This sword shall see right soon whether anyone will dare to take this maiden from me."

And now King Agamemnon came forth, saying that all things were ready for the marriage, and that they waited for the maiden.

"Tell me," cried the Queen, "dost thou purpose to slay thy daughter and mine?" And when he was silent, not knowing, indeed, what to say, she reproached him with many words, that she had been a loving and faithful wife to him, for which he made an ill recompense slaying her child.

And when she had made an end of speaking, the maiden came forth from the tent, holding the young child Orestes in her arms, and cast herself upon her knees before her father, and besought him, saying:

"I would, my father, that I had the voice of Orpheus, who made even the rocks to follow him, that I might persuade thee; but now all that I have I give, even these tears. O my father, I am thy child; slay me not before my time. This light is sweet to look upon. Drive me not from it to the land of darkness. I was the first to call thee father; and the first to whom thou didst say 'my child.' And thou wouldst say to me, 'Some day, my child, I shall see thee a happy wife in the home of a husband.' And I would answer, 'And I will receive thee with all love when thou art old, and pay thee back for all the benefits thou hast done unto me.' This I indeed remember, but thou forgettest; for thou art ready to slay me. Do it not, I beseech thee, by Pelops thy grandsire, and Atreus thy father, and this my mother. And thou, O my brother, though thou art but a babe, help me. Weep with me; beseech thy father that he slay not thy sister. O my father, though he be silent, yet, indeed, he beseecheth thee. For his sake, therefore, yea, and for mine own, have pity upon me, and slay me not."

But the King was sore distracted, knowing not what he should say or do, for a terrible necessity was upon him, seeing that the army could not make their journey to Troy unless this deed should first be done.

And while he doubted came Achilles, saying that there was a horrible tumult in the camp, the men crying out that the maiden must be sacrificed, and that when he would have stayed them from their purpose, the people had stoned him with stones. Nevertheless, he said that he would fight for the maiden, even to the utmost; and that there were faithful men who would stand with and help him. But when the maiden heard these words, she stood forth and said:

"Hearken, my mother. Be not wroth with my father, for we cannot fight against Fate. Also we must take thought that this young man suffer not, for his help will avail naught, and he himself will perish.

Therefore I am resolved to die. All Greece looketh to me. Without me the ships cannot make their voyage, nor the city of Troy be taken.

Wherefore I will give myself for the people. Offer me for an offering; and let the Greeks take the city of Troy, for this shall be my memorial for ever."

Then said Achilles:

"Lady, I should count myself most happy if the G.o.ds would grant thee to be my wife. For I love thee well, when I see thee how n.o.ble thou art. And if thou wilt, I will carry thee to my home. And I doubt not that I shall save thee, though all the men of Greece be against me."

But the maiden answered:

"What I say, I say with full purpose. Nor will I that any man should die for me, but rather will I save this land of Greece."

And Achilles said:

"If this be thy will, lady, I cannot say nay. It is a n.o.ble thing that thou doest."

Nor was the maiden turned from her purpose though her mother besought her with many tears. So they that were appointed led her to the grove of Artemis, where there was built an altar, and the whole army of the Greeks gathered about. When the King saw her going to her death he covered his face with his mantle; but she stood by him, and said:

"I give my body with a willing heart to die for my country and for the whole land of Greece. I pray the G.o.ds that ye may prosper, and win the victory in this war, and come back safe to your homes. And now let no man touch me, for I will offer my neck to the sword with a good heart."

And all men marvelled to see the maiden of what a good courage she was. Then the herald Talthybius stood in the midst and commanded silence to the people; and Calchas the soothsayer put a garland about her head, and drew a sharp knife from his sheath. And all the army stood regarding the maiden and the priest and the altar.

Then there befell a marvellous thing. Calchas struck with his knife, for the sound of the stroke all men heard, but the maiden was not there. Whither she had gone no one knew; but in her stead there lay a great hind, and all the altar was red with the blood thereof.

And Calchas said:

"See ye this, men of Greece, how the G.o.ddess hath provided this offering in the place of the maiden, for she would not that her altar should be defiled with innocent blood. Be of good courage, therefore, and depart every man to his ship, for this day ye shall sail across the sea to the land of Troy."

IV

PAULA

In the city of Rome when its imperial strength had faded, to seek pleasure and to give one's self to display had taken the place of honest work and sober duty. The time of which we speak was the fourth century. Affairs of government had been moved to Constantinople, and the effects of the conduct of great matters in their midst was thus denied the Romans.

The populace, fed for ages on public doles and the terrible gaiety of gladiatorial shows had become thoroughly debased, and unable to work out their own bettering. The persons having riches were likewise degraded by a life of luxury and senseless extravagance. Men of that type aired themselves in lofty chariots, lazily reclining and showing to advantage their carefully curled hair, robes of silk embroidery and tissue of gold, to excite the admiration and envy of plainer livers.

Their horses' harness would be covered with ornaments of gold, their coachmen armed with a golden wand instead of whip, and troups of slaves, parasites and other servitors would dance attendance about them. With such display the poor rich creatures would pa.s.s through the streets, pushing out of the way or trampling and crushing to the dust whomsoever they might chance to meet--very much as some automobilists act to-day. Brutality and senseless show always are hand in glove with each other.

The rich women of Rome well matched such men. Their very shoes crackled under their feet from excess of gold and silver ornament.

Their dresses of cloth-of-gold or other expensive stuff were so heavy that the wearers could hardly walk, even with the aid of attendants.

Their faces were often painted and their hair dyed and mounted high on the head in monstrous shapes and designs.

Creeping into such a life as we have just been describing came the pure and simple precepts of Jesus--and they doubtless found many a soul athirst and sick with folly and coa.r.s.e regard for riches. For years the Christians had been persecuted and many of their number gaining the strength that poverty and persecution bring. In opposition to the luxury-loving spirit, also, had risen among a number an austere denial of all pleasure, and such persons sought a solitary life in a cave or other retired spot. The deserts were mined with caverns and holes in the sand in which hermits dwelt, picking up food as best they might, their bones rattling in a skin blackened by exposure--they were starving, praying and agonising for the salvation of their own souls and for a world sunk in luxury and wickedness.

Now and then one of these hermits would leave his country solitariness and go to some city with a mission of converting vice to virtue. Among these was a man whom we know as Jerome, or Saint Jerome. He was a native of a village on the slope of the Illyrian Alps, and his full name was Eusebius Hieronymus. Inflamed with a zeal for doing great works, loving controversy and harsh and strong in conflict, Jerome sought Rome after years of study and prayer in the desert. In Rome he came to be a frequenter of a palace on the Aventine in which a number of rich and influential women held meetings for Christian teaching and sought a truer and purer life.

Of all these women we best know Paula. No fine lady of that day was more exquisite, more fastidious, more splendid than she. She could not walk abroad without the support of servants, nor cross the marble floor from one silken couch to another, so heavily was gold interwoven in the tissue of her dresses. Her eldest daughter, Blaesilla, a widow at twenty, was a Roman exquisite, loving everything soft and luxurious. It was said of her that she spent entire days before her mirror giving herself to personal decoration--to the tower of curls on her head and the touch of rouge on her cheeks. Paula's second daughter, Paulina, had married a young patrician who was Christian.

The third member of the family, a girl of sixteen, was Eustochium, a character strongly contrasting with her beautiful mother and sister.

Even in early years she had fixed her choice upon a secluded life and shown herself untouched by the gaudy luxury about her. And to this the following pretty story will bear witness. An aunt of hers was Praetextata, wife of a high official of the Emperor Julian, and like the Emperor a follower of the old faith in the G.o.ds rather than the new faith in the teachings of Jesus. The family of Paula were, however, as we said, Christian.

This aunt Praetextata saw with some impatience and anger what she considered the artificial gravity of her youthful niece, and when she heard that the maid had said she intended never to marry, and purposed to withdraw from the world, she invited Eustochium to her house on a visit. The young vestal donned her brown gown, the habit of humility, and all unsuspicious sought her aunt. She had scarcely found herself within the house, however, before she was seized by favourite maids, who were interested in the plot. They loosed Eustochium's long hair and elaborated it in curls and plaits; they took away her little brown gown and covered her with silk and cloth-of-gold; they hung upon her precious ornaments, and finally led her to the mirror to dazzle her eyes with the reflection she would find in the polished surface.

The little maid with the Greek name and pure heart, let them turn her round and round and praise her fresh and youthful beauty. But she was a girl who knew her mind, and was blessed with a natural seriousness.

Her aunt's household she permitted to have their pleasure that day.

Then again she donned her little brown gown; and wore the habit all her life.

To return to Jerome: he had hardly arrived in Rome when he was made secretary of a council held in that city by ecclesiastics in the year 382. During his stay he dwelt in the house upon the Aventine in which such women as Paula had been meeting. The little community were now giving up their excessive luxuries and were devoting their time and income to good works, to visiting the poor, tending the sick and founding the first hospitals. To the man of the desert the gentle life must have been more agreeable. In this retreat he accomplished the first portion of his great work, the first authoritative translation of the entire Canon of Scripture--the Vulgate--so named when the Latin of Jerome was the language of the crowd.

But he did not work alone. Paula and other women of the community helped in the translation. They studied with enthusiasm the Scriptures in Hebrew and in Greek; they discussed phrases difficult of understanding, and often held their own opinions against the learned Jerome whose scribes they were willing to be.

Thus began the friendship between Paula and Jerome, which was deepened by the death of Blaesilla. This eldest daughter of Paula had a serious illness. One night, in a dream or vision, Jesus seemed to appear to her and take her by the hand and say, "Arise, come forth." Waking, she seemed to sit at the table like Mary of Bethany. From that night her whole life was changed. She gathered together her embroidered robes and her jewels and sold them for the poor. Instead of torturing her head with a mitre of curls, she wore a simple veil. A woollen cord, dark linen gown and common shoes replaced the gold embroidered girdle, the glistening silks and the golden-heeled shoes. She slept upon a hard couch. Like others of her family she was finely intelligent, and she became one of the "apprentices" of Jerome, who wrote for her a commentary on the book of Ecclesiastes, "Vanity of Vanities."

Her conversion was enduring, but her health failed. In a few months another attack of fever laid her low. Her funeral was magnificent.

Paula, according to Roman custom, accompanied her child's body to the tomb of her ancestors, wild with grief, lamenting, and, at last, fainting, so that she was borne away as one dead.

The people were enraged. They accused Jerome, and other "detestable monks" of killing the young widow with austerities. "Let them," they said; "be stoned and thrown into the Tiber."

For days Paula wept and refused to see her friends. Jerome, because he had understood, loved and reverenced her child, she consented to admit. Paula listened to his telling her that she "refused nourishment not from love of fasting, but from love of sorrow"; that "the spirit of G.o.d descends only upon the humble," and she arose and went forth.

Nothing ever interrupted the friendship which from that time made the joy of her life and of Jerome's.

It was in the summer of 385, nearly three years after his coming to Rome, and not a year after the death of Blaesilla, that Jerome left "Babylon," as he called the tumultuous city. An affectionate company followed him to the seaport. Soon after Paula prepared for her departure, dividing her patrimony among her children. Her daughter, Paulina, was now married to a good and faithful husband, and these two undertook the charge and rearing of their youngest sister and the little Toxotius, a boy of ten. The grave young Eustochium, her head now covered by the veil of the devotee, clung to her mother's side, a serene figure in the midst of all the misunderstanding and agitation of the parting.

Friends poured forth from the city to accompany them to the port, and all the way along the winding banks of the Tiber they plied Paula with entreaties and reproaches and tears. She made no answer. She was at all times slow to speak, the chronicle tells us. She freighted a ship at the port, Ostia, and retained her self-command until the vessel began to move from the sh.o.r.e where stood her son Toxotius stretching out his hands to her in last appeal, and by his side his sister Rufina, with wistful eyes. Paula's heart was like to burst. She turned her eyes away, unable to bear the sight, and would have fallen but for the support of the firm Eustochium standing by her mother's side.

The rich Roman lady, luxury-loving, had become a pilgrim. She had, however, according to the interpretation of the Christian spirit of that day, in renouncing her former life and all its belongings, set aside natural ties. Now she was going forth to make herself a home in the solitude of Bethlehem.

Her ship was occupied by her own party alone, and carried much baggage for this emigration for life. It came, hindered by no storms, to Cyprus, where old friends received Paula with honour, and conducted her to visit monks and nuns in their new establishments. She afterward proceeded to Antioch, where Jerome joined the party, and then along the coast of Tyre and Sidon, by Herod's splendid city of Caesarea and by Joppa rich with memories of the early apostles of their faith.

Paula, the pilgrim, was no longer a tottering fine lady, but a strong, animated, interested traveller.

The little company continued on their tour for a year. They first paused, at Jerusalem, and here the tender, enthusiasm of Paula found its fullest expression. She went in a rapture of tears and exaltation from one to another of the sacred sites. She kissed the broken stone which was supposed to have been that rolled against the door of the Holy Sepulchre, and trod with pious awe the path to the cave where the True Cross was found. The legend of Helena's finding the cross was still fresh in those days, and doubts there were none.

The ecstasies and joy of Paula, which found their expression in rapturous prayers and tears, moved all Jerusalem. The city was thronged with pilgrims, and the great Roman lady became their wonder.

The crowd followed her from point to point, marvelling at her frank emotion and the warmth of her natural feeling.