s.tration: MILFORD SOUND, SOUTH ISLAND, NEW ZEALAND.]

Cook again touched at New Zealand in the course of his third voyage, and this time succeeded in maintaining friendly relations with the Maoris during a short visit. But when the story of Cook's voyage was published in later years the people of Europe conceived a deep horror of these fierce man-eating savages.

#7. The Whalers.#--For ten or twelve years New Zealand was not visited by white men, but the foundation of a town at Sydney, in 1788, brought ships out much more often into these waters, and before long it was found that the seas round New Zealand were well stocked with whales.

Vessels came out to carry on the profitable business of catching them and taking their oil to Europe. For fresh water and for fuel for their stoves they called at the sh.o.r.es of New Zealand, chiefly at Queen Charlotte Sound, at Dusky Bay on the west coast of South Island, but especially at the Bay of Islands near the extreme north of North Island.

There they not only got fresh water but bought fish and pork and potatoes from the friendly tribes of natives, paying for them with knives and blankets; and although quarrels sometimes occurred and deaths took place on both sides, the whalers continued more and more to frequent these places. Sometimes the sailors, attracted by the good looks of the Maori girls, took them as wives and lived in New Zealand.

These men generally acted as sealers. They caught the seals that abounded on some parts of the coast, and gathered their skins until the ships called back, when the captain would give them tobacco and rum, guns and powder in exchange for their seal-skins. These the sealers generally shared with the Maoris, who therefore began to find out that it was good to have a white man to be dwelling near them: he brought ships to trade, and the ships brought articles that the Maoris began to value.

#8. Maoris visit Sydney.#--In 1793, Governor Hunter at Sydney directed that the convicts at Norfolk Island should be set to weave the fine flax that grew wild in that island. They tried, but could make no cloth so fine and soft as that made by the Maoris out of very much the same sort of plant. A ship was sent to try and persuade some Maoris to come over and teach the art. The captain of the ship, being lazy or impatient, did not trouble to persuade; he seized two Maoris and carried them off. They were kept for six months at Norfolk Island, but Captain King treated them very well, and sent them back with ten sows, two boars, a supply of maize-seed and other good things to pay them for their time. When King became Governor of New South Wales he sent further presents over to Te Pehi, chief of the tribe to which these young men belonged, and hence Te Pehi longed to see the sender of these things. He and his four sons ventured to go in an English vessel to Sydney, where they were astonished at all they saw. On his return Te Pehi induced a sailor named George Bruce, who had been kind to him when he was sick on board ship, to settle in the tribe; the young Englishman married Te Pehi's most charming daughter, and was tattooed and became the first of the Pakeha Maoris, or white men who lived in Maori fashion. Pleased by Te Pehi's account of what he had seen, other Maoris took occasional trips to Sydney, working their pa.s.sages in whaling ships.

#9. Friendly Relations.#--Meanwhile English vessels more and more frequently visited New Zealand for pork and flax and kauri pine, or else to catch seals, or merely to take a rest after a long whaling trip. The Bay of Islands became the chief anchorage for that purpose, and thither the Maoris gathered to profit by the trade. Some of the more adventurous, when they found that the English did them no harm, shipped as sailors for a voyage on board the whalers; but though they made good seamen they were sometimes sulky and revengeful, and rarely continued at it more than two or three years.

In 1805 a Maori went with an English surgeon all the way to England, and returned with the most astounding tales of London and English wonders.

During the next four or five years several other Maoris went to England, while, on the other hand, a few very respectable white men began to settle down in New Zealand. They were far superior to the rough sailors and liberated convicts of Sydney, who so far had been the most frequent visitors, so that mutual good-will seemed to be established, as the Maoris found that there was much they could gain by the visits of the white men. But all this friendliness was marred by an unfortunate occurrence.

#10. The Boyd Ma.s.sacre.#--In 1809 a ship named the _Boyd_ sailed from Sydney to go to England round Cape Horn. She had on board seventy white people, including some children of officers at Sydney who were on their way to England to be educated. As she was to call at New Zealand to get some kauri spars, five Maoris went with her, working their pa.s.sage over.

One of these Maoris, named Tarra, was directed during the voyage to do something which he refused to do. The captain caused him to be twice flogged. When the ship anch.o.r.ed in a bay a little to the north of the Bay of Islands, Tarra went ash.o.r.e, and showed to his tribe his back all scarred with the lash. Revenge was agreed on. The captain was enticed ash.o.r.e with a few men; and they were suddenly attacked and all killed.

Then the Maoris quietly got alongside the ship, rushed on board and commenced the work of ma.s.sacre among men, women and children, who were all unarmed. Some of the children fell and clasped the feet of Tarra, begging him to save them, but the young savage brained them without mercy. All were slain except a woman and two children who hid themselves during the heat of the ma.s.sacre, and a boy who was spared because he had been kind to Tarra. All the bodies were taken ash.o.r.e and eaten. One of the chiefs while curiously examining a barrel of gunpowder caused it to explode, blowing himself and a dozen others to pieces.

Te Pehi, the head chief of the Ngapuhi, was extremely vexed when he heard of this occurrence, and took some trouble to rescue the four survivors, but five whaling vessels gathered for revenge; they landed their crews, who shot thirty Maoris whether belonging to Tarra's tribe or not, and in their blind fury burnt Te Pehi's village, severely wounding the chief himself. This outrage stopped all friendly intercourse for a long time. The whalers shot the Maoris whenever they saw them, about a hundred being killed in the next three years, while the Maoris killed and ate any white people they could catch. Thus in 1816 the _Agnes_, an American brig, happened to be wrecked on their sh.o.r.es. They killed and ate everybody on board, except one man, who was tattooed and kept for a slave during twelve years.

#11. The Missionaries.#--In spite of all these atrocities a band of missionaries had the courage to settle in New Zealand and begin the work of civilising these Maori tribes. This enterprise was the work of a notable man named Samuel Marsden, who had in early life been a blacksmith in England, but had devoted himself with rare energy to the laborious task of pa.s.sing the examinations needed to make him a clergyman. He was sent out to be the chaplain to the convicts at Sydney, and his zeal, his faith in the work he had to do, and his roughly eloquent style, made him successful where more cultured clergymen would have failed. For fourteen years he toiled to reform convicts, soldiers, and officers in Sydney; and when Governor King went home to England in 1807, after his term was expired, Marsden went with him on a visit to his friends. While in London, Marsden brought before the Mission Society the question of doing something to Christianise these fierce but intelligent people, and the society not only agreed, but employed two missionaries named Hall and King to undertake the work.

[Ill.u.s.tration: THE REV. SAMUEL MARSDEN, "THE APOSTLE OF NEW ZEALAND".]

When Marsden, along with these two courageous men, started back to Sydney in the _Ann_ convict ship, in 1809, there was on board, strangely enough, a Maori chief called Ruatara. This young fellow was a nephew of Hongi, the powerful head chief of the Ngapuhi tribe. Four years before, being anxious to see something of the wonders of civilised life, he had shipped as a sailor on board a whaler. He had twice been to Sydney and had voyaged up and down all the Pacific. At length, in 1809, he had gone to London, where he was lost in surprise at all he saw. The climate, however, tried him severely, and he was sick and miserable on the voyage back to Sydney. Marsden was kind to him and gave him a home in his own house. Ruatara had many troubles and dangers to meet, through many months, before he was at last settled among his own people.

Meantime, the new Governor of Sydney refused to allow the missionaries to go to New Zealand. The ma.s.sacre of the sixty-six people of the _Boyd_ had roused a feeling of horror, and it seemed a wicked waste of life to try to live among savages so fierce. The missionaries were therefore employed in Sydney. In 1813 Governor Macquarie directed that every vessel leaving for New Zealand should give bonds to the extent of a thousand pounds to guarantee that the white men should not carry off the natives or interfere with their sacred places. Then the trouble between the two races quieted down a little, and in 1814 the missionaries thought they might at least make further inquiries. A brig called the _Active_ of 100 tons was bought; and on board it went Hall with another missionary called Kendall (grandfather of the poet) who had lately come out. They reached the Bay of Islands, taking with them abundance of presents. They saw Ruatara, and persuaded him with his uncle, Hongi, and other chiefs to go to Sydney in the _Active_, and there discuss the question of a mission station. They went, and Hongi guaranteed the protection of his tribe, the Ngapuhi, if the missionaries would settle in their territory.